Chapter 13

Some time afterwards I sought to mend my shattered health, and with this view I betook myself to shooting when the winter came in. That amusement, however, led me to expose myself to wind and water, and to staying out in marsh-lands; so that, after a few days, I fell a hundred times more ill than I had been before. I put myself once more under doctors’ orders, and attended to their directions, but grew always worse. When the fever fell upon me, I resolved on having recourse again to the wood; but the doctors forbade it, saying that I took if it with the fever on me, I should not have a week to live. However, I made my mind up to disobey their orders, observed the same diet as I had formerly adopted, and after drinking the decoction four days, was wholly rid of fever. My health improved enormously; and while I was following this cure, I went on always working at the models of the chalice. I may add that, during the time of that strict abstinence, I produced finer things and of more exquisite invention than at any other period of my life. After fifty days my health was re-established, and I continued with the utmost care to keep it and confirm it. When at last I ventured to relax my rigid diet, I found myself as wholly free from those infirmities as though I had been born again. Although I took pleasure in fortifying the health I so much longed for, yet I never left off working; both the chalice and the Mint had certainly as much of my attention as was due to them and to myself.

Note 1. That is, Guiacum, called by the Italians 'legno santo.'

LX

IT happened that Cardinal Salviati, who, as I have related, entertained an old hostility against me, had been appointed Legate to Parma. In that city a certain Milanese goldsmith, named Tobbia, was taken up for false coining, and condemned to the gallows and the stake. Representations in his favour, as being a man of great ability, were made to the Cardinal, who suspended the execution of the sentence, and wrote to the Pope, saying the best goldsmith in the world had come into his hands, sentenced to death for coining false money, but that he was a good simple fellow, who could plead in his excuse that he had taken counsel with his confessor, and had received, as he said, from him permission to do this. Thereto he added: “If you send for this great artist to Rome, your Holiness will bring down the overweening arrogance of your favourite Benvenuto, and I am quite certain that Tobbia’s work will please you far more than his.” The Pope accordingly sent for him at once; and when the man arrived, he made us both appear before him, and commissioned each of us to furnish a design for mounting an unicorn’s horn, the finest which had ever been seen, and which had been sold for 17,000 ducats of the Camera. The Pope meant to give it to King Francis; but first he wished it richly set in gold, and ordered us to make sketches for this purpose. When they were finished, we took them to the Pope. That of Tobbia was in the form of a candlestick, the horn being stuck in it like a candle, and at the base of the piece he had introduced four little unicorns’ heads of a very poor design. When I saw the thing, I could not refrain from laughing gently in my sleeve. The Pope noticed this, and cried: “Here, show me your sketch!” It was a single unicorn’s head, proportioned in size to the horn. I had designed the finest head imaginable; for I took it partly from the horse and partly from the stag, enriching it with fantastic mane and other ornaments. Accordingly, no sooner was it seen, than every one decided in my favour. There were, however, present at the competition certain Milanese gentlemen of the first consequence, who said: “Most blessed Father, your Holiness is sending this magnificent present into France; please to reflect that the French are people of no culture, and will not understand the excellence of Benvenuto’s work; pyxes like this one of Tobbia’s will suit their taste well, and these too can be finished quicker. [1] Benvenuto will devote himself to completing your chalice, and you will get two pieces done in the same time; moreover, this poor man, whom you have brought to Rome, will have the chance to be employed.” The Pope, who was anxious to obtain his chalice, very willingly adopted the advice of the Milanese gentlefolk.

Next day, therefore, he commissioned Tobbia to mount the unicorn’s horn, and sent his Master of the Wardrobe to bid me finish the chalice. [2] I replied that I desired nothing in the world more than to complete the beautiful work I had begun: and if the material had been anything but gold, I could very easily have done so myself; but it being gold, his Holiness must give me some of the metal if he wanted me to get through with my work. To this the vulgar courtier answered: “Zounds! don’t ask the Pope for gold, unless you mean to drive him into such a fury as will ruin you.” I said: “Oh, my good lord, will your lordship please to tell me how one can make bread without flour? Even so without gold this piece of mine cannot be finished.” The Master of the Wardrobe, having an inkling that I had made a fool of him, told me he should report all I had spoken to his Holiness; and this he did. The Pope flew into a bestial passion, and swore he would wait to see if I was so mad as not to finish it. More than two months passed thus; and though I had declared I would not give a stroke to the chalice, I did not do so, but always went on working with the greatest interest. When he perceived I was not going to bring it, he began to display real displeasure, and protested he would punish me in one way or another.

A jeweller from Milan in the Papal service happened to be present when these words were spoken. He was called Pompeo, and was closely related to Messer Trajano, the most favoured servant of Pope Clement. The two men came, upon a common understanding, to him and said: “If your Holiness were to deprive Benvenuto of the Mint, perhaps he would take it into his head to complete the chalice.” To this the Pope answered” “No; two evil things would happen: first, I should be ill served in the Mint, which concerns me greatly; and secondly, I should certainly not get the chalice.” The two Milanese, observing the Pope indisposed towards me, at last so far prevailed that he deprived me of the Mint, and gave it to a young Perugian, commonly known as Fagiuolo. [3] Pompeo came to inform me that his Holiness had taken my place in the Mint away, and that if I did not finish the chalice, he would deprive me of other things besides. I retorted: “Tell his Holiness that he has deprived himself and not me of the Mint, and that he will be doing the same with regard to those other things of which he speaks; and that if he wants to confer the post on me again, nothing will induce me to accept it.” The graceless and unlucky fellow went off like an arrow to find the Pope and report this conversation; he added also something of his own invention. Eight days later, the Pope sent the same man to tell me that he did not mean me to finish the chalice, and wanted to have it back precisely at the point to which I had already brought it. I told Pompeo: “This thing is not like the Mint, which it was in his power to take away; but five hundred crowns which I received belong to his Holiness, and I am ready to return them; the piece itself is mine, and with it I shall do what I think best.” Pompeo ran off to report my speech, together with some biting words which in my righteous anger I had let fly at himself.

Note 1. The word I have translated 'pyxes' is 'ciborii,' vessels for holding the Eucharist.

Note 2. The Master of the Wardrobe was at that time Giovanni Aleotti. I need hardly remind my readers that 'Guardaroba' or wardrobe was the apartment in a palace where arms, plate, furniture, and clothes were stored. We shall find, when we come to Cellini’s service under Duke Cosimo, that princes spent much of their time in this place.

Note 3. Vasari mentions a Girolamo Fagiuoli, who flourished at this period but calls him a Bolognese.

LXI

AFTER the lapse of three days, on a Thursday, there came to me two favourite Chamberlains of his Holiness; one of them is alive now, and a bishop; he was called Messer Pier Giovanni, and was an officer of the wardrobe; the other could claim nobler birth, but his name has escaped me. On arriving they spoke as follows: The Pope hath sent us. Benvenuto; and since you have not chosen to comply with his request on easy terms, his commands now are that either you should give us up his piece, or that we should take you to prison.” Thereupon I looked them very cheerfully in the face, replying: “My lords, if I were to give the work to his Holiness, I should be giving what is mine and not his, and at present I have no intention to make him this gift. I have brought it far forward with great labour, and do not want it to go into the hands of some ignorant beast who will destroy it with no trouble.” While I spoke thus, the goldsmith Tobbia was standing by, who even presumptuously asked me for the models also of my work. What I retorted, in words worthy of such a rascal, need not here be repeated. Then, when those gentlemen, the Chamberlains, kept urging me to do quickly what I meant to do, I told them I was ready. So I took my cape up, and before I left the shop, I turned to an image of Christ, with solemn reverence and cap in hand, praying as thus: “O gracious and undying, just and holy our Lord, all the things thou doest are according to thy justice, which hath no peer on earth. Thou knowest that I have exactly reached the age of thirty, and that up to this hour I was never threatened with a prison for any of my actions. Now that it is thy will that I should go to prison, with all my heart I thank thee for this dispensation.” Thereat I turned round to the two Chamberlains, and addressed them with a certain lowering look I have: “A man of my quality deserved no meaner catchpoles than your lordships: place me between you, and take me as your prisoner where you like.” Those two gentlemen, with the most perfect manners, burst out laughing, and put me between them; and so we went off, talking pleasantly, until they brought me to the Governor of Rome, who was called Il Magalotto. [1] When I reached him (and the Procurator-Fiscal was with him both waiting for me), the Pope’s Chamberlains, still laughing, said to the Governor: “We give up to you this prisoner; now see you take good care of him. We are very glad to have acted in the place of your agents; for Benvenuto has told us that this being his first arrest, he deserved no catchpoles of inferior station than we are.” Immediately on leaving us, they sought the Pope; and when they had minutely related the whole matter, he made at first as though he would give way to passion, but afterwards he put control upon himself and laughed, because there were then in the presence certain lords and cardinals, my friends, who had warmly espoused my cause.

Meanwhile, the Governor and the Fiscal were at me, partly bullying, partly expostulating, partly giving advice, and saying it was only reason that a man who ordered work from another should be able to withdraw it at his choice, and in any way which he thought best. To this I replied that such proceedings were not warranted by justice, neither could a Pope act thus; for that a Pope is not of the same kind as certain petty tyrant princes, who treat their folk as badly as they can, without regard to law or justice; and so a Vicar of Christ may not commit any of these acts of violence. Thereat the Governor, assuming his police-court style of threatening and bullying, began to say: “Benvenuto, Benvenuto, you are going about to make me treat you as you deserve.” “You will treat me with honour and courtesy, if you wish to act as I deserve.” Taking me up again, he cried: “Send for the work at once, and don’t wait for a second order.” I responded: “My lords, grant me the favour of being allowed to say four more words in my defence.” The Fiscal, who was a far more reasonable agent of police than the Governor, turned to him and said: “Monsignor, suppose we let him say a hundred words, if he likes: so long as he gives up the work, that is enough for us.” I spoke: “If any man you like to name had ordered a palace or a house to be built, he could with justice tell the master-mason:’I do not want you to go on working at my house or palace;’ and after paying him his labour, he would have the right to dismiss him. Likewise, if a nobleman gave commission for a jewel of a thousand crowns’ value to be set, when he saw that the jeweller was not serving him according to his desire, he could say:’Give me back my stone, for I do not want your work.’ But in a case of this kind none of those considerations apply; there is neither house nor jewel here; nobody can command me further than that I should return the five hundred crowns which I have had. Therefore, monsignori, do everything you can do; for you will get nothing from me beyond the five hundred crowns. Go and say this to the Pope. Your threats do not frighten me at all; for I am an honest man, and stand in no fear of my sins.” The Governor and Fiscal rose, and said they were going to the Pope, and should return with orders which I should soon learn to my cost. So I remained there under guard. I walked up and down a large hall, and they were about three hours away before they came back from the Pope. In that while the flower of our nation among the merchants came to visit me, imploring me not to persist in contending with a Pope, for this might be the ruin of me. I answered them that I had made my mind up quite well what I wished to do.

Note 1. Gregorio Magalotti was a Roman. The Procurator-Fiscal was then Benedetto Valenti. Magalotti is said to have discharged his office with extreme severity, and to have run great risks of his life in consequence.

LXII

NO sooner had the Governor returned, together with the Procurator, from the palace, than he sent for me, and spoke to this effect: “Benvenuto, I am certainly sorry to come back from the Pope with such commands as I have received; you must either produce the chalice on the instant, or look to your affairs.” Then I replied that “inasmuch as I had never to that hour believed a holy Vicar of Christ could commit an unjust act, so I should like to see it before I did believe it; therefore do the utmost that you can.” The Governor rejoined: “I have to report a couple of words more from the Pope to you, and then I will execute the orders given me. He says that you must bring your work to me here, and that after I have seen it put into a box and sealed, I must take it to him. He engages his word not to break the seal, and to return the piece to you untouched. But this much he wants to have done, in order to preserve his own honour in the affair.” In return to this speech, I answered, laughing, that I would very willingly give up my work in the way he mentioned, because I should be glad to know for certain what a Pope’s word was really worth.

Accordingly, I sent for my piece, and having had it sealed as described, gave it up to him. The Governor repaired again to the Pope, who took the box, according to what the Governor himself told me, and turned it several times about. Then he asked the Governor if he had seen the work; and he replied that he had, and that it had been sealed up in his presence, and added that it had struck him as a very admirable piece. Thereupon the Pope said: “You shall tell Benvenuto that Popes have authority to bind and loose things of far greater consequence than this;” and while thus speaking he opened the box with some show of anger, taking off the string and seals with which it was done up. Afterwards he paid it prolonged attention; and, as I subsequently heard, showed it to Tobbia the gold-smith, who bestowed much praise upon it. Then the Pope asked him if he felt equal to producing a piece in that style. On his saying yes, the Pope told him to follow it out exactly; then turned to the Governor and said: “See whether Benvenuto will give it up; for if he does, he shall be paid the value fixed on it by men of knowledge in this art; but if he is really bent on finishing it himself, let him name a certain time; and if you are convinced that he means to do it, let him have all the reasonable accommodations he may ask for.” The Governor replied: “Most blessed Father, I know the violent temper of this young man; so let me have authority to give him a sound rating after my own fashion.” The Pope told him to do what he liked with words, though he was sure he would make matters worse; and if at last he could do nothing else, he must order me to take the five hundred crowns to his jeweller, Pompeo.

The Governor returned, sent for me into his cabinet, and casting one of his catchpole’s glances, began to speak as follows: “Popes have authority to loose and bind the whole world, and what they do is immediately ratified in heaven. Behold your box, then, which has been opened and inspected by his Holiness.” I lifted up my voice at once, and said: “I thank God that now I have learned and can report what the faith of Popes is made of.” Then the Governor launched out into brutal bullying words and gestures; but perceiving that they came to nothing, he gave up his attempt as desperate, and spoke in somewhat milder tones after this wise: “Benvenuto, I am very sorry that you are so blind to your own interest; but since it is so, go and take the five hundred crowns, when you think fit, to Pompeo.” I took my piece up, went away, and carried the crowns to Pompeo on the instant. It is most likely that the Pope had counted on some want of money or other opportunity preventing me from bringing so considerable a sum at once, and was anxious in this way to repiece the broken thread of my obedience. When then he saw Pompeo coming to him with a smile upon his lips and the money in his hand, he soundly rated him, and lamented that the affair had turned out so. Then he said: “Go find Benvenuto in his shop, and treat him with all the courtesies of which your ignorant and brutal nature is capable, and tell him that if he is willing to finish that piece for a reliquary to hold the Corpus Domini when I walk in procession, I will allow him the conveniences he wants in order to complete it; provided only that he goes on working.” Pompeo came to me, called me outside the shop, and heaped on me the most mawkish caresses of a donkey, [1] reporting everything the Pope had ordered. I lost no time in answering that “the greatest treasure I could wish for in the world was to regain the favour of so great a Pope, which had been lost to me, not indeed by my fault, but by the fault of my overwhelming illness and the wickedness of those envious men who take pleasure in making mischief; and since the Pope has plenty of servants, do not let him send you round again, if you value your life... nay, look well to your safety. I shall not fail, by night or day, to think and do everything I can in the Pope’s service; and bear this well in mind, that when you have reported these words to his Holiness, you never in any way whatever meddle with the least of my affairs, for I will make you recognise your errors by the punishment they merit.” The fellow related everything to the Pope, but in far more brutal terms than I had used; and thus the matter rested for a time while I again attended to my shop and business.

Note 1. 'Le più isvenevole carezze d’asino.'

LXIII

TOBBIA the goldsmith meanwhile worked at the setting and the decoration of the unicorn’s horn. The Pope, moreover, commissioned him to begin the chalice upon the model he had seen in mine. But when Tobbia came to show him what he had done, he was very discontented, and greatly regretted that he had broken with me, blaming all the other man’s works and the people who had introduced them to him; and several times Baccino della Croce came from him to tell me that I must not neglect the reliquary. I answered that I begged his Holiness to let me breathe a little after the great illness I had suffered, and from which I was not as yet wholly free, adding that I would make it clear to him that all the hours in which I could work should be spent in his service. I had indeed begun to make his portrait, and was executing a medal in secret. I fashioned the steel dies for stamping this medal in my own house; while I kept a partner in my workshop, who had been my prentice and was called Felice.

At that time, as is the wont of young men, I had fallen in love with a Sicilian girl, who was exceedingly beautiful. On it becoming clear that she returned my affection, her mother perceived how the matter stood, and grew suspicious of what might happen. The truth is that I had arranged to elope with the girl for a year to Florence, unknown to her mother; but she, getting wind of this, left Rome secretly one night, and went off in the direction of Naples. She gave out that she was gone by Cività Vecchia, but she really went by Ostia. I followed them to Cività Vecchia, and did a multitude of mad things to discover her. It would be too long to narrate them all in detail; enough that I was on the point of losing my wits or dying. After two months she wrote to me that she was in Sicily, extremely unhappy. I meanwhile was indulging myself in all the pleasures man can think of, and had engaged in another love affair, merely to drown the memory of my real passion.

LXIV

IT happened through a variety of singular accidents that I became intimate with a Sicilian priest, who was a man of very elevated genius and well instructed in both Latin and Greek letters. In the course of conversation one day we were led to talk about the art of necromancy; apropos of which I said: “Throughout my whole life I have had the most intense desire to see or learn something of this art.” Thereto the priest replied: “A stout soul and a steadfast must the man have who sets himself to such an enterprise.” I answered that of strength and steadfastness of soul I should have enough and to spare, provided I found the opportunity. Then the priest said: “If you have the heart to dare it, I will amply satisfy your curiosity.” Accordingly we agreed upon attempting the adventure.

The priest one evening made his preparations, and bade me find a comrade, or not more than two. I invited Vincenzio Romoli, a very dear friend of mine, and the priest took with him a native of Pistoja, who also cultivated the black art. We went together to the Coliseum; and there the priest, having arrayed himself in necromancer’s robes, began to describe circles on the earth with the finest ceremonies that can be imagined. I must say that he had made us bring precious perfumes and fire, and also drugs of fetid odour. When the preliminaries were completed, he made the entrance into the circle; and taking us by the hand, introduced us one by one inside it. Then he assigned our several functions; to the necromancer, his comrade, he gave the pentacle to hold; the other two of us had to look after the fire and the perfumes; and then he began his incantations. This lasted more than an hour and a half; when several legions appeared, and the Coliseum was all full of devils. I was occupied with the precious perfumes, and when the priest perceived in what numbers they were present, he turned to me and said: “Benvenuto, ask them something.” I called on them to reunite me with my Sicilian Angelica. That night we obtained no answer; but I enjoyed the greatest satisfaction of my curiosity in such matters. The necromancer said that we should have to go a second time, and that I should obtain the full accomplishment of my request; but he wished me to bring with me a little boy of pure virginity.