Chapter 17

They then sewed me up in the skin, and entered their palace; and soon after, there came an enormous white bird, which seized me, and flew away with me, and set me down upon the mountain; whereupon I cut open the skin, and got out; and the bird, as soon as it saw me, flew away. I rose up quickly, and proceeded toward the palace, which I found to be as they had described it to me; and when I had entered it, I beheld, at the upper end of a saloon, forty young damsels, beautiful as so many moons, and magnificently attired, who, as soon as they saw me, exclaimed: "Welcome! Welcome! O our master and our lord! We have been for a month expecting thee. Praise be to God who hath blessed us with one who is worthy of us, and one of whom we are worthy!" After having thus greeted me, they seated me upon a mattress, and said; "Thou art from this day our master and prince, and we are thy handmaids, and entirely under thy authority." They then brought to me some refreshments, and, when I had eaten and drunk, they sat and conversed with me, full of joy and happiness. So lovely were these ladies, that even a devotee, if he saw them, would gladly consent to be their servant, and to comply with all that they would desire. At the approach of night they all assembled around me, and placed before me a table of fresh and dried fruits, with other delicacies that the tongue cannot describe, and wine; and one began to sing, while another played upon the lute. The wine-cups circulated among us, and joy overcame me to such a degree as to obliterate from my mind every earthly care, and make me exclaim: "This is indeed a delightful life!" I passed a night of such enjoyment as I had never before experienced; and on the morrow I entered the bath; and, after I had washed myself, they brought me a suit of the richest clothing, and we again sat down to a repast.

In this manner I lived with them a whole year; but on the first day of the new year, they seated themselves around me, and began to weep, and bade me farewell, clinging to my skirts. "What calamity hath befallen you?" said I. "Ye are breaking my heart." They answered: "Would that we had never known thee; for we have associated with many men, but have seen none like thee. May God, therefore, not deprive us of thy company." And they wept afresh. I said to them: "I wish that you would acquaint me with the cause of this weeping." "Thou," they replied, "art the cause; yet now, if thou wilt attend to what we tell thee, we shall never be parted; but if thou act contrary to it, we are separated from this time; and our hearts whisper to us that thou wilt not regard our warning." "Inform me," said I, "and I will attend to your directions." And they replied: "If then thou wouldst inquire respecting our history, know that we are the daughters of kings: for many years it hath been our custom to assemble here, and every year we absent ourselves during a period of forty days; then returning, we indulge ourselves for a year in feasting and drinking. This is our usual practice; and now we fear that thou wilt disregard our directions when we are absent from thee. We deliver to thee the keys of the palace, which are a hundred in number, belonging to a hundred closets. Open each of these, and amuse thyself, and eat and drink, and refresh thyself, excepting the closet that hath a door of red gold; for if thou open this, the consequence will be a separation between us and thee. We conjure thee, therefore, to observe our direction, and to be patient during this period." Upon hearing this, I swore to them that I would never open the closet to which they alluded; and they departed, urging me to be faithful to my promise.

I remained alone in the palace, and at the approach of evening I opened the first closet, and, entering it, found a mansion like paradise, with a garden containing green trees loaded with ripe fruits, abounding with singing birds, and watered by copious streams. My heart was soothed by the sight, and I wandered among the trees, scenting the fragrance of the flowers, and listening to the warbling of the birds as they sang the praises of the One, the Almighty. After admiring the mingled colours of the apple resembling the hue upon the cheek of the beloved maid and the sallow countenance of the perplexed and timid lover, the sweet-smelling quince diffusing an odour like musk and ambergris, and the plum shining as the ruby, I retired from this place, and, having locked the door, opened that of the next closet, within which I beheld a spacious tract planted with numerous palm-trees, and watered by a river flowing among rose-trees, and jasmine, and marjoram, and eglantine, and narcissus, and gilliflower, the odours of which, diffused in every direction by the wind, inspired me with the utmost delight. I locked again the door of the second closet, and opened that of the third. Within this I found a large saloon, paved with marbles of various colours, and with costly minerals and precious gems, and containing cages constructed of sandal and aloes-wood with singing birds within them, and others upon the branches of trees which were planted there. My heart was charmed, my trouble was dissipated, and I slept there until the morning. I then opened the door of the fourth closet, and within this door I found a great building in which were forty closets with open doors; and entering these, I beheld pearls, and rubies, and chrysolites, and emeralds, and other precious jewels such as the tongue cannot describe. I was astonished at the sight, and said: "Such things as these, I imagine, are not found in the treasury of any king. I am now the King of my age, and all these treasures, through the goodness of God, are mine."

_At the approach of evening I opened the first closet and, entering it, found a mansion like paradise._

Thus I continued to amuse myself, passing from one place to another, until thirty-nine days had elapsed, and I had opened the doors of all the closets excepting that which they had forbidden me to open. My heart was then disturbed by curiosity respecting this hundredth closet, and the Devil, in order to plunge me into misery, induced me to open it. I had not patience to abstain, though there remained of the appointed period only one day: so I approached the closet, and opened the door; and when I had entered, I perceived a fragrant odour, such as I had never before smelt, which intoxicated me so that I fell down insensible, and remained some time in this state: but at length recovering, I fortified my heart, and proceeded. I found the floor overspread with saffron, and the place illuminated by golden lamps and by candles, which diffused the odours of musk and ambergris. I saw also a black horse, of the hue of the darkest night, before which was a manger of white crystal filled with cleansed sesame, and another, similar to it, containing rose-water infused with musk: he was saddled and bridled, and his saddle was of red gold. Wondering at the sight of him, I said within myself: "This must be an animal of extraordinary qualities;" and, seduced by the Devil, I led him out, and mounted him; but he moved not from his place. I kicked him with my heel; but still he moved not: so I took a switch and struck him with it; and as soon as he felt the blow he uttered a sound like thunder, and, expanding a pair of wings, soared with me to an immense height through the air, and then alighted upon the roof of another palace, where he threw me from his back, and, by a violent blow with his tail upon my face, struck out my eye, and left me.

Thus it was I became blind of one eye. I then recollected the predictions of the ten young men. The horse again took wing, and soon disappeared. I got up much vexed at the misfortune I had brought upon myself. I walked upon the terrace, covering my eye with one of my hands, for it pained me exceedingly, and then descended, and entered into a hall. I soon discovered by the ten benches in a circle, and the eleventh in the middle, smaller than the rest, that I was in the castle whence I had been carried by the roc.

The ten young men were not in the hall when I entered; but came in soon after, attended by the sheikh. They seemed not at all surprised to see me, nor at the loss of my eye; but said: "We are sorry that we cannot congratulate you on your return, as we could wish; but we are not the cause of your misfortune." "I should do you wrong," I replied, "to lay it to your charge; I have only myself to accuse." "If," said they, "it be a subject of consolation to the afflicted to know that others share their sufferings, you have in us this alleviation of your misfortune. All that has happened to you we have also endured; we each of us tasted the same pleasures during a year; and we had still continued to enjoy them, had we not opened the golden door, when the princesses were absent. You have been no wiser than we, and have incurred the same punishment. We would gladly receive you into our company, to join with us in the penance to which we are bound, and the duration of which we know not. But we have already stated to you the reasons that render this impossible: depart, therefore, and proceed to the court of Bagdad, where you will meet with the person who is to decide your destiny." After they had explained to me the road I was to travel, I departed from them, with mournful heart and weeping eye, and, God having decreed me a safe journey hither, I arrived at Bagdad, after I had shaved my beard, and become a mendicant. Praise be to God, whose name be exalted, and whose purposes concerning me are as yet hid in darkness.

THE STORY OF THE CITY OF BRASS

There was, in olden time, in Damascus of Syria, a king, named Abd-El-Melik the son of Marwan; and he was sitting, one day, having with him the great men of his empire, consisting of kings and sultans, when a discussion took place among them, respecting the traditions of former nations. They called to mind the stories of Solomon, son of David, and the dominion which God had bestowed upon him over mankind, and the genies, and the birds, and the wild beasts, and they said: "We have heard from those who were before us, that God bestowed not upon any one the power which He bestowed upon Solomon, so that he used to imprison the genies and the devils in bottles of brass, and pour molten lead over them, and seal a cover over them with his signet."

Then Talib, one of the sultans, related, that a man once embarked in a ship with a company of others, and they voyaged to the island of Sicily and ceased not in their course until there arose against them a wind which bore them away to an unknown land. This happened during the black darkness of night, and when the day shone forth, there came out to them, from caves in that land, people of black complexion and with naked bodies, like wild beasts, not understanding speech. They had a king of their own race, and none of them knew Arabic save their king. So when they saw the ship and those who were in her, he came forth to them attended by a party of his companions, and saluted them and welcomed them: They acquainted him with their state; and he said to them, "No harm shall befall you; there hath not come to us any one of the sons of Adam before you." And he entertained them with a banquet of the flesh of birds and of wild beasts and of fish. And after this, the people of the ship went down to divert themselves in the city, and they found one of the fishermen who had cast his net in the sea to catch fish, and he drew it up, and, lo, in it was a bottle of brass stopped with lead, which was sealed with the signet of Solomon the son of David. And the fisherman came forth and broke it; whereupon there proceeded from it a blue smoke, which united with the clouds of heaven; and they heard a horrible voice, saying: "Repentance! repentance! O Prophet of God!" Then, of that smoke there was formed a person of terrible aspect, of terrific make, whose head would reach as high as a mountain; and he disappeared from before their eyes. As to the people of the ship, their hearts were almost eradicated; but the blacks thought nothing of the event. And a man returned to the king, and asked him respecting this; and the king answered him: "Know that this is one of the genies whom Solomon, the son of David, when he was incensed against them, imprisoned in these bottles, and he poured lead over them, and threw them into the sea. When the fisherman casteth his net, it generally bringeth up these bottles; and when they are broken, there cometh forth from them a genie, who imagineth that Solomon is still living; wherefore he repenteth, and saith: 'Repentance! O Prophet of God!'"

And the Prince of the Faithful, Abd-El-Melik, wondered at these words, and said: "By Allah, I desire to see some of these bottles!" So Talib replied: "O Prince of the Faithful, thou art able to do so, and yet remain in thy country. Send to thy brother Abd-El-Azeez, that he may write orders to the Emeer Moosa to journey from the Western Country to this mountain which we have mentioned, and to bring thee what thou desirest of these bottles; for the furthest tract of his province is adjacent to this mountain." And the Prince of the Faithful approved of his advice, and said: "O Talib, thou hast spoken truth and I desire that thou be my messenger to Moosa for this purpose." To this, Talib replied: "Most willingly, O Prince of the Faithful." And the king said to him: "Go in dependence on the blessing of God, and his aid." Then he gave orders that they should write for him a letter to his brother Abd-El-Azeez, his viceroy in Egypt, and another letter to Moosa, his viceroy in the Western Country, commanding him to journey, himself, in search of the bottles of Solomon. He sealed the two letters, and delivered them to Talib, commanding him to hasten, and he gave him riches and riders and footmen to aid him in his way.

So Talib went forth on his way to Egypt, and when the Emeer Moosa knew of his approach, he went forth to him and met him, and rejoiced at his arrival; and Talib handed to him the letter. So he took it and read it, and understood its meaning; and he put it upon his head, saying: "I hear and obey the command of the Prince of the Faithful." He determined to summon his great men; and they presented themselves; and he inquired of them respecting that which had been made known to him by the letter; whereupon they said: "O Emeer, if thou desire him who will guide thee to that place, have recourse to the Sheikh Abd-Es-Samad; for he is a knowing man, and hath travelled much, and he is acquainted with the deserts and wastes and the seas, and their inhabitants and their wonders, and the countries and their districts. Have recourse therefore to him, and he will direct thee to the object of thy desire." Accordingly he gave orders to bring him, and he came before him; and, lo, he was a very old man, whom the vicissitudes of years and times had rendered decrepit. The Emeer Moosa saluted him, and said to him: "O Sheikh Abd-Es-Samad, our lord, the Prince of the Faithful, hath commanded us thus and thus, and I possess little knowledge of that land, and it hath been told me that thou art acquainted with that country and the routes. Hast thou then a wish to accomplish the affair of the Prince of the Faithful?" The sheikh replied: "Know, O Emeer, that this route is difficult, far extending, with few tracks." The emeer said to him: "How long a period doth it require?" He answered: "It is a journey of two years and some months going, and the like returning; and on the way are difficulties and horrors, and extraordinary and wonderful things. But," he said, "God will assuredly make this affair easy to us through the blessing attendant upon thee, O Viceroy of the Prince of the Faithful."

After this they departed, and they continued their journey until they arrived at a palace; whereupon the sheikh said: "Advance with us to this palace, which presenteth a lesson to him who will be admonished." So the Emeer Moosa advanced thither, together with the Sheikh Abd-Es-Samad and his chief companions, till they came to its entrance. And they found it open, and having lofty angles, and steps, among which were two wide steps of coloured marbles, the like of which hath not been seen: the ceilings and walls were decorated with gold and silver and minerals, and over the entrance was a slab, whereon was an inscription in ancient Greek; and the Sheikh Abd-Es-Samad said: "Shall I read it, O Emeer?" The emeer answered; "Advance and read." So he read it; and, lo, it was poetry; and it was this:

Here was a people whom, after their works, thou shalt see wept over for their lost dominion; And in this palace is the last information respecting lords collected in the dust.

Death hath destroyed them and disunited them, and in the dust they have lost what they amassed; As though they had only put down their loads to rest a while: quickly have they departed!

And the Emeer Moosa wept and said: "There is no deity but God, the Living, the Enduring without failure!"

Then they attentively viewed the palace; and, lo, it was devoid of inhabitants, destitute of household and occupants: its courts were desolate, and its apartments were deserted; and in the midst of it was a chamber covered with a lofty dome, rising high into the air, around which were four hundred tombs.

And the Emeer Moosa drew near to the dome-crowned chamber, and, lo, it had eight doors of sandalwood, with nails of gold, ornamented with stars of silver set with various jewels, and he beheld in it a long tomb, of terrible appearance, whereon was a tablet of iron of China; and the Sheikh Abd-Es-Samad drew near to it, and read its inscription; and, lo, on it was written:

Shouldst thou think upon me after the length of my age, and the vicissitudes of days and circumstances, I am the son of Sheddad, who held dominion over mankind and each tract of the whole earth. All the stubborn troops became abject unto me, and Esh-Sham from Misr unto Adnan. In glory I reigned, abasing their kings, the people of the earth fearing my dominion; And I beheld the tribes and armies in my power, and saw the countries and their inhabitants dread me. When I mounted, I beheld my army comprising a million bridles upon neighing steeds; And I possessed wealth that could not be calculated, which I treasured up against misfortunes, Determining to devote the whole of my property for the purpose of extending the term of my life.

But the Deity would nought save the execution of his purpose; and thus I became separated from my brethren. Death, the disuniter of mankind, came to me, and I was removed from grandeur to the mansion of contempt; And I found the recompense of all my past actions, for which I am pledged: for I was sinful! Then raise thyself, lest thou be upon a brink; and beware of calamities! Mayest thou be led aright!

And again the Emeer Moosa wept, in considering the fates of the people; after which, as they were going about through the different apartments of the palace, and viewing attentively its chambers and its places of diversion, they came to a table upon four legs of alabaster, whereon was inscribed:

Upon this table have eaten a thousand one-eyed kings, and a thousand kings each sound in both eyes. All of them have quitted the world, and taken up their abode in the burial-grounds and the graves.

And the Emeer Moosa wrote down all this. Then he went forth, and took not with him from the palace aught save the table.

The soldiers proceeded, with the Sheikh Abd-Es-Samad before them shewing them the way, until all the first day had passed, and the second, and the third. They then came to a high hill, at which they looked, and, lo, upon it was a horseman of brass, on the top of whose spear was a wide and glistening head that almost deprived the beholder of sight, and on it was inscribed:

O thou who comest unto me, if thou know not the way that leadeth to the City of Brass, rub the hand of the horseman, and he will turn, and then will stop, and in whatsoever direction he stoppeth, thither proceed, without fear and without difficulty; for it will lead thee to the City of Brass.

And when the Emeer Moosa had rubbed the hand of the horseman, it turned like the blinding lightning, and faced a different direction from that in which they were travelling.

The party therefore turned thither and journeyed on, and it was the right way. They took that route, and continued their course the same day and the next night until they had traversed a wide tract of country. And as they were proceeding, one day, they came to a pillar of black stone, wherein was a person sunk to his arm-pits, and he had two huge wings, and four arms; two of them like those of the sons of Adam, and two like the fore-legs of lions, with claws. He had hair upon his head like the tails of horses, and two eyes like two burning coals, and he had a third eye, in his forehead, like the eye of the lynx, from which there appeared sparks of fire. He was black and tall; and he was crying out: "Extolled be the perfection of my Lord, who hath appointed me this severe affliction and painful torture until the day of resurrection!" When the party beheld him, their reason fled from them, and they were stupefied at the sight of his form, and retreated in flight; and the Emeer Moosa said to the Sheikh Abd-Es-Samad: "What is this?" He answered: "I know not what he is." And the emeer said: "Draw near to him, and investigate his case: perhaps he will discover it, and perhaps thou wilt learn his history." So the Sheikh Abd-Es-Samad drew near to him, and said to him: "O thou person, what is thy name, and what is thy nature, and what hath placed thee here in this manner?" And the person answered him: "As to me, I am an efreet of the genies, and my name is Dahish, and I am restrained here by the majesty of God." Then the Emeer Moosa said: "O Sheikh Abd-Es-Samad, ask him what is the cause of his confinement in this pillar." He therefore asked respecting that, and the efreet answered him: "Verily my story is wonderful; and it is this: