Part 9

"But what is past may be more easily censured than retrieved. In our attempts to acquire the possessions of others, we have been compelled to fight for our own; and not only have you had a war in Italy, and we also in Africa, but you have beheld the standards and arms of your enemies almost in your gates and on your walls, and we now, from the walls of Carthage, distinctly hear the din of a Roman camp. What, therefore, we should most earnestly deprecate, and you should most devoutly wish for, is now the case: peace is proposed at a time when you have the advantage. We who negotiate it are the persons whom it most concerns to obtain it, and we are persons 'whose arrangements, be they what they will, our states will ratify. All we want is a disposition not averse from peaceful counsels. So far as relates to myself, time (for I am returning to that country an old man which I left a boy),[74] and prosperity, and adversity, have so schooled me that I am more inclined to follow reason than fortune. But I fear your youth and uninterrupted good fortune, both of which are apt to inspire a degree of confidence ill comporting with pacific counsels. Rarely does that man consider the uncertainty of events whom fortune hath never deceived. What I was at Trasimenus and at Cannae that you are this day. Invested with command when you had scarcely yet attained the military age, tho all your enterprises were of the boldest description, in no instance has fortune deserted you. Avenging the death of your father and uncle, you have derived from the calamity of your house the high honor of distinguished valor and filial duty. You have recovered Spain, which had been lost, after driving thence four Carthaginian armies. When elected Consul, tho all others wanted courage to defend Italy, you crossed over into Africa, where, having cut to pieces two armies, having at once captured and burned two camps in the same hour, having made prisoner Syphax, a most powerful king, and seized so many towns of his dominions and so many of ours, you have dragged me from Italy, the possession of which I had firmly held for now sixteen years....

"Formerly, in this same country, Marcus Atilius would have formed one among the few instances of good fortune and valor, if, when victorious, he had granted a peace to our fathers when they requested it; but by not setting any bounds to his success, and not checking good fortune, which was elating him, he fell with a degree of ignominy proportioned to his elevation. It is, indeed, the right of him who grants, and not of him who solicits it, to dictate the terms of peace; but perhaps we may not be unworthy to impose upon ourselves the fine. We do not refuse that all those possessions on account of which the war was begun should be yours--Sicily, Sardinia, Spain, with all the islands lying in any part of the sea, between Africa and Italy. Let us Carthaginians, confined within the shores of Africa, behold you, since such is the pleasure of the gods, extending your empire over foreign nations, both by sea and land. I can not deny that you have reason to suspect the Carthaginian faith, in consequence of their insincerity lately in soliciting a peace and while awaiting the decision. The sincerity with which a peace will be observed depends much, Scipio, on the person by whom it is sought. Your Senate, as I hear, refused to grant a peace, in some measure, because the deputies were deficient in respectability. It is I, Hannibal, who now solicit peace, who would neither ask for it unless I believed it expedient, nor will I fail to observe it for the same reason of expedience on account of which I have solicited it. And in the same manner as I, because the war was commenced by me, brought it to pass that no one regretted it till the gods began to regard me with displeasure, so will I also exert myself that no one may regret the peace procured by my means."

In answer to these things the Roman general spoke nearly to the following effect: "I was aware that it was in consequence of the expectation of your arrival that the Carthaginians violated the existing faith of the truce and broke off all hope of a peace. Nor, indeed, do you conceal the fact; inasmuch as you artfully withdraw from the former conditions of peace every concession except what relates to those things which have for a long time been in our own power. But as it is your object that your countrymen should be sensible how great a burden they are relieved from by your means, so it is incumbent upon me to endeavor that they may not receive, as the reward of their perfidy, the concessions which they formerly stipulated, by expunging them now from the conditions of the peace. Tho you do not deserve to be allowed the same conditions as before, you now request even to be benefited by your treachery. Neither did our fathers first make war respecting Sicily, nor did we respecting Spain. In the former case, the danger which threatened our allies, the Mamertines, and in the present the destruction of Saguntum, girded us with just and pious arms. That you were the aggressors, both you yourselves confess and the gods are witnesses, who determined the issue of the former war, and who are now determining, and will determine, the issue of the present according to right and justice. As to myself, I am not forgetful of the instability of human affairs, but consider the influence of fortune, and am well aware that all our measures are liable to a thousand casualties. But as I should acknowledge that my conduct would savor of insolence and oppression if I rejected you on your coming in person to solicit peace, before I crossed over into Africa, you voluntarily retiring from Italy, and after you had embarked your troops, so now, when I have dragged you into Africa almost by manual force, notwithstanding your resistance and evasions, I am not bound to treat you with any respect. Wherefore, if in addition to those stipulations on which it was considered that a peace would at that time have been agreed upon, and what they are you are informed, a compensation is proposed for having seized our ships, together with their stores, during a truce, and for the violence offered to our ambassadors, I shall then have matter to lay before my council. But if these things also appear oppressive, prepare for war, since you could not brook the conditions of peace."

Thus, without effecting an accommodation, when they had returned from the conference to their armies, they informed them that words had been bandied to no purpose, that the question must be decided by arms, and that they must accept that fortune which the gods assigned them.

When they had arrived at their camps, they both issued orders that their soldiers should get their arms in readiness and prepare their minds for the final contest; in which, if fortune should favor them, they would continue victorious, not for a single day, but forever. "Before tomorrow night," they said, "they would know whether Rome or Carthage should give laws to the world; and that neither Africa nor Italy, but the whole world, would be the prize of victory; that the dangers which threatened those who had the misfortune to be defeated were proportioned to the rewards of the victors." For the Romans had not any place of refuge in an unknown and foreign land, and immediate destruction seemed to await Carthage if the troops which formed her last reliance were defeated. To this important contest, the day following, two generals, by far the most renowned of any, and belonging to two of the most powerful nations in the world, advanced either to crown or overthrow, on that day, the many honors they had previously acquired....

While the general was busily employed among the Carthaginians, and the captains of the respective nations among their countrymen, most of them employing interpreters among troops intermixed with those of different nations, the trumpets and cornets of the Romans sounded; and such a clamor arose that the elephants, especially those in the left wing, turned round upon their own party, the Moors and Numidians. Masinissa had no difficulty in increasing the alarm of the terrified enemy, and deprived them of the aid of their cavalry in that wing. A few, however, of the beasts which were driven against the enemy, and were not turned back through fear, made great havoc among the ranks of the velites, tho not without receiving many wounds themselves; for when the velites, retiring to the companies, had made way for the elephants, that they might not be trampled down, they discharged their darts at the beasts, exposed as they were to wounds on both sides, those in the van also keeping up a continual discharge of javelins; until, driven out of the Roman line by the weapons which fell upon them from all quarters, these elephants also put to flight even the cavalry of the Carthaginians posted in their right wing. Laelius, when he saw the enemy in disorder, struck additional terror into them in their confusion.

The Carthaginian line was deprived of the cavalry on both sides, when the infantry, who were now not a match for the Romans in confidence or strength, engaged. In addition to this there was one circumstance, trifling in itself, but at the same time producing important consequences in the action. On the part of the Romans the shout was uniform, and on that account louder and more terrific; while the voices of the enemy, consisting as they did of many nations of different languages, were dissonant. The Romans used the stationary kind of fight, pressing upon the enemy with their own weight and that of their arms; but on the other side there was more of skirmishing and rapid movement than force.

Accordingly, on the first charge, the Romans immediately drove back the line of their opponents; then pushing them with their elbows and the bosses of their shields, and pressing forward into the places from which they had pushed them, they advanced a considerable space, as tho there had been no one to resist them, those who formed the rear urging forward those in front when they perceived the line of the enemy giving way, which circumstance itself gave great additional force in repelling them. On the side of the enemy, the second line, consisting of the Africans and Carthaginians, were so far from supporting the first line when giving ground, that, on the contrary, they even retired, lest their enemy, by slaying those who made a firm resistance, should penetrate to themselves also. Accordingly, the auxiliaries suddenly turned their backs, and facing about upon their own party, fled some of them into the second line, while others slew those who did not receive them into their ranks, since before they did not support them, and now refused to receive them.

And now there were, in a manner, two contests going on together, the Carthaginians being compelled to fight at once with the enemy and with their own party. Not even then, however, did they receive into their line the terrified and exasperated troops; but, closing their ranks, drove them out of the scene of action to the wings and the surrounding plain, lest they should mingle these soldiers, terrified with defeat and wounds, with that part of their line which was firm and fresh. But such a heap of men and arms had filled the space in which the auxiliaries a little while ago had stood that it was almost more difficult to pass through it than through a close line of troops. The spearmen, therefore, who formed the front line, pursuing the enemy as each could find a way through the heap of firms and men, and streams of blood, threw into complete disorder the battalions and companies. The standards, also, of the principes had begun to waver when they saw the line before them driven from their ground. Scipio, perceiving this, promptly ordered the signal to be given for the spearmen to retreat, and, having taken his wounded into the rear, brought the principes and triarii to the wings, in order that the line of spearmen in the center might be more strong and secure. Thus a fresh and renewed battle commenced, inasmuch as they had penetrated to their real antagonists, men equal to them in the nature of their arms, in their experience in war, in the fame of their achievements, and the greatness of their hopes and fears. But the Romans were superior both in numbers and courage, for they had now routed both the cavalry and the elephants, and, having already defeated the front line, were fighting against the second....

Hannibal, after performing this, as it were, his last work of valor, fled to Adrumetum, whence, having been summoned to Carthage, he returned thither in the six and thirtieth year after he had left it when a boy, and confest in the senate house that he was defeated, not only in the battle, but in the war, and that there was no hope o+- safety in anything but obtaining peace.

FOOTNOTES:

[Footnote 67: "The most eloquent of all historians," says Cruttwell. Livy understood the spirit of ancient times, making it real to modern minds because he possest "antiquity of soul." In his own day Livy's popularity was almost limitless. Pliny the Younger recalled that a man once traveled to Rome from Cadiz with the express purpose of seeing Livy. Having seen him he returned home at once, caring for nothing else in Rome.]

[Footnote 68: From Book II of the "History of Rome." Translated by D. Spillan and Cyrus Edmonds. "Cocles" was a nick-name meaning the "one-eyed." With this story every school-boy has been made familiar through Macaulay's "Lay," beginning:

"Lars Porsena of Clusium By the Nine Gods he swore That the great house of Tarquin Should suffer wrong no more." ]

[Footnote 69: Authorities differ as to the site of this bridge. "Larousse" has a map which identifies it as the site now occupied by the AEmilian bridge, at the base of the Palatine, near the mouth of the Cloaca Maxima; but the "Encyclopaedia Britannica," in a map of ancient Rome, places it farther down the Tiber near the center of the base of the Aventine. Murray's "Handbook of Rome" agrees with the "Britannica." This bridge was the first one built at Rome, and is ascribed to King Ancus Martius.]

[Footnote 70: From Book XXI of the "History of Rome." Translated by D. Spillan and Cyrus Edmonds. The identity of the pass through which Hannibal crossed has been the subject of much controversy. A writer in Smith's "Dictionary" says the account in Polybius "will be found, on the whole, to agree best with the supposition that Hannibal crossed by the Little St. Bernard." At the same time, "there are some difficulties" attending this inference.]

[Footnote 71: A tribe living in the upper valley of the Po, near Turin.]

[Footnote 72: From Book XXX of the "History of Rome." Translated by D. Spillan and Cyrus Edmonds.]

[Footnote 73: Adrumetum lay in what is now Tunis and was originally a Phenician city. It was older than Carthage. For many centuries it was a chief seaport for northern Africa. It is now known as Susa.]

[Footnote 74: Hannibal, who when a boy of nine had left Carthage for Spain with his father, Hamilcar Barca, at that time took an oath upon an altar declaring eternal hostility to Rome. In the year of Zama he was forty-five years old.]

SENECA

Born in Spain about 4 B.C.; died near Rome in 65 A.D.; celebrated as a Stoic and writer; taken to Rome when a child; a senator in Caligula's reign; banished to Corsica by Claudius in 41; recalled in 49, and entrusted with the education of Nero; after Nero's accession in 54 virtually controlled the imperial government, exercising power in concert with the Praetorian prefect, Burrus; on the assassination of Burrus in 62 petitioned for leave to retire from court, and virtually did withdraw; on being charged with complicity in the conspiracy of Piso, he committed suicide in obedience to Nero's order; his extant writings are numerous, and include "Benefits," "Clemency," and "Minor Essays."[75]

I

OF THE WISE MAN[76]

I might truly say, Serenus, that there is as wide a difference between the Stoics and the other sects of philosophers as there is between men and women, since each class contributes an equal share to human society, but the one is born to command, the other to obey. The other philosophers deal with us gently and coaxingly, just as our accustomed family physicians usually do with our bodies, treating them not by the best and shortest method, but by that which we allow them to employ; whereas the Stoics adopt a manly course, and do not care about its appearing attractive to those who are entering upon it, but that it should as quickly as possible take us out of the world, and lead us to that lofty eminence which is so far beyond the scope of any missile weapon that it is above the reach of Fortune herself. "But the way by which we are asked to climb is steep and uneven." What then? Can heights be reached by a level path? Yet they are not so sheer and precipitous as some think. It is only the first part that has rocks and cliffs and no apparent outlet, just as many hills seen from a long way off appear abruptly steep and joined together, because the distance deceives our sight, and then, as we draw nearer, those very hills which our mistaken eyes had made into one gradually unfold themselves, those parts which seemed precipitous from afar assume a gently sloping outline. When just now mention was made of Marcus Cato, you whose mind revolts at injustice were indignant at Cato's own age having so little understood him, at its having allotted a place below Vatinius to one who towered above both Caesar and Pompey; it seemed shameful to you, that when he spoke against some law in the Forum his toga was torn from him, and that he was hustled through the hands of a mutinous mob from the Rostra as far as the arch of Fabius,[77] enduring all the bad language, spitting, and other insults of the frantic rabble.

I then answered, that you had good cause to be anxious on behalf of the commonwealth, which Publius Clodius on the one side, Vatinius and all the greatest scoundrels on the other, were putting up for sale, and, carried away by their blind covetousness, did not understand that when they sold it they themselves were sold with it; I bade you have no fears on behalf of Cato himself, because the wise man can neither receive injury nor-insult, and it is more certain that the immortal gods have given Cato as a pattern of a wise man to us, than that they gave Ulysses or Hercules to the earlier ages; for these our Stoics have declared were wise men, unconquered by labors, despisers of pleasure, and superior to all terrors. Cato did not slay wild beasts, whose pursuit belongs to huntsmen and countrymen, nor did he exterminate fabulous creatures with fire and sword, or live in times when it was possible to believe that the heavens could be supported on the shoulders of one man. In an age which had thrown off its belief in antiquated superstitions, and had carried material knowledge to its highest point, he had to struggle against that many-headed monster, ambition, against that boundless lust for power which the whole world divided among three men could not satisfy. He alone withstood the vices of a worn-out state sinking into ruin through its own bulk; he upheld the falling commonwealth as far as it could be upheld by one man's hand, until at last his support was withdrawn, and he shared the crash which he had so long averted, and perished together with that from which it was impious to separate him--for Cato did not outlive freedom, nor did freedom outlive Cato. Think you that the people could do any wrong to such a man when they tore away his praetorship or his toga? when they bespattered his sacred head with the rinsings of their mouths? The wise man is safe, and no injury or insult can touch him....

Consider now, whether any thief, or false accuser, or headstrong neighbor, or rich man enjoying the power conferred by a childless old age, could do any injury to this man, from whom neither war nor an enemy whose profession was the noble art of battering city walls could take away anything. Amid the flash of swords on all sides, and the riot of the plundering soldiery, amid the flames and blood and ruin of the fallen city, amid the crash of temples falling upon their gods, one man was at peace. You need not therefore account that a reckless boast, for which I will give you a surety, if my word goes for nothing. Indeed, you would hardly believe so much constancy or such greatness of mind to belong to any man; but here a man comes forward to prove that you have no reason for doubting that one who is but of human birth can raise himself above human necessities, can tranquilly behold pains, losses, diseases, wounds, and great natural convulsions roaring around him, can bear adversity with calm and prosperity with moderation, neither yielding to the former nor trusting to the latter, that he can remain the same amid all varieties of fortune, and think nothing to be his own save himself, and himself too only as regards his better part....

You have no cause for saying, as you are wont to do, that this wise man of ours is nowhere to be found; we do not invent him as an unreal glory of the human race, or conceive a mighty shadow of an untruth, but we have displayed and will display him just as we sketch him, tho he may perhaps be uncommon, and only one appears at long intervals; for what is great and transcends the common ordinary type is not often produced; but this very Marcus Cato himself, the mention of whom started this discussion, was a man who I fancy even surpassed our model. Moreover, that which hurts must be stronger than that which is hurt. Now wickedness is not stronger than virtue; therefore the wise man can not be hurt. Only the bad attempt to injure the good. Good men are at peace among themselves; bad ones are equally mischievous to the good and to one another. If a man can not be hurt by one weaker than himself, and a bad man be weaker than a good one, and the good have no injury to dread, except from one unlike themselves; then, no injury takes effect upon the wise man; for by this time I need not remind you that no one save the wise man is good....

The nobler a man is by birth, by reputation, or by inheritance, the more bravely he should bear himself, remembering that the tallest men stand in the front rank in battle. As for insults, offensive language, marks of disgrace, and such like disfigurements, he ought to bear them as he would bear the shouts of the enemy, and darts or stones flung from a distance, which rattle upon his helmet without causing a wound; while he should look upon injuries as wounds, some received on his armor and others on his body, which he endures without falling or even leaving his place in the ranks. Even tho you be hard prest and violently attacked by the enemy, still it is base to give way; hold the post assigned to you by nature. You ask, what this post is? it is that of being a man. The wise man has another help, of the opposite kind to this; you are hard at work, while he has already won the victory. Do not quarrel with your own good advantage, and, until you shall have made your way to the truth, keep alive this hope in your minds, be willing to receive the news of a better life, and encourage it by your admiration and your prayers; it is to the interest of the commonwealth of mankind that there should be some one who is unconquered, some one against whom fortune has no power.

II

OF CONSOLATION FOR THE LOSS OF FRIENDS[78]