Part 14

It has been above pointed out that in Syria many churches were built in the early centuries of the Christian era in which the Greco-Roman style was perpetuated and received new developments. Many of these churches exist between Antioch and Aleppo, in which the general design and details of mouldings are very similar to those of the Provençal portals, the only difference being that in the Syrian examples there are no statues, as all such images were forbidden in the East. That country was taken by the Crusaders in 1098, and remained, as the kingdom of Antioch, under Western government till 1268. The seaports of Provence being the natural centres of communication between the Frank kingdoms of the East and West, it seemed natural that some new and foreign ideas should be imported there. Hence it is maintained by some that Syrian models had considerable influence on the architecture of Provence, and that it is to that connection that much of the art expressed in the portals of St Gilles and Arles is due. There is, however, really no necessity to go so far afield for the models on which Provençal art in general, and these portals in particular, were based. We have had several striking opportunities of observing how closely the Roman examples were followed in Provençal architecture; while innumerable instances of the Romanesque spirit which pervaded it before and during the twelfth century, might be adduced from the many beautiful cloisters (similar in style to those of St Trophime and Mont-majour) which abound all over the South of France. These have been preserved, while the churches have in many cases been enlarged and reconstructed in the later and plainer Provençal style. One of the most prominent elements in the older style is the figure sculpture, and there can be no question but that the idea of the statues was derived from the remains of ancient art so plentifully scattered throughout the country. Statues being entirely prohibited by the Eastern iconoclasts, that element can have had no connection with the East, although the treatment of the ornament may be to some extent influenced by Byzantine feeling.

The trade between the Levant and the West of the Mediterranean was considerable, and included all kinds of artistic articles, such as furniture, ornamental boxes, dypticks, wooden cases for manuscripts, and carved ivory and goldsmith’s work. These were all covered with exquisite carvings, which, no doubt, served as models to the Western nations, and from which they acquired a taste for the special kind of sculpture known as Byzantine.

It is from the above sources that the complete and elaborate Provençal art displayed in the portals of St Trophime and St Gilles sprang. Viollet-le-Duc remarks of it that it is rich and striking, but gives the idea of an art either fixed by traditional maxims or in its decadence. He states further, that it only succeeded in producing a curious mixture of diverse imitations of other styles. The originality and vigour of the Northern art was entirely awanting. The former style was satisfied with the imitation of works already done, while the latter borrowed from anterior art only the general idea, and created for itself a new development. As already pointed out, the presence of the Roman remains acted on Provençal architecture both favourably and prejudicially; in the first place, by stimulating it into a kind of _early classic revival_, and in the second place, by thus preventing the free and healthy development of a natural and untramelled style, such as took place in the North. But, so far as the Romanesque style is concerned, that of Provence is probably quite as interesting and instructive as any other. The connection with the art of Rome is continued almost without a break, while the conversion of “Roman” into “Romanesque” is carried out with a refinement and completeness which is not to be found elsewhere, and to which the later Northern styles are considerably indebted, especially in the matter of sculpture.

St Gilles is the most convenient point from which to visit the solitary and now desolate town of LES SAINTES MARIES. Situated near the mouth of the Petit-Rhône it was formerly a place of some distinction. Here landed, according to tradition, corroborated by the investigations of Lenthéric, Mary Jacobi, sister of the Blessed Virgin, Mary Salome, Mother of the Apostles James (the Greater) and John, their servant Sarah, Lazarus, Martha, Mary Magdalene, and St Maximin (who had received his sight by the word of Christ), having all been driven from Jerusalem by persecution. Mary Jacobi and Mary Salome remained here, and were here buried, whence the name and fame of the town and the crowds of pilgrims who at one time frequented it.

The church (Fig. 89) is a very remarkable one. It was built in the twelfth century on the site of one destroyed by the Saracens, and consists of the usual single nave, having seven bays in its length, roofed with a pointed barrel vault, and finished with an eastern apse. Externally the whole building is surmounted with a crenellated and machicolated parapet, and presents the appearance of a strong fortification, with a keep tower rising above the eastern end. The latter includes the apse, which comprises three chapels, one over the other. The lowest, or crypt, contains the tomb of Sarah; the middle apse forms the choir of the church; while above this there rises a third chapel in the tower above the roof, containing the relics of the “Saintes Maries.” Rudely sculptured lions adorn the south entrance door, and in the nave there is a well, to supply water to the congregation, who would likewise form the garrison in case of siege. This remarkable structure may be regarded as a typical example of the defensive style so much practised in the South-West of France.

MARSEILLES.--Few relics are preserved in this ancient city of its Roman or mediæval structures; of the latter the most remarkable is the church of ST VICTOR. We have here an instance of the partial adoption of the Gothic style in the South, and an attempt to combine Gothic details with Southern structural features. This curious church, which stands near the ancient port, is all that remains of the once extensive buildings of the famous monastery founded in the fifth century by St Cassien. Some portions of the primitive masonry are still to be seen in

the crypt. The buildings were several times destroyed by the Saracens, but they were finally rebuilt in their existing form about the year 1350 by Pope Urban V. (formerly abbot of this monastery), who also caused to be erected the great square towers and crenellated parapets which give the building externally the appearance of a fortress (Fig. 90). Some relics of the early Romanesque work are still visible in the entrance porch. The general design of the interior (Fig. 91) is that of a basilica, with central nave and side aisles, the former roofed with a pointed tunnel vault strengthened with transverse ribs, and originally without a clerestory, although openings have more recently been cut in the vault. These general dispositions are common in Provençal architecture. But the details of the nave piers, with their numerous small shafts and foliated caps and bases are all borrowed from the Gothic of the North; while the tomb erected in the west-most bay of the south aisle (Fig. 92) is a completely Northern design.

The fortification of the exterior is a feature of almost universal occurrence in the churches of the South, as has been already noticed, and we shall meet with other instances. This peculiar characteristic probably dates from the time of the crusades against the Albigenses in the twelfth and thirteenth centuries, when the inhabitants were glad to adopt every means in their power to obtain protection, and had to turn even their churches, which were not sacred in the eyes of their assailants, into fortresses for their defence.

The frequent attacks of the Saracens may also have had some influence in producing this style of exterior in the churches near the sea-coast.

AIX-EN-PROVENCE, which is easily reached from Marseilles by a delightful railway route through the mountains, retains few marks of its distinction as the first settlement of the Romans in Gaul. A few Roman walls and pillars from the temple of Apollo, together with some fragments in the Museum, are all that Aix can shew of the original Aquæ Sextiæ. But the ancient church of St Sauveur and its octagonal baptistery exhibit the Roman influence, extending down to a comparatively late date. The baptistery is of the sixth century, but the upper portion has been restored in the style of the eighteenth century, and has thus completely lost its proper character. It is octagonal on plan, with eight monolithic granite columns taken from the ancient temple of Apollo set in the angles.

The church of St Sauveur was erected in 1103, and is supposed to have been built on part of the cella of the temple of Apollo. It now forms the south aisle of the enlarged cathedral erected in the fifteenth century. But

this old church (according to Mérimée) is itself a restoration of a still more ancient building, of which some remains are yet preserved in the western portal (Fig. 93), the architecture of which strongly recalls that of Notre Dame des Doms at Avignon. Here we have the same fluted Corinthian columns and cornice with Roman enrichments, and arched opening between. The small engaged columns with twisted and fluted shafts and straight arched lintel are, however, restorations of the twelfth century. To that date also belongs the interior (Fig. 94), with its pointed tunnel vault strengthened at intervals with transverse arches. The arches which carry the dome over the original central compartment are round. The dome itself is octagonal, the angles being filled with arched pendentives. The piers are simple pilasters, with small classic-like pillars introduced in the angles near the top, to carry the springing of the transverse arches. This was a common arrangement in Provençal churches, as, for instance, at St Trophime, Arles. The cloister of St Sauveur (Fig. 95) is a fine specimen of the twelfth century erections of that description, so numerous in this part of France. It is built in white marble, and enriched with a great variety of the Romanesque or Lombardic sculpture which distinguished the work of the Northern races. The shafts are particularly remarkable from the great variety of their forms and ornament. Some are octagonal, while others are twisted and fluted, and some are actually knotted together, and nearly all are covered with carved ornamentation. In these and similar works we have very palpable examples of the innovations on the older traditional forms for which the twelfth century is so much noted. Of the later church, the carved Gothic west doors (executed 1503), containing figures of theological virtues, prophets, &c., mingled with Gothic canopies and traceries, are worthy of careful inspection.

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In his exhaustive work, entitled “Les Villes Mortes du Golfe de Lyon,” Mons. C. Lenthéric gives a full and interesting account of the ancient towns of Southern Gaul between the Rhone and the Pyrenees. Their origin and fall are shewn to be both attributable to causes arising from the natural configuration of the coast. The land in this locality is flat, and the beach shallow and sandy, while at the same time it is exposed to the full force of the violent storms raised by the east winds which sweep over it from the Mediterranean. The rivers emptying into this shallow sea bring down large quantities of sand and mud, which, being driven back by the tides and storms, have in the course of ages formed bars or long lines of sandy dunes at some distance from the land. Within these sand banks are thus enclosed long lagunes, similar to the shallow sea, bounded by the well known Lido, in the midst of which Venice stands.

These lagunes formed convenient and safe harbours for the early Phœnicians and other navigators, and were suitable in depth for the size of the craft then in use. But gradually the floods of the rivers brought down more deposits, and even in Roman times threatened to block up the passages through the lagunes to the open sea. It was only by building a strong wall for the purpose of forcing the river Aude to keep in a certain channel, so that when in flood it might scour out the passage, and by the erection of beacons in the lagune to mark the navigable course, that the Roman port of Narbonne could be kept open. In 1320 a great flood destroyed the retaining wall and changed the course of the river, after which the ruin of Narbonne as a seaport was complete. The town is now 8 miles from the sea, and is connected with “la Robine” branch of the Canal du Midi, which unites the Mediterranean with the Bay of Biscay. A similar process to that at Narbonne has contributed to the ruin of several other ancient towns in this province,--a district which has also suffered more severely than any other at the hands of the Saracens. Forming as it does the easiest access from Spain into Provence, it necessarily lay open to constant attack. Besides, the Moors, although driven across the Pyrenees, were still masters of the sea, and as corsairs or pirates they scoured the Mediterranean for many centuries after the time of C. Martel, attacking and plundering the smaller towns all round the coast, and in some instances fortifying themselves on land in strong places whence they could issue to plunder the more inland country. Such was their establishment at the Grand Fraxinet, in the mountainous district lying to the east of Toulon, which is still known as the “chaine des Maures.”

We shall have occasion to observe some architectural effects resulting from their invasions, particularly how the inhabitants were forced to seek refuge on the rocky heights, and to build their towns on the top of almost inaccessible mountains. The Moors have also left traces of their presence both in the general design and details of several of the edifices of the Western Riviera.

Proceeding westwards from Marseilles by rail and passing St Gilles, we reach Montpellier, the architecture of which is chiefly modern. The ancient church of Maguelonne, situated on the outer boundary of the lagunes, may however, be visited from here. It was fortified and not unlike that of the Stes. Maries. Omitting for the present the wonderful town of Aigues-Mortes, to which we shall again return, we continue our journey amongst the lagunes, past the crowded modern seaport of Cette, and the ancient town of Agde, with its dark church crowned with frowning fortifications, and at last reach Béziers, a place whose architecture claims our attention.

BÉZIERS is an ancient Roman town, which has still a few relics in the shape of Roman walls, but no classic buildings of any importance. It stands upon a steep hill with almost perpendicular faces towards the river Orbe, which flows round its base. The town was strongly fortified, and held a prominent place as a fortress in the Middle Ages. Large masses of these fortifications are still observable to the right of the terrace at the west

end of the cathedral (Fig. 96), now crowned with a large block of building occupied as a House of Detention.

The spacious main street of the town ascends the hill from the south-east, and presents on either hand indications of the chief industry of the place in the immense and cavernous-looking cellars filled with innumerable barrels of alcohol, which, being in many cases too numerous for the cellars to contain, encumber the street in great piles. The effect of a street composed of these great vaulted caves is unique and remarkable.

The Cathedral of St Nazaire stands on the summit of the hill. It was surrounded with a fortified enceinte, and, forming the chief citadel of the town, it was strongly built and designed for defence. The transept is the oldest portion, dating from the twelfth century. The southern angle buttresses are crowned with a parapet, pierced with flanking loop-holes, angled so as to send missiles in every direction. The cornice of these parapets is remarkable, and presents a good illustration of the Oriental or Saracenic influence above referred to (Fig. 97). The south transept commands the cloister, the walls of which were crenellated.

Béziers suffered more, perhaps, than any other place during the Albigensian Crusades. On one occasion, when the town was taken, every human being was put to the sword, to the number, it is said, of 60,000 souls. The buildings and defences were in great measure destroyed, and the cathedral was partly rebuilt and re-fortified in the fourteenth century.

The west end commands the walls which crown the escarpments above the Orbe, and is strongly defended with two crenellated towers, and by a wide arched machicolation surmounting the west doorway and Rose window above it (Fig. 96). An embrasured parapet is placed above this, and three ornamental corbels jut out from the face of the wall, to enable the defenders to approach the parapet and man it. These corbels are, however, not joined to the parapet, although they divide the long arched machicolation into four smaller ones. The embrasures and machicolations are all provided (as usual in fourteenth and fifteenth century work) with bold beads or mouldings, to prevent arrows and bolts from ricocheting within the parapet.

The eastern apse was also rebuilt in the beginning of the fourteenth century. Here also (Fig. 98) wide machicolations are formed by arches thrown across between the buttresses, while the parapet above is finished with an open arcaded balustrade, which, in an ecclesiastical building, is more appropriate than an ordinary crenellation, and serves the same purpose equally well. These defences protect the large windows below from being taken by escalade, while, for still further security, the windows themselves are completely covered with strong ornamental iron grilles.

The interior (Fig. 99) exhibits a fine instance of Gothic design engrafted on the Southern ground plan.

The choir is a simple wide hall, terminated with an apse of the full width, and containing nine bays; while the groined and ribbed vaulting, and all the details of the windows, arches, and shafts, with their ornamentation, is entirely Gothic. The lower part has been finished at a much later period with Renaissance woodwork. In the manner in which the apse vaulting is carried out there is a strong reminiscence of the domical form; while the upright wall above the vaulting, with its circular eye at the junction of apse and choir, is a feature which recalls many Provençal examples.

The cloisters are situated to the south of the church, and are in good preservation. Their design is completely Northern, of the somewhat cold style of the fifteenth century. The arcade is open, and without tracery, with large buttresses between, carried up with pinnacles above the balustrade. The fountain in the centre of the cloister-garth is simple but effective (Fig. 100).

The view of the town and cathedral from the river (Fig. 98) is very fine. The great mass of the cathedral is seen towering above the huge remains of the ancient fortifications; while in the foreground the Orbe is dammed up, and forms the motive power of a number of picturesque mills in the form of towers. An ancient bridge spans the river lower down.

Near the cathedral is a house of the fifteenth or sixteenth century, with a quaint bow window (Fig. 101). The great corbels over the window to the left have no doubt been for the purpose of supporting some kind of balcony in connection with the defence of the entrance doorway below.

In the district we are now traversing many interesting examples still exist of the ancient Provençal style similar to those already illustrated.

At Puisalicon, near Béziers, there occurs a remarkable specimen of a campanile, with three tiers of arched openings, like those of Italy (_see_ Fergusson’s Handbook).

At St Pierre de Reddes, near Bedarieux, the ancient church consists of a long nave with barrel vault, strengthened with transverse ribs, which spring from a series of double columns, of which the arrangement is evidently borrowed from the Antique (Fig. 102).

St Martin de Londres (Herault) may also be mentioned as having a tri-apsal east end, while the exterior is ornamented with the arcaded pattern so common on the Rhine and in Lombardy.

NARBONNE.--When the Romans, B.C. 118, became masters of Southern Gaul, they established, under the leadership of an enthusiastic young patrician called Licinius Crassus, a colony in the ancient Phœnician port, dedicating it to Mars, and giving it the name of Narbo Martius. A principal object of this colony was to secure the road into Spain. After a time the first foundation became weak, and, B.C. 45, a new colony was led out from Rome by Tiberius Claudius Nero. Narbo Martius was then capital of the Roman province of Gallia Narbonensis, which extended from the Alps to the Pyrenees.

Under the Empire, there arose in this favoured colony, on the banks of the Atax or Aude, a complete image on a small scale of Imperial Rome, with its curia, duumvirs, consuls, pretors, questors, etc., and it was adorned with a Forum, Temples, Markets, Baths, and Amphitheatre.

Of these fine Roman edifices not one remains. Such of them as escaped the devastations of the Goths and Saracens are said to have been demolished by Richelieu, that the materials might be used in the construction of the new fortifications of the town erected by him. The engineer of these works seems to have had more reverence for ancient art than his princely master, for he collected all the sculptured fragments, and built them into the walls where they could easily be seen. The fortifications thus formed a kind of open air museum of ancient sculptures and inscriptions; but they have now, in their turn, been removed to make room for the expansion of the town. The Roman monuments, however, have been preserved, and are placed in the mediæval Episcopal Palace, which has been partly converted into a museum.

The important architectural works which still exist are all concentrated round the Cathedral of St Just (Fig. 103). As at Béziers, the Cathedral formed part of the fortifications of the Archbishop’s Palace. It is one of those designs in Northern Gothic which look as if transplanted into Southern soil. The whole character of the buildings is Northern. Whether we regard the steep roofs and gables, the sub-divided forms of the vaulting, the sections of the mouldings, the character of the cloisters, the shape of the windows, the dispositions of the plan, or the defensive arrangements, the whole design appertains to the style of the Royal Domain.