Chapter 166

7:1. These things the Lord God shewed to me: and behold the locust was formed in the beginning of the shooting up of the latter rain, and lo, it was the latter rain after the king's mowing.

The locust, etc... These judgments by locusts and fire, which, by the prophet's intercession, were moderated, signify the former invasions of the Assyrians under Phul and Theglathphalasar, before the utter desolation of Israel by Salmanasar.

7:2. And it came to pass, that when they had made an end of eating the grass of the land, I said: O Lord God, be merciful, I beseech thee: who shall raise up Jacob, for he is very little?

7:3. The Lord had pity upon this: It shall not be, said the Lord.

7:4. These things the Lord God shewed to me: and behold the Lord called for judgment unto fire, and it devoured the great deep, and ate up a part at the same time.

7:5. And I said: O Lord God, cease, I beseech thee, who shall raise up Jacob, for he is a little one?

7:6. The Lord had pity upon this. Yea this also shall not be, said the Lord God.

7:7. These things the Lord shewed to me: and behold the Lord was standing upon a plastered wall, and in his hand a mason's trowel.

7:8. And the Lord said to me: What seest thou, Amos? And I said: A mason's trowel. And the Lord said: Behold, I will lay down the trowel in the midst of my people Israel. I will plaster them over no more.

7:9. And the high places of the idol shall be thrown down, and the sanctuaries of Israel shall be laid waste: and I will rise up against the house of Jeroboam with the sword.

7:10. And Amasias the priest of Bethel sent to Jeroboam king of Israel, saying: Amos hath rebelled against thee in the midst of the house of Israel: the land is not able to bear all his words.

7:11. For thus saith Amos: Jeroboam shall die by the sword, and Israel shall be carried away captive out of their own land.

Jeroboam shall die by the sword... The prophet did not say this; but that the Lord would rise up against the house of Jeroboam with the sword: which was verified, when Zacharias, the son and successor of Jeroboam, was slain by the sword. 4 Kings 15.10.

7:12. And Amasias said to Amos: Thou seer, go, flee away into the land of Juda: and eat bread there, and prophesy there.

7:13. But prophesy not again any more in Bethel: because it is the king's sanctuary, and it is the house of the kingdom.

7:14. And Amos answered and said to Amasias: I am not a prophet, nor am I the son of a prophet: but I am a herdsman plucking wild figs.

I am not a prophet... That is, I am not a prophet by education: nor is prophesying my calling or profession: but I am a herdsman, whom God was pleased to send hither to prophesy to Israel.

7:15. And the Lord took me when I followed the flock, and the Lord said to me: Go, prophesy to my people Israel.

7:16. And now hear thou the word of the Lord: Thou sayest, thou shalt not prophesy against Israel, and thou shalt not drop thy word upon the house of the idol.

The house of the idol... Viz., of the calf worshipped in Bethel.

7:17. Therefore thus saith the Lord: Thy wife shall play the harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be measured by a line: and thou shalt die in a polluted land, and Israel shall go into captivity out of their land.

Amos Chapter 8

Under the figure of a hook, which bringeth down the fruit, the approaching desolation of Israel is foreshewed for their avarice and injustices.

8:1. These things the Lord shewed to me: and behold a hook to draw down the fruit.

8:2. And he said: What seest thou, Amos? And I said: A hook to draw down fruit. And the Lord said to me: The end is come upon my people Israel: I will not again pass by them any more.

8:3. And the hinges of the temple shall screak in that day, saith the Lord God: many shall die: silence shall be cast in every place.

8:4. Hear this, you that crush the poor, and make the needy of the land to fail,

8:5. Saying: When will the month be over, and we shall sell our wares: and the sabbath, and we shall open the corn: that we may lessen the measure, and increase the sicle, and may convey in deceitful balances,

8:6. That we may possess the needy for money, and the poor for a pair of shoes, and may sell the refuse of the corn?

8:7. The Lord hath sworn against the pride of Jacob: surely I will never forget all their works.

8:8. Shall not the land tremble for this, and every one mourn that dwelleth therein: and rise up altogether as a river, and be cast out, and run down as the river of Egypt?

8:9. And it shall come to pass in that day, saith the Lord God, that the sun shall go down at midday, and I will make the earth dark in the day of light:

8:10. And I will turn your feasts into mourning, and all your songs into lamentation: and I will bring up sackcloth upon every back of yours, and baldness upon every head: and I will make it as the mourning of an only son, and the latter end thereof as a bitter day.

8:11. Behold the days come, saith the Lord, and I will send forth a famine into the land: not a famine of bread, nor a thirst of water, but of hearing the word of the Lord.

8:12. And they shall move from sea to sea, and from the north to the east: they shall go about seeking the word of the Lord, and shall not find it.

8:13. In that day the fair virgins, and the young men shall faint for thirst.

8:14. They that swear by the sin of Samaria, and say: Thy God, O Dan, liveth: and the way of Bersabee liveth: and they shall fall, and shall rise no more.

Amos Chapter 9

The certainty of the desolation of Israel: the restoring of the tabernacle of David, and the conversion of the Gentiles to the church; which shall flourish for ever.

9:1. I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is covetousness in the head of them all, and I will slay the last of them with the sword: there shall be no flight for them: they shall flee, and he that shall flee of them shall not be delivered.

9:2. Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down.

9:3. And though they be hid in the top of Carmel, I will search and take them away from thence: and though they hide themselves from my eyes in the depth of the sea, there will I command the serpent and he shall bite them.

9:4. And if they go into captivity before their enemies, there will I command the sword, and it shall kill them. And I will set my eyes upon them for evil, and not for good.

9:5. And the Lord the God of hosts is he who toucheth the earth, and it shall melt: and all that dwell therein shall mourn: and it shall rise up as a river, and shall run down as the river of Egypt.

9:6. He that buildeth his ascension in heaven, and hath founded his bundle upon the earth: who calleth the waters of the sea, and poureth them out upon the face of the earth, the Lord is his name.

His ascension... That is, his high throne.-Ibid. His bundle... That is, his church bound up together by the bands of one faith and communion.

9:7. Are not you as the children of the Ethiopians unto me, O children of Israel, saith the Lord? did not I bring up Israel, out of the land of Egypt: and the Philistines out of Cappadocia, and the Syrians out of Cyrene?

As the children of the Ethiopians... That is, as black as they, by your iniquities.

9:8. Behold the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from the face of the earth: but yet I will not utterly destroy the house of Jacob, saith the Lord.

9:9. For behold I will command, and I will sift the house of Israel among all nations, as corn is sifted in a sieve: and there shall not a little stone fall to the ground.

9:10. All the sinners of my people shall fall by the sword: who say: The evils shall not approach, and shall not come upon us.

9:11. In that day I will raise up the tabernacle of David, that is fallen: and I will close up the breaches of the walls thereof, and repair what was fallen: and I will rebuild it as in the days of old.

9:12. That they may possess the remnant of Edom, and all nations, because my name is invoked upon them: saith the Lord that doth these things.

9:13. Behold the days come, saith the Lord, when the ploughman shall overtake the reaper, and the treader of grapes him that soweth seed: and the mountains shall drop sweetness, and every hill shall be tilled.

Shall overtake, etc... By this is meant the great abundance of spiritual blessings; which, as it were, by a constant succession, shall enrich the church of Christ.

9:14. And I will bring back the captivity of my people Israel: and they shall build the abandoned cities, and inhabit them: and they shall plant vineyards, and drink the wine of them: and shall make gardens, and eat the fruits of them. And I will plant them upon their own land: and I will no more pluck them out of their land which I have given them, saith the Lord thy God.

THE PROPHECY OF ABDIAS

ABDIAS, whose name is interpreted THE SERVANT OF THE LORD, is believed to have prophesied about the same time as OSEE, JOEL, and AMOS: though some of the Hebrews, who believe him to be the same with ACHAB's steward, make him much more ancient. His prophecy is the shortest of any in number of words, but yields to none, says ST. JEROME, in the sublimity of mysteries. It contains but one chapter.

Abdias Chapter 1

The destruction of Edom for their pride: and the wrongs they did to Jacob: the salvation and victory of Israel.

1:1. The vision of Abdias. Thus saith the Lord God to Edom: We have heard a rumour from the Lord, and he hath sent an ambassador to the nations: Arise, and let us rise up to battle against him.

1:2. Behold I have made thee small among the nations: thou art exceeding contemptible.

1:3. The pride of thy heart hath lifted thee up, who dwellest in the clefts of the rocks, and settest up thy throne on high: who sayest in thy heart: Who shall bring me down to the ground?

1:4. Though thou be exalted as an eagle, and though thou set thy nest among the stars: thence will I bring thee down, saith the Lord.

1:5. If thieves had gone in to thee, if robbers by night, how wouldst thou have held thy peace? would they not have stolen till they had enough? if the grapegatherers had come in to thee, would they not have left thee at the least a cluster?

1:6. How have they searched Esau, how have they sought out his hidden things?

1:7. They have sent thee out even to the border: all the men of thy confederacy have deceived thee: the men of thy peace have prevailed against thee: they that eat with thee shall lay snares under thee: there is no wisdom in him.

1:8. Shall not I in that day, saith the Lord, destroy the wise out of Edom, and understanding out of the mount of Esau?

1:9. And thy valiant men of the south shall be afraid, that man may be cut off from the mount of Esau.

1:10. For the slaughter, and for the iniquity against thy brother Jacob, confusion shall cover thee, and thou shalt perish for ever.

1:11. In the day when thou stoodest against him, when strangers carried away his army captive, and foreigners entered into his gates, and cast lots upon Jerusalem: thou also wast as one of them.

1:12. But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress.

Thou shalt not look, etc... or, thou shouldst not, etc. It is a reprehension for what they had done, and at the same time a declaration that these things should not pass unpunished.-Ibid. Thou shalt not magnify thy mouth... That is, thou shalt not speak arrogantly against the children of Juda as insulting them in their distress.

1:13. Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation.

1:14. Neither shalt thou stand in the crossways to kill them that flee: and thou shalt not shut up them that remain of him in the day of tribulation.

1:15. For the day of the Lord is at hand upon all nations: as thou hast done, so shall it be done to thee: he will turn thy reward upon thy own head.

1:16. For as you have drunk upon my holy mountain, so all nations shall drink continually: and they shall drink, and sup up, and they shall be as though they were not.

1:17. And in mount Sion shall be salvation, and it shall be holy, and the house of Jacob shall possess those that possessed them.

1:18. And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it.

1:19. And they that are toward the south, shall inherit the mount of Esau, and they that are in the plains, the Philistines: and they shall possess the country of Ephraim, and the country of Samaria: and Benjamin shall possess Galaad.

1:20. And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bosphorus, shall possess the cities of the south.

1:21. And saviours shall come up into mount Sion to judge the mount of Esau: and the kingdom shall be for the Lord.

THE PROPHECY OF JONAS

JONAS prophesied in the reign of JEREBOAM the second: as we learn from 4 Kings 14.25. To whom also he foretold his success in restoring all the borders of Israel. He was of GETH OPHER in the tribe of ZABULON, and consequently of GALILEE: which confutes that assertion of the Pharisees, John 7.52, that no prophet ever rose out of GALILEE. He prophesied and prefigured in his own person the death and resurrection of CHRIST: and was the only one among the prophets that was sent to preach to the Gentiles.

Jonas Chapter 1

Jonas being sent to preach in Ninive, fleeth away by sea: a tempest riseth: of which he being found, by lot, to be the cause, is cast into the sea, which thereupon is calmed.

1:1. Now the word of the Lord came to Jonas, the son of Amathi, saying:

1:2. Arise and go to Ninive, the great city, and preach in it: For the wickedness thereof is come up before me.

Nineve... The capital city of the Assyrian empire.

1:3. And Jonas rose up to flee into Tharsis from the face of the Lord, and he went down to Joppe, and found a ship going to Tharsis: and he paid the fare thereof, and went down into it, to go with them to Tharsis from the face of the Lord,

Tharsis... Which some take to be Tharsus of Cilicia, others to be Tartessus of Spain, others to be Carthage.

1:4. But the Lord sent a great wind to the sea: and a great tempest was raised in the sea, and the ship was in danger to be broken.

1:5. And the mariners were afraid, and the men cried to their god: and they cast forth the wares that were in the ship, into the sea, to lighten it of them: and Jonas went down into the inner part of the ship, and fell into a deep sleep.

A deep sleep... This is a lively image of the insensibility of sinners, fleeing from God, and threatened on every side with his judgments: and yet sleeping as if they were secure.

1:6. And the ship master came to him and said to him: Why art thou fast asleep? rise up call upon thy God, if so be that God will think of us that we may not perish.

1:7. And they said every one to his fellow: Come and let us cast lots, that we may know why this evil is upon us. And they cast lots, and the lot fell upon Jonas.

1:8. And they said to him: Tell us for what cause this evil is upon us, what is thy business? of what country art thou? and whither goest thou? or of what people art thou?

1:9. And he said to them: I am a Hebrew, and I fear the Lord, and the God of heaven, who made both the sea and the dry land.

1:10. And the men were greatly afraid, and they said to him: Why hast thou done this? (For the men knew that he fled from the face of the Lord: because he had told them.)

1:11. And they said to him: What shall we do with thee, that the sea may be calm to us? for the sea flowed and swelled.

1:12. And he said to them: take me up, and cast me into the sea, and the sea shall be calm to you: for I know for my sake this great tempest is upon you.

1:13. And the men rowed hard to return the land, but they were not able: because the sea tossed and swelled upon them.

1:14. And they cried to the Lord, and said: We beseech thee, O Lord let us not perish for this man's life, and lay not upon us innocent blood: for thou, oh Lord, hast done as it pleased thee.

1:15. And they took Jonas, and cast him into the sea, and the sea ceased from raging.

1:16. And the men feared the Lord exceedingly, and sacrificed victims to the Lord, and made vows.

Jonas Chapter 2

Jonas is swallowed up by a great fish: he prayeth with confidence in God; and the fish casteth him out on the dry land.

2:1. Now the Lord prepared a great fish to swallow up Jonas: and Jonas was in the belly of a fish for three days and three nights.

2:2. And Jonas prayed to the Lord, his God, out of the belly of the fish.

2:3. And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice.

2:4. And thou hast cast me forth into the deep, in the heart of the sea, and a flood hast compassed me: all thy billows, and thy waves have passed over me.

2:5. And I said: I am cast away out of the sight of thy eyes: but yet I shall see the holy temple again.

2:6. The waters compassed me about even to the soul: the deep hath closed me round about, the sea hath covered my head.

2:7. I went down to the lowest parts of the mountains: the bars of the earth have shut me up for ever: and thou wilt bring up my life from corruption, O Lord, my God.

2:8. When my soul was in distress within me, I remembered the Lord: that my prayer may come to thee, unto the holy temple.

2:9. They that in vain observe vanities, forsake their own mercy.

2:10. But I with the voice of praise will sacrifice to thee: I will pay whatsoever I have vowed for my salvation to the Lord.

2:11. And the Lord spoke to the fish: and it vomited out Jonas upon the dry land.

Spoke to the fish... God's speaking to the fish, was nothing else but his will, which all things obey.

Jonas Chapter 3

Jonas is sent again to preach in Ninive. Upon their fasting and repentance, God recalleth the sentence by which they were to be destroyed.

3:1. And the word of the Lord came to Jonas the second time saying:

3:2. Arise, and go to Ninive, the great city: and preach in it the preaching that I bid thee.

3:3. And Jonas arose, and went to Ninive, according to the word of the Lord: now Ninive was a great city of three days' journey.

Of three days' journey... By the computation of some ancient historians, Ninive was about fifty miles round: so that to go through all the chief streets and public places was three days' journey.

3:4. And Jonas began to enter into the city one day's journey: and he cried and said: Yet forty days and Ninive shall be destroyed.

3:5. And the men of Ninive believed in God: and they proclaimed a fast, and put on sackcloth from the greatest to the least.

3:6. And the word came to the king of Ninive: and he rose up out of his throne, and cast away his robe from him, and was clothed in sackcloth, and sat in ashes.

3:7. And he caused it to be proclaimed and published in Ninive, from the mouth of the king and of his princes, saying: Let neither men nor beasts, oxen, nor sheep taste anything: let them not feed, nor drink water.

3:8. And let men and beasts be covered with sackcloth, and cry to the Lord with all their strength, and let them turn every one from his evil way, and from the iniquity that is in their hands.

3:9. Who can tell if God will turn, and forgive: and will turn away from his fierce anger, and we shall not perish?

3:10. And God saw their works, that they were turned from their evil way: and God had mercy with regard to the evil which he had said that he would do to them, and he did it not.

Jonas Chapter 4

4:1. And Jonas was exceedingly troubled, and was angry:

Was exceedingly troubled, etc... His concern was lest he should pass for a false prophet; or rather, lest God's word, by this occasion, might come to be slighted and disbelieved.

4:2. And he prayed to the Lord, and said: I beseech thee, O Lord, is not this what I said, when I was yet in my own country? therefore I went before to flee into Tharsis: for I know that thou art a gracious and merciful God, patient, and of much compassion, and easy to forgive evil.

4:3. And now, O Lord, I beseech thee take my life from me: for it is better for me to die than to live.

4:4. And the Lord said: Dost thou think thou hast reason to be angry?

4:5. Then Jonas went out of the city, and sat toward the east side of the city: and he made himself a booth there, and he sat under it in the shadow, till he might see what would befall the city.

4:6. And the Lord God prepared an ivy, and it came up over the head of Jonas, to be a shadow over his head, and to cover him (for he was fatigued): and Jonas was exceeding glad of the ivy.

The Lord God prepared an ivy... Hederam. In the Hebrew it is Kikajon, which some render a gourd: others a palmerist, or palma Christi.

4:7. But God prepared a worm, when the morning arose on the following day: and it struck the ivy and it withered.

4:8. And when the sun was risen, the Lord commanded a hot and burning wind: and the sun beat upon the head of Jonas, and he broiled with the heat: and he desired for his soul that he might die, and said: It is better for me to die than to live.

4:9. And the Lord said to Jonas: Dost thou think thou hast reason to be angry, for the ivy? And he said: I am angry with reason even unto death.

4:10. And the Lord said: Thou art grieved for the ivy, for which thou hast not laboured, nor made it to grow, which in one night came up, and in one night perished.

4:11. And shall I not spare Ninive, that great city, in which there are more than a hundred and twenty thousand persons, that know not how to distinguish between their right hand and their left, and many beasts?

THE PROPHECY OF MICHEAS

MICHEAS, of Morasti, a little town in the tribe of JUDA, was contemporary with the prophet ISAIAS: whom he resembles both in his spirit and his style. He is different from the prophet MICHEAS mentioned in the third book of Kings, chap. 22. For that MICHEAS lived in the days of king ACHAB, one hundred and fifty years before the time of EZECHIAS, under whom this MICHEAS prophesied.

Micheas Chapter 1

Samaria for her sins shall be destroyed by the Assyrians; they shall also invade Juda and Jerusalem.

1:1. The word of the Lord, that came to Micheas, the Morasthite, in the days of Joathan, Achaz, and Ezechias, kings of Juda: which he saw concerning Samaria and Jerusalem.

1:2. Hear, all ye people: and let the earth give ear, and all that is therein: and let the Lord God be a witness to you, the Lord from his holy temple.

1:3. For behold the Lord will come forth out of his place: and he will come down, and will tread upon the high places of the earth.

1:4. And the mountains shall be melted under him: and the valleys shall be cleft, as wax before the fire, and as waters that run down a steep place.

1:5. For the wickedness of Jacob is all this, and for the sins of the house of Israel. What is the wickedness of Jacob? is it not Samaria? and what are the high places of Juda? are they not Jerusalem?

1:6. And I will make Samaria as a heap of stones in the field when a vineyard is planted: and I will bring down the stones thereof into the valley, and will lay her foundations bare.