Chapter 15

"The embarkation of the inhabitants goes on but slowly," wrote Monckton, from Fort Cumberland, near which he had burned three hamlets; "the most part of the wives of the men we have prisoners are gone off with their children, in hopes I would not send off their husbands without them." Their hope was vain. Near Annapolis a hundred heads of families fled to the woods, and a party was detached on the hunt to bring them in. "Our soldiers hate them," wrote an officer on this occasion; "and, if they can but find a pretext to kill them, they will." Did a prisoner seek to escape, he was shot down by the sentinel. Yet some fled to Quebec; more than three thousand had withdrawn to Miramachi and the region south of the Restigouche; some found rest on the banks of the St. John's and its branches; some found a lair in their native forests; some were charitably sheltered from the English in the wigwams of the savages. But seven thousand of these banished people were driven on board ships, and scattered among the British colonies, from New Hampshire to Georgia--one thousand and twenty to South Carolina alone. They were cast ashore without resources, hating the poorhouse as a shelter for their offspring, and abhorring the thought of selling themselves as laborers. Households, too, were separated; the colonial newspapers contained advertisements of members of families seeking their companions, of sons anxious to reach and relieve their parents, of mothers moaning for their children.

The wanderers sighed for their native country; but, to prevent their return, their villages, from Annapolis to the isthmus, were laid waste. Their old homes were but ruins. In the district of Minas, for instance, two hundred and fifty of their houses, and more than as many barns, were consumed. The live stock which belonged to them, consisting of great numbers of horned cattle, hogs, sheep, and horses, were seized as spoils and disposed of by the English officials. A beautiful and fertile tract of country was reduced to a solitude. There was none left round the ashes of the cottages of the Acadians but the faithful watch-dog, vainly seeking the hands that fed him. Thickets of forest-trees choked their orchards; the ocean broke over their neglected dikes, and desolated their meadows.

Relentless misfortune pursued the exiles wherever they fled. Those sent to Georgia, drawn by a love for the spot where they were born, as strong as that of the captive Jews who wept by the rivers of Babylon for their own temple and land, escaped to sea in boats, and went coasting from harbor to harbor; but when they had reached New England, just as they would have set sail for their native fields, they were stopt by orders from Nova Scotia. Those who dwelt on the St. John's were torn from their new homes. When Canada surrendered, hatred with its worst venom pursued the fifteen hundred who remained south of the Restigouche. Once those who dwelt in Pennsylvania presented a humble petition to the Earl of Loudoun, then the British commander-in-chief in America; and the cold-hearted peer, offended that the prayer was made in French, seized their five principal men, who in their own land had been persons of dignity and substance, and shipped them to England, with the request that they might be kept from ever again becoming troublesome by being consigned to service as common sailors on board ships-of-war. No doubt existed of the King's approbation. The lords of trade, more merciless than the savages and than the wilderness in winter, wished very much that every one of the Acadians should be driven out; and, when it seemed that the work was done, congratulated the King that "the zealous endeavors of Lawrence had been crowned with an entire success."

RALPH WALDO EMERSON

Born in 1803, died In 1882, a Unitarian clergyman in Boston in 1829-32; began a long career as lecturer in 1833; settled in Concord in 1834; editor of _The Dial_ in 1842-44; published "Nature" in 1836; "Essays," two series, in 1841-44; "Poems" in 1846; "Representative Men" in 1850; "English Traits" in 1856; "Conduct of Life" in 1860; "Society and Solitude" in 1870; "Letters and Social Aims" in 1876.

I

THOREAU'S BROKEN TASK[71]

His robust common sense, armed with stout hands, keen perceptions, and strong will, can not yet account for the superiority which shone in his simple and hidden life. I must add the cardinal fact that there was an excellent wisdom in him, proper to a rare class of men, which showed him the material world as a means and symbol. This discovery, which sometimes yields to poets a certain casual and interrupted light, serving for the ornament of their writing, was in him an unsleeping insight; and whatever faults or obstructions of temperament might cloud it, he was not disobedient to the heavenly vision. In his youth he said one day, "The other world is all my art: my pencils will draw no other; my jack-knife will cut nothing else; I do not use it as a means." This was the muse and genius that ruled his opinions, conversation, studies, work and course of life. This made him a searching judge of men. At first glance he measured his companion, and, tho insensible to some fine traits of culture, could very well report his weight and caliber. And this made the impression of genius which his conversation often gave.

[Footnote 71: From Emerson's address at the funeral of Thoreau, as expanded for the _Atlantic Monthly_ of August, 1862; usually printed since as an introduction to Thoreau's volume entitled "Excursions," published by Houghton, Mifflin & Company.]

I think his fancy for referring everything to the meridian of Concord did not grow out of any ignorance or depreciation of other longitudes or latitudes, but was rather a playful expression of his conviction of the indifferency of all places, and that the best place for each is where he stands. He exprest it once in this wise: "I think nothing is to be hoped from you, if this bit of mold under your feet is not sweeter to you to eat than any other in this world, or in any world."

The other weapon with which he conquered all obstacles in science was patience. He knew how to sit immovable, a part of the rock he rested on, until the bird, the reptile, the fish, which had retired from him, should come back, and resume his habits, nay, moved by curiosity, should come to him and watch him.

It was a pleasure and a privilege to walk with him. He knew the country like a fox or a bird, and passed through it as freely by paths of his own. He knew every track in the snow or on the ground, and what creature had taken this path before him. One must submit abjectly to such a guide, and the reward was great. Under his arm he carried an old music-book to press plants; in his pocket his diary and pencil, a spyglass for birds, microscope, jack-knife, and twine. He wore straw hat, stout shoes, strong gray trousers, to brave shrub-oaks and smilax, and to climb a tree for a hawk's or a squirrel's nest. He waded into the pool for the water-plants, and his strong legs were no insignificant part of his armor.

No college ever offered him a diploma, or a professor's chair; no academy made him its corresponding secretary, its discoverer, or even its member. Perhaps these learned bodies feared the satire of his presence. Yet so much knowledge of Nature's secret and genius few others possest, none in a more large and religious synthesis. For not a particle of respect had he to the opinions of any man or body of men, but homage solely to the truth itself; and as he discovered everywhere among doctors some leaning of courtesy, it discredited them. He grew to be revered and admired by his townsmen, who had at first known him only as an oddity. The farmers who employed him as a surveyor soon discovered his rare accuracy and skill, his knowledge of their lands, of trees, of birds, of Indian remains, and the like, which enabled him to tell every farmer more than he knew before of his own farm; so that he began to feel as if Mr. Thoreau had better rights in his land than he. They felt, too, the superiority of character which addrest all men with a native authority.

His virtues, of course, sometimes ran into extremes. It was easy to trace to the inexorable demand on all for exact truth that austerity which made this willing hermit more solitary even than he wished. Himself of a perfect probity, he required not less of others. He had a disgust for crime, and no worldly success could cover it. He detected paltering as readily in dignified and prosperous persons as in beggars, and with equal scorn. Such dangerous frankness was in his dealing that his admirers called him "that terrible Thoreau," as if he spoke when silent, and was still present when he had departed. I think the severity of his ideal interfered to deprive him of a healthy sufficiency of human society.

The habit of a realist to find things the reverse of their appearance inclined him to put every statement in a paradox. A certain habit of antagonism defaced his earlier writings--a trick of rhetoric not quite outgrown in his later, of substituting for the obvious word and thought its diametrical opposite. He praised wild mountains and winter forests for their domestic air, in snow and ice he would find sultriness, and commended the wilderness for resembling Rome and Paris. "It was so dry that you might call it wet."

The tendency to magnify the moment, to read all the laws of Nature in the one object or one combination under your eye, is of course comic to those who do not share the philosopher's perception of identity. To him there was no such thing as size. The pond was a small ocean; the Atlantic a large Walden Pond. He referred every minute fact to cosmical laws. Tho he meant to be just, he seemed haunted by a certain chronic assumption that the science of the day pretended completeness, and he had just found out that the savants had neglected to discriminate a particular botanical variety, had failed to describe the seeds or count the sepals. "That is to say," we replied, "the blockheads were not born in Concord; but who said they were? It was their unspeakable misfortune to be born in London, or Paris, or Rome; but, poor fellows, they did what they could, considering that they never saw Bateman's Pond, or Nine-acre Corner, or Becky Stow's Swamp. Besides, what were you sent into the world for but to add this observation?"

Had this genius been only contemplative, he had been fitted to his life, but with his energy and practical ability he seemed born for great enterprise and for command; and I so much regret the loss of his rare powers of action that I can not help counting it a fault in him that he had no ambition. Wanting this, instead of engineering for all America, he was the captain of a huckleberry party. Pounding beans is good to the end of pounding empires one of these days; but if, at the end of years, it is still only beans!

But these foibles, real or apparent, were fast vanishing in the incessant growth of a spirit so robust and wise, and which effaced its defeats with new triumphs. His study of nature was a perpetual ornament to him, and inspired his friends with curiosity to see the world through his eyes, and to hear his adventures. They possest every kind of interest.

He had many elegances of his own, while he scoffed at conventional elegance. Thus, he could not bear to hear the sound of his own steps, the grit of gravel; and therefore never willingly walked in the road, but in the grass, on mountains and in woods. His senses were acute, and he remarked that by night every dwelling-house gives out bad air, like a slaughter-house. He liked the pure fragrance of melilot. He honored certain plants with special regard, and, over all, the pond lily, then the gentian, and the _Mikania scandens_, and "life-everlasting," and a bass-tree which he visited every year when it bloomed, in the middle of July. He thought the scent a more oracular inquisition than the sight--more oracular and trustworthy. The scent, of course, reveals what it concealed from the other senses. By it he detected earthiness. He delighted in echoes, and said they were almost the only kind of kindred voices that he heard. He loved Nature so well, was so happy in her solitude, that he became very jealous of cities, and the sad work which their refinements and artifices made with man and his dwelling. The ax was always destroying his forest. "Thank God," he said, "they can not cut down the clouds!"....

The scale on which his studies proceeded was so large as to require longevity, and we were the less prepared for his sudden disappearance. The country knows not yet, or in the least part, how great a son it has lost. It seems an injury that he should leave in the midst his broken task, which none else can finish--a kind of indignity to so noble a soul, that it should depart out of Nature before yet he has been really shown to his peers for what he is. But he, at least, is content. His soul was made for the noblest society; he had in a short life exhausted the capabilities of this world; wherever there is knowledge, wherever there is virtue, wherever there is beauty, he will find a home.

II

THE INTELLECTUAL HONESTY OF MONTAIGNE[72]

A single odd volume of Cotton's translation of the Essays remained to me from my father's library, when a boy. It lay long neglected, until, after many years, when I was newly escaped from college, I read the book, and procured the remaining volumes. I remember the delight and wonder in which I lived with it. It seemed to me as if I had myself written the book, in some former life, so sincerely it spoke to my thought and experience. It happened, when in Paris, in 1833, that, in the cemetery of Pere la Chaise, I came to a tomb of August Collignon, who died in 1830, aged sixty-eight years, and who, said the monument, "lived to do right, and had formed himself to virtue on the Essays of Montaigne." Some years later, I became acquainted with an accomplished English poet, John Sterling; and, in prosecuting my correspondence, I found that, from a love of Montaigne, he had made a pilgrimage to his chateau, still standing near Castellan, in Perigord, and, after two hundred and fifty years, had copied from the walls of his library the inscriptions which Montaigne had written there. That Journal of Mr Sterling's, published in the _Westminster Review_, Mr. Hazlitt has reprinted in the Prolegomena to his edition of the Essays. I heard with pleasure that one of the newly-discovered autographs of William Shakespeare was in a copy of Florio's translation of Montaigne. It is the only book which we certainly know to have been in the poet's library. And, oddly enough, the duplicate copy of Florio, which the British Museum purchased with a view of protecting the Shakespeare autograph (as I was informed in the Museum), turned out to have the autograph of Ben Jonson in the fly-leaf. Leigh Hunt relates of Lord Byron that Montaigne was the only great writer of past times whom he read with avowed satisfaction. Other coincidences, not needful to be mentioned here, concurred to make this old Gascon still new and immortal for me.

[Footnote 72: From "Montaigne; or The Skeptic," in "Representative Men." Published by Houghton, Mifflin & Company.]

In 1571, on the death of his father, Montaigne, then thirty-eight years old, retired from the practise of law at Bordeaux, and settled himself on his estate. Tho he had been a man of pleasure, and sometimes a courtier, his studious habits now grew on him, and he loved the compass, staidness, and independence of the country gentleman's life. He took up his economy in good earnest, and made his farms yield the most. Downright and plain-dealing, and abhorring to be deceived or to deceive, he was esteemed in the country for his sense and probity. In the civil wars of the League, which converted every house into a fort, Montaigne kept his gates open, and his house without defense. All parties freely came and went, his courage and honor being universally esteemed. The neighboring lords and gentry brought jewels and papers to him for safe-keeping. Gibbon reckons, in these bigoted times, but two men of liberality in France--Henry IV and Montaigne.

III

HIS VISIT TO CARLYLE AT CRAIGEN-PUTTOCK[73]

(1833)

From Edinburgh I went to the Highlands. On my return I came from Glasgow to Dumfries, and being intent on delivering a letter which I had brought from Rome, inquired for Craigen-puttock. It was a farm in Nithsdale, in the parish of Dunscore, sixteen miles distant. No public coach passed near it, so I took a private carriage from the inn. I found the house amid desolate heathery hills, where the lonely scholar nourished his mighty heart. Carlyle was a man from his youth, an author who did not need to hide from his readers, and as absolute a man of the world, unknown and exiled on that hill-farm, as if holding on his own terms what is best in London. He was tall and gaunt, with cliff-like brow, self-possest, and holding his extraordinary powers of conversation in easy command; clinging to his northern accent with evident relish; full of lively anecdote, and with a streaming humor, which floated everything he looked upon. His talk playfully exalting the familiar objects, put the companion at once into an acquaintance with his Lars and Lemurs, and it was very pleasant to learn what was predestined to be a pretty mythology. Few were the objects and lonely the man, "not a person to speak to within sixteen miles except the minister of Dunscore"; so that books inevitably made his topics.

[Footnote 73: From Chapter I of "English Traits," published by Houghton, Mifflin Company. At the time of this visit, Emerson had published none of his books, but Carlyle was known as the author of many of the "Essays" now included among his collected writings, and had published the "Life of Schiller" and his translation of Goethe's "Wilhelm Meister." "Sartor Resartus" in that year was beginning its course through the monthly numbers of _Fraser's Magazine_.]

He had names of his own for all the matters familiar to his discourse. _Blackwood's_ was the "sand magazine"; _Fraser's_ nearer approach to possibility of life was the "mud magazine"; a piece of road near by that marked some failed enterprise was the "grave of the last sixpence." When too much praise of any genius annoyed him, he profest hugely to admire the talent shown by his pig. He had spent much time and contrivance in confining the poor beast to one enclosure in his pen, but pig, by great strokes of judgment, had found out how to let a board down, and had foiled him. For all that, he still thought man the most plastic little fellow in the planet, and he liked Nero's death, "_Qualis artifex pereo!_" better than most history. He worships a man that will manifest any truth to him. At one time he had inquired and read a good deal about America. Landor's principle was mere rebellion, and _that_ he feared was the American principle. The best thing he knew of that country was that in it a man can have meat for his labor. He had read in Stewart's book that, when he inquired in a New York hotel for the Boots, he had been shown across the street and had found Mungo in his own house dining on roast turkey.

We talked of books. Plato he does not read, and he disparaged Socrates; and, when prest, persisted in making Mirabeau a hero. Gibbon he called the splendid bridge from the old world to the new. His own reading had been multifarious. "Tristram Shandy" was one of his first books after "Robinson Crusoe," and Robertson's "America" an early favorite. Rousseau's "Confessions" had discovered to him that he was not a dunce; and it was now ten years since he had learned German, by the advice of a man who told him he would find in that language what he wanted.

He took despairing or satirical views of literature at this moment; recounted the incredible sums paid in one year by the great booksellers for puffing. Hence it comes that no newspaper is trusted now, no books are bought, and the booksellers are on the eve of bankruptcy.

He still returned to English pauperism, the crowded country, the selfish abdication by public men of all that public persons should perform. "Government should direct poor men what to do. Poor Irish folk come wandering over these moors. My dame makes it a rule to give to every son of Adam bread to eat, and supplies his wants to the next house. But here are thousands of acres which might give them all meat, and nobody to bid these poor Irish go to the moor and till it. They burned the stacks, and so found a way to force the rich people to attend to them."

We went out to walk over long hills, and looked at Criffel, then without his cap, and down into Wordsworth's country. There we sat down, and talked of the immortality of the soul. It was not Carlyle's fault that we talked on that topic, for he had the natural disinclination of every nimble spirit to bruise itself against walls, and did not like to place himself where no step can be taken. But he was honest and true, and cognizant of the subtile links that bind ages together, and saw how every event affects all the future. "Christ died on the tree: that built Dunscore kirk yonder: that brought you and me together. Time had only a relative existence."

He was already turning his eyes toward London with a scholar's appreciation. London is the heart of the world, he said, wonderful only from the mass of human beings. He liked the huge machine. Each keeps its own round. The baker's boy brings muffins to the window at a fixt hour every day, and that is all the Londoner knows or wishes to know on the subject. But it turned out good men. He named certain individuals, especially one man of letters, his friend, the best mind he knew, whom London had well served.

NATHANIEL HAWTHORNE

Born in Salem, Mass., in 1804; died in 1864; graduated from Bowdoin College in 1825; served in the Custom House in Boston; joined the Brook Farm community in 1841; surveyor of the port of Salem in 1846-49; consul at Liverpool in 1853-57; published "Fanshawe" at his own expense in 1826, "Twice Told Tales" in 1837-42; "Mosses from an Old Manse" in 1846, "The Scarlet Letter" in 1850, "House of the Seven Gables" in 1851, "The Marble Faun" in 1860, "Our Old Home" in 1863.

I

OCCUPANTS OF AN OLD MANSE[74]