PART I.
There lived a few years ago in one of the small seaport towns of New England a solitary, friendless man, of the name of John Chidlaw,--a gray-headed, stoop-shouldered, hollow-chested person of about fifty years of age at the time our story begins. He was sober, steady, and industrious, and always had been so since his first appearance in the place, but somehow he never got ahead. He was thriftless, people used to say, and they got in the habit of calling him "Johnny," and then "Old Johnny," until nobody called him anything else, unless it were here and there some poor child or sympathetic woman, who said "Uncle Johnny," with that sort of gentle kindness that is never bestowed on the prosperous.
He did not resent anything, even pity, but took his hard fortune as a matter of course, and the heavier the burden, why, the more he bent his shoulders, but he did not complain. Nobody had ever asked his history,--the history of a man who has patches at his knees, and whose elbows are out, is not, by those more fortunate persons who have no patches at their knees, and whose elbows are not out, generally supposed to be of an interesting character. John Chidlaw was, therefore, never bothered with questions.
Could he lift a heavy log? Could he tend a saw-mill? Could he drive a team, or carry a hod of bricks? These, and the like, were the questions that were asked him mostly; and as he could say yes to any and all of these, and as people did not require him to say more, he seldom did say more, but lifted the log, or drove the team, as the case might be, in silence.
He looked a good deal older than he was,--not that his head was so gray, and not that his shoulders bent so much, but the rather that there was an utter absence of buoyancy, an indurated and inflexible style and expression about the whole man, as if, in fact, he had been born old. You could not think of him as having ever been a boy, with cherry cheeks, and laughing eyes, and steps that were careless and fleet as the wind, but he had had his boyhood and his boyhood's dream, as will appear by and by.
It had happened to him at one time that a saw had gone into his hand, and left a jagged and ugly scar across the back; another time it had happened that his horse had run away, upsetting his cart, and breaking one of his legs, so that he limped thereafter, and was disabled from some of the harder kinds of work he had been used to do. He had been dismissed by one and another, in consequence of his inability to make a full day's work, and was sitting one day on a pile of bricks in the outer edge of the town where he lived, quite down-hearted, and chewing, not the cud of sweet and bitter fancies, but, instead thereof, a bit of pine stick, which he held partly in and partly out of his mouth.
His eyes looked solemnly out from under his gray eyebrows as now and then a whistling teamster drove by, throwing a whole cloud of hot, suffocating dust over him. Sometimes a pedler, or some stroller with a monkey on his shoulder and an organ on his back, would nod to him as he passed; but the pedler did not think of exhibiting his wares, nor the organman of grinding out a tune, or of setting his monkey to playing tricks, for the like of old Johnny. The sun was growing large toward the setting, and nothing had turned up, when all at once there was a wild whirl of wheels, and a crying and shouting and holding up of hands by all the men and boys along the road. A horse was running away. On he came, galloping furiously, while the old heavy-topped buggy to which he was attached rattled and creaked and swayed from side to side frightfully,--frightfully, because it was in imminent danger of being crushed all to pieces; and sitting still and solemnly upright, swaying with the buggy, and in imminent danger of being crushed to pieces too, was a child,--a beautiful little girl, with a cloud of yellow curls rippling down her bare shoulders. Her white dress fluttered in the wind, and her hat was swimming on the pond half a mile in the rear; but still she sat, sober and quiet as though she had been on her mother's knees, and not so much as puckering her pretty lip for all the tumult and fright.
A dozen men were in the road, some with rails in their arms, with which they no doubt intended to intercept the mad creature; but the best intentions fail sometimes, and the men with rails in their arms threw them down, and got themselves out of the way, as soon as the danger came near them.
John Chidlaw went into the road among the rest, but without a rail in his arms. He did not, however, get himself out of the way,--not he. He threw himself with might and main upon the neck of the frightened beast, and there he held, and was dragged along,--half the time, as it seemed, under his very feet.
"That's you, Johnny!" "Go it!" "Good for you!" were the cheers and calls of encouragement that followed him. The horse was valuable, and he was in danger of breaking his neck; and what matter about John Chidlaw! He had no friends!
He required not to be thus stimulated, if they had but known it: he had been stimulated sufficiently already, by the tossing hair and fair face of the little girl, to peril his life, and he was not the man to look back when he had his hand to the plough.
The blood besmeared his face, and streamed down his neck, and wet his shirt-bosom and sleeves, and still the voices cried, "Hold on, Johnny!" They thought he was being battered to death, though the blood was from the mouth of the horse, for the entire weight of the man was being dragged by the bit.
At the toll-gate an old woman ran out with a broom,--she could have shut the gate, but did not,--and when Johnny had stopped the horse, which he did a little farther on, she told him that but for his being in the way she could have stopped the beast at once, and that, if he was as badly battered as he seemed, she would be at the pains of getting the poor-house cart, and seeing that he was carted away! The old carriage was surrounded in a few minutes, and the child lifted out, and kissed and coaxed, and petted and praised, and fed with candies and cakes, and handed from the arms of one to another; and the feet and legs of the horse were carefully examined, and he was dashed with cool water, and combed and rubbed, and petted and patted, and given a variety of either grand or endearing names; but nobody looked after Johnny, and the only kindness shown him was that of the old woman with the broom.
But even Fortune tires of frowning at last, and the time of her relenting toward John Chidlaw was at hand.
He was washing the blood from his face in a wayside puddle, when the man who owned the horse and buggy came breathlessly up. "My good friend," he said, slapping him on the shoulder, "you have saved my child's life!" And then his hand slipped from shoulder to waist, and he positively hugged the astonished Johnny, who was almost awe-struck at first, for the hugger was well to do, and he that was hugged was exceeding poor, as the reader knows.
"My name," he said, introducing himself, "is Hilton, David Hilton, and I keep the ferry at the lower end of the town; should n't wonder if I could put business in your way! You can turn your hand to a'most anything, I reckon,--a man of your build mostly can."
A fortnight later, and John Chidlaw was the master of a little black sailboat not much bigger than a canoe, and his business was to carry butchers' meat, bread, poultry, and vegetables from the market-town in which he lived to the great hotels situated on the hills above the opposite shore. His boat had, therefore, in his eyes, somewhat the dignity of a merchantman; and as he was entitled to a part of the profits of the trade he carried on, he was at once a proud and a happy man. He had christened his boat "The Rose Rollins," and kept her as neat and trim as she could be. He wore a sailor's jacket, from professional pride, and used all the nautical phrases he could muster. His shoulders got the better of their stoop, and his chest of its hollowness, in a wonderfully short time; and one day, when he was asked about the scar on his hand, he answered that he had been bitten by a whale when he was a young man at sea. It will be perceived that he was gaining confidence, and growing in worldly wisdom. The questioner was a very timid person, but she said she guessed she could trust herself with an old sailor like that, and at once went aboard. She was a milliner, laden with boxes for the ladies in the opposite hotels, and was the first female passenger the master of the Rose had had;--for his legitimate trade was merchandise, and not the transportation of men and women; but occasionally, as his confidence grew, he had taken a passenger or two across the ferry, on his own hook, as he phrased it.
"I took such a wiolent fancy to the name o' your wessel," says the milliner, "and that is how I come to take passage with you. Ain't she a nice little thing, though?"
"Trim as a gal o' sixteen!" says John. "But had n't you better unlade yourself o' your merchandise, and fix to enjoy the sail some?"--and he began taking the boxes from her lap.
"O sir, you 're wery good!" says the milliner, quite blushing. And then she adjusted her skirts, and flirted them about as she adjusted them, and then she untied her bonnet-strings and knotted them up again, for nothing in the world but the pleasure of tying knots in ribbon apparently; but John Chidlaw thought he had never in his life seen such a graceful and enchanting performance. He brought his jacket directly, and offered to spread it over the board on which she was sitting.
"Oh, you 're wery good, wery good, I am sure, sir,--but I 'm a-givin' you too much trouble!"--and, saying so, she partly rose and allowed the seat to be cushioned as proposed. The wind caught the bright ribbons, and fluttered them in the man's face as he was thus employed.
"Oh!" says the milliner, with a little start; and then she says, "The nasty winds have such a wulgar way of catchin' up a body's things"; and she pulls back the innocent strings and holds them against her bosom by main force.
"Pray, miss, don't haul 'em round that way on my account; they did n't hurt me none! Why, I thought 't was a butterfly at fust, and then I thought 't was a hummin'-bird, and them was allers pleasin' things to me, both on 'em."
The woman was flattered. In the first place she was not young,--not much younger than he, in fact,--and he had addressed her as "miss"; and in the next place his comparing her ribbons to butterflies and humming-birds seemed the same as a personal compliment.
"O Captain!" she says, coloring up, "did you think so, werily?"--and then she changes the subject, and talks about the appearance of the clouds, and the prospect of rain. "I suppose you old sailors can tell, purty much," she says, "whether it 's a-goin' to rain, or whether the clouds will ewaporate into mist; and I should really walue your judgment, for if my things should git wet, you see, it would cost me a wery considerable sum!"
"I'll just take an obserwation!" says John; and he set his foot on a bread-basket, and cocked up one eye. He had never given the sound of _w_ to his _v_ before, but he had noticed that his fair passenger did so, and he adopted the pronunciation, partly in gallantry, partly because it struck him as elegant. While he was taking the observation, a bright thought came to him. "I guess we shall have foul weather afore long," says he. "When the clouds hev sich disjinted shapes as they hev this mornin', it 's generally portentous; but I can knock up a canvas kiver in a minute, and if it still looks like fur rain when we go into port, why, I would adwise you just to stay aboard,--it sha'n't cost you a cent more, not if you make a dozen trips!"
"I 'm sure I 'm wery much obliged, Captain, and I 'll take your adwice when we come to port, and if the weather still looks wacillating, I won't wenter ashore. It would n't be worth while to risk my goods,--some of 'em welwets, too, of great walue!"
"The keepin' on 'em aboard sha'n't cost you nothin'," says John, "if that 'll be any object to you."
He wished to convey the idea, that, to a person of her fabulous wealth, dealing in velvets and the like, a fare more or less could not possibly be an object, and at the same time to show a magnanimous disposition on his own part.
"Money is money," says the milliner, "there is no denying of that; and it has its adwantages, on account o' which I set a certain walue upon it; but just for its own sake I can't say that I do walue it,--not over and above!"
"I hev n't hed no great on 't," says John, "but I 've hed enough, sense I 've come into business, to know that if I hed to keep it a-chinkin' into my pocket I should n't value it much."
Then he corrected himself, and said _walue_.
"I 'll tell you how money is waluable to me," says the milliner, "if I may wenter so far?"
"Most certainly!" exclaimed John. "You could n't venter nothin' that would n't be to your credit,--I 'll vouch a fippenny bit on that!"
Then he repeated himself, substituting _wenter_, and _wouch_, in the places of the words previously used.
"Dear me! I should become wain o' myself if I thought your compliment was walid," says the milliner, dropping her eyes; but the next moment she gives her bonnet-strings a little flirt, and goes on in the sprightliest way about a hundred trifles,--one of which had no connection with another.
"You 've forgot what you sot out on!" says John, interrupting her at last; "and you kerried me away so, I was a-forgittin' on 't too. Howsever, it 's no odds, as I know on,--you make whatever you touch so interestin'!"
"O Captain! how you do warnish me up! I shall certainly wacate the premises when we come to port, if you don't stop sich things!--that is, if there's a single westige o' clear sky. But we were talking of the walue of money, was n't we?" She cast down her eyes again, and spoke with a sweet seriousness. "I walue money," she says, "when I see I can make another happy with it." And then she says her lot in life has been a wery lonely and sad one,--wersatile, but on the whole lonely, sometimes to the wery werge of despair!
"You don't say?" says John. "I certainly should n't 'a' thought it possible! Why, you don't mean to say you 've allers been alone in the world?"
Then she tells him how she thought she fell in love, at seventeen, with a green-grocer that turned out to be a miserable wagabond, inwesting all her earnings in whiskey and rum, and drinking them himself.
"The villain!" cried John;--and then, finding that he had not done justice to his feelings, he repeated, with great stress of indignation, "The willain! the black-hearted willain! But he never dared to lay violent--wiolent, I mean--hands onto you!"
"Dear me, how my heart wibrates!" says the woman,--"not so much with the memory of what I have suffered as that--that anybody should manifest such a--such a wery kind feeling toward me now!"
"How anybody that seen you should 'a' helpt from doin' on 't," says the boatman, "is awful curus to me!"
"Law mercy, how selfish I am, never offering you a seat all this while!" says the artful woman. And she hitched along, and smoothed out the jacket.
"Well, whatever your trouble 's been," says John, "I hope your red on 't!"
It was an ingenious method of saying he hoped the vagabond was out of the way.
He turned toward her as he spoke, and the wind once more fluttered the gay ribbons in his face. She lifted her hand to draw them back. "Don't you be a-mindin' on 'em," says John; "they're just as sweet as rose-leaves, and I like to hev em a-blowin' over me so."
You may smile, reader, if you will, but you would not smile if you had seen the soul yearning in the eyes of the man, if you had heard the pleading in the sad sincerity of his tone. He was fifty years old now, and I dare say a woman's ribbon had never touched him till then. He was wrinkled and gray, and old to look upon, but his heart in its tender sentiment was as fresh and young as a boy's.
So, with the ribbons fluttering on his cheek, and his boat drifting as it would, John Chidlaw listened to the story of the woman's life, and as Desdemona loved the Moor for the dangers he had passed, so he loved her for the sorrows she had borne.
"Yes, Captain," she says, "my troubles is over now, pretty much. I've been a widder this ten year,"--(he hitched a little closer,)--"I 've been a widder, and I 've had peace o' mind, and I 've laid up money; but, law me when a body has nobody to lay up for, what 's the use?"
"Sure enough, what is the use on 't?" says John.
"Why, it's no use," she answers; "it's wanity and wexation! that's what it is!"
"Wanity and wexation!" he repeats.
And then she says, if anybody had ever showed a warm heart toward her, she 'd 'a' been a different woman to what she is.
"A different woman!" says John. "How different to what you be?" He could not conceive of the possibility of a difference for the better.
"Why, I would 'a' been ten year younger and ten year smarter," says the widow, "and then may be somebody might 'a' took a notion to me! Who knows? We women never cease to hope, you know!"
"And hev n't they, as 't is?" says John, eagerly bending toward her.
"What a saucy Captain you are, to ask me such questions!"--and she put him gently back with her white hand. "But here we are almost ashore!"--and she began gathering up her band-boxes and paper parcels with great energy.
"I thought you said you was a-goin' to take my advice?" says John, with a soft reproach in his voice.
"Did I? O, then I will!" she answers, with the most innocent air possible, and leaning quite across his knee to replace one of her boxes. "What is your adwice, now? But you must bear in mind the walue of the welwets. I 've one bonnet in the lot, of a wermilion color, that's worth a wast deal; and you know welwet, when it 's once wet, looks just like a drownded cat. No dressing can make anything of it. Some ladies wears it, but _my_ ladies does n't."
"I never knew clouds look like them," says John, "when it did n't pour; and, if you take my adwice, you 'll stay just where you be."
"I 'll take your adwice," says the widow, touching his hand lightly with her soft fingers, and smiling upon him with that unpremeditated coquetry that always makes a woman charming. It was especially charming to this man, for no woman had ever smiled upon him like that; and then to think she had asked and accepted his advice, withal! It was enough to turn his head, and it did.
"I'll take your adwice, Captain," she says, "and keep the welwets dry, for it would cost a pretty penny to replace that wermilion, to be sure! I shall lose some time by it; and time is money. But what 's money but wanity and wexation, when nobody has a warm heart toward us?"
John Chidlaw sighed a long, long sigh, and then he turned his boat about and they sailed back again. By and by, as if to push him toward his fate, there flashed down a few big drops of rain. The sun was shining all the while, but he bestirred himself, and worked with a will, and the widow lent her little hindering help, and directly the canvas was spread and securely drawn down, and they were sitting beneath it, side by side, cosey as could be. She became more communicative now, and told him in what street she was born and who her father was.
"What! not ---- Street, of our town here? And your father's name Peter Rollins, too?"
"Yes, Peter Rollins, coffin-maker, satin-lined and silver-screwed! The wery tiptop. None but quality come to him. When I was a little girl, I used to get into 'em, when we played hide and seek. Why, if you believe me, I 've been into many a hundred-dollar one, and had my head into the satin piller of it! That's the way I happened to cultiwate a taste for satins and welwets and the like, I guess."
She did not heed the intimation of her companion that he had known her father, but went on for half an hour without once stopping to take breath.
"Ah, Captain," she says, "I 've been dethroned in the world! I was born to riches and a proud position, but I married beneath me, a poor green-grocer that turned out a wagabond; and in my trials with him, I lost all my good looks; for I may say, without wanity, that I was good-looking in my girlish days, and lost all my wiwacity, and come to be the sober, staid old woman you see me."
"Old woman, to be sure!" says John. "Why, nobody would think o' callin' you old. You look a'most like a girl o' sixteen to me!"
"O Captain!" says the widow; and then she says his sight must be failing, though his eyes do look so uncommon bright; and then she says, with a little sigh, that she is upwards of forty.
She had observed John's wrinkled face, and her confession was not without method, though she might have added five to the forty years, if she had chosen to be very accurate.
"Up'ards o' forty!" says John, charmed alike with her sincerity and her well-preserved beauty. "Why, I snum, you might marry a man o' twenty-five any day, if you had a mind."
"Ah, Captain, but I have n't the mind. I want a man--that is, if I ever wenter to marry agin--who is older than myself,--say from ten to fifteen year older. I would n't be so wery particular." And then she says to John,--for a possibility crosses her mind,--"Does your family live hereabouts?"
John blushed up to his eyes. "Family!" says he. "I never was so fortinate as to hev one."
"Not even a wife, to be sure?"
"No, miss." And then he says he never expects to hev one.
"Law, Captain, why? if I may wenter."
"Cause nobody 'd hev me, miss; and to say truth, I never thought on 't much till sense we 've been a-takin' this voyage"; and he glanced at her slyly, and touched the ends of her ribbon.
"And what could 'a' put it into your head now, Captain Chidlaw?"
"Can you ask me that in airnest?" says John, still holding the ribbons as for dear life. "Then I must tell you to just look into the glass, and you 'll see what."
"O Captain, you ought to be ashamed to plague a poor lone woman like me that way; it 's wery bad of you, wery, and I 've a great mind to box your ears!" and she put out her little hand to him in a sweetly menacing manner.
John seized the hand and kissed it, and then, frightened at himself, ran to the other end of the boat and looked hard at the clouds.
"O, come back! come back!" screamed the widow; "the boat 'll upset, with me at one end and you at the other!"
"Sure enough!" says John, and he went sheepishly back, and again seated himself by her side.
She gave him a little tap on the ear, and asked him if he would promise never to run away and frighten her so again.
John said he would promise her anything in the world that was in his power to grant; and he looked at her with such adoration that the woman overcame the coquette, or the coquette the woman,--which shall I say?--and she went as far from the "dangerous edge of things" as possible, and told him demurely that the only promise she exacted was, that he should listen to the long and techin' story of her life. It all came back upon her, and she felt as if she must tell it to somebody. "May be, though, you don't want to hear it?" says she.
"May be I don't want to hear it! How can you?" says John, edging up. And she began:--
"I told you, Captain, that I had been dethroned, and I have,--wilely dethroned, and brought low, by my own woluntary act."
"Dear heart!" says John, "so much the worse, if it was woluntary, so few pities you."
"Ah, that 's it," says the widow; "nobody pities me,--nobody in the wide world has got a warm heart toward me." She broke quite down, and the tears came to her eyes.
"What may your name be?" says John, seizing both her hands and gazing tenderly in her face.
"Why do you ask? I 'm but a transient wisitor to your boat; you can't have no interest in me; and, besides, my name is hateful to me."
"But I must call you somethin'!"
"Well, then, inwent a name. My maiden name reminds me of the royal hours when my father's position gave me rank, and before the wicissitudes of fortune brought me low; I cannot therefore consent to be called by that; and my married name is the name of a wagabond, and I despise it. O sir, inwent a name, for mercy's sake!"
"I 'll inwent it for love's sake," says John, slipping his arm round her waist, and drawing her close to him; "and I 'll call you my dove, coz you see you 've got all the timidity and gentleness o' that lovely bird, and your voice is sweeter than the turtle's, I 'm sure."
"O Captain, my woice is n't a nice woice now-a-days,--my woice went with the rest of my attractions when I was dethroned. I had a nice woice once. If we could have met then!"
"My dove!" says John, "whatever your woice hes ben, I would n't hev it no sweeter than what it is now; it kerries me back to the years that hed hope in 'em,--the years when I was a boy, and in love."
"Say no more," says the widow; "my heart already tells me that you love another,"--and she began to pout.
"Lord bless us!" says John; "our boat is aground. I was so took up with you, Rose, that I did n't see she was driftin' down stream, and here we be, high and dry, and a storm a-comin' on; but you can't blame me so ha'shly, my dear Rose, as what I blame myself. Can you forgive me?"
"Forgive you?" cries the widow, reproachfully. "Can you forget that I am an undertaker's daughter?"
This speech did not convey any very clear meaning to the mind of John Chidlaw; but he attributed that to his own dulness, and as this struck him as being very great, somehow or other, though he could not tell how, he bowed his head in shamefaced silence.
In spite of what he had said about being in love in his youth, the widow took great courage. He had said "our boat" instead of "my boat," and he had called her Rose,--her real name,--how should he know that? She could not tell, but somehow she augured favorably from it; besides, they were aground, and must wait for the rising of the tide, and in the intervening time who knew what might be done? She would tell all her story; and its pathos, she fancied, must subjugate the most obdurate heart.
"Yes," she renewed, "I am, or rather was, an undertaker's daughter, with the most brilliant prospects before me that ever allured a wile wagabond of a fortune-hunter, for such he was who stole me from the satin pillers my young head had played among, and give me a piller of husks, and cold wittles, and wulgar lodgings."
"The wretch!" cries John. "The wile wretch! if he yet lived, I would wow myself to wengeance!" And, like Jacob of old, he lifted up his voice and wept.
"Don't take on so," says the widow. "I would not cause you a moment's sorrow for the world."
"To think any man should have abused the like o' you!" says John. "But surely he never laid wiolent hands ont' you? I think I shall lose my senses if you say that."
"Then I won't say it," says the widow, tenderly stroking his hand.
"That touch is wivifying," says John; "so, dear Rose, you may go on and tell the wust on 't."
Then the widow came to the worst; for after all the trials she had with the old wagabond, she said, she could have put up with him but for one nasty habit,--he walked into his sleep! "And now a man that walks into his sleep," says she, "is a trial and a torment to his wife which there is no tongue can tell it."
"Ah, to be sure," says John, "you ought to hev been divorced, and to have recovered big damages into the bargain. To think that the willain dared to walk into his sleep, and frighten a poor timid dove like you! But the hearts o' some does seem manufactured o' flints, and his'n was one on 'em, I guess."
"Yes, as you say wisely, some is flint," says the widow; "but then some is n't!" And she dropped her eyes, and gave his hand a confiding little squeeze. And then she says that, once married, diworce is n't got for the asking,--"you are tied for good and all." And then she says, that brings her to the p'int.
"To be dethroned was bad enough," says she; "and then to see my royal dowery conwerted into whiskey, which it was dewoured by him, the same being took continual; but what was most intolerable of all was that he walked into his sleep! I tried every way to contrawene the wile habit that could be inwented. I coaxed and I scolded, and I got up late, and I give him hot winegar with a little whiskey into it,--he would swaller anything that had a drop of whiskey into it,--and I prewailed on him to sing psalms, and, that failing, I prewailed onto him to inwest into a wiolin and play onto that till late into the midnight, thinking by that means his witality would be exhausted, and he would lie into his bed like any other man; but lo and behold! he inwested into the wiolin a-Monday, and a-Monday night he played till along towards ten o'clock, and I got clean wore out, and, says I, 'Do leave off playing onto that wiolin,' says I, 'for my head aches like all possess'; and with that he up and went to bed, and after a while I hears something fingering the latch, and I riz onto my elbow, and says, in a whisper, 'Dan'l, there 's a man a-trying to break in, as sure as you 're alive!' He did n't answer, and thinks says I, the wiolin has done it, and he is a-sleeping with a wengeance, and then I feels along, and says I, 'Dan'l, Dan'l!' but still no answer; then I felt for the piller, and there was no head onto it, and I scraped a match, and it went out, and I scraped another, and it went out, and I scraped another, and a leetle blue flame just started and flickered, and before I could see what it was a-fumbling at the door, _it_ went out. Thinks says I, I 'll make sure work now; and I took two of the nasty things into my hand and scraped so hard I crushed them all up together, and they flashed out and seared my finger-ends and burnt a hole into my nightgownd-sleeve, and, seeing I was like to burn up, I slapped my arm with all my might, and at last I slapped the flame down, and at last, by persewerance, I slapped it out; and yet I had n't seen a thing, but I could feel the hole into my nightgownd-sleeve, and my arm all burnt into a light blister. 'Dan'l!' says I again; but Dan'l did n't answer, and then I was full sure it was him, and I scraped with a steadier hand, and the match--it was one of them nasty lucifers, may be you know--"
"Yes, I 've heerd tell on 'em," says John.
And the wretched woman went on: "It was one of them nasty lucifers, and it choked me so I could not find the candle; and though I could just see a ghostly object at the door, I could not tell at all whether it was Dan'l or not, for he never looked like himself when he walked into his sleep; and the match--they are nothing but splinters, you know--was burning closer and closer to my fingers, and I just dabs it wiolently into the washbowl, and puts it out. And then says I, 'Dan'l! Dan'l!' again; and this time he answers, and says he, 'You wixen,' says he, 'shut up your mouth!'
"There was no mistaking that, and all in the dark I wentered after him, and grabbed and ketched him by the end of his neck-tie, and hild with all my might; and at that he began to wociferate at the top of his woice, and, thinks says I, better than rouse all the neighbors and have them broke o' their rest, I 'll just let him go and walk into his sleep till he 's satisfied. I took the key out of the door, and then I tried to find my way back, for, thinks says I, I 'll retire and take my rest anyhow, and, if you believe it, I was so turned round I could n't find the piller! So I went feeling here and there, and every minute I come back to him, and every time I touched him he wociferated at the top of his woice; and then I 'd say, 'Dan'l, it was n't woluntary!' and then I 'd feel and feel by the chairs and the wall, and by one thing and another, as a body will when they can't see, and the first thing I 'd know I 'd be right back to him agin. My blistered arm, meantime, was a-burning like fire, but, thinks says I, it 's no use, I can 't find the water-pitcher, I 'm so turned round; and I just sot down where I was, and there I sot till daylight, blowing all my breath away onto my arm, and the minute I could see I made for the pitcher; but, happening to take it by the snout instead of the handle, away it went, and spilt all the water, and broke the pitcher past all mending,--and a fine pitcher, too!--one that my own father give me in cholera times, when his business was at the best."
"I declare," says John Chidlaw, "it 's enough to make a body's blood run cold!" And then he says he does n't wonder she 's agin matrimony!
Now the widow had said nothing of the sort, and stoutly protested that she had not, but that, on the contrary, she thought it an adwantage to any woman to be married, prowided she could find an indiwidual that had a warm heart toward her; to which John replied that she had found such a one; and she answered, "How you do go on!" and resumed her story.
"Well, a-Tuesday night he took to the wiolin again, and played and played and played and played all the old dancing tunes in creation, and I sot by and never said a word till 'leven o'clock come, and then till twelve o'clock come, and then till one o'clock come, and then till two o'clock come, and at last, thinks says I, my brain will go wild, and says I, 'Dan'l, I ain't a bit sleepy, but I do feel some as if I could go to sleep if you 'd just keep on a-playing; I 've got kind o' used to it, and I don't believe I can go to sleep without it.' With this he flung the wiolin into the cradle,--my father had presented me with a cradle that he had made out of some boards that had been used once and rejected on account of knots, but just as good, you know,--and then he flounced into bed, and he never walked into his sleep that night!"
"You cunnin' little thing!" cries John, overcome with her smartness, and hugging her close. "Who but you would ever 'a' thought on 't? Such a sleek deception!"
"Well, a-Wednesday night he would n't touch his wiolin, and that night, or rather along towards morning, he walked into his sleep, and a-Thursday night he would n't play a stroke agin; in wain I put the wiolin into his sight; and that night he just dewoted himself to walking,--making himself wisible to the neighbors, even. So thinks says I, this won't do; and a-Friday night, says I, I says to him, says I, 'I hate the old wiolin,' says I; 'and I 've a good notion to burn it up!'
"'You just wenter!' says he, and he takes it up and slants it agin his shoulder, and turns his head kind a sideways, all the time a-keeping his eye onto me, and he seesaws and seesaws till I falls asleep into my chair, and then he seesaws and seesaws till I wakes and rubs my eyes, and still his head is kind a sideways, and his wiolin agin his shoulder, aslant like, just as if he had n't moved; and then I pertends to sleep, and I pertends and pertends and pertends, and at last pertence is clear wore out, and I wakes up like, and I says, says I, 'Dan'l, it must be a'most ten o'clock, ain't it?'--I knew it was daylight. And all at once his wisage changed, and the wiolin fairly dropt from his shoulder, and he hild up his head that had been kind a sideways all that while, and went to bed peaceable as a lamb, he did, and for the rest of the night he did n't walk into his sleep at all!"
"You angel!" says John,--"to get round him so."
"Just wait," says the widow; "there's something a-coming that 'll make you open your eyes. A-Saturday night says I, 'I feel like dancing,' says I; 'so, Dan'l, give us one of your liveliest tunes!' and with that I began to hop about like a lark. Of course he was took in, and the wiolin was n't touched; but O how he did walk into his sleep! Wisible to everybody! In wain I argued that walking into sleep was wulgar, in wain I coaxed, and in wain I cried,--though tears will sometimes prewail when nothing else will, that is, if they ain't too woluntary. Some women seems to shed 'em woluntary, and then they are not so prewailing, which it was never my case, Captain, never! I cried for sheer spite and for nothing else; it was always the way with me, especially after I was dethroned; and when tears did n't prewail, thinks says I, I must take adwice, which I took it,--adwice here and adwice there,--and one adwised one thing and one another; but the adwice I took was adwice that it liked to have landed me where I never should have seen the light of this blessed day, nor seen, nor seen, nor seen--you!"
John put both arms round her instead of one, and held her fast, lest she might vanish like a phantom.
"You seem so like a sweet wision of the night!" he said. And then he asked her what was the wicious adwice.
"I do feel as if I 'd wanish, sure enough," says the widow, "if it was n't for your wine-like arms a-holding me up so nice, for I never can repeat this part of my sufferings without being quite wanquished,--just a leetle closer, if you please; now your shoulder, so that it will catch my head if it should happen to fall. You have wisely called the adwice which I was adwised to wicious," says she; "but what will you say when you hear the adwice which I was adwised? Nerve yourself up, Captain, but don't let go of me, not the least bit, I am so liable to be wanquished by my feelings. There, that 'll do,--the dear knows it 's all because of my fear. Well, the adwice I was adwised was, as you wisely said, wicious,--indeed it was wery wicious,--and yet the woman that she adwised the adwice was a woman of wast experience,--the wife of a wiolent drinker, and the mother of fourteen children. More than this, her father had been constable once, and she wore French thread-lace altogether! Would you suppose, Captain, considering her adwantages, especially as regards her father and her laces, that she could have adwised me with adwice that it was unadwisable?"
"No, I should n't a-dreampt on 't," says the Captain; "but what was the adwice that she adwised you that warn't adwisable?"
"I really can't get my consent to tell," says the widow, "now that I 've sot out, for I never expected to reweal it to anybody, unless it was to--well, to some one that either was, or was like to be, my husband. Dear me, I've undertook too much!"
"There," says the enraptured lover; "now can't you go on?"
"I don't know," says the widow, blushing, but not withdrawing her cheek.
"Try, for my sake!" says the Captain, "it 's so interestin'. You 've undertook a good deal, but whatever consarns you consarns me."
"Well, I won't wacillate no more,--not if it plagues you!" And the widow looked fondly in his face, and then, quite supporting herself upon his arm, she drooped her eyelids modestly and resumed.
INTERNATIONAL COPYRIGHT.
There is an American lady living at Hartford, in Connecticut, whom the United States has permitted to be robbed by foreigners of $200,000. Her name is Harriet Beecher Stowe. By no disloyal act has she or her family forfeited their right to the protection of the government of the United States. She pays her taxes, keeps the peace, and earns her livelihood by honest industry; she has reared children for the service of the Commonwealth; she was warm and active for her country when many around her were cold or hostile;--in a word, she is a good citizen.
More than that: she is an illustrious citizen. The United States stands higher to-day in the regard of every civilized being in Christendom because she lives in the United States. She is the only woman yet produced on the continent of America to whom the world assigns equal rank in literature with the great authoresses of Europe. If, in addition to the admirable talents with which she is endowed, she had chanced to possess one more, namely, the excellent gift of plodding, she had been a consummate artist, and had produced immortal works. All else she has,--the seeing eye, the discriminating intelligence, the sympathetic mind, the fluent word, the sure and happy touch; and these gifts enabled her to render her country the precise service which it needed most. Others talked about slavery: she made us _see_ it. She showed it to us in its fairest and in its foulest aspect; she revealed its average and ordinary working. There never was a fairer nor a kinder book than "Uncle Tom's Cabin"; for the entire odium of the revelation fell upon the Thing, not upon the unhappy mortals who were born and reared under its shadow. The reader felt that Legree was not less, but far more, the victim of slavery than Uncle Tom, and the effect of the book was to concentrate wrath upon the system which tortured the slave's body and damned the master's soul. Wonderful magic of genius! The hovels and cotton-fields which this authoress scarcely saw she made all the world see, and see more vividly and more truly than the busy world can ever see remote objects with its own unassisted eyes. We are very dull and stupid in what does not immediately concern us, until we are roused and enlightened by such as she. Those whom we call "the intelligent," or "the educated," are merely the one in ten of the human family who by some chance learned to read, and thus came under the influence of the class whom Mrs. Stowe represents.
It is not possible to state the amount of good which this book has done, is doing, and is to do. Mr. Eugene Schuyler, in the preface to the Russian novel which he has recently done the public the service to translate, informs us that the publication of a little book in Russia contributed powerfully to the emancipation of the Russian serfs. The book was merely a collection of sketches, entitled "The Memoirs of a Sportsman"; but it revealed serfdom to the men who had lived in the midst of it all their lives without ever seeing it. Nothing is ever _seen_ in this world, till the searching eye of a sympathetic genius falls upon it. This Russian nobleman, Turgenef, noble in every sense, saw serfdom, and showed it to his countrymen. His volume was read by the present Emperor, and _he_ saw serfdom; and he has since declared that the reading of that little book was "one of the first incitements to the decree which gave freedom to thirty millions of serfs." All the reading public of Russia read it, and _they_ saw serfdom; and thus a public opinion was created, without the support of which not even the absolute Czar of all the Russias would have dared to issue a decree so sweeping and radical.
We cannot say as much for "Uncle Tom's Cabin," because the public opinion of the United States which permitted the emancipation of the slaves was of longer growth, and was the result of a thousand influences. But when we consider that the United States only just escaped dismemberment and dissolution in the late war, and that two great powers of Europe were only prevented from active interference on behalf of the Rebellion by that public opinion which "Uncle Tom's Cabin" had recently revived and intensified, we may at least believe, that, if the whole influence of that work could have been annihilated, the final triumph of the United States might have been deferred, and come only after a series of wars. That book, we may almost say, went into every household in the civilized world which contained one person capable of reading it. And it was not an essay; it was a vivid exhibition;--it was not read from a sense of duty, nor from a desire to get knowledge; it was read with passion; it was devoured; people sat up all night reading it; those who could read read it to those who could not; and hundreds of thousands who would never have read it saw it played upon the stage. Who shall presume to say how many soldiers that book added to the Union army? Who shall estimate its influence in hastening emancipation in Brazil, and in preparing the amiable Cubans for a similar measure? Both in Cuba and Brazil the work has been read with the most passionate interest.
If it is impossible to measure the political effect of this work, we may at least assert that it gave a thrilling pleasure to ten millions of human beings,--an innocent pleasure, too, and one of many hours' duration. We may also say, that, while enjoying that long delight, each of those ten millions was made to see, with more or less clearness, the great truth that man is not fit to be trusted with arbitrary power over his fellow. The person who afforded this great pleasure, and who brought home this fundamental truth to so many minds, was Harriet Beecher Stowe, of Hartford, in the State of Connecticut, where she keeps house, educates her children, has a book at the grocery, and invites her friends to tea. To that American woman every person on earth who read "Uncle Tom's Cabin" incurred a personal obligation. Every individual who became possessed of a copy of the book, and every one who saw the story played in a theatre, was bound, in natural justice, to pay money to her for service rendered, unless she expressly and formally relinquished her right,--which she has never done. What can be clearer than this? Mrs. Stowe, in the exercise of her vocation, the vocation by which she lives, performs a professional service to ten millions of people. The service is great and lasting. The work done is satisfactory to the customer. What can annul the obligation resting upon each to render his portion of an equivalent, except the consent of the authoress "first had and obtained"? If Mrs. Stowe, instead of creating for our delight and instruction a glorious work of fiction, had contracted her fine powers to the point of inventing a nutcracker or a match-safe, a rolling-pin or a needle-threader, every individual purchaser could have been compelled to pay money for the use of her ingenuity, and everybody would have thought it the most natural and proper thing in the world so to do. There are fifty American inventions now in use in Europe from which the inventors derive revenue. _Revenue!_--not a sum of money which, once spent, is gone forever, but that most solid and respectable of material blessings, a sum per annum! Thus we reward those who light our matches. It is otherwise that we compensate those who kindle our souls.
"Uncle Tom's Cabin," like every other novelty in literature, was the late-maturing fruit of generations. Two centuries of wrong had to pass, before the Subject was complete for the Artist's hand, and the Artist herself was a flower of an ancient and gifted family. The Autobiography of Lyman Beecher has made known this remarkable family to the public. We can all see for ourselves how slowly and painfully this beautiful genius was nourished,--what a narrow escape it had from being crushed and extinguished amid the horrors of theology and the poverty of a Connecticut parsonage,--how it was saved, and even nurtured, by that extraordinary old father, that most strange and interesting character of New England, who could come home, after preaching a sermon that appalled the galleries, and play the fiddle and riot with his children till bedtime. A piano found its way into the house, and the old man, whose geniality was of such abounding force that forty years of theology could not lessen it, let his children read Ivanhoe and the other novels of Sir Walter Scott. Partly by chance, partly by stealth, chiefly by the force of her own cravings, this daughter of the Puritans obtained the scanty nutriment which kept her genius from starving. By and by, on the banks of the Ohio, within sight of a slave State, the Subject and the Artist met, and there, from the lips of sore and panting fugitives, she gained, in the course of years, the knowledge which she revealed to mankind in "Uncle Tom's Cabin."
When she had done the work, the United States stood by and saw her deprived of three fourths of her just and legitimate wages, without stirring a finger for her protection. The book sold to the extent of two millions of copies, and the story was played in most of the theatres in which the English language is spoken, and in many French and German theatres. In one theatre in New York it was played eight times a week for twelve months. Considerable fortunes have been gained by its performance, and it is still a source of revenue to actors and managers. We believe that there are at least three persons in the United States, connected with theatres, who have gained more money from "Uncle Tom's Cabin" than Mrs. Stowe. Of all the immense sums which the exhibition of this story upon the stage has produced, the authoress has received nothing. When Dumas or Victor Hugo publishes a novel, the sale of the right to perform it as a play yields him from eighty thousand to one hundred and twenty thousand francs. These authors receive a share of the receipts of the theatre,--the only fair arrangement,--and this share, we believe, is usually one tenth; which is also the usual percentage paid to authors upon the sale of their books. If a French author had written "Uncle Tom's Cabin," he would have enjoyed,--1. A part of the price of every copy sold in France; 2. A share of the receipts of every theatre in France in which he permitted it to be played; 3. A sum of money for the right of translation into English; 4. A sum of money for the right of translation into German. We believe we are far within the truth when we say, that a literary success achieved by a French author equal to that of "Uncle Tom's Cabin" would have yielded that author half a million dollars in gold; and that, too, in spite of the lamentable fact, that America would have stolen the product of his genius, instead of buying it.
Mrs. Stowe received for "Uncle Tom's Cabin" the usual percentage upon the sale of the American edition; which may have consisted of some three hundred thousand copies. This percentage, with some other trifling sums, may have amounted to forty thousand dollars. From the theatre she has received nothing; from foreign countries nothing, or next to nothing. This poor forty thousand dollars--about enough to build a comfortable house in the country, and lay out an acre or two of grounds--was the product of the supreme literary success of all times! A _corresponding_ success in sugar, in stocks, in tobacco, in cotton, in invention, in real estate, would have yielded millions upon millions to the lucky operator. To say that Mrs. Stowe, through our cruel and shameful indifference with regard to the rights of authors, native and foreign, has been kept out of two hundred thousand dollars, honestly hers, is a most moderate and safe statement. This money was due to her as entirely as the sum named upon a bill of exchange is due to the rightful owner of the same. It was for "value received." A permanently attractive book, moreover, would naturally be more than a sum of money; it would be an estate; it would be an income. This wrong, therefore, continues to the present moment, and will go on longer than the life of the authoress. While we are writing this sentence, probably, some German, French, Spanish, Italian, Russian, or English bookseller is dropping into his "till" the price of a copy of "Uncle Tom's Cabin," the whole of which he will keep, instead of sending ten per cent of it to Hartford on the 1st of January next.
We have had another literary success in these years,--Mr. Motley's Histories of the Dutch Republic and of the United Netherlands. As there are fifteen persons in the world who can enjoy fiction to one that will read much of any other kind of literary production, the writers of fiction usually receive some compensation for their labors. Not a fair nor an adequate compensation, but _some_. This compensation will never be fair nor adequate until every man or woman in the whole world who buys a copy of a novel, or sees it played, shall, in so doing, contribute a certain stipulated sum to the author. Nevertheless, the writers of fiction do get a little money, and a few of them are able to live almost as well as a retired grocer. Now and then we hear of an author who gets almost as much money for a novel that enthralls and enchants two or three nations for many months, as a beardless operator in stocks sometimes wins between one and two P. M. It is not so with the heroes of research, like Motley, Buckle, Bancroft, and Carlyle. Upon this point we are ready to make a sweeping assertion, and it is this. No well-executed work, involving original research, can pay expenses, unless the author is protected in his right to the market of the world. This is one of the points to which we particularly wish to call attention. Give us international copyright, and it immediately becomes possible in the United States for a man who is not rich to devote his existence to the production of works of permanent and universal value. Continue to withhold international copyright, and this privilege remains the almost exclusive portion of men of wealth. For, in the United States, there is scarcely any such thing as honest leisure in connection with business or a salaried office.
Now, with regard to Mr. Motley, whose five massive volumes of Dutch History are addressed to the educated class of all nations,--before that author could write the first sentence of his work he must have been familiar with six languages, English, Latin, Dutch, French, German, and Spanish, besides possessing that general knowledge of history, literature, and science which constitutes what is called culture. He must also have spent five laborious years in gaining an intimate knowledge of his subject, in the course of which he must have travelled in more than one country, and expended large sums in the purchase of books and documents, and for copies of manuscripts. Living in the cheap capitals of Continental Europe, and managing his affairs with economy, he may have accomplished his preparatory studies at an expenditure of ten thousand dollars,--two thousand dollars a year. The volumes contain in all about three thousand five hundred large pages. At two pages a day, which would be very rapid work, and probably twice as fast as he did work, he could have executed the five volumes, and got them through the press (a year's hard labor in itself), in seven years. Here are twelve years' labor, and twenty-four thousand dollars' necessary expenditure. Mr. Motley probably expended more than twelve years, and twice twenty-four thousand dollars; but we choose to estimate the work at its necessary cost. Two other items must be also considered:--1. The talents of the author, which, employed in another profession, would have brought large returns in money and honor; 2. The intense and exhausting nature of the labor. The production of a work which demands strict fidelity to truth, as well as excellence in composition,--which obliges the author, first, to know all, and, after that, to impart the essence of his knowledge in an agreeable and striking manner,--is the hardest continuous work ever done by man. It is at times a fierce and passionate joy; it is at times a harrowing anxiety; it is at times a vast despair; but it is always very hard labor. The search after a fact is sometimes as arduous as the chase after a deer, and it may last six weeks, and, after all, there may be no such fact, or it may be valueless. And when all is done,--when the mountain of manuscript lies before the author ready for the press,--he cannot for the life of him tell whether his work is trash or treasure. As poor Charlotte Brontë said, when she had finished Jane Eyre, "I only know that the story has interested _me_." Finally comes the anguish of having the work judged by persons whose only knowledge of the subject is derived from the work itself.
No matter for all that: we are speaking of money. This work, we repeat, cost the author twenty-four thousand dollars to produce. Messrs. Harper sell it at fifteen dollars a copy. The usual allowance to the author is ten per cent of the retail price, and, as a rule, it ought not to be more. Upon works of that magnitude, however, it often is more. Suppose, then, that Mr. Motley receives two dollars for every copy of his work sold by his American publishers. A meritorious work of general interest, i. e. a book not addressed to any class, sect, or profession, that costs fifteen dollars, is considered successful in the United States if it sells three thousand copies. Five thousand is decided success. Seven thousand is brilliant success. Ten thousand copies, sold in the lifetime of the author, is all the success that can be hoped for. Ten thousand copies would yield to the author twenty thousand dollars, which is four thousand dollars less than it cost him.
But Mr. Motley's work is of universal interest. It does not concern the people of the United States any more than it does the people of England, France, and Germany, nor as much as it does the people of Spain and Holland. Wherever, in the whole world, there is an intelligent, educated human being, there is a person who would like to read and possess Motley's Histories, which relate events of undying interest to all the few in every land who are capable of comprehending their significance. Give this author the market of the world, and he is compensated for his labor. Deny him this right, and it is impossible he should be. England buys a greater number of fifteen-dollar books than the United States, because, in England, rich men are generally educated men, and in the United States the class who most want such books cannot buy them. Our clergy are poor; our students are generally poor; our lawyers and doctors are not rich, as a class; our professors and schoolmasters are generally very poor; our men of business, as a class, read little but the daily paper; and our men of leisure are too few to be of any account. Nor have we yet that universal system of town and village self-sustaining libraries, which will, by and by, abundantly atone for the ignorance and indifference of the rich, and make the best market for books the world has ever seen. England would readily "take" ten thousand copies of a three-guinea book of first-rate merit and universal interest. A French translation of the same would sell five thousand in France, and, probably three thousand more in other Continental countries. A German translation would place it within the reach of nations of readers, and a few hundreds in each of those nations would become possessors of the work. Or, in other words, an International Copyright would multiply the gains of an author like Mr. Motley by three, possibly by four. 20,000 × 3 = 60,000.
We are far from thinking that sixty thousand dollars would be a compensation for such work as Mr. Motley has done. We merely say, that the reasonable prospect of even such a partial recompense as that would make it possible for persons not rich to produce in the United States works of universal and permanent value. The question is, Are we prepared to say that such works shall be attempted here only by rich men, or by men like Noah Webster, who lived upon a Spelling-Book while he wrote his Dictionary? Generally, the acquisition of an independent income is the work of a lifetime, and it ought to be. But the production of a masterpiece, involving original research, is also the work of a lifetime. Not one man in a thousand millions can do both. Give us International Copyright, and there are already five publishers in the United States who are able and willing to give an author the equivalent of Gibbon's sixteen hundred pounds a year, or of Noah Webster's Spelling-Book, or Prescott's thousand dollars a month; i. e. maintenance while he is doing that part of his work which requires exclusive devotion to it. Besides, a man intent upon the execution of a great work can contrive, in many ways, to exist--just exist--for ten years, provided he has a reasonable prospect of moderate reward when his task is done. There are fifty men in New England alone who would deem it an honor and a privilege "to invest" in such an enterprise.
Mr. Bancroft's is another case in point. Mr. Buckle remarks, that there is no knowledge until there is a class who have conquered leisure, and that, although most of this class will always employ their leisure in the pursuit of pleasure, yet a few will devote it to the acquisition of knowledge. These few are the flower of their species,--its ornaments and benefactors,--for the flower issues in most precious fruit, which finally nourishes and exalts the whole. We are such idle and pleasure-loving creatures, and civilization places so many alluring delights within the reach of a rich man, that it must ever be accounted a merit in one of this class if he devotes himself to generous toil for the public good. George Bancroft has spent thirty years in such toil. His History of the United States has stood to him in the place of a profession. His house is filled with the most costly material, the spoils of foreign archives and of domestic chests, the pick of auction sales, the hidden treasure of ancient bookstores, and the chance discoveries of dusty garrets. His work has been eminently "successful," and he has received for it about as much as his material cost, and perhaps half a dollar a day for his labor. When the third volume of the work was about to appear, a London publisher offered three hundred pounds for the advance sheets, which were furnished, and the money was paid. The same sum was offered and paid for the advance sheets of the fourth volume. Then the London publisher discovered that "the courtesy of the trade" would suffice for his purpose, and he forbore to pay for that which he could get for nothing. Six hundred pounds, therefore, is all that this American author has received from foreign countries for thirty years' labor. His work has been translated into two or three foreign languages, and it is found in all European libraries of any completeness, whether public or private; but this little sum is all that has come back to _him_. Surely, there cannot be one reader of this periodical so insensible to moral distinctions as not to feel that this is wrong. The happy accident of Mr. Bancroft's not needing the money has nothing to do with the right and wrong of the matter. No man is so rich that he does not like to receive money which he has honestly earned; for money honestly earned is honor as well as reward, and it is not for _us_, the benefited party, to withhold his right from a man because he has been generous to us. And the question again occurs, Shall we sit down content with an arrangement which obliges us to wait for works of permanent and universal interest until the accident occurs of a rich man willing and able to execute them? It is not an accident, but a most rare conjunction of accidents. First, the man must be competent; secondly, he must be willing; thirdly, he must be rich. This fortunate combination is so little likely to occur in a new country, that it must be accounted honorable to the United States that in the same generation we have had three such men,--Bancroft, Motley, and Prescott. Is it _such_ persons that should be singled out from the mass of their fellow-citizens to be deprived of their honest gains? Besides, riches take to themselves wings. A case has occurred among us of a rich man devoting the flower of his days to the production of excellent works, and then losing his property.
It will be of no avail to adduce the instance of Dr. J. W. Draper. We have had the pleasure of hearing Dr. Draper relate the history of his average day. Up at six. Breakfast at seven. An hour's ride to the city. Busy at the New York University from nine to one. Home in cars to dinner at three. At four P. M. _begins_ his day's literary work, and keeps steadily on till eleven. Then, bed. Not one man in many millions could endure such a life, and no man, perhaps, ought to endure it. Dr. Draper happens to possess a most sound and easy-working constitution of body and mind, and he has acquired a knowledge of the laws which relate to its well-being. But, even in his case, it is questionable whether it is well, or even right, to devote so large a part of his existence to labor. It is probable, too, that an International Copyright would, ere this, have released him from the necessity of it, or the temptation to it.
Few of us are aware of the extent to which American works are now reprinted in England. We noticed, the other day, in an English publication, a page of advertisements containing the titles of thirteen volumes announced to be sold at "1_s._" or "1_s._ 6_d._" Twelve of the thirteen were American. Among them, we remember, were Mrs. Stowe's "Little Foxes," Dr. Holmes's "Humorous Poems," and Mr. Lowell's "Biglow Papers." The cheap publication stores of Great Britain are heaped with such reprints, the sale of which yields nothing to the authors. We have even seen in England a series of school writing-books, the invention of a Philadelphia writing-master, the English copies of which betrayed no trace of their origin. Nor have we been able, after much inquiry, to hear of one instance in which an English publisher has paid an American author, resident in America, for anything except advance sheets. Mr. Longfellow, whose works are as popular in England as in America, and as salable, has derived, we believe, considerable sums for advance sheets of his works; but, unless we are grossly misinformed, even he receives no percentage upon the annual sale of his works in Great Britain.
And the aggravating circumstance of all this spoliation of the men and women who are the country's ornament and boast is, that it is wholly our fault. We force the European publishers to steal. England is more than willing, France is more than willing, Germany is quite willing, Sweden, Denmark, and Russia are willing, to come at once into an international arrangement which shall render literary property as sacred and as safe in all civilized lands as tobacco and whiskey. All the countries we have named are now obliged to steal it, and do steal it. Who would have expected to find the Essays of Mr. Emerson a topic in the interior of Russia? We find them, however, familiarly alluded to in the Russian novel "Fathers and Sons," recently translated. If authors had their rights, a rill of Russian silver would come trickling into Concord, while a broad and brimming river of it would inundate a certain cottage in Hartford. How many modest and straitened American homes would have new parlor carpets this year, if henceforth, on the first days of January and July, drafts to their address were to be dropped in the mail in every capital of the world which the work done in those homes instructs or cheers! Nor would new carpets be all. Many authors would be instantly delivered from the fatal necessity of over-production,--the vice that threatens literature with annihilation.
There is another aggravating circumstance,--most aggravating. The want of an International Copyright chiefly robs our best and brightest! A dull book protects itself; no foreigner wants it. An honest drudge, who compiles timely works of utility, or works which appease a transient curiosity, and which thousands of "agents" put under the nose of the whole population, can make a fortune by one or two lucky hits. There are respectable gentlemen not far off, who, with pen and scissors, in four months, manufactured pieces of merchandise, labelled "Life of Abraham Lincoln," of which a hundred thousand copies each were sold in half a year, and which yielded the manufacturer thirty thousand dollars. This sum is probably more than twice as great as the sum total of Mr. Emerson's receipts from his published works,--the fruit of forty years of study and meditation. It is chiefly our dear Immortals and our best Ephemerals who need this protection from their country's justice. It is our Emersons, our Hawthornes, our Longfellows, our Lowells, our Holmeses, our Bryants, our Curtises, our Beechers, our Mrs. Stowes, our Motleys, our Bancrofts, our Prescotts, whom we permit all the world to plunder. We harmless drudges and book-makers are protected by our own dulness. We are panoplied in our insignificance. The stupidest set of school-books we ever looked into has yielded, for many years, an annual profit of one hundred thousand dollars, and is now enriching its third set of proprietors. No one, therefore, need feel any concern for _us_. _We _can do pretty well if only we are stupid enough, and "study to please." But, O honorable members, spare the few who redeem and exalt the country's name, and who keep alive the all but extinguished celestial fire! If American property abroad must be robbed, let cotton and tobacco take a turn, and see how _they_ like it. Invite Manchester to come to the Liverpool Docks and help itself. Let there be free smoking in Europe. Summon the merchants of London to a scramble for American bills of exchange. Select for spoliation anything but the country's literature.
The worst remains to be told. It is bad to have your pocket picked; but there is something infinitely worse,--it is to pick a pocket. Who would not rather be stolen from, than steal? Who would not rather be murdered, than be a murderer? Nevertheless, in depriving foreign authors of their rights, it is still ourselves whom we injure most. The great damage to America, and to American literature, from the want of an international copyright law, is not the thousands of dollars per annum which authors lose. This is, in fact, the smallest item that enters into the huge sum total of our loss.
It maims or kills seven tenths of the contemporary literature that must be translated before it is available for publication here. Charles Reade, in that gallant and brilliant little book of his, "The Eighth Commandment," quotes from a letter written in Cologne, in 1851, the following passage:--
"About thirty years ago the first translations from English were brought to the German market. The Waverley Novels were extensively circulated, and read with avidity by all classes. Next came Bulwer, and after him Dickens and other writers. Rival editions of the same works sprang up by the half-dozen; the profits decreased, and the publishers were obliged to cut down the pay of the translators. I know that a translation-monger at Grimm pays about £6 for a three-volume novel.
"These works, got up in a hurry, and printed with bad type on wretched paper, are completely flooding the market; and, as they are much cheaper than original works, they are a serious obstacle to our national literature. Thus much for our share in the miseries of free trade[2] in translations.
"Now for yours. There are able men in Germany, who, were it made worth their while, could and would put the master works of your novelists and historians into a decent German garb. But under the present system these men are elbowed out of the field."
Change a few names in this passage, and it describes, with considerable exactness, the state of the translation market in the United States. Works, which in France charm the _boudoir_ and amuse the whole of the educated class, sink, under the handling of hasty translators and enterprising publishers, into what we call "Yellow-Covered Literature," which is to be found chiefly upon the wharves. Respectable publishers have a well-founded terror of French and German translations; since, after incurring the expense of translation, they have no protection against the publication of another version except "the courtesy of the trade,"--a code of laws which has not much force in the regions from which the literature of the Yellow Cover emanates. We are not getting half the good we ought from the contemporary literature of France, Germany, Sweden, Russia, Holland, Italy, and we never shall, until American publishers can acquire property in it by fair purchase, which the law will protect. The business of furnishing the American public with good translations from the French would of itself maintain two or three great publishing houses. There is a mine of wealth there waiting for the removal of the squatters and the recognition of the rightful title-deeds. What would California have been worth to us, or to itself, or to anybody, if its treasures had been _left_ to the hurried scratchings over the surface of uncapitalled prospecters? Capital and skill wait until the title is clear. Then they go in, with their ponderous engines, and pound the rocks till the gold glitters all over the heap.
Messrs. Appleton, of New York, have recently ventured to publish good translations and good editions of Madame Mühlbach's historical novels. The name of this lady being new to America, the enterprise was a risk,--a risk of many thousand dollars,--a risk which only a wealthy house would be justified in assuming. The _great_ expense of such an undertaking is incurred in making the new name known, in advertising it, in shouting it into the ears of a public deafened with a thousand outcries. An enormous sum of money may easily be spent in this way, when advertising costs from twenty cents to two dollars a line. Suppose the efforts of the publishers are successful, see how beautifully the present system works! The more successful they are, the more perilous their property becomes! It is safe only as long as it is worthless. Just as soon as they have, by the expenditure of unknown thousands, created for the works of this German lady a steady demand, which promises to recompense them, they are open to the inroads of the Knights of the Yellow Cover! See, too, the effects upon the Berlin authoress. Playing such a dangerous and costly game as this, the American publisher dare not, cannot treat with her in the only proper and honorable way,--open a fair bargain, so much for so much. Messrs. Appleton did themselves the honor, the other day, to send her a thousand dollars, gold, which was an act as wise as it was right. We enjoyed an exquisite pleasure in looking upon the lovely document, duly stamped and authenticated, which has ere this given her a claim upon a Berlin banker; and we have also a prodigious happiness in committing the impropriety of making the fact public. Nevertheless, it is not thus that authors should be paid for their own. All we can say of it is, that it is better than nothing to her, and the best a publisher can do under the circumstances.
This business of publishing books is the most difficult one carried on in the world. It demands qualities so seldom found in the same individual, that there has scarcely ever been an eminent and stable publishing house which did not consist of several active and able men. Failure is the rule, success the rare exception. The shores of the business world are strewn thick with the wrecks of ventures in this line that gave every promise of bringing back a large return. It has been proved a task beyond the wisdom of mortals, to decide with any positive degree of certainty whether a heap of blotted manuscript is the most precious or the most worthless of all the productions of human industry. Young publishers think they can tell: old publishers know they cannot. This is so true, that for a publisher to have a knowledge of the commodity in which he deals is generally a point against his success as a publisher; and it will certainly ruin him, unless he has a remarkably sound judgment, or a good, solid, unlearned partner, whose intuitive sense of what the public wants is unbiased by tastes of his own.
It is this terrible uncertainty as to the value of the commodity purchased, which renders publishing a business so difficult, precarious, and unprofitable; and the higher the character of the literature, the greater the difficulty becomes. Publishers who confine themselves chiefly to works of utility and necessity, or to works professional and sectarian, have an easy task to perform, compared with that of a publisher who aims to supply the public with pure science and high literature. If any business can claim favorable consideration from those who have in charge the distribution of the public burdens, surely it is this. If in any way its perils can be justly diminished by law, surely that protection ought not to be withheld. We believe it could be shown that the business of publishing what the trade calls "miscellaneous books," i. e. books which depend solely upon their intrinsic interest or merit, yields a smaller return for the capital and talent invested in it than any other. The Harpers have a grand establishment,--one of the wonders of America. Any one going over that assemblage of enormous edifices, and observing the multitude of men and women employed in them, the vast and far-reaching enterprises going forward,--some of which involve a large expenditure for years before any return is possible,--the great numbers of men of ability, learning, and experience who are superintending the various departments, and the amazing quantities of merchandise produced, the mere catalogue of which is a large volume,--any one, we say, observing these things, would naturally conclude, that the proprietors must be in the receipt of Vanderbiltian incomes. The same amount of capital, force, experience, and talent employed in any other branch of business could not fail to put the incomes of the proprietors high up among those which require six figures for their expression. Compare the returns of these monarchs of the "trade" with those of our dry-goods magnates, and our mighty men in cotton, tobacco, and railroads. A dealer in dry-goods in the city of New York has returned as the _income_ of a single year a sum half as large as the whole capital invested in the establishment of the Harpers. If the _signal_ successes of publishing--successes which are the result of the rarest conjunctions of talent, capital, experience, and opportunity--are represented by incomes of twenty and thirty thousand paper dollars a year, what must be the general condition of the trade? But it is the difficulty of conducting the business at all, not the slenderness of its profits, upon which we now desire the reader to reflect. That difficulty, we repeat, arises from the fact that a publisher buys his pig in a poke. He generally knows not, and cannot know, whether what he buys is worth much, little, or nothing.
But there is one branch of his business which does not present this difficulty,--the reprinting of works previously published in a foreign country. He has the advantage of holding in his hand the precise article which he proposes to reproduce,--a printed volume, which he can read with ease and rapidity; and this is nearly as great an advantage as a manager has who sees a play performed before buying it. He has the still greater advantage of a public verdict upon the book. It has been tried upon a public; and it is a rule almost without exception, that a book which sells largely in one country will not fail in another. Dickens, Thackeray, Reade, Miss Mulock, Anthony Trollope, George Eliot, Dumas, Hugo, George Sand, have in all foreign countries a popularity which bears a certain proportion to that which they enjoy in their own; and even the Chinese novel published some years ago in England was a safe speculation, because it was universally popular in China. The Russian novel before alluded to was a prudent enterprise, because Russia had previously tasted and enjoyed it. Literature of high character is always pervaded with the essence of the nationality which produced it, but it is, for that very reason, the more interesting to other nations. Don Quixote has more Spain in it than all the histories of Spain; but in the library of the German collector of Cervantes, whose death has been recently announced, there were more than twice as many foreign editions as Spanish. According to the Pall Mall Gazette, there were 400 editions in Spanish, 168 in French, 200 in English, 87 in Portuguese, 96 in Italian, 70 in German, 4 in Russian, 4 in Greek, 8 in Polish, 6 in Danish, 13 in Swedish, and 5 in Latin. Poor Cervantes! How eloquently this list pleads for International Copyright!
It is, then, in the republication of foreign works that our publishers ought to find an element of certainty, which cannot appertain to the publication of original and untried productions. But it is precisely here that chaos reigns. In the issue of native works, there is but a single uncertainty; in the republication of foreign, there are many. No man knows what his rights are; nor whether he has any rights; nor whether there _are_ any rights; nor, if he has rights, whether they will be respected. This chaos has taken to itself the pleasant and delusive name of "Courtesy of the Trade." Before the "reign of law" is established in any province of human affairs, we generally see men feeling their way to it, trying to find something else that will answer the purpose, endeavoring to reduce the chaos of conflicting claims to some kind of rule. The publishers of the United States have been doing this for many years, and the result is the unwritten code called the Courtesy of the Trade,--a code defective in itself, with neither judge to expound it, jury to decide upon it, nor sheriff to execute it. This code consisted at first of one rule,--If a publisher issues a foreign work, no other American publisher shall issue it. But it often happened that two or three publishers began or desired to begin the printing of the same book. To meet this and other cases, other laws were added, until at present the code, as laid down by the rigorists, consists of the following rules:--
1. If a publisher issues an edition of a foreign work, he has acquired an exclusive right to it for a period undefined.
2. If a publisher is the first to announce his intention to publish a foreign work, that announcement gives him an exclusive right to publish it.
3. If a publisher has already issued a work of a foreign author, he has acquired thereby an exclusive right to the republication of all subsequent works by the same author.
4. The purchase of advance sheets for publication in a periodical gives a publisher the exclusive right to publish the same in any other form.
5. All and several of these rights may be bought and sold, like any other kind of property.
There is a kind of justice in all these rules. If we could concede that a foreign author _has_ no ownership of the coinage of his brain,--if anything but that author's free gift or purchased consent _could_ convey that property to another,--if foreign literature _is_ the legitimate spoil of America,--then some such code as this would be the only method of preventing the business from degenerating into a game of unmitigated grab. In its present ill-defined and most imperfect state, this system of "courtesy" scarcely mitigates the game at all; and, accordingly, in "the trade," instead of the friendly feeling that would naturally exist among honorable men in the highest branch of business, we find feuds, heart-burnings, and a grievous sense of wrongs unredressed and unredressable. Some houses "announce" everything that is announced on the other side of the Atlantic, so as to have the first choice. Smaller firms, seeing these announcements, dare not undertake any foreign work, even though the great house never decides to publish the book upon which the smaller had fixed its attention. It is only under the reign of law that the rights of the weak have any security. In the most exquisitely organized system of piracy, no man can rely upon the enjoyment of a right which he is not strong enough personally to defend. It is not every house that can crush a rival edition by selling thousands of expensive books at half their cost. Between the giant houses that tower above him, and the yellow-covered gentry that prowl about his feet, an American publisher of only ordinary resources has a game to play which is really too difficult for the limited capacities of man. Who can wonder that most of them lose it?
One effect of this courtesy system is, that many excellent works, which it would be a public benefit to have reprinted here are not reprinted. Another is, that corrected or improved editions cannot be given to the American reader without bringing down upon the publisher the enmity or the vengeance of a rival. It is not common in Europe for the first editions of important works to be stereotyped; but in America they always are. The European author frequently makes extensive additions and valuable emendations in each successive edition; until, in the course of years, his work is essentially different from, and far superior to, the first essay. _We_ cannot have the advantage of the improved version. There is a set of old and worn stereotype plates in the way, the proprietor of which will not sacrifice them, nor permit another publisher to produce the corrected edition, which would as completely destroy their value as though they were melted into type metal. Who can blame him? No one likes to have a valuable property suddenly rendered valueless. "It is not human nature." Mr. Lewes is not justified in so bitterly reproaching Messrs. Appleton for their cold entertainment of his offer to them of the enlarged version of his "History of Philosophy."
"I felt," says Mr. Lewes, "that Messrs. Appleton, of New York, had, in courtesy, a prior claim, on the ground of their having reprinted the previous edition in 1857. Accordingly I wrote to them, through their London agent, stating that I considered they had a claim to the first offer, and stating, further, that the new edition was substantially a new book. [As this is an important element in the present case, allow me to add, that the edition of 1857 was in one volume 8vo, published at sixteen shillings, whereas the new edition is in two volumes 8vo, published at thirty shillings; and the work is so considerably altered and enlarged that a new title has been affixed to it, for the purpose of marking it off from its predecessors.] Questions of courtesy are, however, but ill understood by some people, and by Messrs. Appleton so ill understood that they did not even answer my letter. After waiting more than three months for an answer, I asked a friend to see their London agent on the subject, and thus I learned that Messrs. Appleton--_risum teneatis, amici?_--'considered they had a right to publish all future editions of my work without payment,' because ten years ago they had given the magnificent sum of twenty-five pounds to secure themselves against rivals for the second edition."
The omission to answer the author's letter, we may assume, was accidental. It is not correct to say that the publishers founded their claim to issue the new edition upon their payment of twenty-five pounds. The real difficulty was, that Messrs. Appleton possessed the plates of the first edition, and could not issue the enlarged edition without, first, destroying a property already existing, and, secondly, creating a new property at an expenditure about four times as great as the sum originally invested. The acceptance of Mr. Lewes's offer would have involved an expenditure of several thousand dollars, at a time when, for a variety of reasons, works of that character could hardly be expected to return the outlay upon them. The exclusive and certain ownership of the work might well justify its republication, even now, when it costs exactly three times as much to manufacture a book in the United States as it did seven years ago. But nothing short of this would warrant a publisher in undertaking it. The real sinners, against whom Mr. Lewes should have launched his sarcasm, are the people of the United States, who permit their instructors, both native and foreign, to be robbed of their property with impunity. Thus we see that a few hundred pounds of metal are likely to bar the entrance among us of a work which demonstrates, in the clearest and most attractive manner, the inutility of all that has hitherto gone by the name of "metaphysics," and which also indicates the method of investigation from which good results are to be rationally hoped for.
It is the grossest injustice to hold American publishers responsible for the system of ill-regulated plunder which they have inherited, and which injures them more immediately and palpably than any other class, excepting alone the class producing the commodity in which they deal. There are no business men more honorable or more generous than the publishers of the United States, and especially honorable and considerate are they toward authors. The relation usually existing between author and publisher in the United States is that of a warm and lasting friendship,--such as that which subsisted for so many years between Irving and Putnam, and which now animates and dignifies the intercourse between the literary men of New England and Messrs. Ticknor and Fields, and which gathers in the well-known room of the Harpers a host of writers who are attached friends of the "House." The relation, too, is one of a singular mutual trustfulness. The author receives his semiannual account from the publisher with as absolute a faith in its correctness as though he had himself counted the volumes sold; and the publisher consigns the manuscript of the established author to the printer almost without opening it, confident that, whether it succeeds or fails, the author has done his best. We have heard of instances in which a publisher had serious cause of complaint against an author, but never have we known an author to be intentionally wronged by a publisher. We have known a publisher, in the midst of the ruin of his house, to make it one of the first objects of his care to save authors from loss, or make their inevitable losses less. How common, too, it is in the trade for a publisher to go beyond the letter of his bond, and after publishing five books without profit, to give the author of the successful sixth more than the stipulated price! Let every one speak of the market as he finds it. For our part, after fifteen years of almost daily intercourse with publishers, we have no recollections of them that are not agreeable, and can call to mind no transaction in which they did not show themselves to be men of honor as much as men of business. We have not the least doubt that Mr. Peterson honestly thought he had acquired a right, by fair purchase, to sell the property of Charles Dickens in the United States as long as he should continue in business, and then to dispose of that right to his successor. We are equally confident that Messrs. Harper felt themselves completely justified in endeavoring to crush the Diamond Edition of Thackeray. All this chaos and uncertainty, all these feuds and enmities, have one and the same cause,--the existence in the world of a kind of property which is at once the most precious, the easiest stolen, and the worst protected.
Almost to a man, our publishers are in favor of an International Copyright. We have been able to hear of but one exception, and this is the publisher of but one book,--Webster's Dictionary,--the work of all others now in existence that would profit most from just protection in foreign countries. There is an impression in many circles that the Harpers are opposed to it. We are enabled to state, upon the authority of a member of that great house, that this is not now, and never has been, the case. Messrs. Harper comprehend, as well as we do, that they would gain more from the measure than any other house in the world; because it is the natural effect of law, while it protects the weak, to legitimate and establish the dominion of the strong. International Copyright would benefit every creature connected with publishing, but it would benefit most of all the great and wealthy houses. The Harpers have spent tens of thousands in enforcing the observance of the courtesy of the trade, but they cannot enforce it. It is a work never done and always beginning. It cost them four hundred of our ridiculous dollars for the advance sheets of each number of Mr. Dickens's last novel; and within forty-eight hours of the publication of the Magazine containing it, two other editions were for sale under their noses. The matter for "Harper's Magazine" often costs three or four thousand dollars a number; can any one suppose that the proprietors _like_ to see Blackwood and half a dozen other British magazines sold all over the country at a little more than the cost of paper and printing? They like it as little as the proprietors of Blackwood like it. This is a wrong which injures two nations and benefits one printer; and that printer would himself do better if he could obtain exclusive rights by fair purchase. No; Messrs. Harper, we are happy to state, are decidedly in favor of an International Copyright, and so is every other general publishing house in the country of which we have any knowledge.
Consider the case of our venerable and beloved instructor, "The North American Review," conducted with so much diligence, energy, and tact by the present editors. Not a number of it has appeared under their management which has not been a national benefit; and no country more needs such a periodical than the United States, now standing on the threshold of a new career. The time has passed when a review could consist chiefly of the skilfully condensed contents of interesting books, which men could execute in the intervals of professional duty, and think themselves happy in receiving one dollar for a printed page, extracts deducted. At the present time, a review must initiate as well as criticise, and do something itself as well as comment upon the performances of others. We believe that no number of the North American Review now appears, the matter of which costs as little as a thousand dollars. But it has to compete, not only with the four British Reviews sold here at the price of paper and printing, but with several periodicals made up of selections from the reviews and magazines of Europe. Nor is this all. A public accustomed to buy books and periodicals at a price into which nothing enters but manual labor and visible material is apt to pause and recoil when it is solicited to pay the just value of those commodities. A man who buys a number of the Westminster Review for half a dollar is likely to regard a dollar and a half as an enormous price for a number of the North American, though he gets for his money what cost a thousand dollars before the printer saw it. For forty years or more we have all been buying our books and reviews at thieves' prices,--prices in which everybody was considered except the creators of the value; and the consequence is, that we turn away when a proper price is demanded for a book, and regard ourselves as injured beings. How monstrous for a volume of Emerson to be sold for a dollar! In England and France, when the price is to be fixed upon works of that nature, the mere cost of paper and printing is hardly considered at all. Such trifles are felt, and rightly felt, to have little to do with the question of price. The publisher knows very well that he has to dispose of one of those rare and beautiful products which only a very few thousands of his countrymen will care to possess, or could enjoy if it were thrust upon them. He fixes the price with reference to the facts of the case,--the important facts as well as the trivial, the rights of the author as well as the little bill of the printer,--and that price is half a guinea. The want of an International Copyright, besides lowering and degrading all literature, has demoralized the public by getting it into the habit of paying for books the price of stolen goods. And hence the North American Review, which would naturally be a most valuable property, has never yielded a profit corresponding to its real value. People stand aghast at the invitation to pay six dollars a year for an article, the mere unmanufactured ingredients of which cost a thousand times six dollars.
Good contemporary books cannot be very cheap, unless there is stealing _somewhere_, for a good book is one of the most costly products of nature. Fortunately, they need not be cheap, for it is not necessary to own many of them. As soon as an International Copyright has given tone to the business of writing and publishing books, and has restored the prices of them to the just standard, we shall see a great increase of those facilities for purchasing the opportunity to read a book without buying it, which have placed the whole literature of the world at the command of an English farmer who can spare a guinea or two per annum. It is not necessary, we repeat, to possess many new books; it is only necessary to read them, get the good of them, and give a hearty support to the library from which we take them. The purchase of a book should be a serious and well-considered act, not the hasty cramming of a thin, double-columned pamphlet into a coat-pocket, to be read and cast aside at the bottom of a book-case. It is an abominable extravagance to buy a great and good novel in a perishable form for a few cents; it is good economy to pay a few dollars for one substantially bound, that will amuse and inform generations. A good novel, play, or poem can be reread every five years during a long life. When a book is to be selected out of the mass, to become thenceforth part and parcel of a home, let it be well printed and well bound, and, above all, let it be of an edition to which the author has set the seal of his consent and approbation. No one need fear that the addition of the author's ten per cent to the price of foreign books will make them less accessible to the masses of the people. It will make them more accessible, and it will tend to make them better worth keeping.
When we consider the difficulties which now beset the publication of books in the United States, we cannot but wonder at the liberality of American publishers toward foreign authors,--a liberality which has met no return from publishers in Europe. The first money that Herbert Spencer ever received in his life from his _books_ was sent to him in 1861 by the Appletons as his share of the proceeds of his "Essays upon Education"; and every year since he has received upon all his works republished here the percentage usually paid to native authors. This is so interesting a case, and so forcibly illustrates many aspects of our subject, that we will dwell upon it for a moment.
It will occasionally happen that an author is produced in a country who is charged with a special message for another country. There will be something in the cast of his mind, or in the nature of his subject, which renders his writings more immediately or more generally suitable to the people of a land other than his own. We might cite as an example Washington Irving, who, though a sound American patriot, was essentially an English author, and whose earlier works are so English that many English people read them to this day, we are told, who do not suspect that the author was not their countryman. Washington Irving owed his literary career to this fact! His seventeen years' residence abroad enabled him to enjoy part of the advantage which all great authors would derive from an International Copyright, that is to say, he derived revenue from _both_ countries. During the first half of his literary career, he drew the chief part of his income from England; during the second half, when his Sketch-Book vein was exhausted, and he was again an American resident, he derived his main support from America. If he had never resided abroad, we never should have had a Washington Irving; if he had not returned home, he would have been sadly pinched in his old age. Alone among the American authors of his day or of any day, he had the market of the world for his works; and he only, of excellent American authors, has received anything like a compensation for his labor. The entire proceeds of his works during his lifetime were $205,383, of which about one third came to him from England. His average income, during the fifty years of his authorship, was about four thousand dollars a year. Less than any other of our famous authors he injured his powers by over-production, and it was only the unsteadiness of his income, the occasional failure of his resources, or the dread of a failure, that ever induced him to take up his pen when exhausted nature cried, Forbear! Cooper, on the contrary, who was read and robbed in every country, wrote himself all out, and still wrote on, until his powers were destroyed and his name was a by-word.
A case similar in principle to that of Irving was Audubon, the indefatigable and amiable Audubon. The exceeding costliness of his "Birds of America" protected that work as completely as an International Copyright could; and, but for this, we never could have had it. Audubon enjoyed the market of the world! The price of his wonderful work was a thousand dollars, and, at that period, neither Europe nor America could furnish purchasers enough to warrant him in giving it to the press. But Europe _and_ America could! Europe and America _did_,--each continent taking about eighty copies. The excellent Audubon, therefore, was not ruined by his brave endeavor to honor his country and instruct mankind. He ended his days in peace in that well-known villa on the banks of the Hudson, continuing his useful and beautiful labors to the last, and leaving to his sons the means of perfecting what he left incomplete.
But to return to Herbert Spencer, the author of "Social Statics"; or, as we call it, Jeffersonian Democracy, illustrated and applied. Unconnected with the governing classes of his own country, escaping the universities, bred to none of the professions, and inheriting but a slender patrimony, he earned a modest and precarious livelihood by contributing to the periodicals, and wrung from his small leisure the books that England needed, but would not buy. An American citizen, Professor Youmans, felt all their merit, and perceived how adapted they were to the tastes and habits of the American mind, and how skilfully the ideas upon which America is founded were developed in them. He also felt, as we have heard him say, that, next to the production of excellent works, the most useful thing a man can do in his generation is to aid in giving them currency. Aided by other lovers of his favorite author, he was soon in a position to bear part of the heavy expense of stereotyping Mr. Spencer's works; and thus Messrs. Appleton were enabled, not only to publish them, but to afford the author as large a share of the proceeds as though he had been a resident of the United States. Thus Herbert Spencer, by a happy accident, enjoys part of the advantage which would accrue to all his brethren from an International Copyright; and we have the great satisfaction of knowing, when we buy one of his volumes, that we are not defrauding our benefactor.
Charles Scribner habitually pays English authors a part of the profit derived from their republished works. Max Müller, Mr. Trench, and others who figure upon his list, derive revenue from the sale of their works in America. Mr. Scribner considers it both his duty and his interest to acquire all the right to republish which a foreign author can bestow; and he desires to see the day when the law will recognize and secure the most obvious and unquestionable of all rights, the right of an author to the product of his mind.
We trust Messrs. Ticknor and Fields will not regard it as an affront to their delicacy if we allude here to facts which recent events have in part disclosed to the public. This house, on principle, and as an essential part of their system, send to foreign authors a share of the proceeds of their works, and this they have habitually done for twenty-five years. The first American edition of the Poems of Mr. Tennyson, published by them in 1842, consisted of one thousand copies, and it was three years in selling; but upon this edition a fair acknowledgment in money was sent to the poet. Since that time, Mr. Tennyson has received from them a certain equitable portion of the proceeds of all the numerous editions of his works which they have issued. Mr. Fields, with great labor and some expense, collected from periodicals and libraries a complete set of the works of Mr. De Quincey, which the house published in twenty-two volumes, the sale of which was barely remunerative; but the author received, from time to time, a sum proportioned to the number of volumes sold. Mr. Fields has been recently gathering the "Early and Late Papers" of Mr. Thackeray, one volume of which has been published, to the great satisfaction of the public. Miss Thackeray has already received a considerable sum for the sale of the first edition. Mr. Browning, Mr. Hughes, Mr. Reade, the Country Parson, Mr. Kingsley, Mr. Matthew Arnold, Dr. John Brown, Mr. Mayne Reid, Mr. Dickens, have been dealt with in a similar manner; some of them receiving copyright, and others a sum of money proportioned to the sale or expected sale of their works. Nor has the appearance of rival editions been allowed to diminish the author's share of the profits realized upon the editions published with their consent. Mr. Tennyson counts upon the American part of his income with the same certainty as upon that which he derives from the sale of his works in England, although he cannot secure his Boston publishers the exclusive market of the United States. We dare not comment upon these facts, because, if we were to indulge our desire to do so, the passage would be certain "to turn up missing" upon the printed page, since Messrs. Ticknor and Fields live two hundred miles nearer the office of the Atlantic Monthly than we do. Happily, comment is needless. Every man who has either a conscience or a talent for business will recognize either the propriety or the wisdom of their conduct. Upon this rock of fair-dealing the eminent and long-sustained prosperity of this house is founded.
The following note appeared recently in "The Athenæum":--
"May I, without egotism, mention in your paper that Messrs. Harper, of New York, have sent me, quite unsolicited, a money acknowledgment for reprinting, in their cheap series, two of my novels, 'Lizzie Lorton of Greyrigg' and 'Sowing the Wind.' At a time when so many complaints are being made of American publishers, it is pleasant to be able to record this voluntary act of grace and courtesy from so influential a house.
"E. LYNN LINTON."
Complaints, then, are made of American publishers! This is pleasant. We say again, that, after diligent inquiry, we cannot hear of one instance of an English publisher sending money to an American author for anything but advance sheets. Mr. Longfellow is as popular a poet in England as Mr. Tennyson is in America, and he has, consequently, as before remarked, received considerable sums for early sheets, but nothing, we believe, upon the annual sale of his works, nothing from the voluntary and spontaneous justice of his English publishers. We have no right, perhaps, to censure men for not going beyond the requirements of law; but still less can we withhold the tribute of our homage to those who are more just than the law compels, and this tribute is due to several publishers on this side of the Atlantic. But then there remains the great fact against us, that England is willing to-day, and we are not, to throw the protection of international law around this most sacred interest of civilization.
Would that it were in our power to give adequate expression to the mighty debt we owe, as a people, to the living and recent authors of Europe! But who can weigh or estimate the invisible and widely diffused influence of a book? There are sentences in the earlier works of Carlyle which have regenerated American souls. There are chapters in Mill which are reforming the policy of American nations. There are passages in Buckle which give the key to the mysteries of American history. There are lines in Tennyson which have become incorporated into the fabric of our minds, and flash light and beauty upon our daily conversation. There are characters in Dickens which are extinguishing the foibles which they embody, and pages of Thackeray which kill the affectations they depict. What a colossal good to us is Mr. Grote's "History of Greece"! Miss Mulock, George Eliot, Charles Reade, Charlotte Brontë, Kinglake, Matthew Arnold, Charles Kingsley, Ruskin, Macaulay,--how could we spare the least of them? Take from our lives the happiness and the benefit which we have derived from the recent authors of Europe; take from the future the silent, ceaseless working of their spirits,--so antidotal to all that remains in us of colonial, provincial, and superstitious,--and what language could state, ever so inadequately, the loss we and posterity should experience? And let us not lay the mean unction to our souls that money cannot repay such services as these. It can! It can repay it as truly and as fully as sixpence pays for a loaf of bread that saves a shipwrecked hero's life. The baker gets his own; he is satisfied, and holy justice is satisfied. This common phrase, "making money," is a poor, mean way of expressing an august and sacred thing; for the money which fairly comes to us, in the way of our vocation, is, or ought to be, the measure of our worth to the community we serve. It is honor, safety, education, leisure, children's bread, wife's dignity and adornment, pleasant home, society, an independent old age, comfort in dying, and solace to those we leave behind us. Money is the representative of all the substantial good that man can bestow on man. And money justly earned is never withheld without damage to the withholder and to the interest he represents.
We often think of the case of Dion Boucicault, the one man now writing the English language who has shown a very great natural aptitude for telling a story in the dramatic form. For thirty years we have been witnessing his plays in the United States. A fair share of the nightly receipts of the theatres in which they were played would have enriched him in the prime of his talent, or, in other words, have delivered him from that temptation to over-production which has wellnigh destroyed his powers. He never received any revenue from us until he came here and turned actor. He gets a little money now by associating with himself an American friend, who writes a few sentences of a play, then brings it to New York and disposes of it to managers as their joint production. But what an exquisite shame it is for us to compel an artist to whom we owe so many delightful hours to resort to an artifice in order to be able to sell the product of his talent! Our injustice, too, damages ourselves even more than it despoils him; for if we had paid him fairly for "London Assurance" and "Old Heads and Young Hearts," if he had found a career in the production of plays, he might not have been lured from his vocation, and might have written twenty good plays, instead of a hundred good, bad, indifferent, and atrocious. We cheat him of our part of the just results of his lifetime's labor, and he flings back at us his anathema in the form of a "Flying Scud." Think of Sheridan Knowles, too, deriving nothing from our theatres, in which his dramas have been worn threadbare by incessant playing! To say that they are trash is not an infinitesimal fraction of an excuse; for it is just as wrong to steal paste as it is to steal diamonds. We liked the trash well enough to appropriate it. Besides, he really had the knack of constructing a telling play, which, it seems, is one of the rarest gifts bestowed upon man, and the one which affords the most intense pleasure to the greatest number of people.
Why, we may ask in passing, did the English stage languish for so many years? It was because the money that should have compensated dramatists enriched actors; because the dramatist that wrote "Black-eyed Susan" was paid five pounds a week, and the actor that played William received four thousand pounds during the first run of the play. In France, where the drama flourishes, it is the actor who gets five pounds a week, and the dramatist who gets the thousands of pounds for the first run; and this just distribution of profits is infinitely the best, in the long run, for _actors_.
There is still an impression prevalent in the world, that there is no connection between good work and good wages in this kind of industry. There was never a greater mistake. A few great men, exceptional in character as in circumstances, blind like Milton, exiled like Dante, prisoners like Bunyan and Cervantes, may have written for solace, or for fame, or from benevolence; but, as a rule, _nothing gets the immortal work from first-rate men but money_. We need only mention Shakespeare, for every one knows that he wrote plays simply and solely as a matter of business, to draw money into the treasury of his theatre. He was author and publisher, actor as well, and thus derived a threefold benefit from his labors. Molière, too, the greatest name in the literature of France, and the second in the dramatic literature of the world, was author, actor, and manager. Play-writing was the career of these great men. It was their business and vocation; and it is only in the way of his business and vocation that we can, as a rule, get from an artist the best and the utmost there is in him. Common honesty demands that a man shall do his best when he works for his own price. His honor and his safety are alike involved. All our courage and all our cowardice, all our pride and all our humility, all our generosity and all our selfishness, all that can incite and all that can scare us to exertion, may enter into the complex motive that is urging us on when we are doing the work by which we earn our right to exist. Nothing is of great and lasting account,--not religion, nor benevolence, nor law, nor science,--until it is so organized that honest and able men can live by it. Then it lures talent, character, ambition, wealth, and force to its support and illustration. The whole history of literature, so far as it is known, shows that literature flourishes when it is fairly rewarded, and declines when it is robbed of its just compensation. Mr. Reade has admirably demonstrated this in his "Eighth Commandment," a little book as full of wit, fact, argument, eloquence, and delicious audacity as any that has lately appeared.
There has been but one country in which literature has ever succeeded in raising itself to the power and dignity of a profession, and it is the only country which has ever enjoyed a considerable part of the market of the world for its literary wares. This is France, which has a kind of International Copyright in its language. Educated Russia reads few books that are not French, and in every country of Christendom it is taken for granted that an educated person reads this language. Wherever in Europe or America or India or Australia many books are sold, some French books are sold. Here in New York, for example, we have had for many years an elegant and well-appointed French bookstore, in which the standard works of French literature are temptingly displayed, and the new works are for sale within three weeks after their publication in Paris. Many of our readers, too, must have noticed the huge masses of French books exhibited in some of the second-hand bookstores of Nassau Street. French books, in fact, form a very considerable part of the daily business of the bookstores in every capital of the world. Nearly one hundred subscribers were obtained in the United States for the _Nouvelle Biographie_ in forty-six volumes, the total cost of which, bound, was more than two hundred of our preposterous dollars. Besides this large and steady sale of their works in every city on earth, French authors enjoy a protection to their rights at home which is most complete, and they address a public accustomed to pay for new books a price, in determining which the author was considered. Mr. Reade informs us that a first-rate dramatic success in Paris is worth to the author six thousand pounds sterling, and that this six thousand pounds is very frequently drawn from the theatre after a larger sum has been obtained for the same work in the form of a novel.
What is the effect? Literature in France, as we have said, is one of the liberal professions. Literary men are an important and honorable order in the state. The press teems with works of real value and great cost. The three hundred French dramatists supply the theatres of Christendom with plays so excellent, that not even the cheat of "adaptation" can wholly conceal their merit. Great novels, great histories, great essays and treatises, important contributions to science, illustrated works of the highest excellence, compilations of the first utility, marvellous dictionaries and statistical works, appear with a frequency which nothing but a universal market could sustain. In whatever direction public curiosity is aroused, prompt and intelligent efforts are made to gratify it. Nothing more surprises an American inquirer than the excellent manner in which this mere task-work, these "booksellers' jobs," as we term them, are executed in Paris. That _Nouvelle Biographie_ of which we have spoken is so faithfully done, and is so free from any perverseness or narrowness of nationality, that it would be a good enterprise in any of the reading countries to publish a translation of it just as it stands. French literature follows the general law, that, as the volume of business increases, the quality of the work done improves. The last French work which the pursuit of our vocation led us to read was one upon the Mistresses of Louis XV., by Edmond and Jules de Goncourt. We need not say how such a subject as this would be treated by the cheated hirelings of the Yellow Cover. This work, on the contrary, is an intelligent historical study of a period when mistresses governed France; and the passages in the work which touch upon the adulterous tie which gave fair France over to these vampires are managed with a delicacy the most perfect. The present hope of France is in her literature. Her literary men are fast educating that interesting and virtuous people to the point when they will be able to regain their freedom and keep it safe from nocturnal conspirators. They would have done it ere now, but for the woful fact that only half of their countrymen can read, and are thus the helpless victims of a perjured Dutchman and his priests.
What the general knowledge of the French language has done for French literature, all of that, and more than that, an International Copyright law would do for the literature of Great Britain and the United States. Here are four great and growing empires, Great Britain, the United States, the Dominion of Canada, and the states of Australia, in which the same language is spoken and similar tastes prevail. In all these nations there is a spirit abroad which will never rest content until the whole population are readers, and those readers will be counted by hundreds of millions. Already they are so numerous, that one first-rate literary success, one book excellent enough to be of universal interest, would give the author leisure for life, if his rights were completely protected by international law. What a field for honorable exertion is this! And how can these empires fail to grow into unity when the cultivated intelligence of them all shall be nourished from the same sources, and bow in homage to the same commanding minds? Wanting this protection, the literature of both countries languishes. The blight of over-production falls upon immature genius, masterpieces are followed by labored and spiritless repetitions, and men that have it in them to inform and move mankind grind out task-work for daily bread. One man, one masterpiece, that is the general law. Not one eminent literary artist of either country can be named who has not injured his powers and jeoparded his fame by over-production. We do not address a polite note to Elias Howe, and ask him how much he would charge for a "series" of inventions equal in importance to the sewing-machine. We merely enable him to demand a dollar every time that _one_ conception is used. Imagine Job applied to for a "series" of Books of Job. Not less absurd is it to compel an author to try and write two Sketch-Books, two David Copperfields, two Uncle Toms, two Jane Eyres, or two books like "The Newcomes." When once a great writer has given such complete expression of his experience as was given in each of those works, a long time must elapse before his mind fills again to a natural overflow. But, alas! only a very short time elapses before his purse empties.
It was the intention of the founders of this Republic to give complete protection to intellectual property, and this intention is clearly expressed in the Constitution. Justified by the authority given in that instrument, Congress has passed patent laws which have called into exercise an amount of triumphant ingenuity that is one of the great wonders of the modern world; but under the copyright laws, enacted with the same good intentions, our infant literature pines and dwindles. The reason is plain. For a labor-saving invention, the United States, which abounds in everything but labor, is field enough, and the inventor is rewarded; while a great book cannot be remunerative unless it enjoys the market of the whole civilized world. The readers of excellent books are few in every country on earth. The readers of any one excellent book are usually very few indeed; and the purchasers are still fewer. In a world that is supposed to contain a thousand millions of people, it is spoken of as a marvel that two millions of them bought the most popular book ever published,--one purchaser to every five hundred inhabitants.
We say, then, to those members of Congress who go to Washington to do something besides make Presidents, that time has developed a new necessity, not indeed contemplated by the framers of the Constitution, yet covered by the Constitution; and it now devolves upon them to carry out the evident intention of their just and wise predecessors, which was, to secure to genius, learning, and talent the certain ownership of their productions. We want an international system which shall protect a kind of property which cannot be brought to market without exposing it to plunder,--property in a book being simply the right to multiply copies of it. We want this property secured, for a sufficient period, to the creator of the value, so that no property in a book can be acquired anywhere on earth unless by the gift or consent of the author thereof. There are men in Congress who feel all the magnitude and sacredness of the debt which they owe, and which their country owes, to the authors and artists of the time. We believe such members are more numerous now than they ever were before,--much more numerous. It is they who must take the leading part in bringing about this great measure of justice and good policy; and, as usual in such cases, some one man must adopt it as his special vocation, and never rest till he has conferred on mankind this immeasurable boon.
FOOTNOTES:
[2] Upon this expression Mr. Reade justly remarks: "This is a foolish and inapplicable phrase. Free trade is free buying and selling, not free stealing."
THE FLIGHT OF THE GODDESS.
A man should live in a garret, I think, And have few friends, and be poorly clad, With an old hat stopping the wind in the chink, To keep the Goddess constant and glad.
Of old, when I walked on a rugged way, And gave much work for but little bread, The Goddess dwelt with me night and day, Sat at my table, haunted my bed.
The narrow, mean attic, I see it now!-- Its window o'erlooking the city's tiles, The sunset's fires, and the clouds of snow, And the river wandering miles and miles.
Just one picture hung in the room, The saddest story that Art can tell,-- Dante and Virgil in lurid gloom Watching the Lovers float through Hell.
Wretched enough was I sometimes, Pinched, and harassed with vain desires; But thicker than clover sprung the rhymes As I dwelt like a sparrow among the spires.
Midnight filled my slumbers with song; Music haunted my dreams by day: Now I listen and wait and long, But the Delphian airs have died away!
I wonder and wonder how it befell: Suddenly I had friends in crowds; I bade the house-tops a long farewell; "Good by," I cried, "to the stars and clouds!
"But thou, rare soul, that hast dwelt with me, Spirit of Poesy! thou divine Breath of the morning, thou shalt be, Goddess! for ever and ever mine."
And the woman I loved was now my bride, And the house I wanted was my own; I turned to the Goddess satisfied,-- But the Goddess had somehow flown!
Flown, and I fear she will never return! I'm much too sleek and happy for her, Whose lovers must hunger, and waste, and burn, Ere the beautiful heathen heart will stir!
I call,--but she does not stoop to my cry; I wait,--but she lingers, and ah! so long! It was not so in the years gone by, When she touched my lips with chrism of song.
I swear I will get me a garret again, And let the wee wife see the sunset's fires, And lure the Goddess, by vigil and pain, Up with the sparrows among the spires!
For a man should live in a garret aloof, And have few friends, and be poorly clad, With an old hat stopping the chink in the roof, To keep the Goddess constant and glad!
THE THRONE OF THE GOLDEN FOOT.
Early on the morning of the 13th of September, 1855, a most fantastic and picturesque procession--in which the formal and arrogant simplicities of a nice Western civilization, and the grotesque and insolent ostentations of a crude Oriental barbarism, with all the splendid riddles of its far-fetched type-and-symbolry, were blended in a rich bizarreness--formed in the main street of the western suburb of "the Immortal City" of Amarapoora, and moved toward the palace of "him who reigns over the kingdoms of Thunaparanta, Tampadépa, and all the great umbrella-bearing chiefs of the Eastern countries,"--the Lord of Earth and Water, King of the Rising Sun, Lord of the Sacred White Elephant and of all white elephants, Master of the Celestial Weapon, and Great Chief of Life and Righteousness,--called, "for short," Mendoon-men, King of Ava. An imposing deputation of Woons and other grandees, with their respective "tails," were escorting the newly arrived Envoy of the Governor-General of India, and his suite, from their Residency on the south shore of the lake Toung-ah-mah-Eing below the city, to the Hall of the Throne of the Golden Foot, there to have audience of that great, glorious, and most excellent Majesty, whose dominions are bounded only by the imagination--and here and there a British customhouse; and whose excursions of dreadful power are stayed only by the forbearing fiat of Boodh--and now and then some British bayonets.
The escort was illustrious: there were the old Nan-ma-dau-Phra Woon, or Lord-Governor of the Queen's Palace; the Woondouk Mhoung Mhon, a minister of the second order in the High Court and Council; and the Tara-Thoogyi, or Chief Judge of Amarapoora; besides other magnificos of less note, but all very fine in their heavy, wide-sleeved court robes of crimson velvet, laced with a broad edging of Benares brocade. On their heads they wore high mitres, also of crimson velvet, curving backward in a volute, and encircled at the base with a coronet of tinsel spear-heads. It is the _ton_ at court to wear these mitres excessively tight, and to carry a little ivory blade, modelled like a shoe-horn, with which the cap of honor is drawn on, and all "vagrom" locks of hair "comprehended." The _tsalwé_ (a Burman badge of nobility, derived from the Brahminical triple cord, and having three, six, nine, or even twelve threads, according to the distinction conferred on the wearer), and a trumpet-shaped ear-tube of gold, complete the official costume.
The royal presents from England, guarded by the British-Indian cavalry escort, had been sent forward over a long bridge which spanned the southern end of the Toung-ah-mah, to await on the other side the arrival of the Envoy. There was a superb carriage for the King, which, being too wide to pass the bridge, was towed across the lake on a raft.
That was a brilliant scene, the passage of the lake; and the picturesque elements almost surpassed the fantastic;--the jolly-boats of the steamers, leading the way with the men of her Majesty's 84th, followed by the Zenobia's gig, bearing the Governor-General's letter, with the Honorable East India Company's jack saucily flaunting at the bow; then other gigs and cutters, with the Envoy's suite; and, lastly, a gorgeously gilded war-boat, carrying the Envoy and the Woons, with fifty Burman oarsmen rowing to a wild chant. The white spire and pinnacles of the Ananda temple, with its grove of noble cotton-trees and tall palms, sharply defined against the boldly diversified ranges of the Shan Mountains, formed the background of the picture, which derived rich color and grotesque action from the Burmese soldiers of the Envoy's guard lining the banks, and the hurly-burly of half-naked, splashing villagers, waist-deep in the lake,--_salvages coupés_.
First in the procession went the cases of royal presents, borne by Burmese porters on bamboo litters, and followed by four Arab horses and an English carriage for the King; next came the cavalry and infantry of the Envoy's Anglo-Indian escort, preceded by a band; behind these, the Secretary of the mission on an elephant, with the Governor-General's letter under the Company's jack; the Envoy (Major Phayre) in a _tonjon_, attended by the Nan-ma-dau Woon and the Woondouk on elephants; the British superintending surgeon in Pegu, and the Tara-Thoogyi; a British special deputy commissioner for the frontier, and one of the Tsa-re-dau-gyis, or Royal Scribes; and all the rest of the British officials, each paired with a Burmese _thoo-gyi_ or "great man," in a Burmese howdah.[3]
The route lay through the street called Ambassador's Row,--the very one by which the Chinese Envoys entered Amarapoora sixty years before,--toward the western central gate of the city. From lake to palace the way was fenced with troops; but such troops!--fishermen and convicts, old men and boys,--probably old women too, and girls,--the he and she Warts, Mouldys, Shadows, Feebles, and Bullcalfs of the Immortal City. At every cross street were officers on elephants, "men in gilt Mambrino helmets and mountebank costumes, decked out with triple buckram capes, and shoulder lappets, and paltry embroidery." But there were men in red jackets and _papier-maché_ helmets accompanying the procession, who appeared to be more at home with their arms than these motley musketeers. Inside the city the streets were flooded with water from a heavy rain the night before, and here the soldiers were propped on little stools of bamboo, to keep them out of the mud, while the officers occupied higher perches, each with his spittoon and his box of betel. A great rabble of spectators, of whom many were women,--not all uncomely or shabbily attired,--peeped through the endless white lattice, or thronged the cross-streets,--all still and silent, with wonder or suspicion.
Just as the escort, with fixed bayonets and martial music, turned up the street leading to the eastern gate of the palace, and, halting, faced inward for the party to pass, the procession of the Ein-shé-men, or heir apparent, (Lord of the Eastern Palace,) came suddenly up from another road, and crossed before them to enter the enclosure,--a stale trick of Burmese jealousy and insolence to keep them waiting at the palace gate. Precedent, which is a god in Burmah, has bestowed a sort of respectability upon this exploit in bad manners, every British envoy having been treated so, from Fleetwood to Phayre. The prince himself was conspicuous in a massive gilded litter, borne by many sturdy fellows elaborately tattooed, while eight long-shafted gold umbrellas flashed over his head. When he had entered the gate, and it was closed behind him, his retinue, consisting of several hundred soldiers, performed some intricate and tedious evolutions, countermarching round an open circle, with the manifest purpose of magnifying the apparent strength of the force, as well as of prolonging the detention of the unwelcome strangers.
When Colonel Burney, who was sent as Resident to Ava in 1830, was detained by the same manoeuvre at the stockade which encircles the palace wall, some of his party were sharp enough to discover that many of the retainers, as well as of the elephants and bands of music, after passing in the suite of one prince, made a sly circuit to the rear, and appeared as part of the tail of another prince.
As the Envoy and his suite dismounted, noon was struck by alternate strokes on a great bell and a great drum, mounted on a square tower within the gate called "Ywé-dau-yoo-Taga," or the Royal Gate of the Chosen, because it is guarded by picked troops. By this gate they entered; but first the Envoy took the Governor-General's letter from the Secretary, and carried it himself. The Nan-ma-dau-Phra Woon and his august colleagues now threw off their shoes, and the Woondouk strove ineffectually to induce the representative of Great Britain to follow their loyal example. At four different points, as they advanced to the inner gate, they even dropped on their knees, and _shikhoed_, with their faces in the dust, toward the palace; and again Burmah pressed Bull to take part in the pious services, but the obstinate infidel _Kalá_[4] would not; for you see the world has moved, and Anglo-Saxon backbones have stiffened, since Fleetwood wrote, in 1695: "As the palace gates were opened we fell down upon our knees, and made three bows (_shikhos_), which done, we entered the garden, the presents following; and having gone about half-way from the gate to the place where the king was seated, we made three bows again as before. When we got within fifteen yards of the king, we made three bows again, and were ordered to sit down." Between Fleetwood and Phayre are two wars, several annexations, "a lot" of custom-houses, and "no end" of bomb-shells.
The gilded colonnade, and the many-storied spire, conspicuous from all sides of the city; the great inner court, with its groups of tumblers, jugglers, and dancers, performing in the corners for the entertainment of privileged spectators; the dirty grand-staircase, where, to their lively disgust, the distinguished strangers, Envoy and all, had to leave their shoes; the long wings of the structure, curiously resembling the transepts of a cathedral; the choir-like centre; the altar-like throne; the tall, lacquered columns, picked out in red at the base, and all ablaze with gilding;--by these the great Hall of Audience was known; and here, on a carpet in the centre, facing the throne, the Envoy and his party seated themselves, doubling their legs behind them.
On a broad dais blazed the high throne, in all its barbaric gorgeousness of carving and gilding,--competing in splendor with the awful seats of Guadma in the temples, and surpassing the glory of the pulpit from which the High Poonghyi[5] chants the beatitudes of the Boodh. On the top it was luxuriously mattressed with crimson velvet, and on the left was a tall elbow-cushion for the king. A carved portal, with gilded lattice doors, opened from behind to the top level of the throne, which was wrought in a sort of mosaic of gold, silver, and mirror-work. A few small figures, representing the progenitors of the human race, occupied niches in the central band, while on the edge of the dais stood five royal emblems, in the shape of gilded shafts, with small gilt labels or scrolls, like flags, attached to them.
On each side of the dais were pew-like recesses, with railings; and rows of expanded white umbrellas, fringed with muslin valances, (the royal insignia,) were displayed along the walls behind the throne. The central hall or aisle, in which the gentlemen of the mission sat, was laid with velvet-pile carpet of Axminster or Lasswade; elsewhere there was matting merely, except where the more distinguished officers of the court had their separate carpets. A double row of young princes, in surcoats of gold and silver brocade, with gay silk _putsos_, occupied the centre aisle in front of the Envoy;--on the right, four sons of the King; on the left, four sons of the Crown Prince. Farther forward, near the steps of the dais, the Ein-shé-men himself was installed, in a sort of couch or carved litter, scarcely raised above the floor. In his robes of Benares gold brocade, and his superb mitre set with precious stones, he sat still as an effigy, never turning round, but betraying his curiosity by the use he slyly made of a small looking-glass. Behind the pillars on each side, and a little in advance of the Englishmen, were the Woongyis, or principal minister of state, constituting the Hlwot-dau, the High Court and Council; and nearer to the steps of the dais were several elderly princes of the blood, "men of sensual aspect and heavy jowl, like the heads of some of the burlier Cæsars,--or, with their stiff robes and jewelled tiaras, perhaps recalling certain of the old Popes."[6] Close to the Envoy's party were two of the _Atwen-woons_, or Ministers of the Interior (Household) Council, and some _Nekhan-daus_, "Royal Ears," besides other officers of the Palace and Hlwot-dau.
The Envoy, on taking his seat, had deposited the salver with the Governor-General's letter on a gilt stool covered with muslin, which had been placed there to receive it. Little gilt stands, containing trays of tobacco, pawn, _hlapet_, or pickled tea, and other curious confections, neatly set out in golden cups and saucers, together with water-goglets and gold drinking-cups, were then laid before the Kalá guests, the water being faintly perfumed with musk.
At last, from some mysterious inner court of the palace came a burst of music. From the verandas behind the throne a party of musketeers filed in, and, taking position between the pillars on each side of the centre aisle, knelt down, with their double-barrelled pieces between their knees, and their hands clasped before them in an attitude of prayer.
As the last man entered the golden lattice doors, the doors rolled back into the wall, and the King was seen, mounting a stair leading from a chamber behind to the summit of the throne. He ascended slowly, using his golden-sheathed _dhar_ as a staff to his laboring steps; and no wonder, for his jewelled robe alone weighed one hundred pounds. Having dusted the _gudhi_ with his own hand, by means of a small _chowree_, or fly-flapper, he had brought with him, he took his seat on the left side of the throne, resting his elbow on the velvet cushion, which had been covered with a napkin. Then the Queen, who had followed him closely, seated herself by his side,--on the right, and a little behind him,--where she received from the hands of female attendants, who showed themselves but for a moment, the golden spittoon and other ungraceful conveniences, which, on all occasions and in all places, must be at the elbow of every Burmese dignitary. Next, she fanned herself for a few moments, and then she fanned the King; and finally, having been served with a lighted cheroot by the shy fingers of some mysterious maid of honor, she smoked in silent expectation.
The Lord of White Elephants and Righteousness is a portly man, with refined features, an agreeable and intelligent expression, and delicate hands. He wore a sort of long tunic, or surcoat, so thickly set with jewels that the material, a kind of light-colored silk, was overlaid and almost hidden. _Tha-ra-poo_, the crown, is a round tiara of similar material, in shape like an Indian morion, surmounted by a spire-like ornament several inches high, and expanding in flaps or wings over each ear.
The Queen, who, like all her predecessors, is her husband's half-sister, wore a perfectly close cap, covering hair and ears, and forming, as it rose, a conical crest, with the point curved forward in a volute, like the horn of a rhinoceros, or the large nipper of a crab's claw; close lappets hung over the cheeks. The rest of her Majesty's dress was oddly Elizabethan; the sleeves and skirt in "successive overlapping scalloped lappets"; around the throat a high collar, also scalloped or vandyked, and continued in front to the waist, where blazed a stomacher, or breast-plate, of great gems. Both cap and robe were stiff with diamonds. The Queen's name is Tsoo-phragyi, and she is the eldest daughter of her husband's father, King Tharawadi.
On a pedestal between their Majesties, in front of the throne, stood a great golden figure of the _Henza_, or Sacred Goose,--the national emblem.
When the awful pair had fairly entered, the Englishmen for the first time took off their hats; but the entire audience of subjects bowed their faces to the earth, and clasped their hands before them. "The two rows of little princes, who lay in file, doubled over one another like fallen books on a shelf, and the two Atwen-woons, grovelled forward, in their frog-like attitude, to a point about half-way to the throne."
Then some eight or ten Brahmins (two of whom are court astrologers), in white stoles, and white mitres encircled with gold leaves, entered the screened pew-like recesses near the throne, and struck up a choral chant in Sanscrit; which done, one of them immediately followed in a solo hymn in Burmese, which is thus translated by the Envoy, Major Phayre:--
1. "May the dangers and enmity which arise from the Ten Points be calmed and subdued! May the affliction of disease never attach itself to thee; and in accordance with the blessings declared in the sacred Pali, mayest thou be continually victorious! May thy life be prolonged for more than a hundred years, and may thy glory continue till the end of the world! Mayest thou enjoy whatever is propitious, and may all evil be far from thee,--O KING!
2. "Thy glorious reputation diffuses itself like the scent of the sandal-wood, and exceeds the refulgence of the moon! Lord of the Celestial Elephant,--of the Excellent White Elephant! Master of the Celestial Weapon! Lord of Life, and Great Chief of Righteousness! Lineal descendant of Mahatha-mada and Mahadha-mayadza! Like unto the Kings of the Universe, who governed the four great islands of the solar system, and were versed in charms and spells of fourteen descriptions, may thy glory be prolonged, and thy life be extended, to more than a hundred years! Mayest thou enjoy whatever is propitious, and may all evil be far from thee,--O KING!
3. "Great Chief of Righteousness! whose fame spreads like the fragrance of sandal-wood, and exceeds the glorious light of the moon,--in whom is concentrated all glory and honor,--who, with her Majesty, the Queen, the lineal descendant of anointed kings, happily governest all,--may thy rule extend, not only to the great Southern Island (the earth), which is tens of thousands of miles in extent, but to all the four grand and five hundred smaller Islands! May it equal the stability of the mountains Yoo-gan-toh, Myen-mo, and Hai-ma-garee; and until the end of the world mayest thou and thy descendants continue in unbroken line, unto the royal son and royal great-grandson, that thy glory may endure for countless ages! And may thy royal life be prolonged for more than a hundred years,--O KING!
4. "May our king be continually victorious! When the divine Buddha ascended the golden throne, all created beings inhabiting millions of worlds became his subjects, and he overcame all enemies. So may kings by hundreds and thousands, and tens of thousands, come with offerings of celestial weapons, white elephants, flying horses, virgins, and precious stones of divers sorts, and do homage to the Golden Feet, which resemble the germs of the lotos,--O KING!"
Now, even for an exploit in poetical license, that is sublimely cool, considering that a mere yesterday of thirty years has sufficed to strip the Throne of the Golden Foot of dominions which were the gradual acquisition of more than two bloody centuries of drunken lust, and that the dread Lord of Life and Master of the Celestial Weapon well knew that day that he no longer had access to the sea save through many leagues of British territory,--considering that the chronicle of the Burmese kings is one of the bloodiest chapters in the book of Time, a record of hell-engendered monsters, conceived in incest, brought forth in insanity, trained to the very sport of slaughter, and doomed to quick assassination or the most summary deposition and disgrace,--considering that even this "just and humane" Mendoon-men himself had deposed his cock-fighting brother, the Pagán-men, and sacked and burned his capital, and that even now he held him a close prisoner, poor and despised, in a corner of the fortified city,--and finally, that even as that pæan of infatuation ascends to the besotted ears of the King, given up of God to believe lies, his own brother, the Ein-shé-men, possessed of a devil of precedent, crouches like a tiger below the dais, and plots assassination and usurpation in his cunning bit of looking-glass.
The chants concluded, the Tara-Thoogyi read from a _parabeik_, or black note-book, an address to the King, stating that the offerings his Majesty purposed making to certain pagodas at the capital were ready. "Let them be dedicated!" said one of the officials solemnly; and the music was renewed. This dedication, the chant of the Brahmins, and the singular ceremony of _A-beit-theit_ (literally, a pouring out of water on a solemn occasion), together constitute the formal inauguration of a royal sitting. Then the Governor-General's letter was drawn from its cover, and read aloud by a Than-daugan, or Receiver of the Royal Voice, who also read the list of presents for the King and Queen. A railway model, contributed by Sir Macdonald Stephenson, was immediately produced and exhibited in the Hall,--the only one of the presents uncovered there,--and excited lively interest among the Burmese. All the readings were intoned in a high recitative, like the English Cathedral service; and the long-drawn "Phrá-á-á-á!" (My Lord!) was delivered like the "Amen" of the Liturgy.
After this, his Majesty, without moving his lips, but speaking by an Atwen-woon, who discharged for that occasion the function of Royal Tongue, condescended to address to the Envoy three formal questions, prescribed by custom and precedent, thus:--
_Royal Tongue._ "Is the English ruler well?"
_Envoy._ "The English ruler is well."
_Receiver of the Royal Voice_ (in a loud tone). "By reason of your Majesty's great glory and excellence, the English ruler is well; and therefore, with obeisance, I represent the same to your Majesty."
_Royal Tongue._ "How long is it since you left the English country?"
_Envoy._ "It is now fifty-five days since we left Bengal, and have arrived, and lived happily, at the Royal City."
_Receiver of the Royal Voice._ "By reason of your Majesty's great glory and excellence it is fifty-five days since the Envoy left the English country, and he has now happily arrived at the Golden Feet. Therefore, with obeisance," &c., &c.
_Royal Tongue._ "Are the rain and air propitious, so that the people live in happiness and ease?"
_Envoy._ "The seasons are favorable, and the people live in happiness."
_Receiver of the Royal Voice._ "By reason of your Majesty's great glory and excellence, the rain and air are propitious, and the people live in happiness."
And here the awful conversation came to a profound close. Gifts were presently bestowed on all the officers of the mission;--to the Envoy a gold cup embossed with the zodiacal signs, a fine ruby, a tsalwé of nine cords, and a handsome putso; to other officers, a plain gold cup, ring, and putso, or a ring and putso only.
Then the King rose to depart, the Queen assisting him to rise, and afterward using the royal dhar to help herself up. "They passed through the gilded lattice, the music played again, the doors rolled out from the wall, and we were told that we might retire."
On the twenty-first, Major Phayre had a private interview, by appointment, with the King. The reception was almost _en famille_. As the Envoy approached the palace, he found the assembled court under a circular temporary building, called a _Mandat_, where music and dancing were going on,--the King half reclined on a kind of sofa in a room raised several feet above the level of the mandat. The Envoy was led forward and shown to a place among the ministers, who, as well as all the rest of the company, were seated on the ground,--only the dancers standing. Outside squatted guards in red jackets, with red _papier-maché_ helmets, and muskets with the buts resting between their legs. Eight couples of men and women were dancing. The King did not speak to Major Phayre, but, on the contrary, retired as he entered, and sent him word that he would see him in another room; where again he found his Majesty reclining on a sofa, no longer in imperial costume, but the ordinary garb of the country,--a silk putso, or waist-cloth, of gay colors, a white cotton jacket, reaching a little below the hips, and a single fillet of book-muslin twisted round his head. On his left, at a little distance, were some half-dozen of his sons, "of all ages up to sixteen years," crouching on the ground, with their chins touching it. A band of girls in fantastic court-dresses were in an anteroom, discoursing soft music on stringed instruments. One of the Atwen-woons, with several other officers of the court, and a few pages, had followed the Envoy, and now sat together near the end of the room. The King held up his hand, and the music ceased. He then requested the Envoy to notice some large imitation lotos-flowers in a vase; and as he spoke, the buds, which had been closed, suddenly expanded, and out of one of them flew a solitary sparrow. The king smiled, and one of the company said, "Each bud had a bird imprisoned, but they managed to escape, all but this one."
Then the King said to the Envoy, "Have you read the Mengala-thoot?"
"I have, your Majesty."
"Do you know the meaning of it?"
"I do. I have read the Burmese interpretation."
"How many precepts does it contain?"
"Thirty-eight."
"Do you remember them?"
The Envoy did not; so the King repeated some of the precepts of this summary of beatitude,--a sermon of Guadma's, containing thirty rules of life, against pride, anger, evil associates, and the like.
Then followed much talk about a treaty which the Envoy was anxious to procure; but the King, with diplomatic adroitness, put him off; for the Burmese hate treaties, and always break them. Said his Majesty, very dryly: "I have heard a great deal of you, and that you are wise and well disposed. I should not have taken the same pains to receive every one; I should have done according to custom. You have commenced well. But in a man's life, and in every transaction, there is a beginning, a middle, and an end,"--illustrating the remark by running his finger along the hilt of his dhar of state, which lay on a stand before him.
"Did you receive the marble pagoda I sent you?"
"I did, your Majesty, and have brought a singing-bird box, as a token of my thanks."
"I am going to bestow on you a ring, which you will find very curious."
Here a ring, half sapphire and half topaz, was brought in, and presented to the Envoy.
The King expressed a wish to engage some one to take charge of his ruby mines, and especially his lively desire to procure a model of a human skeleton, made of wood, and so arranged that the action of the joints in sitting and rising should be shown. The Envoy promised to attend to this. Some trays of cakes and sweetmeats were then brought in, and the King, having particularly recommended one or two of the dishes to the Envoy, retired. During the interview his Majesty behaved with much courtesy and kindness. One of his children, about eighteen months old, ran in two or three times, naked as he was born, and climbed up on the couch; the young sons now and then lighted the King's cheroot, and gave him water to drink.
On the 2d of October the Envoy is again with the King in the small pavilion; about a hundred persons are present, including two Atwen-woons, the Nan-ma-dau-Phra Woon, and several Shan Tsaub-was, but none of the Woongyis. The King asked the Envoy if he had been to the Pyee-Kyoung to see the Tshaya-dau, or Royal Teacher, Patriarch or Bishop of all the Monks.
"I have, your Majesty."
"Did he discourse to you, and did you approve of what he said?"
"He discoursed on moral duties, and what he said was very proper."
"You know what we call the Ten Virtues.[7] Do you approve of them?"
"They are most excellent."
"What length of time, according to your books, is a Kamba?" (A complete revolution of nature, a geological period, it might almost be called.)
"Our books, your Majesty, do not contain that."
"Well, we say that in a Kamba the life period of man gradually advances from the limit of ten years to an Athenkhya,[8] and then gradually diminishes from that down to ten years again. When that has been repeated sixty-four times it constitutes a period, which again is repeated sixty-four times; and when four such compound periods have been repeated, the whole era is called a Kamba, or a grand revolution of the universe. The world is then destroyed, and a new era commences."
The King then entered into a long discourse on the history of the Mahan-Zat, or life of Guadma in one of his former births, the gist of which was that a king who had a wise minister could get anything he set his heart upon. After which he related the story of a king of Benares, who had three birds' eggs brought to him; one produced a parrot, one an owl, and the other a _mainah_; and to each of these, in course of time, a department of the state was intrusted, but the highest, politics, fell to the parrot.
"I believe," to the Envoy, ironically, "your English kings have existed for two hundred years or more. Have they not?"
"The English nation, your Majesty, have had kings to reign over them for fifteen hundred years."
"_My_ ancestors have come in regular descent from King Mahatha-mada" (the first king who established government on the earth,--many millions of years ago, at the beginning of the present Kamba, in fact).
_Envoy_ (to one of the Atwen-woons, to show that he knew that no such king had ever reigned in Burmah). "Which of the royal cities did Mahatha-mada build?"
The Atwen-woon only stared.
"O," said the quick-witted Woondouk, "that king reigned in Myit-tshe-ma-detha [_the Middle land_, India]."
_King._ "Our race once reigned in all the countries you hold. Now the Kalás have come close up to us."
_Envoy._ "It is very true, your Majesty."
"Have you read any part of our Maha-Radza-Weng [_Chronicles of the Kings_]?"
"I have read portions of them, your Majesty, and am very anxious to read more."
"Well, I will present you with a complete copy, and also a copy of the 550 Zats, and the Mahan-Zats; and when you come again I shall expect to find that you have studied them. I should like to have a copy of your Radza-Weng [_History of Kings_]."
"That I will present to your Majesty."
"It is only right, and the part of a wise man, to gather instruction from the records of the past and the works of sages. By the study of these books you will be enabled to divine people's thoughts from their appearance, and may aspire to the most difficult of all attainments,--the discerning of which is the greater principle, matter or spirit."
The King then inquired if the Envoy had visited the Royal Tanks, at Oungben-lé and other places, which had been recently constructed.
"I have not, your Majesty; but I purpose going."
"I have caused ninety-nine tanks and ancient reservoirs to be dug, or repaired, and sixty-six canals, whereby a great deal of rice land will be made available. In the reign of Naurabha-dzyai 9999 tanks and canals were constructed. I purpose renewing them."
"Ninety-nine" in Burmese signifies a large number merely. Thus, Captain Hannay was told that there were ninety-nine _jheels_, or lakes, in the district of Tagoung. An ancient king of Aracan is said to have founded ninety-nine cities on each side of the Aracan River. The Burmese speak of the ninety-nine towns of the Shan country. Duttagamini, king of Ceylon, is said to have built ninety-nine great temples. The Buddhist physiology reckons ninety-nine joints and ninety-nine thousand pores of the human body.[9]
At a later interview, the Envoy took particular note of the personal appearance of this royal barbarian. His skin was smooth and clear, and his bright black eyes twinkled, and displayed a true Chinese obliquity when he laughed, as he did every two or three minutes. His mustache was good, his throat and jaws were very massive, his chest and arms remarkably well developed, and his hands clean and small. The retreating forehead, which marked him as a descendant of Alompra, was especially conspicuous.
He reclined, in a characteristic attitude, on a splendid sofa, wrought in mosaic of gilding and looking-glass, spread with a rich yellow velvet mattress, bordered with crimson; and a corresponding rug, of crimson bordered with yellow, was spread below for the regalia. These consisted of a fantastic gilded ornament, "in size and shape much like a pair of stag's antlers," festooned with a muslin scarf, and intended to receive the royal dhar; and of the large golden Henza, set with precious stones. Other royal paraphernalia, such as the golden spittoon and salver, and the stand for the water-goglet, with its conical golden cover set with gems, were brought in and deposited on the rug when his Majesty appeared. Dancing-women were performing in the central aisle before the throne, to the music of a group of female minstrels, gayly attired, and crowned with pagoda-shaped tiaras, like those worn by the princes in the plays.
Speaking of the Maha-Radza-Weng, and other books which he had ordered to be brought for the Envoy, the King said: "The mass of earth, water, and air which composes the Great Island [the earth] and Mount Myen-mo is vast, but learning is more stupendous still, and great labor is necessary to acquire it. Do you [the Envoy] know how many elements there are in a man's body?"
"I cannot inform your Majesty."
"The body consists of a great number of particles, small as flour or dust. One hair of the head appears like a single fibre, yet it is made up of a great number of smaller fibres; just as one of the long ropes you sound the depth of water with is composed of many short fibres. Of the elements, earth enters into the bones, and water into the hair."
In this connection, Captain Yule has an interesting note to the first chapter of his narrative:--"There seems to turn up now and then in the science of the Buddhists a very curious parody, as it were, or chance suggestion, of some of the great truths or speculations of modern science; just as there are circumstances of their religion which seem to run parallel with circumstances and forms of Christianity or Christian churches, and which made the old Jesuit fathers think that the Devil had, of malice aforethought, prepared these travesties of Christian rites and mysteries among the heathen, in order to cast ridicule on the Church, and bar her progress. An example of what I allude to is found here, as regards electricity, in their apparent knowledge of the non-conducting power of glass. In the Buddhist theory of the universe, we have an infinity of contemporary systems, each provided with its sun and planets, analogous to the commonly received opinion of the plurality of worlds. We have also their infinite succession of creations and destructions by fire or water, analogous to a formerly popular geological theory. They hold the circulation of the blood, after a fashion. The King's conversations at Amarapoora indicated his belief in the atomic constitution of the body, and of the existence of a microscopic world, though his illustrations were not accurate. And when Mr. Crawfurd published his account of fossil elephant bones from the Irrawaddi, Colonel Burney tells us that the Burmese philosophers expressed much satisfaction at the discovery, as establishing the doctrine of their books. These taught that in former times there were ten species of elephants, but that the smallest species alone survived."
The King inquired who of the English gentlemen were then present.
_Woondouk._ "There are Captain Yule, the Secretary to the Mission (_Letya Bogyee_, or right-hand chief); Dr. Forsyth (_Tshaya Woon_, or supreme over the teachers); Professor Oldham, the geologist (_Kyouk Tshaya_, or rock teacher); and Major Allan (_Meaday Woon_ and _Mhan Byoung Bo_, telescope officer)."
_King._ "Major Allan is a good man. Does he speak Burmese?"
"A little, your Majesty."
"Not so much as the Envoy, I suppose. He should study. Parrots, by diligence, learn languages. Have you parrots that can speak English?"
_Envoy._ "We have, your Majesty."
"And we have parrots that even understand writing. What stones is the Rock Teacher acquainted with?"
"He knows all kinds, your Majesty."
"In my country there are mountains, along the side of which if horses, elephants, or men go, a green shadow is cast on their bodies. Your black coat would appear green there. How does he explain this?"
Professor Oldham suggested that it might arise from copper on the surface.
"No, it cannot be that, as the copper is not seen. I think it results from emeralds below."[10]
_To Dr. Forsyth._ "How many elementary substances are there in the human body?"
_Dr. F._ "Four substances."
"That is correct. Could a man have one of them destroyed, and yet survive?"
"It might be partially injured, and he yet survive."
"But suppose the element on which the issues of the body depend were to be destroyed, could the man survive?"
"In that case he must die, if the action could not be restored."
"That is true. It is proper for every physician to be conversant with the elementary substances. There are a great number of books on the subject of medicine in the Burmese language,--books _so_ deep,"--raising his hand above his head.
_Envoy._ "I have received from your Majesty a fossil alligator's head, which is very much prized by the Rock Teacher; and I have heard there are Biloos'[11] (monsters') bones in some parts of the country."
_King._ "There are Biloos' bones in the Yau district, and you can have as many as you choose, or a whole Biloo even." (_To the Woondouk_,) "See that this is attended to." (_To the Atwen-woons_,) "These people cannot sit long thus without being cramped."
His Majesty then flung himself brusquely off the sofa, turned his back, put on his shoes, and strode away without any leave-taking. His manner was easy and full of good-humor; but he chewed betel to almost disgusting excess; the golden pawn-box was never out of his hand, and he played with it as he talked.
When he was gone, refreshments were brought in,--pancakes filled with spiced meats, jellies of rice-starch, in various colors, and other viands. But the most Oriental and by no means the least palatable dish consisted of fried locusts, stuffed with spiced meat. They were brought in "hot-and-hot," in relays of saucers, and tasted like fried shrimps.
In the large audience-hall, adjoining the pavilion, ten or twelve richly dressed dancing-girls slowly circled to passionate music, brandishing in both hands bunches of peacock's feathers, throwing themselves into a variety of difficult and curious attitudes, and chanting all the while in a pleasing chorus, which singularly resembled the psalmody of a choir in an English parish church.
A few days later the Envoy called, _pour prendre congé_, on the Ein-shé-men, whose physiognomy he describes as that of a strong-willed, boisterous, passionate, and energetic man, with but little intellect or refinement, but not, perhaps, without kindly impulses. He was full of questions,--among others, "What nation first made gunpowder?"
_Envoy._ "I am not quite sure, your Highness, whether it was first made in England or Germany. Our books say that it was known from an earlier period in China."
"Ah!" interposed the sly old Woondouk. "You won't say where gunpowder was first made, because you want it to appear that it was in England."
"Not at all; the point is a doubtful one. I tell you exactly what I know."
"Then where were muskets first invented?"
"I cannot tell you. The first use of cannon on record was by the English, some five hundred years ago."
_Prince._ "What nation first made steamships?"
"America, your Highness. The steam-engine was invented in England, and an American adapted it to ships."
_Woondouk._ "Those are the people who went out from you, and you could not govern them, and they set up for themselves."
_Envoy._ "Precisely. Just as the people of Aracan, of your own race and religion, settled in that country, and had a king of their own, and you lost dominion over them." (_Much good-humored laughter at this reply._)
Speaking of the friendly relations between England and France, the Envoy explained that communication is kept up constantly between the two countries by means of the electric telegraph. (_To the Woondouk._) "You have seen the telegraph in Bengal, and will be able to inform his Highness about it."
_Woondouk._ "They put a wire on posts above the ground, or bury it underneath, carrying it over mountains and through rivers; and at certain stations apart there are magnetic needles, which shake to denote the letters of the words of a message that is sent. Thus they converse together, though they are hundreds of miles apart."
This Woondouk, Moung Mhon, was a very astute and ingenious man. When he accompanied the old Dalla-Woon on a mission to the Governor-General, he was taken on one occasion, by Major Phayre and Colonel Baker, to make a short excursion on the East India Railway. When his attention was called to the great speed at which they were travelling, he made no remark, except to ask the interval between two telegraph posts on the line; and then, counting the beats of his own pulse, and making a mental estimate of the rapidity with which he passed those intervals, he quietly said, "Yes, we _are_ going very fast."
_Woondouk._ "Now where was the electric telegraph first discovered?"
_Envoy._ "I believe the discovery was nearly contemporaneous in England and America."
_Woondouk._ "But it must have been in one place or the other."
_Envoy._ "In Europe, where men of science are engaged in a great variety of studies, and publish their views and opinions, similar discoveries are frequently made about the same time in different countries."
The visits of ceremony to the four Woongyis, and to old Moung Pathee, the Nan-ma-dau Woon, were marked by circumstances of peculiar interest. At the house of the Magwé Menghi (Great Prince of Magwé), the most intellectual and influential of the Woongyis, the floor was laid with carpets, and chairs for the visitors were set at a long table. The large silk curtain which separated the reception-room from the women's apartment was partly raised at one corner; and there, on carpets, were seated all the ladies of the family. Breakfast was served, at first in English fashion, with bread and butter, muffins and tarts. But presently the hospitable Woongyi called out cheerily, "Come, come! they know an English breakfast well enough; let us have Burmese dishes now." Then came sweetmeats and dainties of various kinds, and in profusion,--in all, fifty-seven dishes. After the breakfast the usual Burmese dessert of betel-nut, pawn, pickled tea,[12] salted ginger in small strips, fried garlic, walnuts without the shells, roasted groundnuts, &c., on little gold and silver dishes; and, last of all, cheroots.
The Woongyi led in his wife, and would have her attempt an English chair, next the Envoy; but the old lady, after several amiable efforts to reconcile herself to the foreign situation, bravely tucked in her scanty robes, and doubled her legs under her.
From the Magwé Menghi's they passed to the houses of the Mein-loung, the Myo-doung, and the Pakhán Menghi, (all Woonghis,) and of the venerable Nan-ma-dau Woon,--breakfasting at each. At the residence of the Pakhán Menghi several ladies joined the party at table; these were the Woongyi's wife, who had been one of Tharawadi's queens, with her mother and two sisters,--all really lady-like and self-possessed, fairer than the generality of Burmese women, and of delicate and graceful figures, though not pretty. They wore the usual _tawein_, or narrow petticoat of gorgeously striped silk, polka jackets of thin white muslin, and ornaments of extraordinary brilliancy. Their ear-cylinders were gold; but instead of being open tubes, as commonly worn at the capital, they were closed in front, and set with one large cut diamond, ruby, or emerald, surrounded by smaller brilliants. The necklace consisted of a narrow chain of gold, plain, or set with pearls, and bearing table diamonds in two rows, one fixed and the other pendent. They also wore superb rings, in which were rubies of noble size.
Among the ladies seated on the ground were two strongly resembling one another, and with the receding forehead which marks all the descendants of Alompra. These were daughters of the Mekhara-men, that uncle of King Tharawadi who used to translate articles from Rees's Cyclopædia into Burmese, and who assisted Mr. Lane, a merchant of Ava, in the compilation of the English and Burmese Dictionary which bears the name of the latter.
For a Kalá at Amarapoora not to know the Lord White Elephant is to argue himself unknown. Consequently a presentation to that Buddhistic demi-god in bleached and animated India-rubber was a crowning ceremonial, essential, in a political as well as religious point of view, to the success of the embassy. He "receives" in his "palace," a little to the north of the Hall of Audience. On the south are sheds for the vulgar monsters of his retinue, and brick _godowns_, in which the state carriages, and the massive and gorgeous golden litters, are stowed.
Captain Yule says the present white elephant is the very one mentioned by Padre Sangermano as having been caught in 1806,--to the great joy of the king, who had just lost the preceding incumbent, a female, which died after a year's captivity. "He is very large, almost ten feet high, with a noble head and pair of tusks. But he is long-bodied and lank, and not otherwise handsome for an elephant. He is sickly too, and out of condition, being distempered for five months in the year, from April to August. His eye, the iris of which is yellow, with a reddish outer annulus, and a small, clear, black pupil, has an uneasy glare, and his keepers evidently mistrust his temper. The annulus round the iris is pointed out as resembling a circle of the nine gems. His color is almost uniform,--about the ground-tint of the mottled or freckled part of the trunk and ears of common elephants, perhaps a little darker. He also has pale freckles on the same parts. On the whole, he is well entitled to his appellation."
His royal paraphernalia are magnificent. The driving-hook is three feet long, the stem a mass of small pearls, girt at frequent intervals with bands of rubies, and the hook and handle of crystal, tipped with gold. The headstall is of fine red cloth, plentifully studded with choice rubies, and near the extremity are some precious diamonds. Fitting over the bumps of the forehead are circles of the nine gems, which are supposed to be charms against malign influences.
When caparisoned, he also wears on the forehead, like other Burmese dignitaries, including the king himself, a golden plate inscribed with his titles, and a gold crescent set with circles of large gems between the eyes. Large silver tassels hang in front of his ears, and he is harnessed with bands of gold and crimson set with large bosses of pure gold. He is a regular estate of the realm, having a Woon, or minister, of his own, four gold umbrellas, the white umbrellas which are peculiar to royalty, and a suite of thirty attendants. The Burmese remove their shoes on entering his palace. He has an appanage, or territory, assigned to him to "eat," like other princes of the Empire. In Burney's time it was the rich cotton district of Taroup Myo.
The present king never rides the white elephant; but his uncle used to do so frequently, acting as his own mahout, which was one of the royal accomplishments of the ancient Indian kings.
"The importance attached to the possession of a white elephant," says Captain Yule, "is traceable to the Buddhist system. A white elephant of certain wonderful endowments is one of the seven precious things the possession of which marks the _Maha chakravartti Raja_, 'the great wheel-turning king,' the holy and universal sovereign, a character who appears once in a cycle, at the period when the waxing and waning term of human life has reached its maximum of an _asanhkya_ in duration. Hence the white elephant is the ensign of universal sovereignty."
FOOTNOTES:
[3] Narrative of a Mission to the Court of Ava, in 1855. By Captain Henry Yule, Secretary to the Envoy.
[4] Western foreigner.
[5] Priest; literally, "Great Glory."
[6] Yule's Narrative.
[7] 1. Charity; 2. Religious Observances; 3. Self-denial; 4. Learning; 5. Diligence; 6. Patience; 7. Truth; 8. Perseverance; 9. Friendship; 10. Impartiality.
[8] _Athenkhya_ is a corruption, or Burmese pronunciation, of _asankhya_, Sanscrit, from the negative _a_ and _sankhya_, "number,"--literally, "innumerable"; but as a Buddhist period, it is expressed by a unit and _one hundred and forty ciphers_. Yule.
[9] Yule's Narrative.
[10] "Amid lovely prospects of rich valleys, and wooded hills, and winding waters, almost every rock bore on its surface the yellow gleam of gold. True, according to the voyager, the precious metal was itself absent; but Sir Walter [Raleigh], on afterward showing the stones to a Spaniard of the Caracas, was told by him that they were _madre del oro_, mother of gold, and that the mine itself was further in the ground."--_Hugh Miller._
[11] A sort of demon-monkeys, grotesquely hideous and fearfully funny,--generally depicted as black Calibans, with tusks. Judson defines them as "monsters which devour human flesh, and possess certain superhuman powers." According to a Buddhist legend, Guadma, when he attempted to land at Martaban, was stoned by the Nats and Biloos, who then inhabited that country, as well as Tavoy and Mergui; and Captain Yule imagines there may be some dim tradition here of an alien and savage race of aborigines (akin, perhaps, to the quasi-negroes of the Andamans), who have become the Biloos, or Ogres, of Burman legend, "just as our Ogres took their name, probably, from the Ugrians of Northeastern Europe." The description of the Andaman negroes by the Mohammedan travellers of the ninth century, as quoted by Prichard, would answer well for the Biloos of Burmah: "The people eat human flesh quite raw; their complexion is black, their hair frizzled, their countenance and eyes frightful; their feet are almost a cubit in length, and they go quite naked." The comic element, however, always enters into the Burmese conception of a Biloo. On the pavement of a royal monastery at Amarapoora is a set of bas-reliefs representing Biloos in all sorts of impish attitudes and antics.
[12] _Hlapet_, or pickled tea, made up with a little oil, salt, and garlic, or assafoetida, is eaten in small quantities by the Burmese, after dinner, as we eat cheese. They say it promotes digestion, and they cannot live in comfort without it. Hlapet is also passed around on many ceremonial occasions, and on the conclusion of lawsuits.
THE AUTOBIOGRAPHY OF A QUACK.
IN TWO PARTS.