Chapter 2

Perhaps this will illustrate his quickness to seize upon ever so minute an occasion for the exercise of his humor. A young woman whom he admired, being brought up among brothers, had received the nickname, half affectionately and half patronizingly bestowed, of 'the Kid.' Among her holiday gifts for a certain year was a book from the Bibliotaph, a copy of _Old-Fashioned Roses_, with this dedication: 'To a Kid, had Abraham possessed which, Isaac had been the burnt-offering.'

It is as a buyer and burier of books that the subject of this paper showed himself in most interesting light. He said that the time to make a library was when one was young. He held the foolish notion that a man does not purchase books after he is fifty; I shall expect to see him ransacking the shops after he is seventy, if he shall survive his eccentricities of diet that long. He was an omnivorous buyer, picking up everything he could lay his hands upon. Yet he had a clearly defined motive for the acquisition of every volume. However absurd the purchase might seem to the bystander, he, at any rate, could have given six cogent reasons why he must have that particular book.

He bought according to the condition of his purse at a given time. If he had plenty of money, it would be expensive publications, like those issued by the Grolier Club. If he was financially depressed, he would hunt in the out-of-door shelves of well-known Philadelphia bookshops. It was marvelous to see what things, new and old, he was able to extract from a ten-cent alcove. Part of the secret lay in this idea: to be a good book-hunter one must not be too dainty; one must not be afraid of soiling one's hands. He who observes the clouds shall not reap, and he who thinks of his cuffs is likely to lose many a bookish treasure. Our Bibliotaph generally parted company with his cuffs when he began hunting for books. How many times have I seen those cuffs with the patent fasteners sticking up in the air, as if reaching out helplessly for their owner; the owner in the mean time standing high upon a ladder which creaked under his weight, humming to himself as he industriously examined every volume within reach. This ability to live without cuffs made him prone to reject altogether that orthodox bit of finish to a toilet. I have known him to spend an entire day in New York between club, shops, and restaurant, with one cuff on, and the other cuff--its owner knew not where.

He differed from Heber in that he was not 'a classical scholar of the old school,' but there were many points in which he resembled the famous English collector. Heber would have acknowledged him as a son if only for his energy, his unquenchable enthusiasm, and the exactness of his knowledge concerning the books which he pretended to know at all. For not alone is it necessary that a collector should know precisely what book he wants; it is even more important that he should be able to know a book _as_ the book he wants when he sees it. It is a lamentable thing to have fired in the dark, and then discover that you have shot a wandering mule, and not the noble game you were in pursuit of. One cannot take his reference library with him to the shops. The tests, the criteria, must be carried in the head. The last and most inappropriate moment for getting up bibliographical lore is that moment when the pressing question is, to buy or not to buy. Master Slender, in the play, learned the difficulties which beset a man whose knowledge is in a book, and whose book is at home upon a shelf. It is possible to sympathize with him when he exclaims, 'I had rather than forty shillings I had my Book of Songs and Sonnets here!' In making love there are other resources; all wooers are not as ill equipped as Slender was. But in hunting rare books the time will be sure to come when a man may well cry, 'I had rather than forty dollars I had my list of first editions with me!'

The Bibliotaph carried much accurate information in his head, but he never traveled without a thesaurus in his valise. It was a small volume containing printed lists of the first editions of rare books. The volume was interleaved; the leaves were crowded with manuscript notes. An appendix contained a hundred and more autograph letters from living authors, correcting, supplementing, or approving the printed bibliographies. Even these authors' own lists were accurately corrected. They needed it in not a few instances. For it is a wise author who knows his own first edition. Men may write remarkable books, and understand but little the virtues of their books from the collector's point of view. Men are seldom clever in more ways than one. Z. Jackson was a practical printer, and his knowledge as a printer enabled him to correct sundry errors in the first folio of Shakespeare. But Z. Jackson, as the Rev. George Dawson observes, 'ventured beyond the composing-case, and, having corrected blunders made by the printers, corrected excellencies made by the poet.'

It was amusing to discover, by means of these autograph letters, how seldom a good author was an equally good bibliographer. And this is as it should be. The author's business is, not to take account of first editions, but to make books of such virtue that bibliomaniacs shall be eager to possess the first editions thereof. It is proverbial that a poet is able to show a farmer things new to him about his own farm. Turn a bibliographer loose upon a poet's works, and he will amaze the poet with an account of _his_ own doings. The poet will straightway discover that while he supposed himself to be making 'mere literature' he was in reality contributing to an elaborate and exact science.

The Bibliotaph was not a blind enthusiast on the subject of first editions. He was one of the few men who understood the exceeding great virtues of second editions. He declared that a man who was so fortunate as to secure a second edition of Henry Crabb Robinson's _Diary_ was in better case than he who had bothered himself to obtain a first. When it fell in with his mood to argue against that which he himself most affected, he would quote the childish bit of doggerel beginning 'The first the worst, the second the same,' and then grow eloquent over the dainty Templeman Hazlitts which are chiefly third editions. He thought it absurd to worry over a first issue of Carlyle's _French Revolution_ if it were possible to buy at moderate price a copy of the third edition, which is a well-nigh perfect book, 'good to the touch and grateful to the eye.' But this lover of books grew fierce in his special mania if you hinted that it was also foolish to spend a large sum on an _editio princeps_ of _Paradise Lost_ or of _Robinson Crusoe_. There are certain authors concerning the desirability of whose first editions it must not be disputed.

The singular readiness with which bookish treasures fell into his way astonished less fortunate buyers. Rare Stevensons dropped into his hand like ripe fruit from a tree. The most inaccessible of pamphlets fawned upon him, begging to be purchased, just as the succulent little roast pigs in _The New Paul and Virginia_ run about with knives and forks in their sides pleading to be eaten. The Bibliotaph said he did not despair of buying Poe's _Tamerlane_ for twenty-five cents one of these days; and that a rarity he was sure to get sooner or later was a copy of that English newspaper which announced Shelley's death under the caption _Now he Knows whether there is a Hell or Not_.

He unconsciously followed Heber in that he disliked large-paper copies. Heber would none of them because they took up too much room; their ample borders encroached upon the rights of other books. Heber objected to this as Prosper Mérimée objected to the gigantic English hoopskirts of 1865,--there was space on Regent Street for but one woman at a time.

Original as the Bibliotaph was in appearance, manners, habits, he was less striking in what he did than in what he said. It is a pity that no record of his talk exists. It is not surprising that there is no such record, for his habits of wandering precluded the possibility of his making a permanent impression. By the time people had fully awakened to the significance of his presence among them he was gone. So there grew up a legend concerning him, but no true biography. He was like a comet, very shaggy and very brilliant, but he stayed so brief a time in a place that it was impossible for one man to give either the days or the thought to the reproduction of his more serious and considered words. A greater difficulty was involved in the fact that the Bibliotaph had many socii, but no fidus Achates. Moreover, Achates, in this instance, would have needed the reportorial powers of a James Boswell that he might properly interpret genius to the public.

This particular genius illustrated the misfortune of having too great facility in establishing those relations which lie midway between acquaintance and friendship. To put the matter in the form of a paradox, he had so many _friends_ that he had no _friend_. Perhaps this is unjust, but friendship has a touch of jealousy and exclusiveness in it. He was too large-natured to say to one of his admirers, 'Thou shalt have no other gods save myself;' but there were those among the admirers who were quite prepared to say to him, 'We prefer that thou shalt have no other worshipers in addition to us.'

People wondered that he seemed to have no care for a conventional home life. He was taxed with want of sympathy with what makes even a humble home a centre of light and happiness. He denied it, and said to his accusers, 'Can you not understand that after a stay in _your_ home I go away with much the feeling that must possess a lusty young calf when his well-equipped mother tells him that henceforth he must find means of sustenance elsewhere?'

He professed to have been once in love, but no one believed it. He used to say that his most remarkable experience as a bachelor was in noting the uniformity with which eligible young women passed him by on the other side of the way. And when a married friend offered condolence, with that sleek complacency of manner noteworthy in men who are conscious of being mated for life better than they deserve, the Bibliotaph said, with an admiring glance at the wife, 'Your sympathy is supererogatory, sir, for I fully expect to become your residuary legatee.'

It is most pleasing to think of this unique man 'buffeting his books' in one of those temporary libraries which formed about him whenever he stopped four or five weeks in a place. The shops were rifled of not a few of their choicest possessions, and the spoils carried off to his room. It was a joy to see him display his treasures, a delight to hear him talk of them. He would disarm criticism with respect to the more eccentric purchases by saying, 'You wouldn't approve of this, but _I_ thought it was curious,'--and then a torrent of facts, criticisms, quotations, all bearing upon the particular volume which you were supposed not to like; and so on, hour after hour. There was no limit save that imposed by the receptive capacity of the guest. It reminded one of the word spoken concerning a 'hard sitter at books' of the last century, that he was a literary giant 'born to grapple with whole libraries.' But the fine flavor of those hours spent in hearing him discourse upon books and men is not to be recovered. It is evanescent, spectral, now. This talk was like the improvisation of a musician who is profoundly learned, but has in him a vein of poetry too. The talk and the music strongly appeal to robust minds, and at the same time do not repel the sentimentalist.

It is not to be supposed that the Bibliotaph pleased every one with whom he came in contact. There were people whom his intellectual potency affected in a disagreeable way. They accused him of applying great mental force to inconsidered trifles. They said it was a misfortune that so much talent was going to waste. But there is no task so easy as criticising an able man's employment of his gifts.

THE BIBLIOTAPH: HIS FRIENDS, SCRAP-BOOKS, AND 'BINS'

To arrive at a high degree of pleasure in collecting a library, one must travel. The Bibliotaph regularly traveled in search of his volumes. His theory was that the collector must go to the book, not wait for the book to come to him. No reputable sportsman, he said, would wish the game brought alive to his back-yard for him to kill. Half the pleasure was in tracking the quarry to its hiding-place. He himself ordered but seldom from catalogues, and went regularly to and fro among the dealers in books, seeking the volume which his heart desired. He enjoyed those shops where the book-seller kept open house, where the stock was large and surprises were common, where the proprietor was prodigiously well-informed on some points and correspondingly ill-informed on others. He bought freely, never disputed a price, and laid down his cash with the air of a man who believes that unspent money is the root of all evil.

These travels brought about three results: the making of friends, the compilation of scrap-books, and the establishment of 'bins.' Before speaking of any one of these points, a word on the satisfactions of bibliographical touring.

In every town of considerable size, and in many towns of inconsiderable size, are bookshops. It is a poor shop which does not contain at least one good book. This book bides its time, and usually outstays its welcome. But its fate is about its neck. Somewhere there is a collector to whom that book is precious. They are made for one another, the collector and the book; and it is astonishing how infrequently they miss of realizing their mutual happiness. The book-seller is a marriage-broker for unwedded books. His business is to find them homes, and take a fee for so doing. Sugarman the Shadchan was not more zealous than is your vendor of rare books.

Now, it is a curious fact that the most desirable of bookish treasures are often found where one would be least likely to seek them. Montana is a great State, nevertheless one does not think of going to Montana for early editions of Shakespeare. Let the book-hunter inwardly digest the following plain tale of a clergyman and a book of plays.

There is a certain collector who is sometimes called 'The Bishop.' He is not a bishop, but he may be so designated; coming events have been known to cast conspicuous shadows in the likeness of mitre and crosier. The Bishop heard of a man in Montana who had an old book of plays with an autograph of William Shakespeare pasted in it. Being a wise ecclesiastic, he did not exclaim 'Tush' and 'Fie,' but proceeded at once to go book-hunting in Montana. He went by proxy, if not in person; the journey is long. In due time the owner of the volume was found and the book was placed in the Bishop's hands for inspection. He tore off the wrappers, and lo! it was a Fourth Folio of Shakespeare excellently well preserved, and with what appeared to be the great dramatist's signature written on a slip of paper and pasted inside the front cover. The problem of the genuineness of that autograph does not concern us. The great fact is that a Shakespeare folio turned up in Montana. Now when he hears some one express desire for a copy of Greene's _Groatsworth of Wit_, or any other rare book of Elizabeth's time, the Bishop's thoughts fly toward the setting sun. Then he smiles a notable kind of smile, and says, 'If I could get away I'd run out to Montana and try to pick up a copy for you.'

There is a certain gentleman who loves the literature of Queen Anne's reign. He lives with Whigs and Tories, vibrates between coffee-house and tea-table. He annoys his daughter by sometimes calling her 'Belinda,' and astonishes his wife with his mock-heroic apostrophes to her hood and patches. He reads his _Spectator_ at breakfast while other people batten upon newspapers only three hours old. He smiles over the love-letters of Richard Steele, and reverences the name and the writings of Joseph Addison. Indeed, his devotion to Addison is so radical that he has actually been guilty of reading _The Campaign_ and the _Dialogue on Medals_. This gentleman hunted books one day and was not successful. It seemed to him that on this particular afternoon the world was stuffed with Allison's histories of Europe, and Jeffrey's contributions to the _Edinburgh Review_. His heart was filled with bitterness and his nostrils with dust. Books which looked inviting turned out to be twenty-second editions. Of fifty things upon his list not one came to light. But it was predestined that he should not go sorrowing to his home. He pulled out from a bottom shelf two musty octavo volumes bound in dark brown leather, and each securely tied with a string; for the covers had been broken from the backs. The titles were invisible, the contents a mystery. The gentleman held the unpromising objects in his hand and meditated upon them. They might be a treatise on conic sections, or a Latin Grammar, and again they might be a Book. He untied the string and opened one of the volumes. Was it a breath of summer air from Isis that swept out of those pages, which were as white as snow in spite of the lapse of nearly two centuries? He read the title, MUSARUM ANGLICANARUM ANALECTA. The date was 1699. He turned to the table of contents, and his heart gave a contented throb. There was the name he wished to see, J. Addison, Magd. Coll: The name occurred eight times. The dejected collector had found a clean and uncut copy of those two volumes of contemporary Latin verse compiled by Joseph Addison, when he was a young man at Oxford, and printed at the Sheldonian Theatre. Addison contributed eight poems to the second volume. The bookseller was willing to take seventy-five cents for the set, and told the gentleman as he did up the package that he was a comfort to the trade.

That night the gentleman read _The Battle of the Pigmies and the Cranes_, while his wife read the evening edition of the _Lurid Paragraph_. Now he says to his friends, 'Hunt books in the most unpromising places, but make a thorough search. You may not discover a Koh-i-noor, but you will be pretty sure to run upon some desirable little thing which gives you pleasure and costs but a trifle.'

One effect of this adventure upon himself is that he cannot pass a volume which is tied with a string. He spends his days and Saturday nights in tying and untying books with broken covers. Even the evidence of a clearly-lettered title upon the back fails to satisfy him. He is restless until he has made a thorough search in the body of the volume.

The Bibliotaph's own best strokes of fortune were made in out-of-the-way places. But some god was on his side. For at his approach the bibliographical desert blossomed like the rose. He used to hunt books in Texas at one period in his life; and out of Texas would he come, bringing, so it is said, first editions of George Borrow and Jane Austen. It was maddening to be with him at such times, especially if one had a gift for envy.

Yet why should one envy him his money, or his unerring hand and eye? He paid for the book, but it was yours to read and to caress so long as you would. If he took it from you it was only that he might pass it on to some other friend. But if that volume once started in the direction of the great tomb of books in Westchester County, no power on earth could avail to restore it to the light of day.

It is pleasant to meditate upon past journeys with the Bibliotaph. He was an incomparable traveling companion, buoyant, philosophic, incapable of fatigue, and never ill. Yet it is a tradition current, that he, the mighty, who called himself a friend to physicians, because he never robbed them of their time either in or out of office-hours, once succumbed to that irritating little malady known as car-sickness. He succumbed, but he met his fate bravely and with the colors of his wit flying. The circumstances are these:--

There is a certain railway thoroughfare which justly prides itself upon the beauty of its scenery. This road passes through a hill-country, and what it gains in the picturesque it loses in that rectilinear directness most grateful to the traveler with a sensitive stomach. The Bibliotaph often patronized this thoroughfare, and one day it made him sick. As the train swept around a sharp curve, he announced his earliest symptom by saying: 'The conspicuous advantages of this road are that one gets views of the scenery and reviews of his meals.'

A few minutes later he suggested that the road would do well to change its name, and hereafter be known as 'The Emetic G. and O.'

They who were with him proffered sympathy, but he refused to be pitied. He thought he had a remedy. He discovered that by taking as nearly as possible a reclining posture, he got temporary relief. He kept settling more and more till at last he was nearly on his back. Then he said: 'If it be true that the lower down we get the more comfortable we are, the basements of Hell will have their compensations.'

He was too ill to say much after this, but his last word, before the final and complete extinction of his manhood, was, 'The influence of this road is such that employees have been known involuntarily to throw up their jobs.'

The Bibliotaph invariably excited comment and attention when he was upon his travels. I do not think he altogether liked it. Perhaps he neither liked it nor disliked it. He accepted the fact that he was not as other men quite as he would have accepted any indisputable fact. He used occasionally to express annoyance because of the discrepancy between his reputation and appearance; in other words, because he seemed a man of greater fame than he was. He suffered the petty discomforts of being a personage, and enjoyed none of the advantages. He declared that he was quite willing to be much more distinguished or much less conspicuous. What he objected to was the Laodicean character of his reputation as set over against the pronounced and even startling character of his looks and manner.

He used also to note with amusement how indelible a mark certain early ambitions and tentative studies had made upon him. People invariably took him for a clergyman. They decided this at once and conducted themselves accordingly. He made no protest, but observed that their convictions as to how they should behave in his presence had corollaries in the shape of very definite convictions as to how he should carry himself before them. He thought that such people might be described as moral trainers. They do not profess virtue themselves, but they take a real pleasure in keeping you up to your profession.

The Bibliotaph had no explanation to give why he was so immediately and invariably accounted as one in orders. He was quite sure that the clerical look was innate, and by no means dependent upon the wearing of a high vest or a Joseph Parker style of whisker; for once as he sat in the hot room of a Turkish bath and in the Adamitic simplicity of attire suitable to the temperature and the place, a gentleman who occupied the chair nearest introduced conversation by saying, 'I beg your pardon, sir, but are you not a clergyman?'

'This incident,' said the Bibliotaph, 'gave me a vivid sense of the possibility of determining a man's profession by a cursory examination of his cuticle.' Lowell's conviction about N. P. Willis was well-founded: namely, that if it had been proper to do so, Willis could have worn his own plain bare skin in a way to suggest that it was a representative Broadway tailor's best work.