Chapter 18

"There belonged to one of the sons of Iblees an idol of red carnelian, of which I was made guardian; and there used to worship it one of the Kings of the Sea, of great glory, leading, among his troops of the genies, a million warriors who smote with swords before him, and who answered his prayer in cases of difficulty. These genies who obeyed him were under my command and authority, following my words when I ordered them: all of them were in rebellion against Solomon, the son of David; and I used to enter the body of the idol, and command them and forbid them. Now the daughter of that king was a frequent adorer of the idol, assiduous in the worship of it, and she was the handsomest of the people of her age, endowed with beauty and loveliness, and elegance and perfection; and I described her to Solomon, on whom be peace! So he sent to her father, saying to him: 'Marry to me thy daughter, and break thy carnelian-idol, and bear witness that there is no deity but God, and that Solomon is the Prophet of God. But if thou refuse, I will come to thee with forces that shall leave thee like yesterday that hath passed.' And when the messenger of Solomon came to him, the King of the Sea was insolent, and magnified himself and was proud. Then he said to his viziers: 'What say ye respecting the affair of Solomon? For he hath sent demanding my daughter, and commanding me to break my carnelian-idol, and to adopt his faith.' And they replied: 'O great King, can Solomon do aught unto thee, when thou art in the midst of this vast sea? He cannot prevail against thee; since the genies will fight on thy side; and thou shalt seek aid against him of thine idol that thou worshippest. The right opinion is, that thou consult thy red carnelian-idol, and hear what will be his reply: if he counsel thee to fight him, fight him; but otherwise, do not.' And upon this the king went immediately, and, going in to his idol, after he had offered a sacrifice and slain victims, fell down before it prostrate, and began to weep, and to seek counsel.

"Thereupon I entered the body of the idol, by reason of my ignorance, and my solicitude respecting the affair of Solomon, and recited this couplet:

'As for me, I am not in fear of him; for I am acquainted with everything. If he wish to wage war with me, I will go forth, and I will snatch his soul from him.'

So when the king heard my reply to him, his heart was strengthened, and he determined to wage war with Solomon the Prophet of God and to fight against him. Accordingly, when the messenger of Solomon came, he inflicted upon him a painful beating, and returned him a shameful reply; and he sent to threaten Solomon, saying to him, by the messenger: 'Dost thou threaten me with false words? Either come thou to me, or I will go to thee.'

"Then the messenger returned to Solomon, and acquainted him with all that had occurred. And when the Prophet of God heard that, his resolution was roused, and he prepared his forces, consisting of genies and men, and wild beasts, and birds and reptiles. He commanded his vizier, Ed-Dimiryat, the king of the genies, to collect them from every place: so he collected for him, of the devils, six hundred millions. He also commanded Asaf, his vizier of men, to collect his soldiers of mankind; and their number was one million, or more. He made ready the accoutrements and weapons, and mounted, with his forces, upon the magic carpet, with the birds flying over his head, and the wild beasts beneath the carpet marching, until he alighted upon his enemy's coast, and surrounded his island, having filled the land with the forces. He then sent to our king, saying to him: 'Behold, I have arrived: therefore submit thyself to my authority, and acknowledge my mission, and break thine idol, and worship the One, the Adored God, and marry to me thy daughter according to law, and say thou, and those who are with thee, I testify that there is no deity but God, and I testify that Solomon is the Prophet of God. If thou say that, peace and safety shall be thy lot. But if thou refuse, thy defending thyself from me in this island shall not prevent thee: for God hath commanded the wind to obey me, and I will order it to convey me unto thee on the carpet, and will make thee an example to restrain others.' So the messenger came to him, and communicated to him the message of the Prophet! But the king said to him: 'There is no way for the accomplishment of this thing that he requireth: therefore inform him that I am coming forth unto him.' Accordingly the messenger returned to Solomon, and gave him the reply. The king then sent to the people of his country, and collected for himself, of the genies that were under his authority, a million; and to these he added others, of the devils that were in the islands and on the mountains; after which he made ready his forces, and opened the armouries, and distributed to them the weapons. And as to the Prophet of God, he disposed his troops, commanding the wild beasts to form themselves into two divisions, on the right of the people and on their left, and commanding the birds to be upon the islands. He ordered them also when the assault should be made, to tear out the eyes of their antagonists with their beaks, and to beat their faces with their wings; and he ordered the wild beasts to tear in pieces their horses; and they replied: 'We hear and obey God and thee, O Prophet of God!' Then Solomon set for himself a couch of alabaster adorned with jewels, and plated with plates of red gold, and he placed his vizier Asaf on the right side, and his vizier, Ed-Dimiryat, on the left side, and the kings of mankind on his right, and the kings of the genies on his left, and the wild beasts and the vipers and serpents before him.

"After this, they came upon us all together, and we contended with him in a wide tract for a period of two days; and calamity befell us on the third day, and the decree of God was executed among us. The first who charged upon Solomon were I and my troops; and I said to my companions: 'Keep in your places in the battle-field while I go forth to them and challenge Ed-Dimiryat.' And, lo, he came forth, like a great mountain, his fires flaming, and his smoke ascending; and he approached, and smote me with a flaming fire; and his arrow prevailed over my fire. He cried out at me with a prodigious cry, so that I imagined the heaven had fallen, and the mountains shook at his voice. Then he commanded his companions, and they charged upon us all together: we also charged upon them: the fires rose and the smoke ascended, the hearts of the combatants were almost cleft asunder, and the battle raged. The birds fought in the air; and the wild beasts in the dust; and I contended with Ed-Dimiryat until he wearied me and I wearied him; after which my companions and troops were enervated, and my tribes were routed. I flew from before Ed-Dimiryat; but he followed me a journey of three months, until he overtook me. I had fallen down through fatigue, and he rushed upon me, and made me a prisoner. So I said to him: 'By Him who hath exalted thee and abased me, pity me, and take me before Solomon.' But when I came before Solomon, he met me in a most evil manner: he caused this pillar to be brought, and hollowed it, and put me in it, and sealed me with his signet; after which, he chained me, and Ed-Dimiryat conveyed me to this place, where he set me down as thou seest me; and this pillar is my prison until the day of resurrection."

The party therefore wondered at him, and at the horrible nature of his form; and the Emeer Moosa said: "There is no deity but God!" And the Sheikh Abd-Es-Samad said to the efreet: "O thou, I ask thee concerning a thing of which do thou inform us." The efreet replied: "Ask concerning what thou wilt." And the sheikh said: "Are there in this place any of the efreets confined in bottles of brass from the time of Solomon?" He answered: "Yes, in the Sea of El-Karkar, where are a people of the descendants of Noah, whose country the deluge reached not, and they are separated there from the rest of the sons of Adam." "And where," said the sheikh, "is the way to the City of Brass, and the place wherein are the bottles? What distance is there between us and it?" The efreet answered: "It is near." So the party left him, and proceeded; and there appeared to them in the distance a great black object, with two fires corresponding with each other in position; whereupon the Emeer Moosa said to the sheikh: "What is this great black object, and these two corresponding fires?" The guide answered him: "Be rejoiced, O Emeer; for this is the City of Brass, and this is the appearance of it that I find described in the Book of Hidden Treasures; that its wall is of black stones, and it hath two towers of brass, which the beholder seeth resembling two corresponding fires; and thence it is named the City of Brass." They ceased not to proceed until they arrived at it; and, lo, it was lofty, strongly fortified, rising high into the air, impenetrable: the height of its walls was eighty cubits, and it had five and twenty gates, none of which would open but by means of some artifice. They stopped before it, and endeavoured to discover one of its gates; but they could not; and the Emeer Moosa said to the Sheikh Abd-Es-Samad: "O sheikh, I see not to this city any gate." The sheikh replied: "O Emeer, thus do I find it described in the Book of Hidden Treasures; that it hath five and twenty gates, and that none of its gates may be opened but from within the city." "And how," said the emeer, "can we contrive to enter it, and divert ourselves with a view of its wonders?"

Then the Emeer Moosa ordered one of his young men to mount a camel, and ride round the city, in the hope that he might discover a trace of a gate. So one of his young men mounted, and proceeded around it for two days with their nights, prosecuting his journey with diligence, and not resting; and when the third day arrived, he came in sight of his companions, and he was astounded at that which he beheld of the extent of the city, and its height. Then he said: "O Emeer, the easiest place in it is this place at which ye have alighted." And thereupon the Emeer Moosa took Talib and the Sheikh Abd-Es-Samad, and they ascended a mountain opposite the city, and overlooking it; and when they had ascended that mountain, they saw a city than which eyes had not beheld any greater. Its pavilions were lofty, and its domes were shining; its rivers were running, its trees were fruitful, and its gardens bore ripe produce. It was a city with impenetrable gates, empty, still, without a voice but the owl hooting in its quarters, and the raven croaking in its thoroughfare-streets, and bewailing those who had been in it.

And the Emeer Moosa fainted with sorrow; his tears ran down upon his cheeks, and he said: "By Allah, indifference to the world is the most appropriate and the most sure course!"

And when they came back to the troops, they passed the day devising means of entering the city; and the Emeer Moosa said to those of his chief officers who were around him: "How shall we contrive to enter the city, that we may see its wonders? Perhaps we shall find in it something by which we may ingratiate ourselves with the Prince of the Faithful." Talib replied: "Let us make a ladder, and mount upon it, and perhaps we shall gain access to the gate from within." And the emeer said: "This is what occurred to my mind, and excellent is the advice." Then he called to the carpenters and blacksmiths, and ordered them to make straight some pieces of wood, and to construct a ladder covered with plates of iron. And they did so, and made it strong. They employed themselves in constructing it a whole month, and many men were occupied in making it. And they set it up and fixed it against the wall, and it proved to be equal to the wall in height, as though it had been made for it before that day. So the Emeer Moosa wondered at it, and said: "God bless you! It seemeth, from the excellence of your work, as though ye had adapted it by measurement to the wall." He then said to the people: "Which of you will ascend this ladder, and mount upon the wall, and walk along it, and contrive means of descending into the city, that he may see how the case is, and then inform us of the mode of opening the gate?" And one of them answered: "I will ascend it, O Emeer, and descend and open the gate." The emeer therefore replied: "Mount. God bless thee!" Accordingly, the man ascended the ladder until he reached the top of it; when he stood, and fixed his eyes toward the city, clapped his hands, and cried out with his loudest voice, saying: "Thou art beautiful!" Then he cast himself down into the city, and was destroyed. So the Emeer Moosa said: "If we do thus with all our companions, there will not remain of them one; and we shall be unable to accomplish our affair, and the affair of the Prince of the Faithful. Depart ye; for we have no concern with this city." But one of them said: "Perhaps another than this may be more steady than he." And a second ascended, and a third, and a fourth, and a fifth; and they ceased not to ascend by that ladder to the top of the wall, one after another, until twelve men of them had gone, acting as acted the first. Therefore the Sheikh Abd-Es-Samad said: "There is none for this affair but myself, and the experienced is not like the inexperienced." But the Emeer Moosa said to him: "Thou shalt not do that, nor will I allow thee to ascend to the top of this wall; for shouldst thou die, thou wouldst be the cause of the death of us all, and there would not remain of us one; since thou art the guide of the party." The sheikh, however, replied: "Perhaps the object will be accomplished by my means, through the will of God, whose name be exalted!" And thereupon all the people agreed to his ascending.

_And when they had ascended that mountain they saw a city than which eyes had not beheld any greater._

Then Abd-Es-Samad arose, and, having said: "In the name of God, the Compassionate, the Merciful!"--he ascended the ladder, repeating the praises of God, and reciting the Verses of Safety, until he reached the top of the wall; when he clapped his hands, and fixed his eyes. The people therefore all called out to him, and said: "O Sheikh Abd-Es-Samad, do not cast thyself down! If Abd-Es-Samad fall, we all perish!" Then Abd-Es-Samad sat a long time repeating the praises of God, and reciting the Verses of Safety; after which he rose with energy, and called out with his loudest voice: "O Emeer, no harm shall befall you; for God hath averted from me the effect of the artifice of the Devil." So the emeer said to him: "What hast thou seen, O Sheikh?" He answered: "When I reached the top of the wall I beheld ten damsels, like moons, who made a sign with their hands, as though they would say: 'Come to us!' And it seemed to me that beneath me was a sea of water; whereupon I desired to cast myself down, as our companions did: but I beheld them dead; so I withheld myself from them, and recited some words of the book of God, whereupon He averted from me the influence of those damsels, and they departed; therefore I cast not myself down. There is no doubt that this is an enchantment which the people of this city contrived in order to repel from it every one who should wish to obtain access to it."

He then walked along the wall till he came to the two towers of brass, when he saw that they had gates of gold, without any sign of the means of opening them. Therefore the sheikh, looking attentively, saw in the middle of one of the gates a figure of a horseman of brass, having one hand extended, as though he were pointing with it, and on it was an inscription, which the sheikh read, and, lo, it contained these words:

Turn the pin that is in the middle of the front of the horseman's body twelve times, and then the gate will open.

So he turned the pin twelve times; whereupon the gate opened immediately, with a noise like thunder; and the sheikh entered. He was a learned man, acquainted with all languages and characters. And he walked on until he entered a long passage, whence he descended some steps, and he found a place with handsome wooden benches, on which were people dead, and over their heads were elegant shields, and keen swords, and strung bows, and notched arrows. And behind the next gate were a bar of iron, and barricades of wood, and locks of delicate fabric, and strong apparatus. Upon this, the sheikh said within himself: "Perhaps the keys are with these people." Then he looked, and, lo, there was a sheikh who appeared to be the oldest of them, and he was upon a high wooden bench among the dead men. So Abd-Es-Samad said: "May not the keys of the city be with this sheikh! Perhaps he was the gate-keeper of the city, and these were under his authority." He therefore drew near to him, and lifted up his garments, and, lo, the keys were hung to his waist. At the sight of them, Abd-Es-Samad rejoiced exceedingly; and he took the keys, opened the locks, and pulled the gate and the barricades and other apparatus, which opened and the gate also opened, with a noise like thunder. Upon this the sheikh exclaimed: "God is most great!" and the people made the same exclamation with him, rejoicing at the event. The Emeer Moosa also rejoiced at the safety of Abd-Es-Samad, and at the opening of the gate of the city; the people thanked him for that which he had done, and all the troops hastened to enter the gate. But the Emeer Moosa cried out to them, saying to them: "O people, if all of us enter, we shall not be secure from accident. Half shall enter, and half shall remain behind."

The Emeer Moosa then entered the gate, and with him half of the people, who bore their weapons of war. And the party saw their companions lying dead: so they buried them. They saw also the gate-keepers and servants and chamberlains and lieutenants lying upon beds of silk, all of them dead. And they entered the market of the city, and beheld that the shops were open, and the scales hung up, and the utensils of brass ranged in order, and the stores were full of all kinds of goods. And they saw the merchants dead in their shops: their skins were dried, and they had become examples to him who would be admonished. And they left this place, and passed on to the silk-market, in which were silks and brocades interwoven with red gold and white silver upon various colours, and the owners were dead, lying upon skins, and appearing almost as though they would speak. Leaving these, they went on to the market of jewels and pearls and jacinths; and they left it, and passed on to the market of the money-changers, whom they found dead, with varieties of silks beneath them, and their shops were filled with gold and silver. These they left, and they proceeded to the markets of the perfumers; and, lo, their shops were filled with varieties of perfumes, and bags of musk, and ambergris, and aloes-wood, and camphor; and the owners were all dead, not having with them any food. And when they went forth from the market of the perfumers, they found near unto it a palace, decorated, and strongly constructed; and they entered it, and found banners unfurled, and drawn swords, and strung bows and shields hung up by chains of gold and silver, and helmets gilded with red gold. And in the passages of that palace were benches of ivory, ornamented with plates of brilliant gold, and with silk, on which were men whose skins had dried upon the bones; the ignorant would imagine them to be sleeping; but, from the want of food, they had died, and tasted mortality.

And the Emeer Moosa went on into the interior of the palace. There he beheld a great hall, and four large and lofty chambers, each one fronting another, wide, decorated with gold and silver and with various colours. In the midst of the hall was a great fountain of alabaster, over which was a canopy of brocade; and in those chambers were fountains lined with marble; and channels of water flowed along the floors of those chambers, the four streams meeting in a great tank lined with marbles of various colours. The Emeer Moosa then said to the Sheikh Abd-Es-Samad: "Enter these chambers with us." So they entered the first chamber; and they found it filled with gold and with white silver, and pearls and jewels, and jacinths and precious minerals. They found in it also chests full of red and yellow and white brocades. And they went thence to the second chamber, and opened a closet in it, and, lo, it was filled with arms and weapons of war, consisting of gilded helmets, and coats of mail, and swords, and lances, and maces, and other instruments of war and battle. Then they passed thence to the third chamber, in which they found closets having upon their doors closed locks, and over them were curtains worked with various kinds of embroidery. They opened one of these closets, and found it filled with weapons decorated with varieties of gold and silver and jewels. And they went thence to the fourth chamber, where also they found closets, one of which they opened, and they found it full of utensils for food and drink, consisting of various vessels of gold and silver, and saucers of crystal, and cups set with brilliant pearls and cups of carnelian, and other things. So they began to take what suited them of those things, and each of the soldiers carried off what he could. And when they determined to go forth from those chambers, they saw there a door inlaid with ivory and ebony, and adorned with plates of brilliant gold. Over it was hung a curtain of silk worked with various kinds of embroidery, and upon it were locks of white silver, to be opened by artifice, without a key. The Sheikh Abd-Es-Samad therefore advanced to those locks, and he opened them by his knowledge and excellent skill. And the party entered a passage paved with marble, upon the sides of which were curtains whereon were figured various wild beasts and birds, all these being worked with red gold and white silver, and their eyes were of pearls and jacinths: whosoever beheld them was confounded.