The Bible, Douay-Rheims, Complete The Challoner Revision
Chapter 127
50:31. For if he do them, he shall be strong to do all things: because the light of God guideth his steps.
Ecclesiasticus Chapter 51
A prayer of praise and thanksgiving.
51:1. A prayer of Jesus the son of Sirach. I will give glory to thee, O Lord, O King, and I will praise thee, O God my Saviour.
51:2. I will give glory to thy name: for thou hast been a helper and protector to me.
51:3. And hast preserved my body from destruction, from the snare of an unjust tongue, and from the lips of them that forge lies, and in the sight of them that stood by, thou hast been my helper.
51:4. And thou hast delivered me, according to the multitude of the mercy of thy name, from them that did roar, prepared to devour.
51:5. Out of the hands of them that sought my life, and from the gates of afflictions, which compassed me about:
51:6. From the oppression of the flame which surrounded me, and in the midst of the fire I was not burnt.
51:7. From the depth of the belly of hell, and from an unclean tongue, and from lying words, from an unjust king, and from a slanderous tongue:
51:8. My soul shall praise the Lord even to death.
51:9. And my life was drawing near to hell beneath.
51:10. They compassed me on every side, and there was no one that would help me. I looked for the succour of men, and there was none.
51:11. I remembered thy mercy, O Lord, and thy works, which are from the beginning of the world.
51:12. How thou deliverest them that wait for thee, O Lord, and savest them out of the hands of the nations.
51:13. Thou hast exalted my dwelling place upon the earth and I have prayed for death to pass away.
51:14. I called upon the Lord, the father of my Lord, that he would not leave me in the day of my trouble, and in the time of the proud without help.
51:15. I will praise thy name continually, and will praise it with thanksgiving, and my prayer was heard.
51:16. And thou hast saved me from destruction, and hast delivered me from the evil time.
51:17. Therefore I will give thanks, and praise thee, and bless the name of the Lord.
51:18. When I was yet young, before I wandered about, I sought for wisdom openly in my prayer.
51:19. I prayed for her before the temple, and unto the very end I will seek after her, and she flourished as a grape soon ripe.
51:20. My heart delighted in her, my foot walked in the right way, from my youth up I sought after her.
51:21. I bowed down my ear a little, and received her.
51:22. I found much wisdom in myself, and profited much therein.
51:23. To him that giveth me wisdom, will I give glory.
51:24. For I have determined to follow her: I have had a zeal for good, and shall not be confounded.
51:25. My soul hath wrestled for her, and in doing it I have been confirmed.
51:26. I stretched forth my hands on high, and I bewailed my ignorance of her.
51:27. I directed my soul to her, and in knowledge I found her.
51:28. I possessed my heart with her from the beginning: therefore I shall not be forsaken.
51:29. My entrails were troubled in seeking her: therefore shall I possess a good possession.
51:30. The Lord hath given me a tongue for my reward: and with it I will praise him.
51:31. Draw near to me, ye unlearned, and gather yourselves together into the hours of discipline.
51:32. Why are ye slow and what do you say of these things? your souls are exceeding thirsty.
51:33. I have opened my mouth, and have spoken: buy her for yourselves without silver,
51:34. And submit your neck to the yoke, and let your soul receive discipline: for she is near at hand to be found.
51:35. Behold with your eyes how I have laboured a little, and have found much rest to myself.
51:36. Receive ye discipline as a great sum of money, and possess abundance of gold by her.
51:37. Let your soul rejoice in his mercy and you shall not be confounded in his praise.
51:38. Work your work before the time, and he will give you your reward in his time.
THE PROPHECY OF ISAIAS
This inspired writer is called by the Holy Ghost, the great prophet, (Ecclesiasticus:48.25,) from the greatness of his prophetic spirit, by which he hath foretold so long before, and in so clear a manner, the coming of Christ, the mysteries of our redemption, the calling of the Gentiles, and the glorious establishment, and perpetual flourishing of the church of Christ: insomuch that he may seem to have been rather an evangelist than a prophet. His very name is not without mystery; for Isaias in Hebrew signifies the salvation of the Lord, or Jesus is the Lord. He was, according to the tradition of the Hebrews, of the blood royal of the kings of Juda: and after a most holy life, ended his days by a glorious martyrdom; being sawed in two, at the command of his wicked son-in-law, King Manasses, for reproving his evil ways.
Isaias Chapter 1
The prophet complains of the sins of Juda and Jerusalem, and exhorts them to a sincere conversion.
1:1. The vision of Isaias the Son of Amos, which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.
1:2. Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.
1:3. The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.
1:4. Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.
1:5. For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.
1:6. From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.
1:7. Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.
1:8. And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.
1:9. Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.
1:10. Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.
1:11. To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.
1:12. When you came to appear before me, who required these things at your hands, that you should walk in my courts?
1:13. Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the sabbaths and other festivals I will not abide, your assemblies are wicked.
1:14. My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.
1:15. And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.
1:16. Wash yourselves, be clean, take away the evil of your devices from my eyes, cease to do perversely,
1:17. Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.
1:18. And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.
1:19. If you be willing, and will hearken to me, you shall eat the good things of the land.
1:20. But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.
1:21. How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.
1:22. Thy silver is turned into dross: thy wine is mingled with water.
1:23. Thy princes are faithless, companions of thieves: they all love bribes, they run after rewards. They judge not for the fatherless: and the widow's cause cometh not in to them.
1:24. Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.
1:25. And I will turn my hand to thee, and I will clean purge away thy dross, and I will take away all thy tin.
1:26. And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.
1:27. Sion shall be redeemed in judgment, and they shall bring her back in justice.
1:28. And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.
1:29. For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.
1:30. When you shall be as an oak with the leaves falling off, and as a garden without water.
1:31. And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.
Isaias Chapter 2
All nations shall flow to the church of Christ. The Jews shall be rejected for their sins. Idolatry shall be destroyed.
2:1. The word that Isaias the son of Amos saw, concerning Juda and Jerusalem.
2:2. And in the last days the mountain of the house of the Lord shall be prepared on the top of mountains, and it shall be exalted above the hills, and all nations shall flow unto it.
The last days... The whole time of the new law, from the coming of Christ till the end of the world, is called in the scripture the last days; because no other age or time shall come after it, but only eternity.-Ibid. On the top of mountains, etc... This shews the perpetual visibility of the church of Christ: for a mountain upon the top of mountains cannot be hid.
2:3. And many people shall go, and say: Come and let us go up to the mountain of the Lord, and to the house of the God of Jacob, and he will teach us his ways, and we will walk in his paths: for the law shall come forth from Sion, and the word of the Lord from Jerusalem.
2:4. And he shall judge the Gentiles, and rebuke many people: and they shall turn their swords into ploughshares, and their spears into sickles: nation shall not lift up sword against nation, neither shall they be exercised any more to war.
2:5. O house of Jacob, come ye, and let us walk in the light of the Lord.
2:6. For thou hast cast off thy people, the house of Jacob: because they are filled as in times past, and have had soothsayers as the Philistines, and have adhered to strange children.
2:7. Their land is filled with silver and gold: and there is no end of their treasures.
2:8. And their land is filled with horses: and their chariots are innumerable. Their land also is full of idols: they have adored the work of their own hands, which their own fingers have made.
2:9. And man hath bowed himself down, and man hath been debased: therefore forgive them not.
2:10. Enter thou into the rock, and hide thee in the pit from the face of the fear of the Lord, and from the glory of his majesty.
2:11. The lofty eyes of man are humbled, and the haughtiness of men shall be made to stoop: and the Lord alone shall be exalted in that day.
2:12. Because the day of the Lord of hosts shall be upon every one that is proud and highminded, and upon every one that is arrogant, and he shall be humbled.
2:13. And upon all the tall and lofty cedars of Libanus, and upon all the oaks of Basan.
2:14. And upon all the high mountains and upon all the elevated hills.
2:15. And upon every high tower, and every fenced wall.
2:16. And upon all the ships of Tharsis, and upon all that is fair to behold.
2:17. And the loftiness of men shall be bowed down, and the haughtiness of men shall be humbled, and the Lord alone shall be exalted in that day.
2:18. And idols shall be utterly destroyed.
Idols shall be utterly destroyed... or utterly pass away. This was verified by the establishment of Christianity. And by this and other texts of the like nature, the wild system of some modern sectaries is abundantly confuted, who charge the whole Christian church with worshipping idols, for many ages.
2:19. And they shall go into the holes of rocks, and into the caves of the earth from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.
2:20. In that day a man shall cast away his idols of silver, and his idols of gold, which he had made for himself to adore, moles and bats.
2:21. And he shall go into the clefts of rocks, and into the holes of stones from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.
2:22. Cease ye therefore from the man, whose breath is in his nostrils, for he is reputed high.
Isaias Chapter 3
The confusion and other evils that shall come upon the Jews for their sins. The pride of their women shall be punished.
3:1. For behold the sovereign Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water.
3:2. The strong man, and the man of war, the judge, and the prophet and the cunning man, and the ancient.
3:3. The captain over fifty, and the honourable in countenance, and the counsellor, and the architect, and the skilful in eloquent speech.
3:4. And I will give children to be their princes, and the effeminate shall rule over them.
3:5. And the people shall rush one upon another, and every man against his neighbour: the child shall make a tumult against the ancient, and the base against the honourable.
3:6. For a man shall take hold of his brother, one of the house of his father, saying: Thou hast a garment, be thou our ruler, and let this ruin be under thy hand.
3:7. In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people.
3:8. For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty.
3:9. The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it: woe to their souls, for evils are rendered to them.
3:10. Say to the just man that it is well, for he shall eat the fruit of his doings.
3:11. Woe to the wicked unto evil: for the reward of his hands shall be given him.
3:12. As for my people, their oppressors have stripped them, and women have ruled over them. O my people, they that call thee blessed, the same deceive thee, and destroy the way of thy steps.
3:13. The Lord standeth up to judge, and he standeth to judge the people.
3:14. The Lord will enter into judgment with the ancients of his people, and its princes: for you have devoured the vineyard, and the spoil of the poor is in your house.
3:15. Why do you consume my people, and grind the faces of the poor? saith the Lord the God of hosts.
3:16. And the Lord said: Because the daughters of Sion are haughty, and have walked with stretched out necks, and wanton glances of their eyes, and made a noise as they walked with their feet and moved in a set pace:
3:17. The Lord will make bald the crown of the head of the daughters of Sion, and the Lord will discover their hair.
3:18. In that day the Lord will take away the ornaments of shoes, and little moons,
3:19. And chains and necklaces, and bracelets, and bonnets,
3:20. And bodkins, and ornaments of the legs, and tablets, and sweet balls, and earrings,
3:21. And rings, and jewels hanging on the forehead,
3:22. And changes of apparel, and short cloaks, and fine linen, and crisping pins,
3:23. And lookingglasses, and lawns, and headbands, and fine veils.
3:24. And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth.
3:25. Thy fairest men also shall fall by the sword, and thy valiant ones in battle.
3:26. And her gates shall lament and mourn, and she shall sit desolate on the ground.
Isaias Chapter 4
After an extremity of evils that shall fall upon the Jews, a remnant shall be comforted by Christ.
4:1. And in that day seven women shall take hold of one man, saying: We will eat our own bread, and wear our own apparel: only let us be called by thy name, take away our reproach.
4:2. In that day the bud of the Lord shall be in magnificence and glory, and the fruit of the earth shall be high, and a great joy to them that shall have escaped of Israel.
The bud of the Lord... That is, Christ.
4:3. And it shall come to pass, that every one that shall be left in Sion, and that shall remain in Jerusalem, shall be called holy, every one that is written in life in Jerusalem.
4:4. If the Lord shall wash away the filth of the daughters of Sion, and shall wash away the blood of Jerusalem out of the midst thereof, by the spirit of judgment, and by the spirit of burning.
4:5. And the Lord will create upon every place of mount Sion, and where he is called upon, a cloud by day, and a smoke and the brightness of a flaming fire in the night: for over all the glory shall be a protection.
4:6. And there shall be a tabernacle for a shade in the daytime from the heat, and for a security and covert from the whirlwind, and from rain.
Isaias Chapter 5
The reprobation of the Jews is foreshewn under the parable of a vineyard. A woe is pronounced against sinners: the army of God shall send against them.
5:1. I will sing to my beloved the canticle of my cousin concerning his vineyard. My beloved had a vineyard on a hill in a fruitful place.
My cousin... So the prophet calls Christ, as being of his family and kindred, by descending from the house of David. Ibid. On a hill, etc... Literally, in the horn, the son of oil.
5:2. And he fenced it in, and picked the stones out of it, and planted it with the choicest vines, and built a tower in the midst thereof, and set up a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
5:3. And now, O ye inhabitants of Jerusalem, and ye men of Juda, judge between me and my vineyard.
5:4. What is there that I ought to do more to my vineyard, that I have not done to it? was it that I looked that it should bring forth grapes, and it hath brought forth wild grapes?
5:5. And now I will shew you what I will do to my vineyard. I will take away the hedge thereof, and it shall be wasted: I will break down the wall thereof, and it shall be trodden down.
5:6. And I will make it desolate: it shall not be pruned, and it shall not be digged: but briers and thorns shall come up: and I will command the clouds to rain no rain upon it.
5:7. For the vineyard of the Lord of hosts is the house of Israel: and the man of Juda, his pleasant plant: and I looked that he should do judgment, and behold iniquity: and do justice, and behold a cry.
5:8. Woe to you that join house to house and lay field to field, even to the end of the place: shall you alone dwell in the midst of the earth?
5:9. These things are in my ears, saith the Lord of hosts: Unless many great and fair houses shall become desolate, without an inhabitant.
5:10. For ten acres of vineyard shall yield one little measure, and thirty bushels of seed shall yield three bushels.
5:11. Woe to you that rise up early in the morning to follow drunkenness, and to drink in the evening, to be inflamed with wine.
5:12. The harp, and the lyre, and, the timbrel and the pipe, and wine are in your feasts: and the work of the Lord you regard not, nor do you consider the works of his hands.
5:13. Therefore is my people led away captive, because they had not knowledge, and their nobles have perished with famine, and their multitude were dried up with thirst.
5:14. Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it.
5:15. And man shall be brought down, and man shall be humbled, and the eyes of the lofty shall be brought low.
5:16. And the Lord of hosts shall be exalted in judgment, and the holy God shall be sanctified in justice.
5:17. And the lambs shall feed according to their order, and strangers shall eat the deserts turned into fruitfulness.
5:18. Woe to you that draw iniquity with cords of vanity, and sin as the rope of a cart.
5:19. That say: Let him make haste, and let his work come quickly, that we may see it: and let the counsel of the Holy One of Israel come, that we may know it.
5:20. Woe to you that call evil good, and good evil: that put darkness for light, and light for darkness: that put bitter for sweet, and sweet for bitter.
5:21. Woe to you that are wise in your own eyes, and prudent in your own conceits.
5:22. Woe to you that are mighty to drink wine, and stout men at drunkenness.
5:23. That justify the wicked for gifts, and take away the justice of the just from him.
5:24. Therefore as the tongue of the fire devoureth the stubble, and the heat of the flame consumeth it: so shall their root be as ashes, and their bud shall go up as dust: for they have cast away the law of the Lord of hosts, and have blasphemed the word of the Holy One of Israel.
5:25. Therefore is the wrath of the Lord kindled against his people, and he hath stretched out his hand upon them, and struck them: and the mountains were troubles, and their carcasses became as dung in the midst of the streets. For after this his anger is not turned away, but his hand is stretched out still.
5:26. And he will lift up a sign to the nations afar off, and will whistle to them from the ends of the earth: and behold they shall come with speed swiftly.
5:27. There is none that shall faint, nor labour among them: they shall not slumber nor sleep, neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken.
5:28. Their arrows are sharp, and all their bows are bent. The hoofs of their horses shall be like the flint, and their wheels like the violence of a tempest.
5:29. Their roaring like that of a lion, they shall roar like young lions: yea they shall roar, and take hold of the prey, and they shall keep fast hold of it, and there shall be none to deliver it.
5:30. And they shall make a noise against them that day, like the roaring of the sea; we shall look towards the land, and behold darkness of tribulation, and the light is darkened with the mist thereof.
Isaias Chapter 6
A glorious vision, in which the prophet's lips are cleansed: he foretelleth the obstinacy of the Jews.
6:1. In the year that king Ozias died, I saw the Lord sitting upon a throne high and elevated: and his train filled the temple.
6:2. Upon it stood the seraphims: the one had six wings, and the other had six wings: with two they covered his face, and with two they covered his feet, and with two they flew.
6:3. And they cried one to another, and said: Holy, holy, holy, the Lord God of hosts, all the earth is full of his glory,
6:4. And the lintels of the doors were moved at the voice of him that cried, and the house was filled with smoke.
6:5. And I said: Woe is me, because I have held my peace; because I am a man of unclean lips, and I dwell in the midst of a people that hath unclean lips, and I have seen with my eyes the King the Lord of hosts.
6:6. And one of the seraphims flew to me, and in his hand was a live coal, which he had taken with the tongs off the altar.
6:7. And he touched my mouth, and said: Behold this hath touched thy lips, and thy iniquities shall be taken away, and thy sin shall be cleansed.
6:8. And I heard the voice of the Lord, saying: Whom shall I send? and who shall go for us? And I said: Lo, here am I, send me.