Chapter 221

6:1. Whosoever are servants under the yoke, let them count their masters worthy of all honour; lest the name of the Lord and his doctrine be blasphemed.

6:2. But they that have believing masters, let them not despise them, because they are brethren; but serve them the rather, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort.

6:3. If any man teach otherwise and consent not to the sound words of our Lord Jesus Christ and to that doctrine which is according to godliness,

6:4. He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,

6:5. Conflicts of men corrupted in mind and who are destitute of the truth, supposing gain to be godliness.

6:6. But godliness with contentment is great gain.

6:7. For we brought nothing into this world: and certainly we can carry nothing out.

6:8. But having food and wherewith to be covered, with these we are content.

6:9. For they that will become rich fall into temptation and into the snare of the devil and into many unprofitable and hurtful desires, which drown men into destruction and perdition.

6:10. For the desire of money is the root of all evils; which some coveting have erred from the faith and have entangled themselves in many sorrows.

6:11. But thou, O man of God, fly these things: and pursue justice, godliness, faith, charity, patience, mildness.

6:12. Fight the good fight of faith. Lay hold on eternal life, whereunto thou art called and be it confessed a good confession before many witnesses.

6:13. I charge thee before God who quickeneth all things, and before Christ Jesus who gave testimony under Pontius Pilate, a good confession:

6:14. That thou keep the commandment without spot, blameless, unto the coming of our Lord Jesus Christ,

6:15. Which in his times he shall shew, who is the Blessed and only Mighty, the King of kings and Lord of lords:

6:16. Who only hath immortality and inhabiteth light inaccessible: whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen.

6:17. Charge the rich of this world not to be highminded nor to trust in the uncertainty of riches, but in the living God (who giveth us abundantly all things to enjoy)

6:18. To do good, to be rich in good work, to give easily, to communicate to others,

6:19. To lay up in store for themselves a good foundation against the time to come, that they may lay hold on the true life.

6:20. O Timothy, keep that which is committed to thy trust, avoiding the profane novelties of words and oppositions of knowledge falsely so called.

6:21. Which some promising, have erred concerning the faith. Grace be with thee. Amen.

THE SECOND EPISTLE OF ST. PAUL TO TIMOTHY

In this Epistle, the Apostle again instructs and admonishes Timothy in what belonged to his office, as in the former; and also warns him to shun the conversation of those who had erred from the truth, describing at the same time their character, He tells him of his approaching death and desires him to come speedily to him. It appears from this circumstance that he wrote this second Epistle in the time of his last imprisonment at Rome and not long before his martyrdom.

2 Timothy Chapter 1

He admonishes him to stir up the grace he received by his ordination and not to be discouraged at his sufferings, but to hold firm the sound doctrine of the gospel.

1:1. Paul, an apostle of Jesus Christ, by the will of God, according to the promise of life which is in Christ Jesus:

1:2. To Timothy, my dearly beloved son. Grace, mercy and peace, from God the Father and from Christ Jesus our Lord.

1:3. I give thanks to God, whom I serve from my forefathers, with a pure conscience, that without ceasing I have a remembrance of thee in my prayers, night and day.

1:4. Desiring to see thee, being mindful of thy tears, that I may be filled with joy:

1:5. Calling to mind that faith which is in thee unfeigned, which also dwelt first in thy grandmother Lois and in thy mother Eunice, and I am certain that in thee also.

1:6. For which cause I admonish thee that thou stir up the grace of God which is in thee by the imposition of my hands.

1:7. For God hath not given us the spirit of fear: but of power and of love and of sobriety.

1:8. Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God.

1:9. Who hath delivered us and called us by his holy calling, not according to our own works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world:

1:10. But is now made manifest by the illumination of our Saviour Jesus Christ, who hath destroyed death and hath brought to light life and incorruption by the gospel.

By the illumination... That is, by the bright coming and appearing of our Saviour.

1:11. Wherein I am appointed a preacher and an apostle and teacher of the Gentiles.

1:12. For which cause, I also suffer these things: but I am not ashamed. For I know whom I have believed and I am certain that he is able to keep that which I have committed unto him, against that day.

1:13. Hold the form of sound words which thou hast heard of me: in faith and in the love which is in Christ Jesus.

1:14. Keep the good thing committed to thy trust by the Holy Ghost who dwelleth in us.

1:15. Thou knowest this, that all they who are in Asia are turned away from me: of whom are Phigellus and Hermogenes.

1:16. The Lord give mercy to the house of Onesiphorus: because he hath often refreshed me and hath not been ashamed of my chain:

1:17. But when he was come to Rome, he carefully sought me and found me.

1:18. The Lord grant unto him to find mercy of the Lord in that day. And in how many things he ministered unto me at Ephesus, thou very well knowest.

2 Timothy Chapter 2

He exhorts him to diligence in his office and patience in suffering. The danger of the delusions of heretics.

2:1. Thou therefore, my son, be strong in Christ Jesus:

2:2. And the things which thou hast heard of me by many witnesses, the same commend to faithful men who shall be fit to teach others also.

2:3. Labour as a good soldier of Christ Jesus.

2:4. No man, being a soldier to God, entangleth himself with secular businesses: that he may please him to whom he hath engaged himself.

2:5. For he also that striveth for the mastery is not crowned, except he strive lawfully.

2:6. The husbandman that laboureth must first partake of the fruits.

2:7. Understand what I say: for the Lord will give thee in all things understanding.

2:8. Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel:

2:9. Wherein I labour even unto bands, as an evildoer. But the word of God is not bound.

2:10. Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus, with heavenly glory.

2:11. A faithful saying: for if we be dead with him, we shall live also with him.

2:12. If we suffer, we shall also reign with him. If we deny him, he will also deny us.

2:13. If we believe not, he continueth faithful, he cannot deny himself.

2:14. Of these things put them in mind, charging them before the Lord. Contend not in words: for it is to no profit, but to the subverting of the hearers.

2:15. Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.

2:16. But shun profane and vain babblings: for they grow much towards ungodliness.

2:17. And their speech spreadeth like a canker: of whom are Hymeneus and Philetus:

2:18. Who have erred from the truth, saying that the resurrection is past already, and have subverted the faith of some.

2:19. But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.

2:20. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth: and some indeed unto honour, but some unto dishonour.

2:21. If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.

2:22. But flee thou youthful desires, and pursue justice, faith, charity and peace with them that call on the Lord out of a pure heart.

2:23. And avoid foolish and unlearned questions, knowing that they beget strifes.

2:24. But the servant of the Lord must not wrangle: but be mild toward all men, apt to teach, patient,

2:25. With modesty admonishing them that resist the truth: if peradventure God may give them repentance to know the truth;

2:26. And they may recover themselves from the snares of the devil by whom they are held captive at his will.

2 Timothy Chapter 3

The character of heretics of latter days. He exhorts Timothy to constancy. Of the great profit of the knowledge of the scriptures.

3:1. Know also this, that in the last days shall come dangerous times.

3:2. Men shall be lovers of themselves, covetous, haughty, proud, blasphemers, disobedient to parents, ungrateful, wicked,

3:3. Without affection, without peace, slanderers, incontinent, unmerciful, without kindness,

3:4. Traitors, stubborn, puffed up, and lovers of pleasure more than of God:

3:5. Having an appearance indeed of godliness but denying the power thereof. Now these avoid.

3:6. For of these sort are they who creep into houses and lead captive silly women laden with sins, who are led away with divers desires:

3:7. Ever learning, and never attaining to the knowledge of the truth.

3:8. Now as Jannes and Mambres resisted Moses, so these also resist the truth, men corrupted in mind, reprobate concerning the faith.

Jannes and Mambres... The magicians of king Pharao.

3:9. But they shall proceed no farther: for their folly shall be manifest to all men, as theirs also was.

3:10. But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,

3:11. Persecutions, afflictions: such as came upon me at Antioch, at Iconium and at Lystra: what persecutions I endured, and out of them all the Lord delivered me.

3:12. And all that will live godly in Christ Jesus shall suffer persecution.

3:13. But evil men and seducers shall grow worse and worse: erring, and driving into error,

3:14. But continue thou in those things which thou hast learned and which have been committed to thee. Knowing of whom thou hast learned them:

3:15. And because from thy infancy thou hast known the holy scriptures which can instruct thee to salvation by the faith which is in Christ Jesus.

3:16. All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice:

All scripture,... Every part of divine scripture is certainly profitable for all these ends. But, if we would have the whole rule of Christian faith and practice, we must not be content with those Scriptures, which Timothy knew from his infancy, that is, with the Old Testament alone: nor yet with the New Testament, without taking along with it the traditions of the apostles, and the interpretation of the church, to which the apostles delivered both the book, and the true meaning of it.

3:17. That the man of God may be perfect, furnished to every good work.

2 Timothy Chapter 4

His charge to Timothy. He tells him of his approaching death and desires him to come to him.

4:1. I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming and his kingdom:

4:2. Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine.

4:3. For there shall be a time when they will not endure sound doctrine but, according to their own desires, they will heap to themselves teachers having itching ears:

4:4. And will indeed turn away their hearing from the truth, but will be turned unto fables.

4:5. But be thou vigilant, labour in all things, do the work of an evangelist, fulfil thy ministry. Be sober.

An evangelist... a diligent preacher of the gospel.

4:6. For I am even now ready to be sacrificed: and the time of my dissolution is at hand.

4:7. I have fought a good fight: I have finished my course: I have kept the faith.

4:8. As to the rest, there is laid up for me a crown of justice which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming. Make haste to come to me quickly.

4:9. For Demas hath left me, loving this world, and is gone to Thessalonica:

4:10. Crescens into Galatia, Titus into Dalmatia.

4:11. Only Luke is with me. Take Mark and bring him with thee: for he is profitable to me for the ministry.

4:12. But Tychicus I have sent to Ephesus.

4:13. The cloak that I left at Troas, with Carpus, when thou comest, bring with thee: and the books, especially the parchments.

4:14. Alexander the coppersmith hath done me much evil: the Lord will reward him according to his works:

4:15. Whom do thou also avoid: for he hath greatly withstood our words.

4:16. At my first answer, no man stood with me: but all forsook me. May it not be laid to their charge!

4:17. But the Lord stood by me and strengthened me, that by me the preaching may be accomplished and that all the Gentiles may hear. And I was delivered out of the mouth of the lion.

4:18. The Lord hath delivered me from every evil work and will preserve me unto his heavenly kingdom. To whom be glory for ever and ever. Amen.

4:19. Salute Prisca, and Aquila and the household of Onesiphorus.

4:20. Erastus remained at Corinth. And Trophimus I left sick at Miletus.

4:21. Make haste to come before winter. Eubulus and Pudens and Linus and Claudia and all the brethren, salute thee.

4:22. The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

THE EPISTLE OF ST. PAUL TO TITUS

St. Paul, having preached the faith in the island of Crete, he ordained his beloved disciple and companion, Titus, bishop, and left him there to finish the work which he had begun. Afterwards the Apostle, on a journey to Nicopolis, a city of Macedonia, wrote this Epistle to Titus, in which he directs him to ordain bishops and priests for the different cities, shewing him the principal qualities necessary for a bishop. He also gives him particular advice for his own conduct to his flock, exhorting him to hold to strictness of discipline, but seasoned with lenity. It was written about thirty-three years after our Lord's Ascension.

Titus Chapter 1

What kind of men he is to ordain priests. Some men are to be sharply rebuked.

1:1. Paul, a servant of God and an apostle of Jesus Christ, according to the faith of the elect of God and the acknowledging of the truth, which is according to godliness:

1:2. Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world:

1:3. But hath in due times manifested his word in preaching, which is committed to me according to the commandment of God our Saviour:

1:4. To Titus, my beloved son according to the common faith, grace and peace, from God the Father and from Christ Jesus our Saviour.

1:5. For this cause I left thee in Crete: that thou shouldest set in order the things that are wanting and shouldest ordain priests in every city, as I also appointed thee:

1:6. If any be without crime, the husband of one wife, having faithful children, not accused of riot or unruly.

1:7. For a bishop must be without crime, as the steward of God: not proud, not subject to anger, nor given to wine, no striker, not greedy of filthy lucre:

1:8. But given to hospitality, gentle, sober, just, holy, continent:

1:9. Embracing that faithful word which is according to doctrine, that he may be able to exhort in sound doctrine and to convince the gainsayers.

1:10. For there are also many disobedient, vain talkers and seducers: especially they who are of the circumcision.

1:11. Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

1:12. One of them a prophet of their own, said: The Cretans are always liars, evil beasts, slothful bellies.

1:13. This testimony is true. Wherefore, rebuke them sharply, that they may be sound in the faith:

1:14. Not giving heed to Jewish fables and commandments of men who turn themselves away from the truth.

1:15. All things are clean to the clean: but to them that are defiled and to unbelievers, nothing is clean: but both their mind and their conscience are defiled.

1:16. They profess that they know God: but in their works they deny him: being abominable and incredulous and to every good work reprobate.

Titus Chapter 2

How he is to instruct both old and young. The duty of servants. The Christian's rule of life.

2:1. But speak thou the things that become sound doctrine:

2:2. That the aged men be sober, chaste, prudent, sound in faith, in love, in patience.

2:3. The aged women, in like manner, in holy attire, not false accusers, not given to much wine, teaching well:

2:4. That they may teach the young women to be wise, to love their husbands, to love their children.

2:5. To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands: that the word of God be not blasphemed.

2:6. Young men, in like manner, exhort that they be sober.

2:7. In all things shew thyself an example of good works, in doctrine, in integrity, in gravity,

2:8. The sound word that can not be blamed: that he who is on the contrary part may be afraid, having no evil to say of us.

2:9. Exhort servants to be obedient to their masters: in all things pleasing, not gainsaying:

2:10. Not defrauding, but in all things shewing good fidelity, that they may adorn the doctrine of God our Saviour in all things.

2:11. For the grace of God our Saviour hath appeared to all men:

2:12. Instructing us, that, denying ungodliness and worldly desires, we should live soberly and justly and godly in this world,

2:13. Looking for the blessed hope and coming of the glory of the great God and our Saviour Jesus Christ.

2:14. Who gave himself for us, that he might redeem us from all iniquity and might cleanse to himself a people acceptable, a pursuer of good works.

2:15. These things speak and exhort and rebuke with all authority. Let no man despise thee.

Titus Chapter 3

Other instructions and directions for life and doctrine.

3:1. Admonish them to be subject to princes and powers, to obey at a word, to be ready to every good work.

3:2. To speak evil of no man, not to be litigious but gentle: shewing all mildness towards all men.

3:3. For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful and hating one another.

3:4. But when the goodness and kindness of God our Saviour appeared:

3:5. Not by the works of justice which we have done, but according to his mercy, he saved us, by the laver of regeneration and renovation of the Holy Ghost.

3:6. Whom he hath poured forth upon us abundantly, through Jesus Christ our Saviour:

3:7. That, being justified by his grace, we may be heirs according to hope of life everlasting.

3:8. It is a faithful saying. And these things I will have thee affirm constantly, that they who believe in God may be careful to excel in good works. These things are good and profitable unto men.

3:9. But avoid foolish questions and genealogies and contentions and strivings about the law. For they are unprofitable and vain.

3:10. A man that is a heretic, after the first and second admonition, avoid:

3:11. Knowing that he that is such an one is subverted and sinneth, being condemned by his own judgment.

By his own judgment... Other offenders are judged, and cast out of the church, by the sentence of the pastors of the same church. Heretics, more unhappy, run out of the church of their own accord, and by doing so, give judgment and sentence against their own souls.

3:12. When I shall send to thee Artemas or Tychicus, make haste to come unto me to Nicopolis. For there I have determined to winter.

3:13. Send forward Zenas the lawyer and Apollo, with care that nothing be wanting to them.

3:14. And let our men also learn to excel in good works for necessary uses: that they be not unfruitful.

3:15. All that are with me salute thee. Salute them that love us in the faith. The grace of God be with you all. Amen.

THE EPISTLE OF ST. PAUL TO PHILEMON

Philemon, a noble citizen of Colossa, had a servant named Onesimus, who robbed him and fled to Rome, where he met St. Paul, who was then a prisoner there the first time. The apostle took compassion on him and received him with tenderness and converted him to the faith; for he was a Gentile before. St. Paul sends him back to his master with this Epistle in his favour: and though he beseeches Philemon to pardon him, yet the Apostle writes with becoming dignity and authority. It contains divers profitable instructions and points out the charity and humanity that masters should have for their servants.

Philemon Chapter 1

He commends the faith and charity of Philemon; and sends back to him his fugitive servant, whom he had converted in prison.

1:1. Paul, a prisoner of Christ Jesus, and Timothy, a brother: to Philemon, our beloved and fellow labourer,

1:2. And to Appia, our dearest sister, and to Archippus, our fellow soldier, and to the church which is in thy house.

1:3. Grace to you and peace, from God our Father and from the Lord Jesus Christ.

1:4. I give thanks to my God, always making a remembrance of thee in my prayers.

1:5. Hearing of thy charity and faith, which thou hast in the Lord Jesus and towards all the saints:

1:6. That the communication of thy faith may be made evident in the acknowledgment of every good work that is in you in Christ Jesus.

1:7. For I have had great joy and consolation in thy charity, because the bowels of the saints have been refreshed by thee, brother.

1:8. Wherefore, though I have much confidence in Christ Jesus to command thee that which is to the purpose:

1:9. For charity sake I rather beseech, whereas thou art such a one, as Paul, an old man and now a prisoner also of Jesus Christ.

1:10. I beseech thee for my son, whom I have begotten in my bands, Onesimus,

1:11. Who hath been heretofore unprofitable to thee but now is profitable both to me and thee:

1:12. Whom I have sent back to thee. And do thou receive him as my own bowels.

1:13. Whom I would have retained with me, that in thy stead he might have ministered to me in the bands of the gospel.

1:14. But without thy counsel I would do nothing: that thy good deed might not be as it were of necessity, but voluntary.

1:15. For perhaps he therefore departed for a season from thee that thou mightest receive him again for ever:

1:16. Not now as a servant, but instead of a servant, a most dear brother, especially to me. But how much more to thee, both in the flesh and in the Lord?

1:17. If therefore thou count me a partner, receive him as myself.

1:18. And if he hath wronged thee in any thing or is in thy debt, put that to my account.

1:19. I Paul have written it with my own hand: I will repay it: not to say to thee that thou owest me thy own self also.

1:20. Yea, brother. May I enjoy thee in the Lord! Refresh my bowels in the Lord.

1:21. Trusting in thy obedience, I have written to thee: knowing that thou wilt also do more than I say.

1:22. But withal prepare me also a lodging. For I hope that through your prayers I shall be given unto you.

1:23. There salute thee Epaphras, my fellow prisoner in Christ Jesus:

1:24. Mark, Aristarchus, Demas and Luke, my fellow labourers.

1:25. The grace of our Lord Jesus Christ be with your spirit. Amen.

THE EPISTLE OF ST. PAUL TO THE HEBREWS