The Atlantic Monthly, Volume 12, No. 71, September, 1863 A Magazine of Literature, Art, and Politics
Part 9
As one of the negro companies marched off the field to picket a station at the Ferry, they passed within a few feet of some twenty of the Pennsylvania soldiers, just formed into line preparatory to marching to Beaufort. The countenances of the latter, which I watched, exhibited no expression of disgust, dislike, or disapprobation, only of curiosity. Other white soldiers gave to the weary negroes the hominy left from the morning meal. The Major of the Fifty-Fifth, highest in command of the relieved regiment, explained very courteously to Colonel Higginson the stations and duties of the pickets, and proffered any further aid desired. This was, it is true, an official duty, but there are more ways than one in which to perform even an official duty. I rode back to Beaufort, part of the way, in company with a captain of the First Massachusetts Cavalry, who was the officer of the day. He said "he wasn't much of a negro-man, but he had no objection to their doing our fighting." He pronounced the word as spelled with two _g_s; but I prefer to retain the good English. Colonel Montgomery, who had a partly filled regiment, most of whom were conscripts, said that on his return from Jacksonville he sent a squad of his men ashore in charge of some prisoners he had taken. Some white soldiers seeing them approach from the wharf, one said,--
"What are those coming?"
"Negro soldiers," (word pronounced as in the former case,) was the answer.
"Damn 'em!" was the ejaculation.
But as they approached nearer, "What have they got with 'em?" was inquired.
"Why, some Secesh prisoners."
"Bully for the negroes!" (the same pronunciation as before,) was then the response from all.
So quick was the transition, when it was found that the negroes had demonstrated their usefulness! It is, perhaps, humiliating to remember that such an unreasonable and unpatriotic prejudice has at any time existed; but it is never worth while to suppress the truth of history. This prejudice has been effectually broken in the Free States; and one of the pageants of this epoch was the triumphal march through Boston, on the 28th of May, on its way to embark for Port Royal, of the Fifty-Fourth Regiment of Massachusetts Volunteers, the first regiment of negro soldiers which the Free States have sent to the war. On the day previous, May 27th, a far different scene transpired on the banks of the Mississippi. Two black regiments, enlisted some months before in Louisiana under the order of Major-General Butler, both with line and one with field officers of their own lineage, made charge after charge on the batteries of Port Hudson, and were mown down like summer's grass, the survivors, many with mutilated limbs, closing up the thinned ranks and pressing on again, careless of life, and mindful only of honor and duty, with a sublimity of courage unsurpassed in the annals of war, and leaving there to all mankind an immortal record for themselves and their race.
I cannot here forbear a momentary tribute to Wentworth Higginson. Devoting himself heroically to his great work, absorbed in its duties, and bearing his oppressive responsibility as the leader of a regiment in which to a great extent are now involved the fortunes of a race, he adds another honorable name to the true chivalry of our time.
* * * * *
Homeward-bound, I stopped for two days at Fortress Monroe, and was again among the familiar scenes of my soldier-life. It was there that Major-General Butler, first of all the generals in the army of the Republic, and anticipating even Republican statesmen, had clearly pointed to the cause of the war. At Craney Island I met two accomplished women of the Society of Friends, who, on a most cheerless spot, and with every inconvenience, were teaching the children of the freedmen. Two good men, one at the fort and the other at Norfolk, were distributing the laborers on farms in the vicinity, and providing them with implements and seeds which the benevolent societies had furnished. Visiting Hampton, I recognized, in the shanties built upon the charred ruins, the familiar faces of those who, in the early days of the war, had been for a brief period under my charge. Their hearty greetings to one whom they remembered as the first to point them to freedom and cheer them with its prospect could hardly be received without emotion. But there is no time to linger over these scenes.
* * * * *
Such are some of the leading features in the condition of the freedmen, particularly at Port Royal. The enterprise for their aid, begun in doubt, is no longer a bare hope or possibility. It is a fruition and a consummation. The negroes will work for a living. They will fight for their freedom. They are adapted to civil society. As a people, they are not exempt from the frailties of our common humanity, nor from the vices which hereditary bondage always superadds to these. As it is said to take three generations to subdue a freeman completely to a slave, so it may not be possible in a single generation to restore the pristine manhood. One who expects to find in emancipated slaves perfect men and women, or to realize in them some fair dream of an ideal race, will meet disappointment; but there is nothing in their nature or condition to daunt the Christian patriot; rather, there is everything to cheer and fortify his faith. They have shown capacity for knowledge, for free industry, for subordination to law and discipline, for soldierly fortitude, for social and family relations, for religious culture and aspirations; and these qualities, when stirred and sustained by the incitements and rewards of a just society, and combining with the currents of our continental civilization, will, under the guidance of a benevolent Providence which forgets neither them nor us, make them a constantly progressive race, and secure them ever after from the calamity of another enslavement, and ourselves from the worse calamity of being again their oppressors.
* * * * *
NO AND YES.
I watched her at her spinning; And this was my beginning Of wooing and of winning.
But when a maid opposes, And throws away your roses, You say the case forecloses.
Yet sorry wit one uses, Who loves and thinks he loses Because a maid refuses.
For by her once denying She only means complying Upon a second trying.
When first I said, in pleading, "Behold, my love lies bleeding!" She heard me half unheeding.
When afterward I told her, And blamed her growing colder,-- She dropped upon my shoulder.
Had I a doubt? That quelled it: Her very look dispelled it, I caught her hand, and held it.
Along the lane I led her, And while her cheeks grew redder, I sued outright to wed her.
Good end from bad beginning! My wooing came to winning,-- And still I watch her spinning.
* * * * *
THE MATHER SAFE.
The service I was able to render an official personage connected with ----College in New England procured me access to the library belonging to that institution. In common with many of my fellow-citizens, I had previously enjoyed the pleasure of responding to circulars petitioning for money to buy books for interment in this choice literary catacomb; nay, I was even allowed the satisfaction of an annual stare at them through an iron grating, and of reading a placard to the effect that nobody was allowed to enter an alcove or take down a volume. As it occurred to me that the generous donors could not object to add one more to the select half-dozen or so, who, by having the privilege of the shelves, could really use the library, I demanded this favor of the gentleman who desired to recompense me for what I had done for him. The Librarian, who valued books as things capable of being locked up in cells like criminals, there to figure numerically to the confusion of rival institutions, was manifestly disturbed when I presented my credentials. The authority, however, was not to be questioned;--I was to be admitted to the library at any hour of the day; and I took care to drop a civil expression to imply my estimation of the privilege and my purpose of enjoying it.
Wanting the leisure to attempt that ponderous undertaking known as "a course of reading," it became my habit to browse about the building upon Saturday afternoons, and finally to establish myself, with whatever authors I had selected, in a certain retired alcove devoted to the metaphysicians. This comfortable nook opens just behind Crawford's bust of the late President T----, and is nearly opposite the famous Mather Safe. As it is possible that I am addressing some who are not graduates of ---- College, nor familiar with its library, it may be well to say a word of the history of the spacious and ancient coffer to which allusion is made.
The Mather Safe--which, by the way, is not of iron, but of oak heavily bound with that metal--is said to have been among the possessions of the author of the "Magnalia." Its last private proprietor was a collateral descendant of the Mathers, an eccentric character, popularly known as Miser Farrel. As Farrel was a bachelor, and had the reputation of being enormously rich, the College authorities of his day were accustomed to treat him with distinguished consideration, and went so far, I believe, as to vote him some minor degree. What effect these academic blandishments may have had upon their object cannot at present be determined. For when the day came for the long-expected will to be opened, it was found that the old gentleman had bequeathed to the College only his Mather Safe, with certain papers carefully let into the wood-work in one corner of the same,--which papers were not to be removed or opened for a hundred years.
It may be conceived that this bulky benefaction was not accepted with the best grace, particularly as the testator made no provision for considerable expense necessarily incurred in moving and setting it up in the library. Yet, not satisfied with this culpable negligence, Mr. Farrel had affixed still other conditions to the acceptance of his gift. He had caused two massive locks to be put upon the Mather Safe, of which he enjoined that the respective keys should be forever held by the President and Treasurer of the College, to the end that neither could have access to its contents except in the presence of the other. Moreover, he required that the Safe should be used only as a receptacle for packages which the depositors desired to keep from the world for at least fifty years. Of course no right-minded corporation would have endured this posthumous fussiness, were it not for the mysterious papers left in the Safe,--these being considered instruments whereby immense possessions would finally come to the College. But, as their worthy friend, however niggardly in other respects, had taken care to save nothing in lawyers, there were really no means of disregarding his wishes, except by relinquishing all claims under the will. And so, many years ago, the Mather Safe came to be opened to the public on the conditions already declared. At first, it was matter of surprise that so many persons appeared to claim the privilege of Farrel's singular legacy. Carefully enveloped packages had been consigned to various periods of oblivion by all conditions of men and women. These were numbered and registered in a volume kept for the purpose; they were severally addressed, perhaps to a specified descendant of some living person, perhaps to the future occupant of some professor's chair or metropolitan pulpit.
It was near the Mather Safe, as I have already said, that my favorite alcove opened. In the short winter afternoon, when the twilight thickened without the building, and the type began to blur within, I would lay aside my book and muse over wild rumors of secrets borne by this messenger between the generations. Journals and letters, it was said, were there concealed, which should change the current gossip of history, and explode many bubble-reputations that had glittered on the world. There were hints of deadly sins, committed by men high in Church and State, which their perpetrators lacked the courage to confess before their fellows, but which, in the bitterness of remorse, they had recorded in the Mather Safe, to blacken their fame to future times,--thus taking a ghastly satisfaction from the knowledge that they should not always appear as whited sepulchres before men. There was vague talk, also, of funds which had been deposited to found some professorship in the College, to furnish some instruction which the age was not advanced enough to accept. Then, too, there were intimations of endowments to establish scholarships for women, who,--so it was argued,--after the increasing enlightenment of a few score of years, would be admitted to every privilege of culture offered to men. In short, there was matter enough to send a curdling tingle through the blood, as this tough old ark, buffeting slowly through the years, entered its familiar night. If there was deficiency in the testimony which consigned any special wonder to its keeping, there was, doubtless, sufficient truth in common reports to justify the imagination in interpreting misty hieroglyphics of its own device.
During the latter part of a certain August--my family being established at the seaside--I determined to devote a long day to the College Library. The fact was, that a trifling domestic incident--no other than the smoking of a kitchen-chimney--had turned my attention to the conditions of atmospheric changes. Certain phenomena I had observed seemed inconsistent with the law assumed in popular text-books. Indeed, as it appeared to me, modifications of a received theory--which might be determined by a diligent comparison of existing authorities--would suggest a household economy of great practical importance. Certain facts, which must have been noted by all the great voyagers of the world, might give me data from which to establish the suspected conclusion. I accordingly repaired to the library at a very early hour, and labored through the day in collecting and committing to writing what had been observed by many eminent navigators upon the point in question. Four o'clock in the afternoon found me too tired to apply any process of analysis to the observations obtained. I therefore retired to my accustomed seat, took down almost the first book which came to hand, and resigned myself to the impressions of a favorite author. I had passed about an hour in a delicious state of dreamy tranquillity, sometimes reading, sometimes pausing to color the faded page with the brilliant hues of more modern thought, when my attention was attracted by a familiar voice proceeding from the neighborhood of the Mather Safe.
"The President and Treasurer were to have been here at five o'clock."
"I have heard nothing of it," said the Librarian. "I am sure that the President is out of town for the day."
"Strange! strange!" exclaimed the Reverend Mr. Clifton, in a very excited tone. "I wish to make a deposit of great importance in the Mather Safe. I had the assurance that the Safe should be opened at five this afternoon. Here, read the solemn promise upon which I have come from Foxden!"
The Librarian glanced at an open letter which Clifton held out to him, and said, in a quiet manner,--
"The President promises to meet you in the College Library on the afternoon of Thursday, the twenty-fourth instant; to-day is Wednesday, the twenty-third."
"Is it possible?" muttered the clergyman, with a look of startled despair. "Pardon my disturbance. I have been hardly myself for these last weeks. Yet I can wait."
I spoke to Mr. Clifton as he was about to leave the library. He blenched at hearing my voice, and strove to conceal the package beneath his arm.
"How do my good friends in Foxden?" said I, inviting him into my alcove. "Is it true that Dr. Dastick has presented his cabinet of curiosities to the town?"
"What are you reading?" said the clergyman, in a tone of curt authority very foreign to the mild persuasiveness of his usual professional accents.
I exhibited the title of the book: it was the "Meditations of Descartes."
"And do you follow those who vainly seek for truth through the inner world of man, not conforming themselves to the necessities of the outward world and the teachings of Revelation?"
I defended the usefulness of some acquaintance with the original and powerful thinker, whose apologies are certainly profuse enough to satisfy the most orthodox.
"Yes; I suppose you read Spinoza, Hegel, Fichte, the Atheism of D'Holbach, Utilitarianism Systematized by Auguste Comte! Did you ever go fishing in a dory when the wind was off shore?"
There was an alarm in the eye and manner of Mr. Clifton, a tremulous restlessness in his speech, which warned me to avoid discussion, and endeavor to soothe his agitation. It was only to the last interrogatory, therefore, that I made some light reply.
"The sea sparkles gayly," pursued the clergyman, in the manner of an extemporaneous preacher who strives to catch in a net of decorations some illustration which presents itself,--"the boat tosses on from wave to wave, for dories will sail before the wind. Soon we are miles from shore, and throw the anchor. What auspicious expansion of soul and body! How we slide up and down the backs of great billows, and cast our lines with ever-varying success! But the night comes, and with it the necessity of rowing back against wind and tide. Ah, then how long the lonely ocean-leagues! How distant the time when we may hope to stand confused and giddy upon solid earth! Some never see the land again, but are swept out into the storm and darkness, and are lost,--_lost_!"
"I presume I understand the significance of your similitude," I replied, a little annoyed at this inopportune indulgence of the pastoral privilege. "You would imply the dangerous tendency of a certain sort of philosophical speculation; and so far we doubtless agree. Yet I ought to say, that, in cases where personal investigation is possible, I would take neither popular clamor nor learned dogmatism as conclusive evidence against any writer's honesty and usefulness. With the vulgar, genius has always seemed a sort of madness; and should a man rise preeminent above the teachers of his generation, his wisdom would appear to them as foolishness."
A change came over the face of Clifton as I said these words. It was as if a mask had fallen. Perchance he had wished to appear to me in that character of instructor which he desired some competent person to assume to him. Now, the relaxed muscles and averted eye only asked the sympathy of an equal. He spoke with forced, and almost grating, utterance.
"Then you have used experience well enough to know that some minds may bear into the world a light, a knowledge too fine for general perception, too pure for even exceptional recognition."
"I fully believe it possible," I said. "Yonder old Safe, if rumor says true, holds many mystic signals which the past and present could address only to the future,--signs meaningless, no doubt, to you or me, but which the freemasonry of higher intelligence shall render plain in the time hereafter."
"And what if I had come," exclaimed Clifton, eagerly,--"what if I had come to add to those deposits which are not for this time, but which may be for other times? What blame to me, if I am here to do this? Should we common men, who find a life full of active duties presented to our acceptance,--should such as we, I say, receive this world as a pageant before which we must sit down and evolve a doctrine? The conceit of external education is at present too strong to acknowledge a divine element radiating from the depths of the soul, and finding in the mind only an awkward and imperfect instrument. Any extravagance is now tolerated, but an extravagance of spirituality; and we find altogether wanting the perception, that, rising from the gross symbols of language, can know the subtile and precious emotion which in a more advanced state of being those symbols might suggest."
As it was evident that Mr. Clifton was laboring under great nervous excitability, I judged it prudent not to question the sequence of what he said, or even demand that it be made intelligible by further explanation. Indeed, I was sufficiently occupied in striving to identify this incomprehensible person with my familiar acquaintance, the pastor of the First Church in Foxden. It occurred to me that something had once been said of Clifton's connection with that topsy-turvy sodality popularly known as "The Transcendentalists." But this was many years ago; and the world always supposed that he had outgrown his early errors, and found, in the liberal theology of New England, a more genuine inspiration. In meeting him in his pastoral relation, I had only remarked that he was one of those men who find it very difficult to resist the social influences into which they may be thrown. This was probably the case even where that influence tended to degrade him from the plane he would have occupied, if left to himself. His spiritual life seemed to lack that vigor and buoyancy so infinitely important to contemplative men. He appeared to be ever yearning for something which should add robustness to his convictions. After a pause of some moments, Clifton again addressed me.
"Recollections of moments, months of excitement, of intense power, have returned! They may not fade again unspoken. You shall know my long-cherished secret. Younger in years, you may scarcely advise; but, at least, you may give sympathy that shall confirm my decision. I have engaged rooms at the neighboring hotel. Come and pass the evening--nay, the night--with me; for much must be read and thought and spoken before the black veil of personality can be lifted between us."
It has already been observed that my family were at the seaside. This circumstance left me sole disposer of my time and localities. How, then, resist the inclination to see out the adventure upon which I had stumbled? Let me credit myself also with a worthier motive: I saw that my companion was in no state to be left to himself,--and, really, there was no mutual friend to whom I could consign him. Accordingly I offered my arm in a manner to imply acquiescence in his proposal.
We soon reached the hotel, and ascended to a room in the remote corner of a spacious wing. Clifton at once turned the key, placed his package upon the table, and proceeded to employ a stray bit of carpet in stopping a ventilator which communicated with the entry. Having satisfied himself that this passage was rendered impervious to sound, he drew two chairs up to the table, motioned me into one, and planted himself in the other with the air of a man, in popular phrase, about to make a night of it.
"Did you ever hear of Herbert Vannelle?" he asked, abruptly.
It can hardly be necessary to say that a substitute is here placed for the name really mentioned.
I replied in the negative, and asked where the gentleman lived.
"He lives nowhere on earth; he is dead,--just dead."
"A friend of yours?"
"A master once; now a presence eluding, haunting, torturing. He left me this manuscript; it is a 'Philosophy of the Absolute.'" (Here Clifton drew from a curiously contrived case of parchment a cluster of pages.) "It has now twenty-two hours to appear in the present century. You shall devote the night to reading it, and tell me that I have acted well."