Chapter 138

8:16. The snorting of his horses was heard from Dan, all the land was moved at the sound of the neighing of his warriors: and they came and devoured the land, and all that was in it: the city and its inhabitants.

8:17. For behold I will send among you serpents, basilisks, against which there is no charm: and they shall bite you, saith the Lord.

8:18. My sorrow is above sorrow, my heart mourneth within me.

8:19. Behold the voice of the daughter of my people from a far country: Is not the Lord in Sion, or is not her king in her? why then have they provoked me to wrath with their idols, and strange vanities?

8:20. The harvest is past, the summer is ended, and we are not saved.

8:21. For the affliction of the daughter of my people I am afflicted, and made sorrowful, astonishment hath taken hold on me.

8:22. Is there no balm in Galaad? or is there no physician there? Why then is not the wound of the daughter of my people closed?

Jeremias Chapter 9

The prophet laments the miseries of his people: and their sins, which are the cause of them. He exhorts them to repentance.

9:1. Who will give water to my head, and a fountain of tears to my eyes? and I will weep day and night for the slain of the daughter of my people.

9:2. Who will give me in the wilderness a lodging place of wayfaring men, and I will leave my people, and depart from them? because they are all adulterers, an assembly of transgressors.

9:3. And they have bent their tongue, as a bow, for lies, and not for truth: they have strengthened themselves upon the earth, for they have proceeded from evil to evil, and me they have not known, saith the Lord.

9:4. Let every man take heed of his neighbour, and let him not trust in any brother of his: for every brother will utterly supplant, and every friend will walk deceitfully.

9:5. And a man shall mock his brother, and they will not speak the truth: for they have taught their tongue to speak lies: they have laboured to commit iniquity.

9:6. Thy habitation is in the midst of deceit: through deceit they have refused to know me, saith the Lord.

9:7. Therefore thus saith the Lord of hosts: Behold I will melt, and try them: for what else shall I do before the daughter of my people?

9:8. Their tongue is a piercing arrow, it hath spoken deceit: with his mouth one speaketh peace with his friend, and secretly he lieth in wait for him.

9:9. Shall I not visit them for these things, saith the Lord? or shall not my soul be revenged on such a nation?

9:10. For the mountains I will take up weeping and lamentation, and for the beautiful places of the desert, mourning: because they are burnt up, for that there is not a man that passeth through them: and they have not heard the voice of the owner: from the fowl of the air to the beasts they are gone away and departed.

9:11. And I will make Jerusalem to be heaps of sand, and dens of dragons: and I will make the cities of Juda desolate, for want of an inhabitant.

9:12. Who is the wise man, that may understand this, and to whom the word of the mouth of the Lord may come that he may declare this, why the land hath perished, and is burnt up like a wilderness, which none passeth through?

9:13. And the Lord said: Because they have forsaken my law, which I gave them, and have not heard my voice, and have not walked in it.

9:14. But they have gone after the perverseness of their own heart, and after Baalim, which their fathers taught them.

9:15. Therefore thus saith the Lord of hosts the God of Israel: Behold I will feed this people with wormwood, and give them water of gall to drink.

9:16. And I will scatter them among the nations, which they and their fathers have not known: and I will send the sword after them till they be consumed.

9:17. Thus saith the Lord of hosts the God of Israel: Consider ye, and call for the mourning women, and let them come: and send to them that are wise women, and let them make haste:

9:18. Let them hasten and take up a lamentation for us: let our eyes shed tears, and our eyelids run down with waters.

9:19. For a voice of wailing is heard out of Sion: How are we wasted and greatly confounded? because we have left the land, because our dwellings are cast down.

9:20. Hear therefore, ye women, the word of the Lord: and let your ears receive the word of his mouth: and teach your daughters wailing: and every one her neighbour mourning.

9:21. For death is come up through our windows, it is entered into our houses to destroy the children from without, the young men from the streets.

9:22. Speak: Thus saith the Lord: Even the carcass of man shall fall as dung upon the face of the country, and as grass behind the back of the mower, and there is none to gather it.

9:23. Thus saith the Lord: Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches:

9:24. But let him that glorieth glory in this, that he understandeth and knoweth me, for I am the Lord that exercise mercy, and judgment, and justice in the earth: for these things please me, saith the Lord.

9:25. Behold, the days come, saith the Lord, and I will visit upon every one that hath the foreskin circumcised.

9:26. Upon Egypt, and upon Juda, and upon Edom, and upon the children of Ammon, and upon Moab, and upon all that have their hair polled round, that dwell in the desert: for all the nations are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart.

Jeremias Chapter 10

Neither stars nor idols are to be feared, but the great Creator of all things. The chastisement of Jerusalem for her sins.

10:1. Hear ye the word which the Lord hath spoken concerning you, O house of Israel.

10:2. Thus saith the Lord: Learn not according to the ways of the Gentiles: and be not afraid of the signs of heaven, which the heathens fear:

10:3. For the laws of the people are vain: for the works of the hand of the workman hath cut a tree out of the forest with an axe.

10:4. He hath decked it with silver and gold: he hath put it together with nails and hammers, that it may not fall asunder.

10:5. They are framed after the likeness of a palm tree, and shall not speak: they must be carried to be removed, because they cannot go. Therefore fear them not, for they can neither do evil nor good.

10:6. There is none like to thee, O Lord: thou art great, and great is thy name in might.

10:7. Who shall not fear thee, O king of nations? for thine is the glory: among all the wise men of the nations, and in all their kingdoms there is none like unto thee.

10:8. They shall be all proved together to be senseless and foolish: the doctrine of their vanity is wood.

10:9. Silver spread into plates is brought from Tharsis, and gold from Ophaz: the work of the artificer, and of the hand of the coppersmith: violet and purple is their clothing: all these things are the work of artificers.

10:10. But the Lord is the true God: he is the living God, and the everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his threatening.

10:11. Thus then shall you say to them: The gods that have not made heaven and earth, let them perish from the earth, and from among those places that are under heaven.

10:12. He that maketh the earth by his power, that prepareth the world by his wisdom, and stretcheth out the heavens by his knowledge.

10:13. At his voice he giveth a multitude of waters in the heaven, and lifteth up the clouds from the ends of the earth: he maketh lightnings for rain, and bringeth forth the wind out of his treasures.

10:14. Every man is become a fool for knowledge, every artist is confounded in his graven idol: for what he hath cast is false, and there is no spirit in them.

10:15. They are vain things, and a ridiculous work: in the time of their visitation they shall perish.

10:16. The portion of Jacob is not like these: for it is he who formed all things: and Israel is the rod of his inheritance: the Lord of hosts is his name.

10:17. Gather up thy shame out of the land, thou that dwellest in a siege.

10:18. For thus saith he Lord: Behold I will cast away far off the inhabitants of the land at this time: and I will afflict them, so that they may be found.

10:19. Woe is me for my destruction, my wound is very grievous. But I said: Truly this is my own evil, and I will bear it.

10:20. My tabernacle is laid waste, all my cords are broken: my children are gone out from me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.

10:21. Because the pastors have done foolishly, and have not sought the Lord: therefore have they not understood, and all their flock is scattered.

10:22. Behold the sound of a noise cometh, a great commotion out of the land of the north: to make the cities of Juda a desert, and a dwelling for dragons.

10:23. I know, O Lord, that the way of a man is not his: neither is it in a man to walk, and to direct his steps.

The way of a man is not his... The meaning is, that notwithstanding man's free will, yet he can do no good without God's help, nor evil without his permission. So that, in the present case, all the evils which Nabuchodonosor was about to bring upon Jerusalem, could not have come but by the will of God.

10:24. Correct me, O Lord, but yet with judgment: and not in thy fury, lest thou bring me to nothing.

10:25. Pour out thy indignation upon the nations that have not known thee, and upon the provinces that have not called upon thy name: because they have eaten up Jacob, and devoured him, and consumed him, and have destroyed his glory.

Jeremias Chapter 11

The prophet proclaims the covenant of God: and denounces evils to the obstinate transgressors of it. The conspiracy of the Jews against him, a figure of their conspiracy against Christ.

11:1. The word that came from the Lord to Jeremias, saying:

11:2. Hear ye the words of this covenant, and speak to the men of Juda, and to the inhabitants of Jerusalem,

11:3. And thou shalt say to them: Thus saith the Lord the God of Israel: Cursed is the man that shall not hearken to the words of this covenant,

11:4. Which I commanded your fathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying: Hear ye my voice, and do all things that I command you: and you shall be my people, and I will be your God:

11:5. That I may accomplish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said: Amen, O Lord.

11:6. And the Lord said to me: Proclaim aloud all these words in the cities of Juda, and in the streets of Jerusalem, saying: Hear ye the words of the covenant, and do them:

11:7. For protesting I conjured your fathers in the day that I brought them out of the land of Egypt even to this day: rising early I conjured them, and said: Hearken ye to my voice:

11:8. And they obeyed not, nor inclined their ear: but walked every one in the perverseness of his own wicked heart: and I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.

11:9. And the Lord said to me: A conspiracy is found among the men of Juda, and among the inhabitants of Jerusalem.

11:10. They are returned to the former iniquities of their fathers, who refused to hear my words: so these likewise have gone after strange gods, to serve them: the house of Israel, and the house of Juda have made void my covenant, which I made with their fathers.

11:11. Wherefore thus saith the Lord: Behold I will bring in evils upon them, which they shall not be able to escape: and they shall cry to me, and I will not hearken to them.

11:12. And the cities of Juda, and the inhabitants of Jerusalem shall go, and cry to the gods to whom they offer sacrifice, and they shall not save them in the time of their affliction.

11:13. For according to the number of thy cities were thy gods, O Juda: and according to the number of the streets of Jerusalem thou hast set up altars of confusion, altars to offer sacrifice to Baalim.

11:14. Therefore do not thou pray for this people, and do not take up praise and prayer for them: for I will not hear them in the time of their cry to me, in the time of their affliction.

11:15. What is the meaning that my beloved hath wrought much wickedness in my house? shall the holy flesh take away from thee thy crimes, in which thou hast boasted?

11:16. The Lord called thy name, a plentiful olive tree, fair, fruitful, and beautiful: at the noise of a word, a great fire was kindled in it, and the branches thereof are burnt.

11:17. And the Lord of hosts that planted thee, hath pronounced evil against thee: for the evils of the house of Israel, and of the house of Juda, which they have done to themselves, to provoke me, offering sacrifice to Baalim.

11:18. But thou, O Lord, hast shewn me, and I have known: then thou shewedst me their doings.

11:19. And I was as a meek lamb, that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more.

11:20. But thou, O Lord of Sabaoth, who judgest justly, and triest the reins and the hearts, let me see thy revenge on them: for to thee have I revealed my cause.

Sabaoth... That is, of hosts or armies, a name frequently given to God in the scriptures.-Ibid. Thy revenge... This was rather a prediction of what was to happen, with an approbation of the divine justice, than an imprecation.

11:21. Therefore thus saith the Lord to the men of Anathoth, who seek thy life, and say: Thou shalt not prophesy in the name of the Lord, and thou shalt not die in our hands.

11:22. Therefore thus saith the Lord of hosts: Behold I will visit upon them: their young men shall die by the sword, their sons and their daughters shall die by famine.

11:23. And there shall be no remains of them: for I will bring in evil upon the men of Anathoth, the year of their visitation.

Jeremias Chapter 12

The prosperity of the wicked shall be but for a short time. The desolation of the Jews for their sins. Their return from their captivity.

12:1. Thou indeed, O Lord, art just, if I plead with thee, but yet I will speak what is just to thee: Why doth the way of the wicked prosper: why is it well with all them that transgress, and do wickedly?

12:2. Thou hast planted them, and they have taken root: they prosper and bring forth fruit: thou art near in their mouth, and far from their reins.

12:3. And thou, O Lord, hast known me, thou hast seen me, and proved my heart with thee: gather them together as for the day of slaughter.

12:4. How long shall the land mourn, and the herb of every field wither for the wickedness of them that dwell therein? The beasts and the birds are consumed: because they have said: He shall not see our last end.

12:5. If thou hast been wearied with running with footmen, how canst thou contend with horses? and if thou hast been secure in a land of peace, what wilt thou do in the swelling of the Jordan?

12:6. For even thy brethren, and the house of thy father, even they have fought against thee, and have cried after thee with full voice: believe them not when they speak good things to thee.

12:7. I have forsaken my house, I have left my inheritance: I have given my dear soul into the hand of her enemies.

12:8. My inheritance is become to me as a lion in the wood: it hath cried out against me, therefore have I hated it.

12:9. Is my inheritance to me as a speckled bird? is it as a bird dyed throughout? come ye, assemble yourselves, all ye beasts of the earth, make haste to devour.

12:10. Many pastors have destroyed my vineyard, they have trodden my portion under foot: they have changed my delightful portion into a desolate wilderness.

12:11. They have laid it waste, and it hath mourned for me. With desolation is all the land made desolate; because there is none that considereth in the heart.

12:12. The spoilers are come upon all the ways of the wilderness, for the sword of the Lord shall devour from one end of the land to the other end thereof: there is no peace for all flesh.

12:13. They have sown wheat, and reaped thorns: they have received an inheritance, and it shall not profit them: you shall be ashamed of your fruits, because of the fierce wrath of the Lord.

12:14. Thus saith the Lord against all wicked neighbours, that touch the inheritance that I have shared out to my people Israel: Behold I will pluck them out of their land, and I will pluck the house of Juda out of the midst of them.

12:15. And when I shall have plucked them out, I will return, and have mercy on them: and will bring them back, every man to his inheritance, and every man into his land.

12:16. And it shall come to pass, if they will be taught, and will learn the ways of my people, to swear by my name: The Lord liveth, as they have taught my people to swear by Baal: that they shall be built up in the midst of my people.

12:17. But if they will not hear, I will utterly pluck out and destroy that nation, saith the Lord.

Jeremias Chapter 13

Under the figure of a linen girdle is foretold the destruction of the Jews. Their obstinacy in sin brings all miseries upon them.

13:1. Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water.

13:2. And I got a girdle according to the word of the Lord, and put it about my loins.

13:3. And the word of the Lord came to me the second time, saying:

13:4. Take the girdle which thou hast got, which is about thy loins, and arise, go to the Euphrates, and hide it there in a hole of the rock.

13:5. And I went, and hid it by the Euphrates, as the Lord had commanded me.

13:6. And it came to pass after many days, that the Lord said to me: Arise, go to the Euphrates, and take from thence the girdle, which I commanded thee to hide there.

13:7. And I went to the Euphrates, and digged, and took the girdle out of the place where I had hid it and behold the girdle was rotten, so that it was fit for no use.

13:8. And the word of the Lord came to me, saying:

13:9. Thus saith the Lord: After this manner will I make the pride of Juda, and the great pride of Jerusalem to rot.

13:10. This wicked people, that will not hear my words, and that walk in the perverseness of their heart, and have gone after strange gods to serve them, and to adore them: and they shall be as this girdle, which is fit for no use.

13:11. For as the girdle sticketh close to the loins of a man, so have I brought close to me all the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear.

13:12. Thou shalt speak therefore to them this word: Thus saith the Lord the God of Israel: Every bottle shall be filled with wine. And they shall say to thee: Do we not know that every bottle shall be filled with wine?

13:13. And thou shalt say to them: Thus saith the Lord: Behold I will fill all the inhabitants of this land, and the kings of the race of David that sit upon his throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

13:14. And I will scatter them every man from his brother, and fathers and sons in like manner, saith the Lord: I will not spare, and I will not pardon: nor will I have mercy, but to destroy them.

13:15. Hear ye, and give ear: Be not proud, for the Lord hath spoken.

13:16. Give ye glory to the Lord your God, before it be dark, and before your feet stumble upon the dark mountains: you shall look for light, and he will turn it into the shadow of death, and into darkness.

13:17. But if you will not hear this, my soul shall weep in secret for your pride: weeping it shall weep, and my eyes shall run down with tears, because the flock of the Lord is carried away captive.

13:18. Say to the king, and to the queen: Humble yourselves, sit down: for the crown of your glory is come down from your head.

13:19. The cities of the south are shut up, and there is none to open them: all Juda is carried away captive with an entire captivity.

13:20. Lift up your eyes, and see, you that come from the north: where is the flock that is given thee, thy beautiful cattle?

13:21. What wilt thou say when he shall visit thee? for thou hast taught them against thee, and instructed them against thy own head: shall not sorrows lay hold on thee, as a woman in labour?

13:22. And if thou shalt say in thy heart: Why are these things come upon me? For the greatness of thy iniquity, thy nakedness is discovered, the soles of thy feet are defiled.

13:23. If the Ethiopian can change his skin, or the leopard his spots: you also may do well, when you have learned evil.

13:24. And I will scatter them as stubble, which is carried away by the wind in the desert.

13:25. This is thy lot, and the portion of thy measure from me, saith the Lord, because thou hast forgotten me, and hast trusted in falsehood.

13:26. Wherefore I have also bared thy thighs against thy face, and thy shame hath appeared.

13:27. I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet?

Jeremias Chapter 14

A grievous famine: and the prophet's prayer on that occasion. Evils denounced to false prophets. The prophet mourns for his people.

14:1. The word of the Lord that came to Jeremias concerning the words of the drought.

14:2. Judea hath mourned, and the gates thereof are fallen, and are become obscure on the ground, and the cry of Jerusalem is gone up.

14:3. The great ones sent their inferiors to the water: they came to draw, they found no water, they carried back their vessels empty: they were confounded and afflicted, and covered their heads.

14:4. For the destruction of the land, because there came no rain upon the earth, the husbandman were confounded, they covered their heads.

14:5. Yea, the hind also brought forth in the field, and left it, because there was no grass.

14:6. And the wild asses stood upon the rocks, they snuffed up the wind like dragons, their eyes failed, because there was no grass.

14:7. If our iniquities have testified against us, O Lord, do thou it for thy name's sake, for our rebellions are many, we have sinned against thee.

14:8. O expectation of Israel, the Saviour thereof in time of trouble: why wilt thou be as a stranger in the land, and as a wayfaring man turning in to lodge?

14:9. Why wilt thou be as a wandering man, as a mighty man that cannot save? but thou, O Lord, art among us, and thy name is called upon by us, forsake us not.

14:10. Thus saith the Lord to this people, that have loved to move their feet, and have not rested, and have not pleased the Lord: He will now remember their iniquities, and visit their sins.

14:11. And the Lord said to me: Pray not for this people for their good.

14:12. When they fast I will not hear their prayers: and if they offer holocausts and victims, I will not receive them: for I will consume them by the sword, and by famine, and by the pestilence.

14:13. And I said: Ah, ah, ah, O Lord God, the prophets say to them: You shall not see the sword, and there shall be no famine among you, but he will give you true peace in this place.

14:14. And the Lord said to me: The prophets prophesy falsely in my name: I sent them not, neither have I commanded them, nor have I spoken to them: they prophesy unto you a lying vision, and divination and deceit, and the seduction of their own heart.