Chapter 2

Agib will seek for me in a place under ground, in the midst of a desert island."

While the jeweller's son was relating this story, I laughed at the astrologers who had foretold that I should take away his life; for I thought myself so far from being likely to verify their prediction, that he had scarcely done speaking, when I told him with great joy, "Dear Sir, trust in the goodness of God, and fear nothing; consider it as a debt you had to pay; but that you are acquitted of it from this hour. I rejoice that after my shipwreck I came so fortunately hither to defend you against all who would attempt your life. I will not leave you till the forty days have expired, of which the foolish astrologers have made you apprehensive; and in the mean while I will do you all the service in my power: after which, with leave of your father and yourself, I shall have the benefit of getting to the main land in your vessel; and when I am returned into my kingdom, I will remember the obligations I owe you, and endeavour to demonstrate my gratitude by suitable acknowedgments."

This discourse encouraged the jeweller's son, and inspired him with confidence. I took care not to inform him I was the very Agib whom he dreaded, lest I should alarm his fears, and used every precaution not to give him any cause to suspect who I was. We passed the time in various conversation till night came on. I found the young man of ready wit, and partook with him of his provisions, of which he had enough to have lasted beyond the forty days, though he had had more guests than myself. After supper we conversed for some time; and at last retired to bed.

The next morning, when he arose, I held the basin of water to him; I also provided dinner, and at the proper time placed it on the table: after we had dined I invented a play for our amusement, not only for that day, but for those that followed. I prepared supper after the same manner as I had done the dinner; and having supped, we retired to bed as before. We had sufficient time to contrast mutual friendship and esteem for each other. I found he loved me; and I on my part regarded him with so much affection, that I often said to myself, "Those astrologers who predicted to his father that his son should die by my hand were impostors; for it is not possible that I could commit so base a crime." In short, madam, we spent thirty-nine days in the pleasantest manner possible in this subterraneous abode.

The fortieth day appeared: and in the morning, when the young man awoke, he said to me with a transport of joy that he could not restrain, "Prince, this is the fortieth day, and I am not dead, thanks to God and your good company. My father will not fail to make you, very shortly, every acknowledgment of his gratitude for your attentions, and will furnish you with every necessary accommodation for your return to your kingdom: but," continued he, "while we are waiting his arrival, I beg you will provide me some warm water in that portable bath, that I may wash my body and change my dress, to receive my father with the more respect."

I set the water on the fire, and when it was hot poured it into the moveable bath; the youth went in, and I both washed and rubbed him. At last he came out, and laid himself down in his bed that I had prepared. After he had slept a while, he awoke, and said, "Dear prince, pray do me the favour to fetch me a melon and some sugar, that I may eat some to refresh me."

Out of several melons that remained I took the best, and laid it on a plate; and as I could not find a knife to cut it with, I asked the young man if he knew where there was one. "There is one," said he, "upon this cornice over my head:" I accordingly saw it there, and made so much haste to reach it, that, while I had it in my hand, my foot being entangled in the carpet, I fell most unhappily upon the young man, and the knife pierced his heart.

At this spectacle I cried out with agony. I beat my head, my face, and breast; I tore my clothes; I threw myself on the ground with unspeakable sorrow and grief! "Alas!" I exclaimed, "there were only some hours wanting to have put him out of that danger from which he sought sanctuary here; and when I thought the danger past, then I became his murderer, and verified the prediction. But, O Lord!" said I, lifting up my face and my hands to heaven, "I intreat thy pardon, and if I be guilty of his death, let me not live any longer."

After this misfortune I would have embraced death without any reluctance, had it presented itself to me. But what we wish, whether it be good or evil, will not always happen according to our desire. Nevertheless, considering that all my tears and sorrows would not restore the young man to life, and, the forty days being expired, I might be surprised by his father, I quitted the subterranean dwelling, laid down the great stone upon the entrance, and covered it with earth.

I had scarcely done, when, casting my eyes upon the sea towards the main land, I perceived the vessel coming to fetch away the young man. I began then to consider what I had best do. I said to myself, "If I am seen by the old man, he will certainly seize me, and perhaps cause me to be massacred by his slaves, when he has discovered that his son is killed: all that I can allege to justify myself will not convince him of my innocence. It is better then to withdraw while it is in my power, than to expose myself to his resentment."

There happened to be near a large tree thick with leaves, which I ascended in hopes of concealment, and was no sooner fixed in a place where I could not be perceived, than I saw the vessel come to the creek where she lay the first time.

The old man with his slaves landed immediately, and advanced towards the subterranean dwelling, with a countenance that shewed some hope; but when they saw the earth had been newly removed, they changed colour, particularly the old man. They lifted up the stone, and went down; they called the young man by his name, but he not answering, their fears increased. They proceeded to seek him; and at length found him lying upon the bed with the knife in his heart, for I had not power to take it out. At this sight they cried out lamentably, which increased my sorrow: the old man fell down in a swoon. The slaves, to give him air, brought him up in their arms, and laid him at the foot of the tree where I was concealed; but notwithstanding all the pains they took to recover him, the unfortunate father continued a long while insensible, and made them more than once despair of his life; but at last he came to himself. The slaves then brought up his son's corpse, dressed in his best apparel, and when they had made a grave they buried it. The old man, supported by two slaves, and his face covered with tears, threw the first earth upon the body, after which the slaves filled up the grave.

This being done, all the furniture was brought up, and, with the remaining provisions, put on board the vessel. The old man, overcome with sorrow, and not being able to stand, was laid upon a litter, and carried to the ship, which stood out to sea, and in a short time was out of sight.

After the old man and his slaves were gone, I was left alone upon the island. I lay that night in the subterranean dwelling, which they had shut up, and when the day came, I walked round the island, and stopped in such places as I thought most proper for repose.

I led this wearisome life for a whole month. At the expiration of this time I perceived that the sea had receded; that the island had increased in dimensions; the main land too seemed to be drawing nearer. In fact, the water sunk so low, that there remained between me and the continent but a small stream, which I crossed, and the water did not reach above the middle of my leg. I walked so long a way upon the slime and sand that I was very weary: at last I got upon more firm ground, and when I had proceeded some distance from the sea, I saw a good way before me something that resembled a great fire, which afforded me some comfort; for I said to myself, I shall find here some persons, it not being possible that this fire should kindle of itself. As I drew nearer, however, I found my error, and discovered that what I had taken for a fire was a castle of red copper, which the beams of the sun made to appear at a distance like flames.

I stopped in the neighbourhood of the castle, and sat down to admire its noble structure, and to rest myself. Before I had taken such a view of this magnificent building as it deserved, I saw ten handsome young men coming along, as if they had been taking a walk; but what surprised me was, that they were all blind of the right eye. They were accompanied by an old man, who was very tall, and of a venerable aspect.

I could not suppress my astonishment at the sight of so many half blind men in company, and every one deprived of the same eye. As I was conjecturing by what adventure these men could come together, they approached, and seemed glad to see me. After the first salutations, they inquired what had brought me thither. I told them my story would be somewhat tedious, but if they would take the trouble to sit down, 1 would satisfy their curiosity. They did so, and I related to them all that had happened to me since I had left my kingdom, which filled them with astonishment.

After I had concluded my account, the young gentlemen prayed me to accompany them into the castle. I accepted their offer, and we passed through a great many halls, ante-chambers, bed-chambers, and closets, very well furnished, and came at last into a spacious hall, where there were ten small blue sofas set round, separate from one another, on which they sat by day and slept at night. In the middle of this circle stood an eleventh sofa, not so high as the rest, but of the same colour, upon which the old man before-mentioned sat down, and the young gentlemen occupied the other ten. But as each sofa could only contain one man, one of the young men said to me, "Comrade, sit down upon that carpet in the middle of the room, and do not inquire into anything that concerns us, nor the reason why we are all blind of the right eye; be content with what you see, and let not your curiosity extend any farther."

The old man having sat a short time, arose, and went out; but he returned in a minute or two, brought in supper, distributed to each man separately his proportion, and likewise brought me mine, which I ate apart, as the rest did; and when supper was almost ended, he presented to each of us a cup of wine.

They thought my story so extraordinary, that they made me repeat it after supper, and it furnished conversation for a good part of the night. One of the gentlemen observing that it was late, said to the old man, "You do not bring us that with which we may acquit ourselves of our duty." At these words the old man arose, and went into a closet, and brought out thence upon his head ten basins, one after another, all covered with blue stuff; he placed one before every gentleman, together with a light.

They uncovered their basins, which contained ashes, coal-dust, and lamp-black; they mixed all together, and rubbed and bedaubed their faces with it in such a manner as to make themselves look very frightful. After having thus blackened themselves, they wept and lamented, beating their heads and breasts, and crying continually, "This is the fruit of our idleness and debauches."

They continued this strange employment nearly the whole of the night, and when they left off, the old man brought them water, with which they washed their faces and hands; they changed all their clothes, which were spoiled, and put on others; so that they exhibited no appearance of what they had been doing.

You may judge how uneasy I felt all this time. I wished a thousand times to break the silence which had been imposed upon me, and ask questions; nor was it possible for me to sleep that night.

The next day, soon after we had arisen, we went out to walk, and then I said to them, "Gentlemen, I declare to you, that I must renounce the law which you prescribed to me last night, for I cannot observe it. You are men of sense, you have convinced me that you do not want understanding; yet, I have seen you do such actions as none but madmen could be capable of. Whatever misfortune befalls me, I cannot forbear asking, why you bedaubed your faces with black? How it has happened that each of you has but one eye? Some singular circumstance must certainly be the cause; therefore I conjure you to satisfy my curiosity." To these pressing instances they answered only, that it was no business of mine to make such inquiries, and that I should do well to hold my peace.

We passed that day in conversation upon indifferent subjects; and when night was come and every man had supped, the old man brought in the blue basins, and the young gentlemen as before bedaubed their faces, wept and beat themselves, crying, "This is the fruit of our idleness and debauches," and continued the same actions the following night. At last, not being able to resist my curiosity, I earnestly prayed them to satisfy me, or to shew me how to return to my own kingdom; for it was impossible for me to keep them company any longer, and to see every night such an odd exhibition, without being permitted to know the reason.

One of the gentlemen answered on behalf of the rest, "Do not wonder at our conduit in regard to yourself, and that hitherto we have not granted your request: it is out of kindness, to save you the pain of being reduced to the same condition with ourselves. If you have a mind to try our unfortunate destiny, you need but speak, and we will give you the satisfaction you desire." I told them I was resolved on it, let what would be the consequence. "Once more," said the same gentleman, "we advise you to restrain your curiosity: it will cost you the loss of your right eye." "No matter," I replied; "be assured that if such a misfortune befall me, I will not impute it to you, but to myself."

He farther represented to me, that when I had lost an eye I must not hope to remain with them, if I were so disposed, because their number was complete, and no addition could be made to it. I told them, that it would be a great satisfaction to me never to part from such agreeable gentlemen, but if there were a necessity for it, I was ready to submit; and let it cost me what it would, I begged them to grant my request.

The ten gentlemen perceiving that I was so fixed in my resolution, took a sheep, killed it, and after they had taken off the skin, presented me with a knife, telling me it would be useful to me on an occasion which they would soon explain. "We must sew you in this skin," said they, "and then leave you; upon which a bird of a monstrous size, called a roc, will appear in the air, and taking you for a sheep, will pounce upon you, and soar with you to the sky: but let not that alarm you; he will descend with you again, and lay you on the top of a mountain. When you find yourself on the ground, cut the skin with your knife, and throw it off. As soon as the roc sees you, he will fly away for fear, and leave you at liberty. Do not stay, but walk on till you come to a spacious castle, covered with plates of gold, large emeralds, and other precious stones: go up to the gate, which always stands open, and walk in. We have each of us been in that castle; but will tell you nothing of what we saw, or what befell us there; you will learn by your own experience. All that we can inform you is, that it has cost each of us our right eye, and the penance which you have been witness to, is what we are obliged to observe in consequence of having been there. The history of each of us is so full of extraordinary adventures, that a large volume would not contain them. But we cannot explain ourselves farther."

When the gentleman had thus spoken, I wrapt myself in the sheep's skin, held fast the knife which was given me; and after the young gentlemen had been at the trouble to sew the skin about me, they retired into the hall, and left me alone. The roc they spoke of soon arrived; he pounced upon me, took me in his talons like a sheep, and carried me up the summit of the mountain.

When I found myself on the ground, I cut the skin with the knife, and throwing it off, the roc at the sight of me flew sway. This roc is a white bird, of a monstrous size; his strength is such, that he can lift up elephants from the plains, and carry them to the tops of mountains, where he feeds upon them.

Being impatient to reach the castle, I lost no time; but made so much haste, that I got thither in half a day's journey, and I must say that I found it surpassed the description they had given me of its magnificence.

The gate being open, I entered a square court, so large that there were round it ninety-nine gates of wood of sanders and aloes, and one of gold, without reckoning those of several superb staircases, that led to apartments above, besides many more which I could not see. The hundred doors I spoke of opened into gardens or store-houses full of riches, or into apartments which contained many things wonderful to be seen.

I saw a door standing open just before me, through which I entered into a large hall. Here I found forty young ladies of such perfect beauty as imagination could not surpass: they were all most sumptuously appareled. As soon as they saw me they arose, and without waiting my salutations, said to me, with demonstrations of joy, "Noble Sir, you are welcome." And one thus addressed me in the name of the rest, "We have long been in expectation of such a gentleman as you; your mien assures us, that you are master of all the good qualities we can desire; and we hope you will not find our company disagreeable or unworthy of yours."

They obliged me, notwithstanding all the opposition I could make, to sit down on a seat that was higher than their own; and when I expressed my uneasiness, "That is your place," said they, "you are at present our lord, master, and judge, and we are your slaves, ready to obey your commands."

Nothing, madam, so much astonished me, as the solicitude and eagerness of those fair ladies to do me all possible service. One brought hot water to wash my feet, a second poured sweet scented water on my hands; others brought me all kinds of necessaries, and change of apparel; others again brought in a magnificent collation; and the rest came with glasses in their hands to fill me delicious wines, all in good order, and in the most charming manner possible. I ate and drank; after which the ladies placed themselves about me, and desired an account of my travels. I gave them a full relation of my adventures, which lasted till night came on.

When I had finished my narrative to the forty ladies, some of them who sat nearest me staid to keep me company, whilst the rest, seeing it was dark, rose to fetch tapers. They brought a prodigious number, which by the wonderful light they emitted exhibited the resemblance of day, and they disposed them with so much taste as to produce the most beautiful effect possible.

Other ladies covered a table with dry fruits, sweetmeats, and everything proper to relish the liquor; a side-board was set out with several sorts of wine and other liquors. Some of the ladies brought in musical instruments, and when everything was ready, they invited me to sit down to supper. The ladies sat down with me, and we continued a long while at our repast. They that were to play upon the instruments and sing arose, and formed a most charming concert. The others began a kind of ball, and danced two and two, couple after couple, with admirable grace.

It was past midnight ere these amusements ended. At length one of the ladies said to me, "You are doubtless wearied by the journey you have taken to-day; it is time for you to retire to rest; your lodging is prepared: but before you depart choose which of us you like best to be your bedfellow." I answered, "That I knew not how to make my own choice, as they were all equally beautiful, witty, and worthy of my respects and service, and that I would not be guilty of so much incivility as to prefer one before another."

The lady who had spoken to me before answered, "We are very well satisfied of your civility, and find it is your fear to create jealousy among us that occasions your diffidence; but let not this hinder you. We assure you, that the good fortune of her whom you choose shall cause no feeling of the kind; for we are agreed among ourselves, that every one of us shall in her turn have the same honour; and when forty days are past, to begin again; therefore make your selection, and lose no time to take the repose you need." I was obliged to yield to their entreaties, and offered my hand to the lady who spoke, and who, in return, gave me hers. We were conducted to a sumptuous apartment, where they left us; and then every one retired to her own chamber.

I was scarcely dressed next morning, when the other thirty-nine ladies came into my chamber, all in different dresses from those they had worn the day before: they bade me good-morrow, and inquired after my health. After which they conveyed me to a bath, where they washed me themselves, and whether I would or no, served me with everything I needed; and when I came out of the bath, they made me put on another suit much richer than the former.

We passed the whole day almost constantly at table; and when it was bed-time, they prayed me again to make choice of one of them for my companion In short, madam, not to weary you with repetitions, I must tell you that I continued a whole year among those forty ladies, and received them into my bed one after another: and during all the time of this voluptuous life, we met not with the least kind of trouble. When the year was expired, I was greatly surprised that these forty ladies, instead of appearing with their usual cheerfulness to ask me how I did, entered my chamber one morning all in tears. They embraced me with great tenderness one after another, saying, "Adieu, dear prince, adieu! for we must leave you." Their tears affected. I prayed them to tell me the reason of their grief, and of the separation they spoke of. "Fair ladies, let me know," said I, "if it be in my power to comfort you, or if my assistance can be any way useful to you." Instead of returning a direct answer, "Would," said they, "we had never seen or known you! Several gentlemen have honoured us with their company before you; but never one of them had that comeliness, that sweetness, that pleasantness of humour, and that merit which you possess; we know not how to live without you." After they had spoken these words, they began to weep bitterly. "My dear ladies," said I, "have the kindness not to keep me any longer in suspense: tell me the cause of your sorrow." "Alas!" said they, "what but the necessity of parting from you could thus afflict us? Perhaps we shall never see you more; but if it be your wish we should, and if you possess sufficient self-command for the purpose, it is not impossible but that we may again enjoy the pleasure of your company." "Ladies," I replied, "I understand not what you mean; pray explain yourselves more clearly."

"Well," said one of them, "to satisfy you, we must acquaint you that we are all princesses, daughters of kings. We live here together in the manner you have seen; but at the end of every year we are obliged to be absent forty days upon indispensable duties, which we are not permitted to reveal: and afterwards we return again to this castle. Yesterday was the last of the year; to day we must leave you, and this circumstance is the cause of our grief. Before we depart we will leave you the keys of everything, especially those of the hundred doors, where you will find enough to satisfy your curiosity, and to relieve your solitude during our absence. But for your benefit, and our own personal interests, we recommend you to forbear opening the golden door; for if you do we shall never see you again; and the apprehension of this augments our grief. We hope, nevertheless, that you will attend to our advice; your own peace, and the happiness of your life, depends upon your compliance; therefore take heed. If you suffer yourself to be swayed by a foolish curiosity, you will do yourself a considerable injury. We conjure you to avoid the indiscretion, and to give us the satisfaction finding you here again at the end of forty days. We would willingly take the key of the golden door with us; but that it would be an affront to a prince like you to question your discretion and firmness."

This speech of the fair princesses grieved me extremely. I omitted not to declare how much their absence would afflict me. I thanked then for their good advice, assuring them that I would follow it, and expressed my willingness to perform what was much more difficult, to secure the happiness of passing the rest of my days with ladies of such beauty and accomplishments. We separated with much tenderness, and after I had embraced them all, they departed, and I remained alone in the castle.

The agreeableness of their company, their hospitality, their musical entertainments, and other amusements, had so much absorbed my attention during the whole year, that I neither had time nor desire to see the wonders contained in this enchanted palace. I did not even notice a thousand curious objects that every day offered themselves to my view, so much was I charmed by the beauty of those ladies, and the pleasure they seemed to take in promoting my gratification. Their departure sensibly afflicted me; and though their absence was to be only forty days, it seemed to me an age to live without them.

I determined not to forget the important advice they had given me, not to open the golden door; but as I was permitted to satisfy my curiosity in everything else, I took the first of the keys of the other doors, which were hung in regular order.

I opened the first door, and entered an orchard, which I believe the universe could not equal. I could not imagine any thing to surpass it, except that which our religion promises us after death. The symmetry, the neatness, the admirable order of the trees, the abundance and diversity of unknown fruits, their freshness and beauty, delighted my senses.

Nor must I omit to inform you, that this delicious orchard was watered in a very particular manner. There were channels so artificially and proportionately dug, that they carried water in considerable quantities to the roots of such trees as required much moisture. Others conveyed it in smaller quantities to those whose fruits were already formed: some carried still less to those whose fruits were swelling, and others carried only so much as was just requisite to water those which had their fruits come to perfection, and only wanted to be ripened. They far exceeded in size the ordinary fruits of our gardens. Lastly, those channels that watered the trees whose fruit was ripe had no more moisture than just what would preserve them from withering.

I should never have tired in examining and admiring so delightful a place; nor have left it, had I not conceived a still higher idea of the other things which I had not seen. I went out at last with my mind filled with the wonders I had viewed: I shut the door, and opened the next.

Instead of an orchard, I found here a flower garden, which was no less extraordinary in its kind. It contained a spacious plot, not watered so profusely as the former, but with greater niceness, furnishing no more water than just what each flower required. The roses, jessamines, violets, daffodils, hyacinths, anemonies, tulips, pinks, lilies, and an infinite number of flowers, which do not grow in other places but at certain times, were there flourishing all at once, and nothing could be more delicious than the fragrant smell which they emitted.

I opened the third door, and found a large aviary, paved with marble of several fine and uncommon colours. The trellis work was made of sandal wood and wood of aloes. It contained a vast number of nightingales, gold-finches, canary birds, larks, and other rare singing-birds, which I had never heard of; and the vessels that held their seed and water were of the most precious jasper or agate.

Besides, this aviary was so exceedingly neat, that, considering its extent, I judged there must be not less than a hundred persons to keep it clean; but all this while not one appeared, either here or in the gardens I had before examined; and yet I could not perceive a weed, or any thing superfluous or offensive to sight. The sun went down, and I retired, charmed with the chirping notes of the multitude of birds, who then began to perch upon such places as suited them for repose during the night. I went to my chamber, resolving on the following days to open all the rest of the doors, excepting that of gold.

The next day I opened the fourth door. If what I had seen before was capable of exciting my surprise, what I now beheld transported me into perfect ecstacy. I entered a large court surrounded with buildings of an admirable structure, the description of which I will omit, to avoid prolixity.

This building had forty doors, all open, and through each of them was an entrance into a treasury: several of these treasuries contained as much wealth as the largest kingdoms. The first was stored with heaps of pearls: and, what is almost incredible, the number of those stones which are most precious, and as large as pigeons' eggs, exceeded the number of those of the ordinary size. In the second treasury, there were diamonds, carbuncles, and rubies; in the third, emeralds; in the fourth, ingots of gold; in the fifth, money; in the sixth, ingots of silver; and in the two following, money. The rest contained amethysts, chrysolites, topazes, opals, turquoises, and hyacinths, with all the other stones known to us, without mentioning agate, jasper, cornelian, and coral, of which there was a store house filled, not only with branches, but whole trees.

Filled with astonishment and admiration at the view of all these riches, I exclaimed, "If all the treasures of the kings of the universe were gathered together in one place, they could not equal the value of these. How fortunate am I to possess all this wealth with so many admirable princesses! "

I will not tire you, madam, with a detail of all the other objects of curiosity and value which I discovered on the following day. I shall only say, that thirty-nine days afforded me but just as much time as was necessary to open ninety-nine doors, and to admire all that presented itself to my view, so that there was only the hundredth door left, which I was forbidden to open.

The fortieth day after the departure of those charming princesses arrived, and had I but retained so much self-command as I ought to have had, I should have been this day the happiest of all mankind, whereas now I am the most unfortunate. They were to return the next day, and the pleasure of seeing them again ought to have restrained my curiosity: but through my weakness, which I shall ever repent, I yielded to the temptations of the evil spirit, who allowed me no rest till I had involved myself in the misfortunes I have since suffered.

I opened that fatal door! But before I had moved my foot to enter, a smell pleasant enough, but too powerful for my senses, made me faint away. However, I soon recovered: but instead of taking warning from this incident to close the door, and restrain my curiosity, after waiting some time for the external air to correct the effluvia of the place, I entered, and felt myself no longer incommoded. I found myself in a spacious vaulted apartment, the pavement of which was strewed with saffron. It was illuminated by several large tapers which emitted the perfume of aloes and ambergris, and were placed in candlesticks of solid gold. This light was augmented by gold and silver lamps, burning perfumed oils of various kinds.

Among the many objects that attracted my attention was a black horse, of the most perfect symmetry and beauty that ever was beheld. I approached in order the better to observe him, and found he had on a saddle and bridle of massive gold, curiously wrought. One part of his manger was filled with clean barley and sesame, and the other with rose-water. I laid hold of his bridle, and led him out to view him by daylight. I mounted, and endeavoured to make him move: but finding he did not stir, I struck him with a switch I had taken up in his magnificent stable. He had no sooner felt the blow, than he began to neigh in a most horrible manner, and extending his wings, which I had not before perceived, flew up with me into the air. My thoughts were fully in keeping my seat; and considering the fear that had seized me, I sat well. At length he directed his course towards the earth, and lighted upon the terrace of a castle, and, without giving me time to dismount, shook me out of the saddle with such force, as to throw me behind him, and with the end of his tail he struck out my eye.

Thus it was I became blind of one eye. I then recollected the predictions of the ten young gentlemen. The horse again took wing, and soon disappeared. I got up much vexed at the misfortune I had brought upon myself. I walked upon the terrace, covering my eye with one of my hands, for it pained me exceedingly, and then descended, and entered into a hall. I soon discoved by the ten sofas in a circle, and the eleventh in the middle, lower than the rest, that I was in the castle whence I had been carried by the roc.

The ten young gentlemen were not in the hall when I entered; but came in soon after, attended by the old man. They seemed not at all surprised to see me, nor at the loss of my eye; but said, "We are sorry that we cannot congratulate you on your return, as we could wish; but we are not the cause of your misfortune." "I should do you wrong," I replied, "to lay it to your charge; I have only myself to accuse." "If," said they, "it be a subject of consolation to the afflicted to know that others share their sufferings, you have in us this alleviation of your misfortune. All that has happened to you we have also endured; we each of us tasted the same pleasures during a year; and we had still continued to enjoy them, had we not opened the golden door, when the princesses were absent. You have been no wiser than we, and have incurred the same punishment. We would gladly receive you into our company, to join with us in the penance to which we are bound, and the duration of which we know not. But we have already stated to you the reasons that render this impossible: depart, therefore, and proceed to the court of Bagdad, where you will meet with the person who is to decide your destiny." After they had explained to me the road I was to travel, I departed.

On the road I caused my beard and eye-brows to be shaven, and assumed a calender's habit. I have had a long journey, but at last I arrived this evening, and met these my brother calenders at the gate, being strangers as well as myself. We were mutually surprised at one another, to see that we were all blind of the same eye; but we had not leisure to converse long on the subject of our misfortunes. We have only had time enough to bring us hither, to implore those favours which you have been generously pleased to grant us.

The third calender having finished this relation of his adventures, Zobeide addressed him and his fellow calenders thus: "Go wherever you think proper, you are at liberty." But one of them answered, "Madam, we beg you to pardon our curiosity, and permit us to hear the stories of those gentlemen who have not yet spoken." Then the lady turned to the caliph, the vizier Jaaffier, and Mesrour, and said to them, "It is now your turn to relate your adventures, therefore speak."

The grand vizier who had all along been the spokesman, answered Zobeide: "Madam, in order to obey you, we need only repeat what we have already said. We are merchants of Moussol come to Bagdad to sell our merchandize, which lies in the khan where we lodge. We dined today with several other persons of our condition, at a merchant's house of this city; who, after he had treated us with choice dainties and excellent wines, sent for men and women dancers, and musicians. The great noise we made brought in the watch, who arrested some of the company, and we had the good fortune to escape: but it being already late, and the door of our khan shut up, we knew not whither to retire. We chanced as we passed along this street to hear mirth at your house, which made us determine to knock at your gate. This is all the account that we can give you, in obedience to your commands."

Zobeide having heard this statement, seemed to hesitate what to say, which the calenders perceiving, prayed her to grant the same favour to the three Moussol merchants as she had done to them. "Well then," said she, "you shall all be equally obliged to me; I pardon you all, provided you immediately depart."

Zobeide having given this command in a tone that signified she would be obeyed, the caliph, the vizier Mesrour, the three calenders, and the porter departed, without saying one word: for the presence of the seven slaves with their weapons awed them into silence. As soon as they had quitted the house, and the gate was closed after them, the caliph said to the calenders, without making himself known, "You gentlemen, who are newly come to town, which way do you design to go, since it is not yet day?" "It is this," they replied, "that perplexes us." "Follow us," resumed the caliph, "and we will convey you out of danger." He then whispered to the vizier, "Take them along with you, and tomorrow morning bring them to me; I will cause their history to be put in writing, for it deserves a place in the annals of my reign."

The vizier Jaaffier took the three calenders along with him; the porter went to his quarters, and the caliph and Mesrour returned to the palace. The caliph went to bed, but could not sleep, being perplexed by the extraordinary things he had seen and heard. But above all, he was most concerned to know the history of Zobeide; what reason she could have to be so severe to the two black bitches, and why Amene had her bosom so scarred. Day began to appear whilst he was thinking upon these things; he arose and went to his council chamber, and sat upon his throne.

The grand vizier entered soon after, and paid his respects as usual. "Vizier," said the caliph, "the affairs that we have to consider at present are not very pressing; that of the three ladies and the two black bitches is the most urgent: my mind cannot rest till I am thoroughly satisfied, in all those matters that have so much surprised me. Go, bring those ladies and the calenders at the same time; make haste, and remember that I impatiently expect your return."

The vizier who knew his master's quick and fiery temper, hastened to obey, and went to the ladies, to whom he communicated, in a civil way,. the orders with which he was charged, to bring them before the caliph, without taking any notice of what had passed the night before at their house.

The ladies put on their veils, and went with the vizier As he passed his own house, he took along with him the three calenders, who in the interval had learnt that they had seen and spoken with the caliph, without knowing him. The vizier conducted them to the palace with so much expedition, that the caliph was much pleased. This prince, that he might observe proper decorum before the officers of his court who were then present, ordered that the ladies should be placed behind the hangings of the door which led to his own chamber, and placed the three calenders near his person, who, by their respectful behaviour, sufficiently evinced that they were not ignorant before whom they had the honour to appear.

When the ladies were thus disposed of, the caliph turned towards them, and said, "When I acquaint you that I was last night in your house, disguised in a merchant's habit, you may probably be alarmed, lest you may have given me offence; you may perhaps believe that I have sent for you for no other purpose than to shew some marks of my resentment; but be not afraid; you may rest assured that I have forgotten all that has past, and am well satisfied with your conduct. I wish that all the ladies of Bagdad had as much discretion as you evinced before me. I shall always remember the moderation with which you acted, after the rudeness of which we were guilty. I was then a merchant of Moussol, but am at present Haroon al Rusheed, the fifth caliph of the glorious house of Abbas, and hold the place of our great prophet. I have only sent for you to know who you are, and to ask for what reason one of you, after severely whipping the two black bitches, wept with them? And I am no less curious to know, why another of you has her bosom so full of scars."

Though the caliph pronounced these words very distinctly, the three ladies heard him well enough, yet the vizier out of ceremony, repeated them.

Zobeide, after the caliph by his address had encouraged her, began thus:

The Story of Zobeide.

Commander of the faithful, the relation which I am about to give your majesty is singularly extraordinary. The two black bitches and myself are sisters by the same father and mother; and I shall acquaint you by what strange accident they came to be metamorphosed. The two ladies who live with me, and are now here, are also my sisters by the father's side, but by another mother: she that has the scars upon her breast is named Amene; the name of the other is Safie, and my own Zobeide.

After our father's death, the property that he left was equally divided among us, and as soon as these two sisters received their portions, they left me to live with their mother. My other two sisters and myself stayed with our mother, who was then alive, and who when she afterwards died left each of us a thousand sequins. As soon as we had received our portions, the two eldest (for I am the youngest) married, and left me alone. Some time after, my eldest sister's husband sold all that he had, and with that money and my sister's portion they went both into Africa, where her husband, by riotous living and debauchery' spent all; and finding himself reduced to poverty, found a pretext for divorcing my sister, and put her away.

She returned to this city, and having suffered incredible hardships by the way, came to me in so lamentable a condition that it would have moved the hardest heart to compassion to behold her. I received her with every possible tenderness, and inquiring into the cause of her distress, she told me with tears how inhumanly her husband had behaved towards her. Her misfortunes affected me: and I mingled my tears with hers. I took her to a bath, clothed her with my own apparel, and thus addressed her: "Sister, you are the elder, and I esteem you as my mother: during your absence, God has blest the portion that fell to my share, and the employment I follow of breeding silk-worms. Assure yourself there is nothing I have but is at your service, and as much at your disposal as my own."

We lived very comfortably together for some months. As we were one day conversing about our third sister, and wondering we received no intelligence of her, she came in as bad a condition as the eldest: her husband had treated her after the same manner; and I received her likewise with the same affection as I had done the former.

Some time after, my two sisters, on presence that they would not be chargeable to me, told me they intended to marry again. I observed, that if putting me to expense was the only reason, they might lay those thoughts aside, and be welcome to remain: for what I had would be sufficient to maintain us all three, in a manner answerable to our condition. "But," I added, "I rather believe you wish to marry again; I shall feel much surprised if such be the case. After the experience you have had of the little satisfaction there is in wedlock, is it possible you dare venture a second time? You know how rare it is to meet with a husband perfectly virtuous and deserving. Believe what I say, and let us live together as comfortably as we can." All my persuasion was in vain; they were resolved to marry, and soon accomplished their wishes. But after some months were past, they returned again, and begged my pardon a thousand times for not following my advice. "You are our youngest sister," said they, "but abundantly more wise than we; if you will vouchsafe to receive us once more into your house, and account us your slaves, we shall never commit a similar fault again." My answer was, "Dear sisters, I have not altered my mind with respect to you since we last parted: come again, and take part of what I have." Upon this I embraced them, and we lived together as before.

We continued thus a whole year in perfect love and harmony. Seeing that God had increased my small stock, I projected a voyage, to embark some of it in a commercial speculation. To this end, I went with my two sisters to Bussorah, where I bought a ship ready fitted for sea, and laded her with such merchandise as I had carried with me from Bagdad. We set sail with a fair wind, and soon cleared the Persian gulf; when we had reached the open sea, we steered our course to the Indies; and the twentieth day saw land. It was a very high mountain, at the bottom of which we perceived a great town: having a fresh gale, we soon reached the harbour, and cast anchor.

I had not patience to wait till my sisters were dressed to go along with me, but went ashore alone in the boat. Making directly to the gate of the town, I saw there a great number of men upon guard, some sitting, and others standing with sticks in their hands; and they had all such dreadful countenances that I was greatly alarmed; but perceiving they remained stationary, and did not so much as move their eyes, I took courage, and went nearer, when I found they were all turned into stones. I entered the town and passed through several streets, where at different intervals stood men in various attitudes, but all motionless and petrified. In the quarter inhabited by the merchants I found most of the shops shut, and in such as were open I likewise found the people petrified.

Having reached a vast square, in the heart of the city, I perceived a large folding gate, covered with plates of gold, which stood open; a curtain of silk stuff seemed to be drawn before it: a lamp hung over the entrance. After I had surveyed the building, I made no doubt but it was the palace of the prince who reigned over that country: and being much astonished that I had not met with one living creature, I approached in hopes to find some. I lifted up the curtain, and was surprised at beholding no one but the guards in the vestibule all petrified; some standing, some sitting, and some lying.

I came to a large court, where I saw before me a stately building, the windows of which were inclosed with gates of messy gold: I concluded it to be the queen's apartments. I entered; and in a large hall I found several black eunuchs turned into stone. I went from thence into a room richly furnished, where I perceived a lady in the same situation. I knew it to be the queen, by the crown of gold on her head, and a necklace of pearls about her neck, each of them as large as a nut; I approached her to have a nearer view of it, and never beheld a finer objets.

I stood some time admiring the riches and magnificence of the room; but above all, the carpet, the cushions, and the sofas, which were all ornamented with Indian stuff of gold, and representations of men and beasts in silver, admirably executed.

I quitted the chamber where the petrified queen was, and passed through several other apartments and closets richly furnished, and at last came into a large room, where there was a throne of massive gold, raised several steps above the floor, and enriched with large enchased emeralds, and upon the throne there was a bed of rich stuff embroidered with pearls. What surprised me most was a sparkling light which came from above the bed. Being curious to know whence it proceeded, I ascended the steps, and lifting up my head, saw a diamond as large as the egg of an ostrich, lying upon a low stool; it was so pure, that I could not find the least blemish in it, and it sparkled with so much brilliancy, that when I saw it by day-light I could not endure its lustre.

At the head of the bed there stood on each side a lighted flambeau, but for what use I could not comprehend; however, it made me imagine that there was some living creature in this place; for I could not believe that the torches continued thus burning of themselves. Several other rarities detained my curiosity in this room, which was inestimable in value, were it only for the diamond I mentioned.

The doors being all open, or but half shut, I surveyed some other apartments, that were as beautiful as those I had already seen. I looked into the offices and store-rooms, which were full of riches. In short, the wonders that everywhere appeared so wholly engrossed my attention, that I forgot my ship and my sisters, and thought of nothing but gratifying my curiosity. In the mean time night came on, which reminded me that it was time to retire. I proposed to return the way I had entered, but I could not find it; I lost myself among the apartments; and perceiving I was come back again to the large room, where the throne, the couch, the large diamond, and the torches stood, I resolved to take my night's lodging there, and to depart the next morning early, to get aboard my ship. I laid myself down upon a couch, not without some dread to be alone in a desolate place; and this fear hindered my sleep.

About midnight I heard a voice like that of a man reading the Koraun, after the same manner, and in the same tone as it is read in our mosques. Being extremely glad to hear it, I immediately arose, and taking a torch in my hand, passed from one chamber to another on that side from whence the sound proceeded. I came to the closet-door, and stood still, not doubting that it came from thence. I set down my torch upon the ground, and looking through a window, found it to be an oratory. It had, as we have in our mosques, a niche, to direct us whither we are to turn to say our prayers: there were also lamps hung up, and two candlesticks with large tapers of white wax burning.

I saw a little carpet laid down like those we have to kneel upon when we say our prayers, and a comely young man sat on this carpet reading with great devotion the Koraun, which lay before him on a desk. At this sight I was transported with admiration. I wondered how it came to pass that he should be the only living creature in a town where all the people were turned into stones, and I did not doubt but there was something in the circumstance very extraordinary.

The door being only half shut, I opened it, went in, and standing upright before the niche, I repeated this prayer aloud: "Praise be to God, who has favoured us with a happy voyage, and may he be graciously pleased to protect us in the same manner, until we arrive again in our own country. Hear me, O Lord, and grant my request."

The young man turned his eyes towards me, and said, "My good lady, pray let me know who you are, and what has brought you to this desolate city? And, in return, I will you who I am, what has happened to me, why the inhabitants of this city are reduced to the state you see them in, and why I alone am safe in the midst of such a terrible disaster."

I told him in a few words whence I had come, what had made me undertake the voyage, and how I safely arrived at the port after twenty days' sailing; when I had done, I prayed him to perform his promise, and told him how much I was struck by the frightful desolation which I had seen in the city.

"Lady," said the young man, "have patience for a moment." At these words he shut the Koraun, put it into a rich case, and laid it in the niche. I took that opportunity to observe him, and perceiving in him so much good nature and beauty, I felt emotions I had never known before. He made me sit down by him, and before he began his discourse, I could not forbear saying, with an air that discovered the sentiments I felt, "Amiable sir, dear object of my soul, I can scarcely have patience to wait for an account of all these wonderful objects that I have seen since I came into your city; and my curiosity cannot be satisfied too soon: therefore pray, sir, let me know by what miracle you alone are left alive among so many persons that have died in so strange a manner."

"Madam," said the young man, "by the prayer you just now addressed to him, you have given me to understand that you have a knowledge of the true God. I will acquaint you with the most remarkable effect of his greatness and power. You must know, that this city was the metropolis of a mighty kingdom, over which the sultan my father reigned. That prince, his whole court, the inhabitants of the city, and all his other subjects, were magi, worshippers of fire, and of Nardoun, the ancient king of the giants, who rebelled against God.

"But though I was born of an idolatrous father and mother, I had the good fortune in my youth to have a governess who was a good Moosulmaun. ‘Dear prince,' would she oftentimes say, ‘there is but one true God; take heed that you do not acknowledge and adore any other.' She taught me to read Arabic, and the book she gave me to study was the Koraun. As soon as I was capable of understanding it, she explained to me all the passages of this excellent book, and infused piety into my mind, unknown to my father or any other person. She happened to die, but not before she had perfectly instructed me in all that was necessary to convince me of the truth of the Moosulmaun religion. After her death I persisted with constancy in the belief of its divinity: and I abhor the false god Nardoun, and the adoration of fire.

"About three years and some months ago, a thundering voice was suddenly sounded so distinctly, through the whole city, that nobody could miss hearing it. The words were these: ‘Inhabitants, abandon the worship of Nardoun, and of fire, and worship the only God who shews mercy.'

"This voice was heard three years successively, but no one was converted. On the last day of that year, at four o'clock in the morning, all the inhabitants were changed in an instant into stone, every one in the condition and posture they happened to be in. The sultan, my father, shared the same fate, for he was metamorphosed into a black stone, as he is to be seen in this palace, and the queen, my mother, had the like destiny.

"I am the only person who did not suffer under that heavy judgment, and ever since I have continued to serve God with more fervency than before. I am persuaded, dear lady, that he has sent you hither for my comfort, for which I render him infinite thanks; for I must own that this solitary life is extremely irksome."

All these expressions, and particularly the last, greatly increased my love for him. "Prince," said I, "there is no doubt but Providence has brought me into your port, to afford you an opportunity of withdrawing from this dismal place. The ship I came in may serve in some measure to convince you that I am in some esteem at Bagdad, where I have left considerable property; and I dare engage to promise you sanctuary there, until the mighty commander of the faithful, vicegerent to our prophet whom you acknowledge, shew you the honour that is due to your merit. This renowned prince lives at Bagdad, and as soon as he is informed of your arrival in his capital, you will find that it is not in vain to implore his assistance. It is impossible you can stay any longer in a city where all the objects you behold must renew your grief: my vessel is at your service, where you may absolutely command as you shall think fit." He accepted the offer, and we conversed the remainder of the night concerning our embarkation.

As soon as it was day we left the palace, and went aboard my ship, where we found my sisters, the captain, and the slaves, all much troubled at my absence. After I had presented my sisters to the prince, I told them what had hindered my return the day before, how I had met with the young prince, his story, and the cause of the desolation of so fine a city.

The seamen were taken up several days in unlading the merchandize I brought with me, and embarking in its stead all the precious things in the palace, such as jewels, gold, and money. We left the furniture and goods, which consisted of an infinite quantity of plate, &c., because our vessel could not carry it, for it would have required several vessels more to convey to Bagdad all the riches that we might have chosen to take with us.

After we had laden the vessel with what we thought most desirable, we took such provisions and water aboard as were necessary for our voyage (for we had still a great deal of those provisions left that we had taken in at Bussorah); at last we set sail with a wind as favourable as we could wish.

The young prince, my sisters and myself, enjoyed ourselves for some time very agreeably. But alas! this good understanding did not last long, for my sisters grew jealous of the friendship between the prince and myself, and maliciously asked me one day, what we should do with him when we came to Bagdad? I perceived immediately that they put this question on purpose to discover my inclinations; therefore, resolving to put it off with a jest, I answered, "I will take him for my husband;" and upon that, turning myself to the prince, said, "Sir, I humbly beg of you to give your consent, for as soon as we come to Bagdad I desire to offer you my person to be your slave, to do you all the service that is in my power, and to resign myself wholly to your commands."

The prince replied, "I know not, madam, whether you be in jest or no; but for my part, I seriously declare before these ladies, your sisters, that from this moment I heartily accept your offer, not with any intention to have you as a slave, but as my lady and mistress: nor will I pretend to have any power over your actions." At these words my sisters changed colour, and I could perceive afterwards that they did not love me as before.

We entered the Persian gulf, and had come within a short distance of Bussorah (where I hoped, considering the fair wind, we might have arrived the day following), when in the night, while I was asleep, my sisters watched their opportunity, and threw me overboard. They did the same to the prince, who was drowned. I floated some minutes on the water, and by good fortune, or rather miracle, I felt ground. I went towards a dark spot, that, by what I could discern, seemed to be land, and proved to be a flat on the coast, which, when day appeared, I found to be a desert island, lying about twenty miles from Bussorah. I soon dried my clothes in the sun, and as I walked along I found several kinds of fruit, and likewise fresh water, which gave me some hopes of preserving my life.

I had just laid myself down to rest in a shade, when I perceived a very large winged serpent coming towards me, with an irregular waving movement, and hanging out its tongue, which induced me to conclude it had received some injury. I instantly arose, and perceived that it was pursued by a larger serpent which had hold of its tail, and was endeavouring to devour it. This perilous situation of the first serpent excited my pity, and instead of retreating I assumed courage to take up a stone that lay near me, and to throw it with all my strength at the other, which I hit upon the head and killed. The other, finding itself at liberty, took wing and flew away. I looked after it for some time till it disappeared. I then sought another shady spot for repose, and fell asleep.

Judge what was my surprise when I awoke, to see standing by me a black woman of lively and agreeable features, who held in her hand two bitches of the same colour, fastened together. I sat up, and asked her who she was? "I am," said she, "the serpent whom you lately delivered from my mortal enemy. I did not know in what way I could better requite the important services you have rendered me than by what I have just done. The treachery of your sisters was well known to me, and to avenge your wrongs, as soon as I was liberated by your generous assistance, I called together several of my companions, fairies like myself, conveyed into your storehouses at Bagdad all the lading of your vessel, and afterwards sunk it.

"These two black bitches are your sisters, whom I have transformed into this shape. But this punishment will not suffice; and my will is that you treat them hereafter in the way I shall direst."

As soon as she had thus spoken the fairy took me under one of her arms, and the two bitches under the other, and conveyed us to my house in Bagdad; where I found in my storehouses all the riches with which my vessel had been laden. Before she left me, she delivered to me the two bitches, and said, "If you would not be changed into a similar form, I command you, in the name of him that governs the sea, to give each of your sisters every night one hundred lashes with a rod, as the punishment of the crime they have committed against yourself, and the young prince, whom they have drowned." I was forced to promise obedience. Since that time I have whipped them every night, though with regret, whereof your majesty has been a witness. My tears testify with how much sorrow and reluctance I perform this painful duty; and in this your majesty may see I am more to be pitied than blamed. If there be any thing else relating to myself that you desire to know, my sister Amene will give you full information in the relation of her story.

After the caliph had heard Zobeide with much astonishment, he desired his grand vizier to request Amene to acquaint him wherefore her breast was disfigured with so many scars.

Amene addressed herself to the caliph, and began her story after this manner:

The Story of Amene.

Commander of the faithful, to avoid repeating what your majesty has already heard in my sister's story, I shall only add, that after my mother had taken a house for herself to live in, during her widowhood, she gave me in marriage, with the portion my father left me, to a gentleman who had one of the best estates in the city.

I had scarcely been a year married when I became a widow, and was left in possession of all my husband's property, which amounted to 90,000 sequins. The interest of this money was sufficient to maintain me very honourably. When the first six months of my mourning was over, I caused to be made for me ten different dresses, of such magnificence that each came to a thousand sequins; and at the end of the year I began to wear them.

One day, while I was alone engaged in my domestic affairs, I was told that a lady desired to speak to me. I gave orders that she should be admitted. She was a person advanced in years; she saluted me by kissing the ground, and said to me kneeling, "Dear lady, excuse the freedom I take to trouble you, the confidence I have in your charity makes me thus bold. I must acquaint your ladyship that I have an orphan daughter, who is to be married this day. She and I are both strangers, and have no acquaintance in this town; which much perplexes me, for we wish the numerous family with whom we are going to ally ourselves to think we are not altogether unknown and without credit: therefore, most beautiful lady, if you would vouchsafe to honour the wedding with your presence, we shall be infinitely obliged, because the ladies of our country, when informed that a lady of your rank has strewn us this respect, will then know that we are not regarded here as unworthy and despised persons. But, alas! madam, if you refuse this request, how great will be our mortification! we know not where else to apply."

This poor woman's address, which she spoke with tears, moved my compassion. "Good woman," said I, "do not afflict yourself, I will grant you the favour you desire; tell me whither I must go, and I will meet you as soon as I am dressed." The old woman was so transported with joy at my answer, that she kissed my feet before I had time to prevent her. "My compassionate lady," said she, rising, "God will reward the kindness you have shewed to your servants, and make your heart as joyful as you have made theirs. You need not at present trouble yourself; it will be time enough for you to go when I call for you in the evening. So farewell, madam, till I have the honour to see you again."

As soon as she was gone, I took the suit I liked best, with a necklace of large pearls, bracelets, pendents for my ears, and rings set with the finest and most sparkling diamonds; for my mind presaged what would befall me.

When the night closed in, the old woman called upon me, with a countenance full of joy. She kissed my hands, and said, "My dear lady, the relations of my son-in-law, who are the principal ladies of the city, are now met together; you may come when you please; I am ready to conduct you." We immediately set out; she walked before me, and I was followed by a number of my women and slaves properly dressed for the occasion. We stopt in a wide street, newly swept and watered, at a spacious gate with a lamp, by the light of which I read this inscription in golden letters over the entrance: "This is the everlasting abode of pleasure and joy." The old woman knocked, and the gate was opened immediately.

I was conducted towards the lower end of the court, into a large hall, where I was received by a young lady of admirable beauty. She drew near, and after having embraced me, made me sit down by her upon a sofa, on which was raised a throne of precious wood set with diamonds. "Madam," said she, "you are brought hither to assist at a wedding; but I hope it will be a different wedding from what you expected. I have a brother, one of the handsomest men in the world: he is fallen so much in love with the fame of your beauty, that his fate depends wholly upon you, and he will be the unhappiest of men if you do not take pity on him. He knows your quality, and I can assure you he is in no respect unworthy of your alliance. If my prayers, madam, can prevail, I shall join them with his, and humbly beg you will not refuse the proposal of being his wife."

After the death of my husband I had not thought of marrying again. But I had no power to refuse the solicitation of so charming a lady. As soon as I had given consent by my silence, accompanied with a blush, the young lady claps her hands, and immediately a closet-door opened, out of which came a young man of a majestic air, and so graceful a behaviour, that I thought myself happy to have made so great a conquest. He sat down by me, and I found from his conversation that his merits far exceeded the eulogium of his sister.

When she perceived that we were satisfied with one another, she claps her hands a second time, and out came a Cauzee, who wrote our contract of marriage, signed it himself, and caused it to be attested by four witnesses he brought along with him. The only condition that my new husband imposed upon me was, that I should not be seen by nor speak to any other man but himself, and he vowed to me that, if I complied in this respect, I should have no reason to complain of him. Our marriage was concluded and finished after this manner; so I became the principal actress in a wedding to which I had only been invited as a guest.

About a month after our marriage, having occasion for some stuffs, I asked my husband's permission to go out to buy them, which he granted; and I took with me the old woman of whom I spoke before, she being one of the family, and two of my own female slaves.

When we came to the street where the merchants reside, the old woman said, "Dear mistress, since you want silk stuffs, I must take you to a young merchant of my acquaintance, who has a great variety; and that you may not fatigue yourself by running from shop to shop, I can assure you that you will find in his what no other can furnish." I was easily persuaded, and we entered a shop belonging to a young merchant who was tolerably handsome. I sat down, and bade the old woman desire him to shew me the finest silk stuffs he had. The woman desired me to speak myself; but I told her it was one of the articles of my marriage contract not to speak to any man but my husband, which I ought to keep.

The merchant shewed me several stuffs, of which one pleased me better than the rest; but I bade her ask the price. He answered the old woman, "I will not sell it for gold or money, but I will make her a present of it, if she will give me leave to kiss her cheek." I ordered the old woman to tell him, that he was very rude to propose such a freedom. But instead of obeying me, she said, "What the merchant desires of you is no such great matter; you need not speak, but only present him your cheek." The stuff pleased me so much, that I was foolish enough to take her advice. The old woman and my slaves stood up, that nobody might see, and I put up my veil; but instead of kissing me, the merchant bit me so violently as to draw blood.

The pain and my surprise were so great, that I fell down in a swoon, and continued insensible so long, that the merchant had time to escape. When I came to myself, I found my cheek covered with blood: the old woman and my slaves took care to cover it with my veil, that the people who came about us could not perceive it, but supposed I had only had a fainting fit.

The old woman who accompanied me being extremely troubled at this accident, endeavoured to comfort me. "My dear mistress," said she, "I beg your pardon, for I am the cause of this misfortune, having brought you to this merchant, because he is my countryman: but I never thought he would be guilty of such a villainous action. But do not grieve; let us hasten home, I will apply a remedy that shall in three days so perfectly cure you, that not the least mark shall be visible." The fit had made me so weak, that I was scarcely able to walk. But at last I got home, where I again fainted, as I went into my chamber. Meanwhile, the old woman applied her remedy; I came to myself, and went to bed.

My husband came to me at night, and seeing my head bound up, asked me the reason. I told him I had the head-ache, which I hoped would have satisfied him, but he took a candle, and saw my cheek was hurt: "How comes this wound?" said he. Though I did not consider myself as guilty of any great offence, yet I could not think of owning the truth. Besides, to make such an avowal to a husband, I considered as somewhat indecorous; I therefore said, "That as I was going, under his permission, to purchase some silk stuff, a porter, carrying a load of wood, came so near to me, in a narrow street, that one of the sticks grazed my cheek; but had not done me much hurt." This account put my husband into a violent passion. "This act," said he, "shall not go unpunished. I will to-morrow order the lieutenant of the police to seize all those brutes of porters, and cause them to be hanged." Fearful of occasioning the death of so many innocent persons, I said, "Sir, I should be sorry so great a piece of injustice should be committed. Pray refrain; for I should deem myself unpardonable, were I to be the cause of so much mischief." "Then tell me sincerely," said he, "how came you by this wound." "I answered, "That it was occasioned by the inadvertency of a broom-seller upon an ass, who coming behind me, while he was looking another way, his ass came against me with so much violence, that I fell down, and hurt my cheek upon some glass." "If that is the case," said my husband, "to-morrow morning, before sun-rise, the grand vizier Jaaffier shall be informed of this insolence, and cause all the broom-sellers to be put to death." "For the love of God, Sir," said I, "let me beg of you to pardon them, for they are not guilty." "How, madam," he demanded, "what then am I to believe? Speak, for I am resolved to know the truth from your own mouth." "Sir," I replied, "I was taken with a giddiness, and fell down, and that is the whole matter."

At these words my husband lost all patience. "I have," said he, "too long listened to your falsehoods." As he spoke he clapped his hands, and in came three slaves: "Pull her out of bed," said he, "and lay her in the middle of the floor." The slaves obeyed, one holding me by the head, another by the feet; he commanded the third to fetch a cimeter, and when he had brought it, "Strike," said he, "cut her in two, and then throw her into the Tygris. This is the punishment I inflict on those to whom I have given my heart, when they falsify their promise." When he saw that the slave hesitated to obey him, "Why do you not strike?" said he. "What do you wait for?"

"Madam," said the slave then, "you are near the last moment of your life, consider if you have any thing to dispose of before you die." I begged permission to speak one word, which was granted me. I lifted up my head, and casting an affectionate look on my husband, said, "Alas! to what a condition am I reduced! must I then die in the prime of my youth!" I could say no more, for my tears and sighs choked my utterance. My husband was not at all moved, but, on the contrary, went on to reproach me; and it would have been in vain to attempt a reply. I had recourse to intreaties and prayers; but he had no regard to them, and commanded the slaves to proceed to execution. The old woman, who had been his nurse, came in just at that moment, fell down upon her knees, and endeavoured to appease his wrath. "My son," said she, "since I have been your nurse and brought you up, let me beg the favour of you to grant me her life. Consider, that he who kills shall be killed, and that you will stain your reputation, and forfeit the esteem of mankind. What will the world say of such sanguinary violence?" She spoke these words in such an affecting manner, accompanied with tears, that she prevailed upon him at last to abandon his purpose,

"Well then," said he to his nurse, "for your sake I will spare her life; but she shall bear about her person some marks to make her remember her offence." When he had thus spoken, one of the slaves, by his order, gave me upon my sides and breast so many blows, with a little cane, that he tore away both skin and flesh, which threw me into a swoon. In this state he caused the same slaves, the executioners of his fury, to carry me into a house, where the old woman took care of me. I kept my bed four months; at last I recovered: the scars which, contrary to my wish, you saw yesterday, have remained ever since.

As soon as I was able to walk, and go abroad, I resolved to retire to the house which was left me by my first husband, but I could not find the site whereon it had stood. My second husband, in the heat of his resentment, was not satisfied with the demolition of that, but caused every other house in the same street to be razed to the ground. I believe such an act of violence was never heard of before; but against whom could I complain? The perpetrator had taken good care to conceal himself. But suppose I had discovered him, is it not easily seen that his conduct must have proceeded from absolute power? How then could I dare to complain?

Being left thus destitute and helpless, I had recourse to my dear sister Zobeide, whose adventures your majesty has just heard. To her I made known my misfortune; she received me with her accustomed goodness, and advised me to bear my ambition patience. "This is the way of the world," said she, "which either robs us of our property, our friends, or our lovers; and some. times of all together." In confirmation of her remark, she at the same time gave me an account of the loss of the young prince, occasioned by the jealousy of her two sisters. She told me also by what accident they were transformed into bitches: and in the last place, after a thousand testimonials of her love towards me, she introduced me to my youngest sister, who had likewise taken sanctuary with her after the death of her mother.

Having returned our grateful acknowledgments to God for having thus brought us together, we resolved to preserve our freedom, and never again to separate. We have now long enjoyed this tranquil life. As it was my business to manage the affairs of the house, I always took pleasure in going myself to purchase what we wanted. I happened to go abroad yesterday for this purpose, and the things I bought I caused to be carried home by a porter, who proving to be a sensible and jocose fellow, we kept with us for a little diversion. Three calenders happened to come to our door as it began to grow dark, and prayed us to give them shelter till the next morning We admitted them upon certain conditions which they agreed to observe; and after we had made them sit at table with us, they in their own way entertained us with a concert of music. At this time we heard knocking at our gate. This proceeded from three merchants of Moussol, men of good appearance, who begged the same favour which the calenders had obtained before. We consented upon the same conditions, but neither of them kept their promise. Though we had power, as well as justice on our side, to punish them, yet we contented ourselves with demanding from them the history of their lives; and afterwards confined our revenge to dismissing them, after they had done, and denying them the asylum they requested.

The caliph was well pleased to be thus informed of what he desired to know; and publicly expressed his admiration of what he had heard.

The caliph having satisfied his curiosity, thought himself obliged to shew his generosity to the calender princes, and also to give the three ladies some proof of his bounty. He himself, without making use of his minister, the grand vizier, spoke to Zobeide. "Madam, did not this fairy, that shewed herself to you in the shape of a serpent, and imposed such a rigorous command upon you, tell you where her place of abode was? Or rather, did she not promise to see you, and restore those bitches to their natural shape?"

"Commander of the faithful," answered Zobeide, "I forgot to tell your majesty that the fairy left with me a bundle of hair, saying, that her presence would one day be of use to me; and then, if I only burnt two tufts of this hair, she would be with me in a moment, though she were beyond mount Caucasus." "Madam," demanded the caliph, "where is the bundle of hair?" She answered, "Ever since that time I have been so careful of it, that I always carry it about me." Upon which she pulled it out, opened the case which contained it, and shewed it to him. "Well then," said the caliph, "let us bring the fairy hither; you could not call her in a better time, for I long to see her."

Zobeide having consented, fire was brought in, and she threw the whole bundle of hair into it. The palace at that instant began to shake, and the fairy appeared before the caliph in the form of a lady very richly dressed.

"Commander of the faithful," said she to the prince, "you see I am ready to receive your commands. The lady who gave me this call by your order did me essential service. To evince my gratitude, I revenged her of her sisters' inhumanity, by changing them to bitches; but if your majesty commands me, I will restore them to their former shape."

"Generous fairy," replied the caliph, "you cannot do me a greater pleasure; vouchsafe them that favour, and I will find some means to comfort them for their hard penance. But besides, I have another boon to ask in favour of that lady, who has had such cruel usage from an unknown husband. As you undoubtedly know all things, oblige me with the name of this barbarous wretch, who could not be contented to exercise his outrageous and unmanly cruelty upon her person, but has also most unjustly taken from her all her substance. I only wonder how such an unjust and inhuman action could be performed under my authority, and even in my residence, without having come to my knowledge."

"To oblige your majesty," answered the fairy, "I will restore the two bitches to their former state, and I will so cure the lady of her scars, that it shall never appear she was so beaten; and I will also tell you who it was that abused her."

The caliph sent for the two bitches from Zobeide's house, and when they came, a glass of water was brought to the fairy by her desire. She pronounced over it some words which nobody understood; then throwing some part of it upon Amene, and the rest upon the bitches, the latter became two ladies of surprising beauty, and the scars that were upon Amene disappeared. After which the fairy said to the caliph, "Commander of the faithful, I must now discover to you the unknown husband you enquire after. He is very nearly related to yourself, for it is prince Amin, your eldest son, who falling passionately in love with this lady from the fame of her beauty, by stratagem had her brought to his house, where he married her. As to the blows he caused to be given her, he is in some measure excusable; for the lady his spouse had been a little too easy, and the excuses she had made were calculated to lead him to believe she was more faulty than she really was. This is all I can say to satisfy your curiosity." At these words she saluted the caliph, and vanished.

The prince being filled with admiration, and having much satisfaction in the changes that had happened through his means, acted in such a manner as will perpetuate his memory to all ages. First, he sent for his son Amin, told him that he was informed of his secret marriage, and how he had ill-treated Amene upon a very slight cause. Upon this the prince did not wait for his father's commands, but received her again immediately.

After which the caliph declared that he would give his own heart and hand to Zobeide, and offered the other three sisters to the calenders, sons of sultans, who accepted them for their brides with much joy. The caliph assigned each of them a magnificent palace in the city of Bagdad, promoted them to the highest dignities of his empire, and admitted them to his councils.

The chief Cauzee of Bagdad being called, with witnesses, wrote the contracts of marriage; and the caliph in promoting by his patronage the happiness of many persons who had suffered such incredible calamities, drew a thousand blessings upon himself.

THE STORY OF SINBAD THE VOYAGER.

In the reign of the same caliph Haroun al Rusheed, whom I have already mentioned, there lived at Bagdad a poor porter called Hindbad. One day, when the weather was excessively hot, he was employed to carry a heavy burden from one end of the town to the other. Being much fatigued, and having still a great way to go, he came into a street where a refreshing breeze blew on his face, and the pavement was sprinkled with rose-water. As he could not desire a better place to rest and recruit himself, he took off his load and sat upon it, near a large mansion.

He was much pleased that he stopped in this place; for the agreeable smell of wood of aloes, and of pastils that came from the house, mixing with the scent of the rose-water, completely perfumed and embalmed the air. Besides, he heard from within a concert of instrumental music, accompanied with the harmonious notes of nightingales, and other birds, peculiar to the climate. This charming melody, and the smell of several sorts of savoury dishes, made the porter conclude there was a feast, with great rejoicings within. His business seldom leading him that way, he knew not to whom the mansion belonged; but to satisfy his curiosity, he went to some of the servants, whom he saw standing at the gate in magnificent apparel, and asked the name of the proprietor. "How," replied one of them, "do you live in Bagdad, and know not that this is the house of Sinbad, the sailor, that famous voyager, who has sailed round the world?" The porter, who had heard of this Sinbad's riches, could not but envy a man whose condition he thought to be as happy as his own was deplorable: and his mind being fretted with these reflections, he lifted up his eyes to heaven, and said loud enough to be heard, "Almighty creator of all things, consider the difference between Sinbad and me! I am every day exposed to fatigues and calamities, and can scarcely get coarse barley-bread for myself and my family, whilst happy Sinbad profusely expends immense riches, and leads a life of continual pleasure. What has he done to obtain from thee a lot so agreeable? And what have I done to deserve one so wretched?" Having finished his expostulation, he struck his foot against the ground, like a man absorbed in grief and despair.

Whilst the porter was thus indulging his melancholy, a servant came out of the house, and taking him by the arm, bade him follow him, for Sinbad, his master, wanted to speak to him.

Sir, your majesty may easily imagine, that the repining Hindbad was not a little surprised at this compliment. For, considering what he had said, he was afraid Sinbad had sent for him to punish him: therefore he would have excused himself, alleging, that he could not leave his burden in the middle of the street. But Sinbad's servants assured him they would look to it, and were so urgent with him, that he was obliged to yield.

The servants brought him into a great hall, where a number of people sat round a table, covered with all sorts of savoury dishes. At the upper end sat a comely venerable gentleman, with a long white beard, and behind him stood a number of officers and domestics, all ready to attend his pleasure. This personage was Sinbad. The porter, whose fear was increased at the sight of so many people, and of a banquet so sumptuous, saluted the company trembling. Sinbad bade him draw near, and seating him at his right hand, served him himself, and gave him excellent wine, of which there was abundance upon the sideboard.

When the repast was over, Sinbad addressed his conversation to Hindbad; and calling him brother, according to the manner of the Arabians, when they are familiar one with another, enquired his name and employment.

"My lord," answered he, "my name is Hindbad." "I am very glad to see you," replied Sinbad; "and I daresay the same on behalf of all the company: but I wish to hear from your own mouth what it was you lately said in the street." Sinbad had himself heard the porter complain through the window, and this it was that induced him to have him brought in.

At this request, Hindbad hung down his head in confusion, and replied, "My lord, I confess that my fatigue put me out of humour, and occasioned me to utter some indiscreet words, which I beg you to pardon." "Do not think I am so unjust," resumed Sinbad, "as to resent such a complaint. I consider your condition, and instead of upbraiding, commiserate you. But I must rectify your error concerning myself. You think, no doubt, that I have acquired, without labour and trouble, the ease and indulgence which I now enjoy. But do not mistake; I did not attain to this happy condition, without enduring for several years more trouble of body and mind than can well be imagined. Yes, gentlemen," he added, speaking to the whole company, "I can assure you, my troubles were so extraordinary, that they were calculated to discourage the most covetous from undertaking such voyages as I did, to acquire riches. Perhaps you have never heard a distinct account of my wonderful adventures, and the dangers I encountered, in my seven voyages; and since I have this opportunity, I will give you a faithful account of them, not doubting but it will be acceptable."

As Sinbad wished to relate his adventures chiefly on the porter's account, he ordered his burden to be carried to the place of its destination, and then proceeded.

The First Voyage.

I inherited from my father considerable property, the greater part of which I squandered in my youth in dissipation; but I perceived my error, and reflected that riches were perishable, and quickly consumed by such ill managers as myself. I farther considered, that by my irregular way of living I wretchedly misspent my time; which is, of all things, the most valuable. I remembered the saying of the great Solomon, which I had frequently heard from my father; That death is more tolerable than poverty. Struck with these reflections, I collected the remains of my fortune, and sold all my effects by public auction. I then entered into a contract with some merchants, who traded by sea. I took the advice of such as I thought most capable of assisting me: and resolving to improve what money I had, I went to Bussorah, and embarked with several merchants on board a ship which we had jointly fitted out.

We set sail, and steered our course towards the Indies, through the Persian gulf, which is formed by the coasts of Arabia Felix on the right, and by those of Persia on the left, and, according to common opinion is seventy leagues wide at the broadest place. The eastern sea, as well as that of the Indies, is very spacious. It is bounded on one side by the coasts of Abyssinia, and is 4,500 leagues in length to the isles of Vakvak. At first I was troubled with the sea-sickness, but speedily recovered my health, and was not afterwards subject to that complaint.

In our voyage we touched at several islands, where we sold or exchanged our goods. One day, whilst under sail, we were becalmed near a small island, but little elevated above the level of the water, and resembling a green meadow. The captain ordered his sails to be furled, and permitted such persons as were so inclined to land; of this number I was one.

But while we were enjoying ourselves in eating and drinking, and recovering ourselves from the fatigue of the sea, the island on a sudden trembled, and shook us terribly.

The trembling of the island was perceived on board the ship, and we were called upon to re-embark speedily, or we should all be lost; for what we took for an island proved to be the back of a sea monster. The nimblest got into the sloop, others betook themselves to swimming; but for myself I was still upon the back of the creature, when he dived into the sea, and I had time only to catch hold of a piece of wood that we had brought out of the ship to make a fire. Meanwhile, the captain, having received those on board who were in the sloop, and taken up some of those that swam, resolved to improve the favourable gale that had just risen, and hoisting his sails pursued his voyage, so that it was impossible for me to recover the ship.

Thus was I exposed to the mercy of the waves. I struggled for my life all the rest of the day and the following night. By this time I found my strength gone, and despaired of saving my life, when happily a wave threw me against an island, The bank was high and rugged; so that I could scarcely have got up, had it not been for some roots of trees, which fortune seemed to have preserved in this place for my safety. Having reached the land, I lay down upon the ground half dead, until the sun appeared. Then, though I was very feeble, both from hard labour and want of food, I crept along to find some herbs fit to eat, and had the good luck not only to procure some, but likewise to discover a spring of excellent water, which contributed much to recover me. After this I advanced farther into the island, and at last reached a fine plain, where at a great distance I perceived a horse feeding. I went towards it, fluctuating between hope and fear, for I knew not whether in advancing I was more likely to endanger or to preserve my life. As I approached, I perceived it to be a very fine mare, tied to a stake. Whilst I was admiring its beauty, I heard from beneath the voice of a man, who immediately appeared, and asked me who I was? I related to him my adventure, after which, taking me by the hand, he led me into a cave, where there were several other people, no less amazed to see me than I was to see them.

I partook of some provisions which they offered me. I then asked them what they did in such a desert place? to which they answered, that they were grooms belonging to Maha-raja, sovereign of the island; that every year, at the same season, they brought thither the king's mares, and fastened them as I had seen, until they were covered by a sea-horse, who afterwards endeavoured to destroy the mares; but was prevented by their noise, and obliged to return to the sea. The mares when in foal were taken back, and the horses thus produced were kept for the king's use, and called seahorses. They added, that they were to return home on the morrow, and had I been one day later, I must have perished, because the inhabited part of the island was at a great distance, and it would have been impossible for me to have got thither without a guide.

While they entertained me thus, the horse came out of the sea, as they had told me, covered the mare, and afterwards would have devoured her; but upon a great noise made by the grooms, he left her, and plunged into the sea.

Next morning they returned with their mares to the capital of the island, took me with them, and presented me to the Maha-raja. He asked me who I was, and by what adventure I had come into his dominions? After I had satisfied him, he told me he was much concerned for my misfortune, and at the same time ordered that I should want nothing; which commands his officers were so generous and careful as to see exactly fulfilled.

Being a merchant, I frequented men of my own profession, and particularly enquired for those who were strangers, that perchance I might hear news from Bagdad, or find an opportunity to return. For the Maha-raja's capital is situated on the sea- coast, and has a fine harbour, where ships arrive daily from the different quarters of the world. I frequented also the society of the learned Indians, and took delight to hear them converse; but withal, I took care to make my court regularly to the Maha-raja, and conversed with the governors and petty kings, his tributaries, that were about him. They put a thousand questions respecting my country; and I being willing to inform myself as to their laws and customs, asked them concerning every thing which I thought worth knowing.

There belongs to this king an island named Cassel. They assured me that every night a noise of drums was heard there, whence the mariners fancied that it was the residence of Degial. I determined to visit this wonderful place, and in my way thither saw fishes of 100 and 200 cubits long, that occasion more fear than hurt; for they are so timorous, that they will fly upon the rattling of two sticks or boards. I saw likewise other fish about a cubit in length, that had heads like owls.

As I was one day at the port after my return, a ship arrived, and as soon as she cast anchor, they began to unload her, and the merchants on board ordered their goods to be carried into the customhouse. As I cast my eye upon some bales, and looked to the name, I found my own, and perceived the bales to be the same that I had embarked at Bussorah. I also knew the captain; but being persuaded that he believed me to be drowned, I went, and asked him whose bales these were? He replied, that they belonged to a merchant at Bagdad, called Sinbad, who came to sea with him; but one day, being near an island, as was supposed, he went ashore, with several other passengers, upon this island, which was only a monstrous fish, that lay asleep upon the the sur-face of the water: but as soon as he felt the heat of the fire they had kindled upon his back, to dress some victuals, began to move, and dived under water. Most of the persons who were upon him perished, and among them the unfortunate Sinbad. Those bales belonged to him, and I am resolved to trade with them until I meet with some of his family, to whom I may return the profit. "I am that Sinbad," said I, "whom you thought to be dead, and those bales are mine."

When the captain heard me speak thus, "Heavens!" he exclaimed, "whom can we trust in these times? There is no faith left among men. I saw Sinbad perish with my own eyes, as did also the passengers on board, and yet you tell me you are that Sinbad. What impudence is this? To look on you, one would take you to be a man of probity, and yet you tell a horrible falsehood, in order to possess yourself of what does not belong to you." "Have patience," replied I; "do me the favour to hear what I have to say." "Very well," said he, "speak, I am ready to hear you." Then I told him how I had escaped, and by what adventure I met with the grooms of Maha-raja, who had brought me to his court.

His confidence began to abate upon this declaration, and he was at length persuaded that I was no cheat: for there came people from his ship who knew me, paid me great compliments, and expressed much joy at seeing me alive. At last he recollected me himself, and embracing me, "Heaven be praised," said he, "for your happy escape. I cannot express the joy it affords, me; there are your goods, take and do with them as you please." I thanked him, acknowledged his probity, and in requital, offered him part of my goods as a present, which he generously refused.

I took out what was most valuable in my bales, and presented them to the Maha-raja, who, knowing my misfortune, asked me how I came by such rarities. I acquainted him with the circumstance of their recovery. He was pleased at my good luck, accepted my present, and in return gave me one much more considerable. Upon this, I took leave of him, and went aboard the same ship, after I had exchanged my goods for the commodities of that country. I carried with me wood of aloes, sandal, camphire, nutmegs, cloves, pepper, and ginger. We passed by several islands, and at last arrived at Bussorah, from whence I came to this city, with the value of l00,000 sequins. My family and I received one another with all the transports of sincere affection. I bought slaves of both sexes, and a landed estate, and built a magnificent house. Thus I settled myself, resolving to forget the miseries I had suffered, and to enjoy the pleasures of life.

Sinbad stopped here, and ordered the musicians to proceed with their concert, which the story had interrupted. The company continued enjoying themselves till the evening, and it was time to retire, when Sinbad sent for a purse of 100 sequins and giving it to the porter, said, "Take this, Hindbad, return to your home, and come back to-morrow to hear more of my adventures." The porter went away, astonished at the honour done, and the present made him. The account of this adventure proved very agreeable to his wife and children, who did not fail to return thanks to God for what providence had sent him by the hand of Sinbad.

Hindbad put on his best apparel next day, and returned to the bountiful traveller, who received him with a pleasant air, and welcomed him heartily. When all the guests had arrived, dinner was served, and continued a long time. When it was ended, Sinbad, addressing himself to the company, said, "Gentlemen, be pleased to listen to the adventures of my second voyage; they deserve your attention even more than those of the first." Upon which every one held his peace, and Sinbad proceeded.

The Second Voyage.

I designed, after my first voyage, to spend the rest of my days at Bagdad, as I had the honour to tell you yesterday; but it was not long ere I grew weary of an indolent life. My inclination to trade revived. I bought goods proper for the commerce I intended, and put to sea a second time with merchants of known probity. We embarked on board a good ship, and after recommending ourselves to God, set sail. We traded from island to island, and exchanged commodities with great profit. One day we landed in an island covered with several sorts of fruit-trees, but we could see neither man nor animal. We went to take a little fresh air in the meadows, along the streams that watered them. Whilst some diverted themselves with gathering flowers, and other fruits, I took my wine and provisions, and sat down near a stream betwixt two high trees, which formed a thick shade. I made a good meal, and afterwards fell asleep. I cannot tell how long I slept, but when I awoke the ship was gone.

I was much alarmed at finding the ship gone. I got up and looked around me, but could not see one of the merchants who landed with me. I perceived the ship under sail, but at such a distance, that I lost sight of her in a short time.

I leave you to guess at my melancholy reflections in this sad condition: I was ready to die with grief. I cried out in agony; beat my head and breast, and threw myself upon the ground, where I lay some time in despair, one afflicting thought being succeeded by another still more afflicting. I upbraided myself a hundred times for not being content with the produce of my first voyage, that might have sufficed me all my life. But all this was in vain, and my repentance too late.

At last I resigned myself to the will of God. Not knowing what to do, I climbed up to the top of a lofty tree, from whence I looked about on all sides, to see if I could discover any thing that could give me hopes. When I gazed towards the sea I could see nothing but sky and water; but looking over the land I beheld something white; and coming down, I took what provision I had left, and went towards it, the distance being so great, that I could not distinguish what it was.

As I approached, I thought it to be a white dome, of a prodigious height and extent; and when I came up to it, I touched it, and found it to be very smooth. I went round to see if it was open on any side, but saw it was not, and that there was no climbing up to the top as it was so smooth. It was at least fifty paces round.

By this time the sun was about to set, and all of a sudden the sky became as dark as if it had been covered with a thick cloud. I was much astonished at this sudden darkness, but much more when I found it occasioned by a bird of a monstrous size, that came flying toward me. I remembered that I had often heard mariners speak of a miraculous bird called Roc, and conceived that the great dome which I so much admired must be its egg. In short, the bird alighted, and sat over the egg. As I perceived her coming, I crept to the egg, so that I had before me one of the legs of the bird, which was as big as the trunk of a tree. I tied myself strongly to it with my turban, in hopes that the roc next morning would carry me with her out of this desert island. After having passed the night in this condition, the bird flew away as soon as it was daylight, and carried me so high, that I could not discern the earth; she afterwards descended with so much rapidity that I lost my senses. But when I found myself on the ground, I speedily untied the knot, and had scarcely done so, when the roc, having taken up a serpent of a monstrous length in her bill, flew away.

The spot where it left me was encompassed on all sides by mountains, that seemed to reach above the clouds, and so steep that there was no possibility of getting out of the valley. This was a new perplexity: so that when I compared this place with the desert island from which the roc had brought me, I found that I had gained nothing by the change.

As I walked through this valley, I perceived it was strewed with diamonds, some of which were of a surprising bigness. I took pleasure in looking upon them; but shortly saw at a distance such objects as greatly diminished my satisfaction, and which I could not view without terror, namely, a great number of serpents, so monstrous, that the least of them was capable of swallowing an elephant. They retired in the day-time to their dens, where they hid themselves from the roc their enemy, and came out only in the night.

I spent the day in walking about in the valley, resting myself at times in such places as I thought most convenient. When night came on, I went into a cave, where I thought I might repose in safety. I secured the entrance, which was low and narrow, with a great stone to preserve me from the serpents; but not so far as to exclude the light. I supped on part of my provisions, but the serpents, which began hissing round me, put me into such extreme fear, that you may easily imagine I did not sleep. When day appeared, the serpents retired, and I came out of the cave trembling. I can justly say, that I walked upon diamonds, without feeling any inclination to touch them. At last I sat down, and notwithstanding my apprehensions, not having closed my eyes during the night, fell asleep, after having eaten a little more of my provision. But I had scarcely shut my eyes, when something that fell by me with a great noise awaked me. This was a large piece of raw meat; and at the same time I saw several others fall down from the rocks in different places.

I had always regarded as fabulous what I had heard sailors and others relate of the valley of diamonds, and of the stratagems employed by merchants to obtain jewels from thence; but now I found that they had stated nothing but truth. For the fact is, that the merchants come to the neighbourhood of this valley, when the eagles have young ones, and throwing great joints of meat into the valley, the diamonds, upon whose points they fall, stick to them; the eagles, which are stronger in this country than any where else, pounce with great force upon those pieces of meat, and carry them to their nests on the precipices of the rocks to feed their young: the merchants at this time run to their nests, disturb and drive off the eagles by their shouts, and take away the diamonds that stick to the meat.

Until I perceived the device I had concluded it to be impossible for me to get from this abyss, which I regarded as my grave; but now I changed my opinion, and began to think upon the means of my deliverance.

I began to collect together the largest diamonds I could find, and put them into the leather bag in which I used to carry my provisions. I afterwards took the largest of the pieces of meat, tied it close round me with the cloth of my turban, and then laid myself upon the ground with my face downward, the bag of diamonds being made fast to my girdle.

I had scarcely placed myself in this posture when the eagles came. Each of them seized a piece of meat, and one of the strongest having taken me up, with the piece of meat to which I was fastened, carried me to his nest on the top of the mountain. The merchants immediately began their shouting to frighten the eagles; and when they had obliged them to quit their prey, one of them came to the nest where I was. He was much alarmed when he saw me; but recovering himself, instead of enquiring how I came thither began to quarrel with me, and asked, why I stole his goods? "You will treat me," replied I, "with more civility, when you know me better. Do not be uneasy, I have diamonds enough for you and myself, more than all the other merchants together. Whatever they have they owe to chance, but I selected for myself in the bottom of the valley those which you see in this bag." I had scarcely done speaking, when the other merchants came crowding about us, much astonished to see me; but they were much more surprised when I told them my story. Yet they did not so much admire my stratagem to effect my deliverance, as my courage in putting it into execution.

They conducted me to their encampment, and there having opened my bag, they were surprised at the largeness of my diamonds, and confessed that in all the courts which they had visited they had never seen any of such size and perfection. I prayed the merchant, who owned the nest to which I had been carried (for every merchant had his own), to take as many for his share as he pleased. He contented himself with one, and that too the least of them; and when I pressed him to take more, without fear of doing me any injury, "No," said he, "I am very well satisfied with this, which is valuable enough to save me the trouble of making any more voyages, and will raise as great a fortune as I desire."

I spent the night with the merchants, to whom I related my story a second time, for the satisfaction of those who had not heard it. I could not moderate my joy when I found myself delivered from the danger I have mentioned. I thought myself in a dream, and could scarcely believe myself out of danger.

The merchants had thrown their pieces of meat into the valley for several days. And each of them being satisfied with the diamonds that had fallen to his lot, we left the place the next morning, and travelled near high mountains, where there were serpents of a prodigious length, which we had the good fortune to escape. We took shipping at the first port we reached, and touched at the isle of Roha, where the trees grow that yield camphire. This tree is so large, and its branches so thick, that one hundred men may easily sit under its shade. The juice, of which the camphire is made, exudes from a hole bored in the upper part of the tree, is received in a vessel, where it thickens to a consistency, and becomes what we call camphire; after the juice is thus drawn out, the tree withers and dies.

In this island is also found the rhinoceros, an animal less than the elephant, but larger than the buffalo. It has a horn upon its nose, about a cubit in length; this horn is solid, and cleft through the middle, upon this may be seen white lines, representing the figure of a man. The rhinoceros fights with the elephant, runs his horn into his belly, and carries him off upon his head but the blood and the fat of the elephant running into his eyes, and making him blind, he falls to the ground; and then, strange to relate! the roc comes and carries them both away in her claws, for food for her young ones.

I pass over many other things peculiar to this island, lest I should be troublesome to you. Here I exchanged some of my diamonds for merchandize. From hence we went to other islands, and at last, having touched at several trading towns of the continent, we landed at Bussorah, from whence I proceeded to Bagdad. There I immediately gave large presents to the poor, and lived honourably upon the vast riches I had brought, and gained with so much fatigue.

Thus Sinbad ended the relation of the second voyage, gave Hindbad another hundred sequins, and invited him to come the next day to hear the account of the third. The rest of the guests returned to their homes, and came again the following day at the same hour, and one may be sure the porter did not fail, having by this time almost forgotten his former poverty. When dinner was over, Sinbad demanded attention, and gave them an account of his third voyage, as follows.

The Third Voyage.

I soon lost in the pleasures of life the remembrance of the perils I had encountered in my two former voyages; and being in the flower of my age, I grew weary of living without business, and hardening myself against the thought of any danger I might incur, went from Bagdad to Bussorah with the richest commodities of the country. There I embarked again with some merchants. We made a long voyage, and touched at several ports, where we carried on a considerable trade. One day, being out in the main ocean, we were overtaken by a dreadful tempest, which drove us from our course. The tempest continued several days, and brought us before the port of an island, which the captain was very unwilling to enter; but we were obliged to cast anchor. When we had furled our sails, the captain told us, that this, and some other neighbouring islands, were inhabited by hairy savages, who would speedily attack us; and. though they were but dwarfs, yet our misfortune was such, that we must make no resistance, for they were more in number than the locusts; and if we happened to kill one of them, they would all fall upon us and destroy us.

This account of the captain, continued Sinbad put the whole company into great consternation and we soon found that what he had told us was but too true; an innumerable multitude of frightful savages, about two feet high, covered all over with red hair, came swimming towards us, and encompassed our ship. They spoke to us as they came near, but we understood not their language; they climbed up the sides of the ship with such agility as surprised us. We beheld all this with dread, but without daring to defend ourselves, or to divert them from their mischievous design. In short, they took down our sails, cut the cable, and hauling to the shore, made us all get out, and afterwards carried the ship into another island from whence they had come. All voyagers carefully avoided the island where they left us, it being very dangerous to stay there, for a reason you shall presently hear; but we were forced to bear our affliction with patience.

We went forward into the island, where we gathered some fruits and herbs to prolong our lives as long as we could; but we expected nothing but death. As we advanced, we perceived at a distance a vast pile of building, and made towards it. We found it to be a palace, elegantly built, and very lofty, with a gate of ebony of two leaves, which we forced open. We entered the court, where we saw before us a large apartment, with a porch, having on one side a heap of human bones, and on the other a vast number of roasting spits. We trembled at this spectacle, and being fatigued with travelling, fell to the ground, seized with deadly apprehension, and lay a long time motionless.

The sun set, and whilst we were in the lamentable condition I have described, the gate of the apartment opened with a loud crash, and there came out the horrible figure of a black man, as tall as a lofty palm-tree. He had but one eye, and that in the middle of his forehead, where it looked as red as a burning coal. His fore-teeth were very long and sharp, and stood out of his mouth, which was as deep as that of a horse. His upper lip hung down upon his breast. His ears resembled those of an elephant, and covered his shoulders; and his nails were as long and crooked as the talons of the greatest birds. At the sight of so frightful a giant, we became insensible, and lay like dead men.

At last we came to ourselves, and saw him sitting in the porch looking at us. When he had considered us well, he advanced towards us, and laying his hand upon me, took me up by the nape of my neck, and turned round as a butcher would do a sheep's head. After having examined me, and perceiving me to be so lean that I had nothing but skin and bone, he let me go. He took up all the rest one by one, and viewed them in the same manner. The captain being the fattest, he held him with one hand, as I would do a sparrow, and thrust a spit through him; he then kindled a great fire, roasted, and ate him in his apartment for his supper. Having finished his repast, he returned to his porch, where he lay and fell asleep, snoring louder than thunder. He slept thus till morning. As to ourselves, it was not possible for us to enjoy any rest, so that we passed the night in the most painful apprehension that can be imagined. When day appeared the giant awoke, got up, went out, and left us in the palace.

When we thought him at a distance, we broke the melancholy silence we had preserved the whole of the night, and filled the palace with our lamentations and groans. Though we were several in number, and had but one enemy, it never occurred to us to effect our deliverance by putting him to death. This enterprize however, though difficult of execution, was the only design we ought naturally to have formed.

We thought of several other expedients, but determined upon none; and submitting ourselves to what it should please God to order concerning us, we spent the day in traversing the island, supporting ourselves with fruits and herbs as we had done the day before. In the evening we sought for some place of shelter, but found none; so that we were forced, whether we would or not, to return to the palace.

The giant failed not to return, and supped once more upon one of our companions, after which he slept, and snored till day, and then went out and left us as before. Our situation appeared to us so dreadful, that several of my comrades designed to throw themselves into the sea, rather than die so painful a death; and endeavoured to persuade the others to follow their example. Upon which one of the company answered, "That we were forbidden to destroy ourselves: but even if that were not the case, it was much more reasonable to devise some method to rid ourselves of the monster who had destined us to so horrible a fate."

Having thought of a project for this purpose, I communicated it to my comrades, who approved it. "Brethren," said I, "you know there is much timber floating upon the coast; if you will be advised by me, let us make several rafts capable of bearing us, and when they are done, leave them there till we find it convenient to use them. In the mean time, we will carry into execution the design I proposed to you for our deliverance from the giant, and if it succeed, we may remain here patiently awaiting the arrival of some ship to carry us out of this fatal island; but if it happen to miscarry, we will take to our rafts, and put to sea. I admit that by exposing ourselves to the fury of the waves, we run a risk of losing our lives; but is it not better to be buried in the sea than in the entrails of this monster, who has already devoured two of our number?" My advice was approved, and we made rafts capable of carrying three persons on each.

We returned to the palace towards the evening, and the giant arrived shortly after. We were forced to submit to seeing another of our comrades roasted. But at last we revenged ourselves on the brutish giant in the following manner. After he had finished his cursed supper, he lay down on his back, and fell asleep. As soon as we heard him snore, according to his custom, nine of the boldest among us, and myself, took each of us a spit, and putting the points of them into the fire till they were burning hot, we thrust them into his eye all at once, and blinded him. The pain made him break out into a frightful yell: he started up, and stretched out his hands, in order to sacrifice some of us to his rage: but we ran to such places as he could not reach; and after having sought for us in vain, he groped for the gate, and went out, howling in agony.

We quitted the palace after the giant, and came to the shore, where we had left our rafts, and put them immediately to sea. We waited till day, in order to get upon them, in case the giant should come towards us with any guide of his own species, but we hoped if he did not appear by sun-rising, and gave over his howling, which we still heard, that he would prove to be dead; and if that happened to be the case, we resolved to stay in that island, and not to risk our lives upon the rafts: but day had scarcely appeared, when we perceived our cruel enemy, accompanied with two others almost of the same size, leading him; and a great number more coming before him at a quick pace.

We did not hesitate to take to our rafts, and put to sea with all the speed we could. The giants, who perceived this, took up great stones, and running to the shore, entered the water up to the middle, and threw so exactly, that they sunk all the rafts but that I was upon; and all my companions, except the two with me, were drowned. We rowed with all our might, and got out of the reach of the giants. But when we got out to sea, we were exposed to the mercy of the waves and winds, and tossed about, sometimes on one side, and sometimes on another, and spent that night and the following day under the most painful uncertainty as to our fate; but next morning we had the good fortune to be thrown upon an island, where we landed with much joy. We found excellent fruit, which afforded us great relief, and recruited our strength.

At night we went to sleep on the sea-shore but were awakened by the noise of a serpent of surprising length and thickness, whose scales made a rustling noise as he wound himself along. It swallowed up one of my comrades, notwithstanding his loud cries, and the efforts he made to extricate himself from it; dashing him several times against the ground, it crushed him, and we could hear it gnaw and tear the poor wretch's bones, though we had fled to a considerable distance. The following day, to our great terror, we saw the serpent again, when I exclaimed, "O heaven, to what dangers are we exposed! We rejoiced yesterday at having escaped from the cruelty of a giant and the rage of the waves, now are we fallen into another danger equally dreadful."

As we walked about, we saw a large tall tree upon which we designed to pass the following night, for our security; and having satisfied our hunger with fruit, we mounted it according. Shortly after, the serpent came hissing to the foot of the tree; raised himself up against the trunk of it, and meeting with my comrade, who sat lower than I, swallowed him at once, and went off.

I remained upon the tree till it was day, and then came down, more like a dead man than one alive, expecting the same fate with my two companions. This filled me with horror, and I advanced some steps to throw myself into the sea; but the natural love of life prompting us to prolong it as long as we can, I withstood this dictate of despair, and submitted myself to the will of God, who disposes of our lives at his pleasure.

In the mean time I collected together a great quantity of small wood, brambles, and dry thorns, . and making them up into faggots, made a wide circle with them round the tree, and also tied some of them to the branches over my head. Having done this, when the evening came, I shut myself up within this circle, with the melancholy satisfaction, that I had neglected nothing which could preserve me from the cruel destiny with which I was threatened. The serpent failed not to come at the usual hour, and went round the tree, seeking for an opportunity to devour me, but was prevented by the rampart I had made; so that he lay till day, like a cat watching in vain for a mouse that has fortunately reached a place of safety. When day appeared, he retired, but I dared not to leave my fort until the sun arose.

I felt so much fatigued by the labour to which it had put me, and suffered so much from his poisonous breath, that death seemed more eligible to me than the horrors of such a state. I came down from the tree, and, not thinking of the resignation I had the preceding day resolved to exercise, I ran towards the sea, with a design to throw myself into it.

God took compassion on my hopeless state; for just as I was going to throw myself into the sea, I perceived a ship at a considerable distance. I called as loud as I could, and taking the linen from my turban, displayed it, that they might observe me. This had the desired effect; the crew perceived me, and the captain sent his boat for me. As soon as I came on board, the merchants and seamen flocked about me, to know how I came into that desert island; and after I had related to them all that had befallen me, the oldest among them said to me, they had several times heard of the giants that dwelt in that island, that they were cannibals, and ate men raw as well as roasted; and as to the serpents, they added, that there were abundance in the island that hid themselves by day, and came abroad by night. After having testified their joy at my escaping so many dangers, they brought me the best of their provisions; and the captain, seeing that I was in rags, was so generous as to give me one of his own suits. We continued at sea for some time, touched at several islands, and at last landed at that of Salabat, where sandal wood is obtained, which is of great use in medicine. We entered the port, and came to anchor. The merchants began to unload their goods, in order to sell or exchange them. In the mean time, the captain came to me, and said, "Brother, I have here some goods that belonged to a merchant, who sailed some time on board this ship, and he being dead, I design to dispose of them for the benefit of his heirs, when I find who they are." The bales he spoke of lay on the deck, and shewing them to me, he said, "There are the goods; I hope you will take care to sell them, and you shall have factorage." I thanked him for thus affording me an opportunity of employing myself, because I hated to be idle.

The clerk of the ship took an account of all the bales, with the names of the merchants to whom they belonged. And when he asked the captain in whose name he should enter those he had given me the charge of; "Enter them," said the captain, "in the name of Sinbad." I could not hear myself named without some emotion; and looking stedfastly on the captain, I knew him to be the person who, in my second voyage, had left me in the island where I fell asleep, and sailed without me, or sending to see for me. But I could not recollect him at first, he was so much altered since I had seen him.

I was not surprised that he, believing me to be dead, did not recognize me. "Captain," said I, "was the merchant's name, to whom those bales belonged, Sinbad?" "Yes," replied he, "that was his name; he came from Bagdad, and embarked on board my ship at Bussorah. One day, when we landed at an island to take in water and other refreshments, I knew not by what mistake, I sailed without observing that he did not re-embark with us; neither I nor the merchants perceived it till four hours after. We had the wind in our stern, and so fresh a gale, that it was not then possible for us to tack about for him." "You believe him then to be dead?" said I. "Certainly," answered he. "No, captain," I resumed; "look at me, and you may know that I am Sinbad, whom you left in that desert island."

The captain, continued Sinbad, having considered me attentively, recognized me. "God be praised," said he, embracing me; "I rejoice that fortune has rectified my fault. There are your goods, which I always took care to preserve." I took them from him, and made him the acknowledgments to which he was entitled.

From the isle of Salabat, we went to another, where I furnished myself with cloves, cinnamon, and other spices. As we sailed from this island, we saw a tortoise twenty cubits in length and breadth. We observed also an amphibious animal like a cow, which gave milk; its skin is so hard, that they usually make bucklers of it. I saw another, which had the shape and colour of a camel.

In short, after a long voyage, I arrived at Bussorah, and from thence returned to Bagdad, with so much wealth that I knew not its extent. I gave a great deal to the poor, and bought another considerable estate in addition to what I had already.

Thus Sinbad finished the history of his third voyage; gave another hundred sequins to Hindbad, invited him to dinner again the next day, to hear the story of his fourth voyage. Hindbad and the company retired; and on the following day, when they returned, Sinbad after dinner continued the relation of his adventures.

The Fourth Voyage.

The pleasures and amusements which I enjoyed after my third voyage had not charms sufficient to divert me from another. My passion for trade, and my love of novelty, again prevailed. I therefore settled my affairs, and having provided a stock of goods fit for the traffic I designed to engage in, I set out on my journey. I took the route of Persia, travelled over several provinces, and then arrived at a port, where I embarked. We hoisted our sails, and touched at several ports of the continent, and some of the eastern islands, and put out to sea: we were overtaken by such a sudden gust of wind, as obliged the captain to lower his yards, and take all other necessary precautions to prevent the danger that threatened us. But all was in vain our endeavours had no effect; the sails were split in a thousand pieces, and the ship was stranded; several of the merchants and seamen were drowned and the cargo was lost.

I had the good fortune, with several of the merchants and mariners, to get upon some planks, and we were carried by the current to an island which lay before us. There we found fruit and spring water, which preserved our lives. We staid all night near the place where we had been cast ashore, without consulting what we should do; our misfortune had so much dispirited us that we could not deliberate.

Next morning, as soon as the sun was up, we walked from the shore, and advancing into the island, saw some houses, which we approached. As soon as we drew near, we were encompassed by a great number of negroes, who seized us, shared us among them, and carried us to their respective habitations.

I, and five of my comrades, were carried to one place; here they made us sit down, and gave us a certain herb, which they made signs to us to eat. My comrades not taking notice that the blacks ate none of it themselves, thought only of satisfying their hunger, and ate with greediness. But I, suspecting some trick, would not so much as taste it, which happened well for me; for in little time after, I perceived my companions had lost their senses, and that when they spoke to me, they knew not what they said.

The negroes fed us afterwards with rice, prepared with oil of cocoa-nuts; and my comrades, who had lost their reason, ate of it greedily. I also partook of it, but very sparingly. They gave us that herb at first on purpose to deprive us of our senses, that we might not be aware of the sad destiny prepared for us; and they supplied us with rice to fatten us; for, being cannibals, their design was to eat us as soon as we grew fat. This accordingly happened, for they devoured my comrades, who were not sensible of their condition; but my senses being entire, you may easily guess that instead of growing fat, as the rest did, I grew leaner every day. The fear of death under which I laboured, turned all my food into poison. I fell into a languishing distemper, which proved my safety; for the negroes, having killed and eaten my companions, seeing me to be withered, lean, and sick, deferred my death.

Meanwhile I had much liberty, so that scarcely any notice was taken of what I did, and this gave me an opportunity one day to get at a distance from the houses, and to make my escape. An old man, who saw me, and suspected my design, called to me as loud as he could to return; but instead of obeying him, I redoubled my speed, and quickly got out of sight. At that time there was none but the old man about the houses, the rest being abroad, and not to return till night, which was usual with them. Therefore, being sure that they could not arrive time enough to pursue me, I went on till night, when I stopped to rest a little, and to eat some of the provisions I had secured; but I speedily set forward again, and travelled seven days, avoiding those places which seemed to be inhabited, and lived for the most part upon cocoa- nuts, which served me both for meat and drink. On the eighth day I came near the sea, and saw some white people like myself, gathering pepper, of which there was great plenty in that place. This I took to be a good omen, and went to them without any scruple.

The people who gathered pepper came to meet me as soon as they saw me, and asked me in Arabic who I was, and whence I came? I was overjoyed to hear them speak in my own language, and satisfied their curiosity, by giving them an account of my shipwreck, and how I fell into the hands of the negroes. "Those negroes," replied they, "eat men, and by what miracle did you escape their cruelty?" I related to them the circumstances I have just mentioned, at which they were wonderfully surprised.

I staid with them till they had gathered their quantity of pepper, and then sailed with them to the island from whence they had come. They presented me to their king, who was a good prince. He had the patience to hear the relation of my adventures, which surprised him; and he afterwards gave me clothes, and commanded care to be taken of me.

The island was very well peopled, plentiful in everything, and the capital a place of great trade. This agreeable retreat was very comfortable to me after my misfortunes, and the kindness of this generous prince completed my satisfaction. In a word, there was not a person more in favour with him than myself; and, consequently, every man in court and city sought to oblige me; so that in a very little time I was looked upon rather as a native than a stranger.

I observed one thing, which to me appeared very extraordinary. All the people, the king himself not excepted, rode their horses without saddle, bridle, or stirrups. This made me one day take the liberty to ask the king how it came to pass? His majesty answered, that I talked to him of things which nobody knew the use of in his dominions.

I went immediately to a workman, and gave him a model for making the stock of a saddle. When that was done, I covered it myself with velvet and leather, and embroidered it with gold. I afterwards went to a smith, who made me a bit, according to the pattern I shewed him, and also some stirrups. When I had all things completed, I presented them to the king, and put them upon one of his horses. His majesty mounted immediately, and was so pleased with them, that he testified his satisfaction by large presents. I could not avoid making several others for the ministers and principal officers of his household, who all of them made me presents that enriched me in a little time. I also made some for the people of best quality in the city, which gained me great reputation and regard.

As I paid my court very constantly to the king, he said to me one day, "Sinbad, I love thee; and all my subjects who know thee, treat thee according to my example. I have one thing to demand of thee, which thou must grant." "Sir," answered I, "there is nothing but I will do, as a mark of my obedience to your majesty, whose power over me is absolute." "I have a mind thou shouldst marry," replied he, "that so thou mayst stay in my dominions, and think no more of thy own country." I durst not resist the prince's will, and he gave me one of the ladies of his court, noble, beautiful, and rich. The ceremonies of marriage being over, I went and dwelt with my wife, and for some time we lived together in perfect harmony. I was not, however, satisfied with my banishment, therefore designed to make my escape the first opportunity, and to return to Bagdad; which my present settlement, how advantageous soever, could not make me forget.

At this time the wife of one of my neighbours, with whom I had contrasted a very strict friendship, fell sick, and died. I went to see and comfort him in his affliction, and finding him absorbed in sorrow, I said to him as soon as I saw him, "God preserve you and grant you a long life." "Alas!" replied he, "how do you think I should obtain the favour you wish me? I have not above an hour to live." "Pray," said I, "do not entertain such a melancholy thought; I hope I shall enjoy your company many years." "I wish you," he replied, "a long life; but my days are at an end, for I must be buried this day with my wife. This is a law which our ancestors established in this island, and it is always observed inviolably. The living husband is interred with the dead wife, and the living wife with the dead husband. Nothing can save me; every one must submit to this law."

While he was giving me an account of this barbarous custom, the very relation of which chilled my blood, his kindred, friends, and neighbours, came in a body to assist at the funeral. They dressed the corpse of the woman in her richest apparel, and all her jewels, as if it had been her wedding-day; then they placed her on an open coffin, and began their march to the place of burial. The husband walked at the head of the company, and followed the corpse. They proceeded to a high mountain, and when they had reached the place of their destination, they took up a large stone, which covered the mouth of a deep pit, and let down the corpse with all its apparel and jewels. Then the husband, embracing his kindred and friends, suffered himself to be put into another open coffin without resistance, with a pot of water, and seven small loaves, and was let down in the same manner. The mountain was of considerable length, and extended along the sea- shore, and the pit was very deep. The ceremony being over, the aperture was again covered with the stone, and the company returned.

It is needless for me to tell you that I was a most melancholy spectator this funeral, while the rest were scarcely moved, the custom was to them so familiar. I could not forbear communicating to the king my sentiment respecting the practice: "Sir," I said, "I cannot but feel astonished at the strange usage observed in this country, of burying the living with the dead. I have been a great traveller, and seen many countries, but never heard of so cruel a law." "What do you mean, Sinbad?" replied the king: "it is a common law. I shall be interred with the queen, my wife, if she die first." "But, Sir," said I, "may I presume to ask your majesty, if strangers be obliged to observe this law?" "Without doubt," returned the king (smiling at the occasion of my question), "they are not exempted, if they be married in this island."

I returned home much depressed by this answer; for the fear of my wife's dying first, and that I should be interred alive with her, occasioned me very uneasy reflections. But there was no remedy; I must have patience, and submit to the will of God. I trembled however at every little indisposition of my wife. Alas! in a little time my fears were realized, for she fell sick, and died.

Judge of my sorrow; to be interred alive, seemed to me as deplorable a termination of life as to be devoured by cannibals. It was necessary, however, to submit. The king and all his court expressed their wish to honour the funeral with their presence, and the most considerable people of the city did the same. When all was ready for the ceremony, the corpse was put into a coffin, with all her jewels and her most magnificent apparel. The procession began, and as second actor in this doleful tragedy, I went next the corpse, with my eyes full of tears, bewailing my deplorable fate. Before we reached the mountain, I made an attempt to affect the minds of the spectators: I addressed myself to the king first, and then to all those that were round me; bowing before them to the earth, and kissing the border of their garments, I prayed them to have compassion upon me. "Consider," said I, "that I am a stranger, and ought not to be subject to this rigorous law, and that I have another wife and children in my own country." Although I spoke in the most pathetic manner, no one was moved by my address; on the contrary, they ridiculed my dread of death as cowardly, made haste to let my wife's corpse into the pit, and lowered me down the next moment in an open coffin, with full of water and seven loaves. In short, the fatal ceremony being performed, they covered over the mouth of the pit, notwithstanding my grief and piteous lamentations.

As I approached the bottom, I discovered by the aid of the little light that came from above the nature of this subterranean place, it seemed an endless cavern, and might be about fifty fathom deep. I was annoyed by an insufferable stench proceeding from the multitude of bodies which I saw on the right and left; nay, I fancied that I heard some of them sigh out their last. However, when I got down, I immediately left my coffin, and getting at a distance from the bodies, held my nose, and lay down upon the ground, where I stayed a considerable time, bathed in tears. At last, reflecting on my melancholy case, "It is true," said I, "that God disposes all things according to the degrees of his providence; but, unhappy Sinbad, hast thou any but thyself to blame that thou art brought to die so strange a death? Would to God thou hadst perished in some of those tempests which thou hast escaped! then thy death had not been so lingering, and so terrible in all its circumstances. But thou hast drawn all this upon thyself by thy inordinate avarice. Ah, unfortunate wretch! shouldst thou not rather have remained at home, and quietly enjoyed the fruits of thy labour?"

Such were the vain complaints with which I filled the cave, beating my head and breast out of rage and despair, and abandoning myself to the most afflicting thoughts. Nevertheless, I must tell you, that instead of calling death to my assistance in that miserable condition, I felt still an inclination to live, and to do all I could to prolong my days. I went groping about, with my nose stopped, for the bread and water that was in my coffin, and took some of it. Though the darkness of the cave was so great that I could not distinguish day and night, yet I always found my coffin again, and the cave seemed to be more spacious and fuller of bodies than it had appeared to be at first. I lived for some days upon my bread and water, which being all spent, I at last prepared for death.

As I was thinking of death, I heard the stone lifted up from the mouth of the cave, and immediately the corpse of a man was let down When reduced to necessity, it is natural to come to extreme resolutions. While they let down the woman I approached the place where her coffin was to be put, and as soon as I perceived they were again covering the mouth of the cave, gave the unfortunate wretch two or three violent blows over the head, with a large bone; which stunned, or, to say the truth, killed her. I committed this inhuman action merely for the sake of the bread and water that was in her coffin, and thus I had provision for some days more. When that was spent, they letdown another dead woman, and a living man; I killed the man in the same manner, and, as there was then a sort of mortality in the town, by continuing this practice I did not want for provisions.

One day after I had dispatched another woman, I heard something tread, and breathing or panting as it walked. I advanced towards that side from whence I heard the noise, and on my approach the creature puffed and blew harder, as if running away from me. I followed the noise, and the thing seemed to stop sometimes, but always fled and blew as I approached. I pursued it for a considerable time, till at last I perceived a light, resembling a star; I went on, sometimes lost sight of it, but always found it again, and at last discovered that it came through a hole in the rock, large enough to admit a man.

Upon this, I stopped some time to rest, being much fatigued with the rapidity of my progress: afterwards coming up to the hole, I got through, and found myself upon the sea shore. I leave you to guess the excess of my joy: it was such, that I could scarcely persuade myself that the whole was not a dream.

But when I was recovered from my surprise, and convinced of the reality of my escape, I perceived what I had followed to be a creature which came out of the sea, and was accustomed to enter the cavern and feed upon the bodies of the dead.

I examined the mountain, and found it to be situated betwixt the sea and the town, but without any passage to or communication with the latter; the rocks on the sea side being high and perpendicularly steep. I prostrated myself on the shore to thank God for this mercy, and afterwards entered the cave again to fetch bread and water, which I ate by daylight with a better appetite than I had done since my interment in the dark cavern

I returned thither a second time, and groped among the coffins for all the diamonds, rubies,, pearls, gold bracelets, and rich stuffs I could find; these I brought to the shore, and tying them up neatly into bales, with the cords that let down the coffins, I laid them together upon the beach, waiting till some ship might appear, without fear of rain, for it was then the dry season.

After two or three days, I perceived a ship just come out of the harbour, making for the place where I was. I made a sign with the linen of my turban, and called to the crew as loud as I could. They heard me, and sent a boat to bring me on board, when they asked by what misfortune I came thither; I told them that I had suffered shipwreck two days before, and made shift to get ashore with the goods they saw. It was fortunate for me that these people did not consider the place where I was, nor enquire into the probability of what I told them; but without hesitation took me on board with my goods. When I came to the ship, the captain was so well pleased to have saved me, and so much taken up with his own affairs, that he also took the story of my pretended shipwreck upon trust, and generously refused some jewels which I offered him.

We passed by several islands, and among others that called the isle of Bells, about ten days' sail from Serendib, with a regular wind, and six from that of Kela, where we landed. This island produces lead mines, Indian canes, and excellent camphire.

The king of the isle of Kela is very rich and powerful, and the isle of Bells, which is about two days journey in extent, is also subject to him. The inhabitants are so barbarous that they still eat human flesh. After we had finished our traffic in that island, we put to sea again, and touched at several other ports; at last I arrived happily at Bagdad with infinite riches, of which it is needless to trouble you with the detail. Out of gratitude to God for his mercies, I contributed liberally towards the support of several mosques, and the subsistence of the poor, gave myself up to the society of my kindred and friends, enjoying myself with them in festivities and amusements.

Here Sinbad finished the relation of his fourth voyage, which appeared more surprising to the company than the three former. He made a new present of one hundred sequins to Hindbad, whom he requested to return with the rest next day at the same hour to dine with him, and hear the story of his fifth voyage. Hindbad and the other guests took their leave and retired. Next morning when they all met, they sat down at table, and when dinner was over, Sinbad began the relation of his fifth voyage as follows.

The Fifth Voyage.

The pleasures I enjoyed had again charms enough to make me forget all the troubles and calamities I had undergone, but could not cure me of my inclination to make new voyages. I therefore bought goods, departed with them for the best sea-port; and there, that I might not be obliged to depend upon a captain, but have a ship at my own command, I remained till one was built on purpose, at my own charge. When the ship was ready, I went on board with my goods; but not having enough to load her, I agreed to take with me several merchants of different nations with their merchandize.

We sailed with the first fair wind, and after a long navigation the first place we touched at was a desert island, where we found an egg of a roe, equal in size to that I formerly mentioned. There was a young roc it just ready to be hatched, and its bill had begun to appear.

The merchants whom I had taken on board, and who landed with me, broke the egg with hatchets, and made a hole in it, pulled out the young roc piecemeal, and roasted it. I had earnestly intreated them not to meddle with the egg, but they would not listen to me.

Scarcely had they finished their repast, when there appeared in the air at a considerable distance from us two great clouds. The captain whom I had hired to navigate my ship, knowing by experience what they meant, said they were the male and female roc that belonged to the young one, and pressed us to re-embark with all speed, to prevent the misfortune which he saw would otherwise befall us. We hastened on board, and set sail with all possible expedition.

In the mean time, the two roes approached with a frightful noise, which they redoubled when they saw the egg broken, and their young one gone. They flew back in the direction they had come, and disappeared for some time, while we made all the sail we could to endeavour to prevent that which unhappily befell us.

They soon returned, and we observed that each of them carried between its talons stones, or

rather rocks, of a monstrous size. When they came directly over my ship, they hovered, and one of them let fall a stone, but by the dexterity of the steersman it missed us, and falling into the sea, divided the water so that we could almost see the bottom. The other roe, to our misfortune, threw his messy burden so exactly upon the middle of the ship, as to split it into a thousand pieces. The mariners and passengers were all crushed to death, or sunk. I myself was of the number of the latter; but as I came up again, I fortunately caught hold of a piece of the wreck, and swimming sometimes with one hand, and sometimes with the other, but always holding fast my board, the wind and the tide favouring me, I came to an island, whose shore was very steep. I overcame that difficulty, however, and got ashore.

I sat down upon the grass, to recover myself from my fatigue, after which I went into the island to explore it. It seemed to be a delicious garden. I found trees everywhere, some of them bearing green, and others ripe fruits, and streams of fresh pure water running in pleasant meanders. I ate of the fruits, which I found excellent; and drank of the water, which was very light and good.

When night closed in, I lay down upon the grass in a convenient spot, but could not sleep an hour at a time, my mind being apprehensive of danger. I spent best part of the night in alarm, and reproached myself for my imprudence in not remaining at home, rather than undertaking this last voyage. These reflections carried me so far, that I began to form a design against my life; but daylight dispersed these melancholy thoughts. I got up, and walked among the trees, but not without some fears.

When I was a little advanced into the island, I saw an old man, who appeared very weak and infirm. He was sitting on the bank of a stream, and at first I took him to be one who had been shipwrecked like myself. I went towards him and saluted him, but he only slightly bowed his head. I asked him why he sat so still, but instead of answering me, he made a sign for me to take him upon my back, and carry him over the brook, signifying that it was to gather fruit.

I believed him really to stand in need of my assistance, took him upon my back, and having carried him over, bade him get down, and for that end stooped, that he might get off with ease; but instead of doing so (which I laugh at every time I think of it) the old man, who to me appeared quite decrepid, clasped his legs nimbly about my neck, when I perceived his skin to resemble that of a cow. He sat astride upon my shoulders, and held my throat so tight, that I thought he would have strangled me, the apprehension of which make me swoon and fall down.

Notwithstanding my fainting, the ill-natured old fellow kept fast about my neck, but opened his legs a little to give me time to recover my breath. When I had done so, he thrust one of his feet against my stomach, and struck me so rudely on the side with the other, that he forced me to rise up against my will. Having arisen, he made me walk under the trees, and forced me now and then to stop, to gather and eat fruit such as we found. He never left me all day, and when I lay down to rest at night, laid himself down with me, holding always fast about my neck. Every morning he pushed me to make me awake, and afterwards obliged me to get up and walk, and pressed me with his feet. You may judge then, gentlemen, what trouble I was in, to be loaded with such a burden of which I could not get rid.

One day I found in my way several dry calebashes that had fallen from a tree. I took a large one, and after cleaning it, pressed into it some juice of grapes, which abounded in the island; having filled the calebash, I put it by in a convenient place, and going thither again some days after, I tasted it, and found the wine so good, that it soon made me forget my sorrow, gave me new vigour, and so exhilarated my spirits, that I began to sing and dance as I walked along.

The old man, perceiving the effect which this liquor had upon me, and that I carried him with more ease than before, made me a sign to give him some of it. I handed him the calebash, and the liquor pleasing his palate, he drank it all off. There being a considerable quantity of it, he became drunk immediately, and the fumes getting up into his head, he began to sing after his manner, and to dance with his breech upon my shoulders. His jolting made him vomit, and he loosened his legs from about me by degrees. Finding that he did not press me as before, I threw him upon the ground, where he lay without motion; I then took up a great stone, and crushed his head to pieces.

I was extremely glad to be thus freed for ever from this troublesome fellow. I now walked towards the beach, where I met the crew of a ship that had cast anchor, to take in water. They were surprised to see me, but more so at hearing the particulars of my adventures. "You fell," said they, "into the hands of the old man of the sea, and are the first who ever escaped strangling by his malicious tricks. He never quitted those he had once made himself master of, till he had destroyed them, and he has made this island notorious by the number of men he has slain; so that the merchants and mariners who landed upon it, durst not advance into the island but in numbers at a time."

After having informed me of these things, they carried me with them to the ship; the captain received me with great kindness, when they told him what had befallen me. He put out again to sea, and after some days' sail, we arrived at the harbour of a great city, the houses of which were built with hewn stone.

One of the merchants who had taken me into his friendship invited me to go along with him, and carried me to a place appointed for the accommodation of foreign merchants. He gave me a large bag, and having recommended me to some people of the town, who used to gather cocoa-nuts, desired them to take me with them. "Go," said he, "follow them, and act as you see them do, but do not separate from them, otherwise you may endanger your life." Having thus spoken, he gave me provisions for the journey, and I went with them.

We came to a thick forest of cocoa-trees, very lofty, with trunks so smooth that it was not possible to climb to the branches that bore the fruit. When we entered the forest we saw a great number of apes of several sizes, who fled as soon as they perceived us, and climbed up to the top of the trees with surprising swiftness.

The merchants with whom I was, gathered stones and threw them at the apes on the trees. I did the same, and the apes out of revenge threw cocoa-nuts at us so fast, and with such gestures, as sufficiently testified their anger and resentment. We gathered up the cocoa-nuts, and from time to time threw stones to provoke the apes; so that by this stratagem we filled our bags with cocoa-nuts, which it had been impossible otherwise to have done.

When we had gathered our number, we returned to the city, where the merchant, who had sent me to the forest, gave me the value of the cocoas I brought: "Go on," said he, "and do the like every day, until you have got money enough to carry you home." I thanked him for his advice, and gradually collected as many cocoa-nuts as produced me a considerable sum.

The vessel in which I had come sailed with some merchants, who loaded her with cocoa-nuts. I expected the arrival of another, which anchored soon after for the like loading. I embarked in her all the cocoa-nuts I had, and when she was ready to sail, took leave of the merchant who had been so kind to me; but he could not embark with me, because he had not finished his business at the port.

We sailed towards the islands, where pepper grows in great plenty. From thence we went to the isle of Comari, where the best species of wood of aloes grows, and whose inhabitants have made it an inviolable law to themselves to drink no wine, and suffer no place of debauch. I exchanged my cocoa in those two islands for pepper and wood of aloes, and went with other merchants a pearl-fishing. I hired divers, who brought me up some that were very large and pure. I embarked in a vessel that happily arrived at Bussorah; from thence I returned to Bagdad, where I made vast sums of my pepper, wood of aloes, and pearls. I gave the tenth of my gains in alms, as I had done upon my return from my other voyages, and endeavoured to dissipate my fatigues by amusements of different kinds.

When Sinbad had finished his story, he ordered one hundred sequins to be given to Hindbad, who retired with the other guests; but next morning the same company returned to dine with rich Sinbad; who, after having treated them as formerly, requested their attention, and gave the following account of his sixth voyage.

The Sixth Voyage.

Gentlemen, you long without doubt to know, how, after having been shipwrecked five times, and escaped so many dangers, I could resolve again to tempt fortune, and expose myself to new hardships? I am, myself, astonished at my conduct when I reflect upon it, and must certainly have been actuated by my destiny. But be that as it may, after a year's rest I prepared for a sixth voyage, notwithstanding the intreaties of my kindred and friends, who did all in their power to dissuade me.

Instead of taking my way by the Persian gulf, I travelled once more through several provinces of Persia and the Indies, and arrived at a sea-port, where I embarked in a ship, the captain of which was bound on a long voyage. It was long indeed, and at the same time so unfortunate, that the captain and pilot lost their course. They however at last discovered where they were, but we had no reason to rejoice at the circumstance. Suddenly we saw the captain quit his post, uttering loud lamentations. He threw off his turban, pulled his beard, and beat his head like a madman. We asked him the reason, and he answered, that he was in the most dangerous place in all the ocean. "A rapid current carries the ship along with it, and we shall all perish in less than a quarter of an hour. Pray to God to deliver us from this peril; we cannot escape, if he do not take pity on us." At these words he ordered the sails to be lowered; but all the ropes broke, and the ship was carried by the current to the foot of an inaccessible mountain, where she struck and went to pieces, yet in such a manner that we saved our lives, our provisions, and the best of our goods.

This being over, the captain said to us, "God has done what pleased him. Each of us may dig his grave, and bid the world adieu; for we are all in so fatal a place, that none shipwrecked here ever returned to their homes." His discourse afflicted us sensibly, and we embraced each other, bewailing our deplorable lot.

The mountain at the foot of which we were wrecked formed part of the coast of a very large island. It was covered with wrecks, and from the vast number of human bones we saw everywhere, and which filled us with horror, we concluded that multitudes of people had perished there. It is also incredible what a quantity of goods and riches we found cast ashore. All these objects served only to augment our despair. In all other places, rivers run from their channels into the sea, but here a river of fresh water runs out of the sea into a dark cavern, whose entrance is very high and spacious. What is most remarkable in this place is, that the stones of the mountain are of crystal, rubies, or other precious stones. Here is also a sort of fountain of pitch or bitumen, that runs into the sea, which the fish swallow, and evacuate soon afterwards, turned into ambergris: and this the waves throw up on the beach in great quantities. Trees also grow here, most of which are wood of aloes, equal in goodness to those of Comari.

To finish the description of this place, which may well be called a gulf, since nothing ever returns from it, it is not possible for ships to get off when once they approach within a certain distance. If they be driven thither by a wind from the sea, the wind and the current impel them; and if they come into it when a land-wind blows, which might seem to favour their getting out again, the height of the mountain stops the wind, and occasions a calm, so that the force of the current carries them ashore: and what completes the misfortune is, that there is no possibility of ascending the mountain, or of escaping by sea.

We continued upon the shore in a state of despair, and expected death every day. At first we divided our provisions as equally as we could, and thus every one lived a longer or shorter time, according to his temperance, and the use he made of his provisions.

Those who died first were interred by the survivors, and I paid the last duty to all my companions: nor are you to wonder at this; for besides that I husbanded the provision that fell to my share better than they, I had some of my own which I did not share with my comrades; yet when I buried the last, I had so little remaining, that I thought I could not long survive: I dug a grave, resolving to lie down in it, because there was no one left to inter me. I must confess to you at the same time, that while I was thus employed, I could not but reproach myself as the cause of my own ruin, and repented that I had ever undertaken this last voyage. Nor did I stop at reflections only, but had well nigh hastened my own death, and began to tear my hands with my teeth.

But it pleased God once more to take compassion on me, and put it in my mind to go to the bank of the river which ran into the great cavern. Considering its probable course with great attention, I said to myself, "This river, which runs thus under ground, must somewhere have an issue. If I make a raft, and leave myself to the current, it will convey me to some inhabited country, or I shall perish. If I be drowned, I lose nothing, but only change one kind of death for another; and if I get out of this fatal place, I shall not only avoid the sad fate of my comrades, but perhaps find some new occasion of enriching myself. Who knows but fortune waits, upon my getting off this dangerous shelf, to compensate my shipwreck with usury."

I immediately went to work upon large pieces of timber and cables, for I had choice of them, and tied them together so strongly, that I soon made a very solid raft. When I had finished, I loaded it with some bulses of rubies, emeralds, ambergris, rock-crystal, and bales of rich stuffs. Having balanced my cargo exactly, and fastened it well to the raft, I went on board with two oars that I had made, and leaving it to the course of the river, resigned myself to the will of God.

As soon as I entered the cavern, I lost all light, and the stream carried me I knew not whither. Thus I floated some days in perfect darkness, and once found the arch so low, that it very nearly touched my head, which made me cautious afterwards to avoid the like danger. All this while I ate nothing but what was just necessary to support nature; yet, notwithstanding my frugality, all my provisions were spent. Then a pleasing stupor seized upon me. I cannot tell how long it continued; but when I revived, I was surprised to find myself in an extensive plain on the brink of a river, where my raft was tied, amidst a great number of negroes. I got up as soon as I saw them, and saluted them. They spoke to me, but I did not understand their language. I was so transported with joy, that I knew not whether I was asleep or awake; but being persuaded that I was not asleep, I recited the following words in Arabic aloud: "Call upon the Almighty, he will help thee; thou needest not perplex thyself about any thing else: shut thy eyes, and while thou art asleep, God will change thy bad fortune into good."

One of the blacks, who understood Arabic, hearing me speak thus, came towards me, and said, "Brother, be not surprised to see us, we are inhabitants of this country, and came hither to-day to water our fields, by digging little canals from this river, which comes out of the neighbouring mountain. We observed something floating upon the water, went to see what it was, and, perceiving your raft, one of us swam into the river, and brought it thither, where we fastened it, as you see, until you should awake. Pray tell us your history, for it must be extraordinary; how did you venture yourself into this river, and whence did you come?" "I begged of them first to give me something to eat, and then I would satisfy. their curiosity. They gave me several sorts of food, and when I had satisfied my hunger, I related all that had befallen me, which they listened to with attentive surprise. As soon as I had finished, they told me, by the person who spoke Arabic and interpreted to them what I said, that it was one of the most wonderful stories they had ever heard, and that I must go along with them, and tell it their king myself; it being too extraordinary to be related by any other than the person to whom the events had happened. I assured them that I was ready to do whatever they pleased.

They immediately sent for a horse, which was brought in a little time; and having helped me to mount, some of them walked before to shew the way, while the rest took my raft and cargo and followed.

We marched till we came to the capital of Serendib, for it was in that island I had landed. The blacks presented me to their king; I approached his throne, and saluted him as I used to do the kings of the Indies; that is to say, I prostrated myself at his feet. The prince ordered me to rise, received me with an obliging air, and made me sit down near him. He first asked me my name, and I answered, "People call me Sinbad the voyager, because of the many voyages I have undertaken, and I am a citizen of Bagdad." "But," resumed he, "how came you into my dominions, and from whence came you last?"

I concealed nothing from the king; I related to him all that I have told you, and his majesty was so surprised and pleased, that he commanded my adventures to be written in letters of gold, and laid up in the archives of his kingdom. At last my raft was brought in, and the bales opened in his presence; he admired the quantity of wood of aloes and ambergris, but, above all, the rubies and emeralds, for he had none in his treasury that equalled them.

Observing that he looked on my jewels with pleasure, and viewed the most remarkable among them one after another, I fell prostrate at his feet, and took the liberty to say to him, "Sir, not only my person is at your majesty's service, but the cargo of the raft, and I would beg of you to dispose of it as your own." He answered me with a smile, "Sinbad, I will take care not to covet any thing of yours, or to take any thing from you that God has given you; far from lessening your wealth, I design to augment it, and will not let you quit my dominions without marks of my liberality." All the answer I returned were prayers for the prosperity of that nobly minded prince, and commendations of his generosity and bounty. He charged one of his officers to take care of me, and ordered people to serve me at his own expence. The officer was very faithful in the execution of his commission, and caused all the goods to be carried to the lodgings provided for me.

I went every day at a set hour to make my court to the king, and spent the rest of my time in viewing the city, and what was most worthy of notice.

The isle of Serendib is situated just under the equinoctial line; so that the days and nights there are always of twelve hours each, and the island is eighty parasangs in length, and as many in breadth.

The capital stands at the end of a fine valley, in the middle of the island, encompassed by mountains the highest in the world. They are seen three days' sail off at sea. Rubies and several sorts of minerals abound, and the rocks are for the most part composed of a metalline stone made use of to cut and polish other precious stones. All kinds of rare plants and trees grow there, especially cedars and cocoa-nut. There is also a pearl-fishing in the mouth of its principal river; and in some of its valleys are found diamonds. I made, by way of devotion, a pilgrimage to the place where Adam was confined after his banishment from Paradise, and had the curiosity to go to the top of the mountain.

When I returned to the city, I prayed the king to allow me to return to my own country, and he granted me permission in the most obliging and most honourable manner. He would needs force a rich present upon me; and when I went to take my leave of him, he gave me one much more considerable, and at the same time charged me with a letter for the commander of the faithful, our sovereign, saying to me, "I pray you give this present from me, and this letter to the caliph, and assure him of my friendship." I took the present and letter in a very respectful manner, and promised his majesty punctually to execute the commission with which he was pleased to honour me. Before I embarked, this prince sent for the captain and the merchants who were to go with me, and ordered them to treat me with all possible respect.

The letter from the king of Serendib was written on the skin of a certain animal of great value, because of its being so scarce, and of a yellowish colour. The characters of this letter were of azure, and the contents as follows:

"The king of the Indies, before whom march one hundred elephants, who lives in a palace that shines with one hundred thousand rubies, and who has in his treasury twenty thousand crowns enriched with diamonds, to caliph Haroon al Rusheed.

"Though the present we send you be inconsiderable, receive it however as a brother and a friend, in consideration of the hearty friendship which we bear for you, and of which we are willing to give you proof. We desire the same part in your friendship, considering that we believe it to be our merit, being of the same dignity with yourself. We conjure you this in quality of a brother. Adieu."

The present consisted first, of one single ruby made into a cup, about half a foot high, an inch thick, and filled with round pearls of half a drachm each. 2. The skin of a serpent, whose scales were as large as an ordinary piece of gold, and had the virtue to preserve from sickness those who lay upon it. 3. Fifty thousand drachms of the best wood of aloes, with thirty grains of camphire as big as pistachios. 4. A female slave of ravishing beauty, whose apparel was all covered over with jewels.

The ship set sail, and after a very successful navigation we landed at Bussorah, and from thence I went to Bagdad, where the first thing I did was to acquit myself of my commission.

Scheherazade stopped, because day appeared, and next night proceeded thus.

I took the king of Serendib's letter, and went to present myself at the gate of the commander of the faithful, followed by the beautiful slave, and such of my own family as carried the presents. I stated the reason of my coming, and was immediately conducted to the throne of the caliph. I made my reverence, and, after a short speech, gave him the letter and present. When he had read what the king of Serendib wrote to him, he asked me, if that prince were really so rich and potent as he represented himself in his letter? I prostrated myself a second time, and rising again, said, "Commander of the faithful, I can assure your majesty he doth not exceed the truth. I bear him witness. Nothing is more worthy of admiration than the magnificence of his palace. When the prince appears in public, he has a throne fixed on the back of an elephant, and marches betwixt two ranks of his ministers, favourites, and other people of his court; before him, upon the same elephant, an officer carries a golden lance in his hand; and behind the throne there is another, who stands upright, with a column of gold, on the top of which is an emerald half a foot long, and an inch thick; before him march a guard of one thousand men, clad in cloth of gold and silk, and mounted on elephants richly caparisoned.

"While the king is on his march, the officer, who is before him on the same elephant, cries

from time to time, with a loud voice, ‘Behold the great monarch, the potent and redoubtable sultan of the Indies, whose palace is covered with one hundred thousand rubies, and who possesses twenty thousand crowns of diamonds. Behold the monarch greater than Solomon, and the powerful Maha-raja.' After he has pronounced those words, the officer behind the throne cries in his turn, ‘This monarch, so great and so powerful, must die, must die, must die.' And the officer before replies, ‘Praise be to him who lives for ever.'

"Farther, the king of Serendib is so just, that there are no judges in his dominions. His people have no need of them. They understand and observe justice rigidly of themselves."

The caliph was much pleased with my account. "The wisdom of that king," said he, "appears in his letter, and after what you tell me, I must confess, that his wisdom is worthy of his people, and his people deserve so wise a prince." Having spoken thus, he dismissed me, and sent me home with a rich present.

Sinbad left off, and his company retired, Hindbad having first received one hundred sequins; and next day they returned to hear the relation of his seventh and last voyage.

The Seventh and Last Voyage.

Being returned from my sixth voyage, said Sinbad, I absolutely laid aside all thoughts of travelling; for, besides that my age now required rest, I was resolved no more to expose myself to such risks as I had encountered; so that I thought of nothing but to pass the rest of my days in tranquillity. One day as I was treating my friends, one of my servants came and told me that an officer of the caliph's enquired for me. I rose from table, and went to him. "The caliph," he said, "has sent me to tell you, that he must speak with you." I followed the officer to the palace, where being presented to the caliph, I saluted him by prostrating myself at his feet. "Sinbad," said he to me, "I stand in need of your service; you must carry my answer and present to the king of Serendib. It is but just I should return his civility."

This command of the caliph was to me like a clap of thunder. "Commander of the faithful," I replied, "I am ready to do whatever your majesty shall think fit to command; but I beseech you most humbly to consider what I have undergone. I have also made a vow never to go out of Bagdad." Hence I took occasion to give him a full and particular account of all my adventures, which he had the patience to hear out.

As soon as I had finished, "I confess," said he, "that the things you tell me are very extraordinary, yet you must for my sake undertake this voyage which I propose to you. You will only have to go to the isle of Serendib, and deliver the commission which I give you. After that you are at liberty to return. But you must go; for you know it would not comport with my dignity, to be indebted to the king of that island." Perceiving that the caliph insisted upon my compliance, I submitted, and told him that I was willing to obey. He was very well pleased, and ordered me one thousand sequins for the expences of my journey.

I prepared for my departure in a few days, and as soon as the caliph's letter and present were delivered to me, I went to Bussorah, where I embarked, and had a very happy voyage. Having arrived at the isle of Serendib, I acquainted the king's ministers with my commission, and prayed them to get me speedy audience. They did so, and I was conducted to the palace in an honourable manner, where I saluted the king by prostration, according to custom. That prince knew me immediately, and testified very great joy at seeing me. "Sinbad," said he, "you are welcome; I have many times thought of you since you departed; I bless the day on which we see one another once more." I made my compliment to him, and after having thanked him for his kindness, delivered the caliph's letter and present, which he received with all imaginable satisfaction.

The caliph's present was a complete suit of cloth of gold, valued at one thousand sequins; fifty robes of rich stuff, a hundred of white cloth, the finest of Cairo, Suez, and Alexandria; a vessel of agate broader than deep, an inch thick, and half a foot wide, the bottom of which represented in bass relief a man with one knee on the ground, who held bow and an arrow, ready to discharge at a lion. He sent him also a rich tablet, which, according to tradition, belonged to the great Solomon. The caliph's letter was as follows:

"Greeting, in the name of the sovereign guide of the right way, from the dependent on God, Haroon al Rusheed, whom God hath set in the place of vicegerent to his prophet, after his ancestors of happy memory, to the potent and esteemed Raja of Serendib.

"We received your letter with joy, and send you this from our imperial residence, the garden of superior wits. We hope when you look upon it, you will perceive our good intention and be pleased with it. Adieu."

The king of Serendib was highly gratified that the caliph answered his friendship. A little time after this audience, I solicited leave to depart, and had much difficulty to obtain it. I procured it however at last, and the king, when he dismissed me, made me a very considerable present. I embarked immediately to return to Bagdad, but had not the good fortune to arrive there so speedily as I had hoped. God ordered it otherwise.

Three or four days after my departure, we were attacked by corsairs, who easily seized upon our ship, because it was no vessel of force. Some of the crew offered resistance, which cost them their lives. But for myself and the rest, who were not so imprudent, the corsairs saved us on purpose to make slaves of us.

We were all stripped, and instead of our own clothes, they gave us sorry rags, and carried us into a remote island, where they sold us.

I fell into the hands of a rich merchant, who, as soon as he bought me, carried me to his house, treated me well, and clad me handsomely for a slave. Some days after, not knowing who I was, he asked me if I understood any trade? I answered, that I was no mechanic, but a merchant, and that the corsairs, who sold me, had robbed me of all I possessed. "But tell me," replied he, "can you shoot with a bow?" I answered, that the bow was one of my exercises in my youth. He gave me a bow and arrows, and, taking me behind him upon an elephant, carried me to a thick forest some leagues from the town. We penetrated a great way into the wood, and when he thought fit to stop, he bade me alight; then shewing me a great tree, "Climb up that," said he, "and shoot at the elephants as you see them pass by, for there is a prodigious number of them in this forest, and if any of them fall, come and give me notice." Having spoken thus, he left me victuals, and returned to the town, and I continued upon the tree all night.

I saw no elephant during that time, but next morning, as soon as the sun was up, I perceived a great number. I shot several arrows among them, and at last one of the elephants fell, when the rest retired immediately, and left me at liberty to go and acquaint my patron with my booty. When I had informed him, he gave me a good meal, commended my dexterity, and caressed me highly. We went afterwards together to the forest, where we dug a hole for the elephant; my patron designing to return when it was rotten, and take his teeth to trade with.

I continued this employment for two months, and killed an elephant every day, getting sometimes upon one tree, and sometimes upon another. One morning, as I looked for the elephants, I perceived with extreme amazement, that, instead of passing by me across the forest as usual, they stopped, and came to me with a horrible noise, in such number that the plain was covered, and shook under them. They encompassed the tree in which I was concealed, with their trunks extended, and all fixed their eyes upon. At this alarming spectacle I continued immoveable, and was so much terrified, that my bow and arrows fell out of my hand.

My fears were not without cause; for after the elephants had stared upon me some time, one of the largest of them put his trunk round the foot of the tree, plucked it up, and threw it on the ground; I fell with the tree, and the elephant taking me up with his trunk, laid me on his back, where I sat more like one dead than alive, with my quiver on my shoulder. He put himself afterwards at the head of the rest, who followed him in troops, carried me a considerable way, then laid me down on the ground, and retired with all his companions. Conceive, if you can, the condition I was in: I thought myself in a dream. After having lain some time, and seeing the elephants gone, I got up, and found I was upon a long and broad hill, almost covered with the bones and teeth of elephants. I confess to you, that this object furnished me with abundance of reflections. I admired the instinct of those animals; I doubted not but that was their burying place, and that they carried me thither on purpose to tell me that I should forbear to persecute them, since I did it only for their teeth. I did not stay on the hill, but turned towards the city, and, after having travelled a day and a night, I came to my patron. I met no elephant in my way, which made me think they had retired farther into the forest, to leave me at liberty to come back to the hill without any obstacle.

As soon as my patron saw me; "Ah, poor Sinbad," exclaimed he, "I was in great trouble to know what was become of you. I have been at the forest, where I found a tree newly pulled up, and a bow and arrows on the ground, and after having sought for you in vain, I despaired of ever, seeing you more. Pray tell me what befell you, and by what good chance thou art still alive." I satisfied his curiosity, and going both of us next morning to the hill, he found to his great joy that what I had told him was true. We loaded the elephant which had carried us with as many teeth as he could bear; and when we were returned, "Brother," said my patron, "for I will treat you no more as my slave, after having made such a discovery as will enrich me, God bless you with all happiness and prosperity. I declare before him, that I give you your liberty. I concealed from you what I am now going to tell you.

"The elephants of our forest have every year killed us a great many slaves, whom we sent to seek ivory. For all the cautions we could give them, those crafty animals destroyed them one time or other. God has delivered you from their fury, and has bestowed that favour upon you only. It is a sign that he loves you, and has some use for your service in the world. You have procured me incredible wealth. Formerly we could not procure ivory but by exposing the lives of our slaves, and now our whole city is enriched by your means. Do not think I pretend to have rewarded you by giving you your liberty, I will also give you considerable riches. I could engage all our city to contribute towards making your fortune, but I will have the glory of doing it myself."

To this obliging declaration I replied, "Patron, God preserve you. Your giving me my liberty is enough to discharge what you owe me, and I desire no other reward for the service I had the good fortune to do to you and your city, but leave to return to my own country." "Very well," said he, "the monsoon will in a little time bring ships for ivory. I will then send you home, and give you wherewith to bear your charges." I thanked him again for my liberty and his good intentions towards me. I staid with him expecting the monsoon; and during that time, we made so many journeys to the hill, that we filled all our warehouses with ivory. The other merchants, who traded in it, did the same, for it could not be long concealed from them.

The ships arrived at last, and my patron, himself having made choice of the ship wherein I was to embark, loaded half of it with ivory on my account, laid in provisions in abundance for my passage, and besides obliged me to accept a present of some curiosities of the country of great value. After I had returned him a thousand thanks for all his favours, I went aboard. We set sail, and as the adventure which procured me this liberty was very extraordinary, I had it continually in my thoughts.

We stopped at some islands to take in fresh provisions. Our vessel being come to a port on the main land in the Indies, we touched there, and not being willing to venture by sea to Bussorah, I landed my proportion of the ivory, resolving to proceed on my journey by land. I made vast sums of my ivory, bought several rarities, which I intended for presents, and when my equipage was ready, set out in company with a large caravan of merchants. I was a long time on the way, and suffered much, but endured all with patience, when I considered that I had nothing to fear from the seas, from pirates, from serpents, or from the other perils to which I had been exposed.

All these fatigues ended at last, and I arrived safe at Bagdad. I went immediately to wait upon the caliph, and gave him an account of my embassy. That prince said he had been uneasy, as I was so long in returning, but that he always hoped God would preserve me. When I told him the adventure of the elephants, he seemed much surprised, and would never have given any credit to it had he not known my veracity. He deemed this story, and the other relations I had given him, to be so curious, that he ordered one of his secretaries to write them in characters of gold, and lay them up in his treasury. I retired well satisfied with the honours I received, and the presents which he gave me; and ever since I have devoted myself wholly to my family, kindred, and friends.

Sinbad here finished the relation of his seventh and last voyage, and then addressing himself to Hindbad, "Well, friend," said he, "did you ever hear of any person that suffered so much as I have done, or of any mortal that has gone through so many vicissitudes? Is it not reasonable that, after all this I should enjoy a quiet and pleasant life?" As he said this, Hindbad drew near to him, and kissing his hand, said, "I must acknowledge, sir, that you have gone through many imminent dangers; my troubles are not comparable to yours: if they afflict me for a time, I comfort myself with the thoughts of the profit I get by them. You not only deserve a quiet life, but are worthy of all the riches you enjoy, because you make of them such a good and generous use. May you therefore continue to live in happiness and joy till the day of your death!" Sinbad gave him one hundred sequins more, received him into the number of his friends, desired him to quit his porter's employment, and come and dine every day with him, that he might have reason to remember Sinbad the voyager.

THE THREE APPLES.

The Caliph Haroon al Rusheed one day commanded the grand vizier Jaffier to come to his palace the night following. "Vizier," said he, "I will take a walk round the town, to inform myself what people say, and particularly how they are pleased with my officers of justice. If there be any against whom they have cause of just complaint, we will turn them out, and put others in their stead, who shall officiate better. If, on the contrary, there be any that have gained their applause, we will have that esteem for them which they deserve." The grand vizier being come to the palace at the hour appointed, the caliph, he, and Mesrour the chief of the eunuchs, disguised themselves so that they could not be known, and went out all three together.

They passed through several places, and by several markets. As they entered a small street, they perceived by the light of the moon, a tall man, with a white beard, who carried nets on his head, and a staff in his hand. "To judge from his appearance," said the caliph, "that old man is not rich; let us go to him and inquire into his circumstances." "Honest man," said the vizier, "who art thou?" The old man replied, "Sir, I am a fisher, but one of the poorest and most miserable of the trade. I went from my house about noon a fishing, and from that time to this I have not been able to catch one fish; at the same time I have a wife and small children, and nothing to maintain them."

The caliph, moved with compassion, said to the fisherman, "Hast thou the courage to go back and cast thy net once more? We will give thee a hundred sequins for what thou shalt bring up." At this proposal, the fisherman, forgetting all his day's toil, took the caliph at his word, and returned to the Tigris, accompanied by the caliph, Jaaffier, and Mesrour; saying to himself as he went, "These gentlemen seem too honest and reasonable not to reward my pains; and if they give me the hundredth part of what they promise, it will be an ample recompence."

They came to the bank of the river, and the fisherman, having thrown in his net, when he drew it again, brought up a trunk close shut, and very heavy. The caliph made the grand vizier pay him one hundred sequins immediately, and sent him away. Mesrour, by his master's order, carried the trunk on his shoulder, and the caliph was so very eager to know what it contained, that he returned to the palace with all speed. When the trunk was opened, they found in it a large basket made of palm-leaves, shut up, and the covering of it sewed with red thread. To satisfy the caliph's impatience, they would not take time to undo it, but cut the thread with a knife, and took out of the basket a package wrapt up in a sorry piece of hanging, and bound about with a rope; which being untied, they found, to their great amazement, the corpse of a young lady, whiter than snow, all cut in pieces.

The astonishment of the caliph was great at this dreadful spectacle. His surprise was instantly changed into passion, and darting an angry look at the vizier, "Thou wretch," said he, "is this your inspection into the actions of my people? Do they commit such impious murders under thy ministry in my capital, and throw my subjects into the Tigris, that they may cry for vengeance against me at the day of judgment? If thou dost not speedily avenge the murder of this woman, by the death of her murderer, I swear by heaven, that I will cause thee and forty more of thy kindred to be impaled." "Commander of the faithful," replied the grand vizier, "I beg your majesty to grant me time to make enquiry." "I will allow thee no more," said the caliph, "than three days."

The vizier Jaaffier went home in great perplexity. "Alas!" said he "how is it possible that in such a vast and populous city as Bagdad, I should he able to detect a murderer, who undoubtedly committed the crime without witness, and perhaps may be already gone from hence? Any other vizier than I would take some wretched person out of prison, and cause him to be put to death to satisfy the caliph; but I will not burden my conscience with such a barbarous action; I will rather die than preserve my life by the sacrifice of another innocent person."

He ordered the officers of the police and justice to make strict search for the criminal. They sent their servants about, and they were not idle themselves, for they were no less concerned in this matter than the vizier. But all their endeavours were to no purpose; what pains soever they took they could not discover the murderer; so that the vizier concluded his life to be lost.

The third day being arrived, an officer came to the unfortunate minister, with a summons to follow him, which the vizier obeyed. The caliph asked him for the murderer. He answered, "Commander of the faithful, I have not found any person that could give me the least account of him." The caliph, full of fury and rage, gave him many reproachful words, and ordered that he and forty Bermukkees should be impaled at the gate of the palace.

In the mean while the stakes were preparing, and orders were sent to seize forty Bermukkees in their houses; a public crier was sent about the city by the caliph's order, to cry thus: "Those who have a desire to see the grand vizier Jaaffier impaled, with forty of his kindred, let them come to the square before the palace."

When all things were ready, the criminal judge, and many officers belonging to the palace, having brought out the grand vizier with the forty Bermukkees, set each by the stake designed for him. The multitude of people that filled the square could not without grief and tears behold this tragical sight; for the grand vizier and the Bermukkees were loved and honoured on account of their probity, bounty, and impartiality, not only in Bagdad, but through all the dominions of the caliph.

Nothing could prevent the execution of this prince's severe and irrevocable sentence, and the lives of the most deserving people in the city were just going to be sacrificed, when a young man of handsome mien pressed through the crowd till he came up to the grand vizier, and after he had kissed his hand, said, "Most excellent vizier, chief of the emirs of this court, and comforter of the poor, you are not guilty of the crime for which you stand here. Withdraw, and let me expiate the death of the lady that was thrown into the Tigris. It is I who murdered her, and I deserve to be punished for my offence."

Though these words occasioned great joy to the vizier, yet he could not but pity the young man, in whose look he saw something that instead of evincing guilt was engaging: but as he was about to answer him, a tall man advanced in years, who had likewise forced his way through the crowd, came up to him, saying, "Do not believe what this young man tells you, I killed that lady who was found in the trunk, and this punishment ought only to fall upon me. I conjure you in the name of God not to punish the innocent for the guilty." "Sir," said the young man to the vizier, "I do protest that I am he who committed this vile act, and nobody else had any concern in it." "My son," said the old man, "it is despair that brought you hither, and you would anticipate your destiny. I have lived a long while in the world, and it is time for me to be gone; let me therefore sacrifice my life for yours." "Sir," said he again to the vizier, "I tell you once more I am the murderer; let me die without delay."

The controversy between the old and the young man induced the grand vizier to carry them both before the caliph, to which the judge criminal consented, being glad to serve the vizier. When he came before the prince, he kissed the ground seven times, and spake after this manner: "Commander of the faithful, I have brought here before your majesty this old and this young man, each of whom declares himself to be the sole murderer of the lady." The caliph asked the criminals which of them it was that so cruelly murdered the lady, and threw her into the Tigris? The young man assured him it was he, but the old man maintained the contrary. "Go," said the caliph to the grand vizier, "and cause them both to be impaled." "But, Sir," said the vizier, "if only one of them be guilty, it would be unjust to take the lives of both." At these words the young man spoke again, "I swear by the great God, who has raised the heavens so high, that I am the man who killed the lady, cut her in pieces, and about four days ago threw her into the Tigris. I renounce my part of happiness amongst the just at the day of judgment, if what I say be not truth; therefore I am he that ought to suffer." The caliph being surprised at this oath, believed him; especially since the old man made no answer. Whereupon, turning to the young man, "Wretch," said he, "what made thee commit that detestable crime, and what is it that moves thee to offer thyself voluntarily to die?" "Commander of the faithful," said he, "if all that has past between that lady and me were set down in writing, it would be a history that might be useful to other men." "I command thee then to relate it," said the caliph. The young man obeyed, and began his history.

The Story of the Lady who was Murdered, and of the Young Man her Husband.

Commander of the faithful, this murdered lady was my wife, daughter of this old man, who is my uncle by the father's side. She was not above twelve years old, when eleven years ago he gave her to me. I have three children by her, all boys, yet alive, and I must do her the justice to say, that she never gave me the least occasion for offence; she was chaste, of good behaviour, and made it her whole business to please me. And on my part I ardently loved her, and in every thing rather anticipated than opposed her wishes.

About two months ago she fell sick; I took all imaginable care of her, and spared nothing that could promote her speedy recovery. After a month thus passed she began to grow better, and expressed a wish to go to the bath. Before she went, "Cousin," said she (for so she used to call me out of familiarity), "I long for some apples; if you would get me any, you would greatly please me. I have longed for them a great while, and I must own it is come to that height, that if I be not satisfied very soon, I fear some misfortune will befall me." "I will cheerfully try," said I, "and do all in my power to make you easy."

I went immediately round all the markets and shops in the town to seek for apples, but I could not get one, though I offered to pay a sequin a piece. I returned home much dissatisfied at my failure; and for my wife, when she returned from the bagnio, and saw no apples, she became so very uneasy, that she could not sleep all night. I got up by times in the morning, and went through all the gardens, but had no better success than the day before; only I happened to meet an old gardener, who told me, that all my pains would signify nothing, for I could not expect to find apples any where but in your majesty's garden at Bussorah. As I loved my wife passionately, and would not neglect to satisfy her, I dressed myself in a traveller's habit, and after I had told her my design, went to Bussorah, and made my journey with such speed, that I returned at the end of fifteen days with three apples, which cost me a sequin apiece, for as there were no more left, the gardener would not let me have them for less. As soon as I came home, I presented them to my wife, but her longing had ceased, she satisfied herself with receiving them, and laid them down by her. In the mean time she continued sickly, and I knew not what remedy to procure for her relief.

Some few days after I returned from my journey, sitting in my shop in the public place where all sorts of fine stuffs are sold, I saw an ugly, tall, black slave come in, with an apple in his hand, which I knew to be one of those I had brought from Bussorah. I had no reason to doubt it, because I was certain there was not one to be had in Bagdad, nor in any of the gardens in the vicinity. I called to him, and said, "Good slave, pr'ythee tell me where thou hadst this apple?" "It is a present" (said he, smiling) "from my mistress. I went to see her to-day, and found her out of order. I saw three apples lying by her, and asked her where she had them. She told me the good man, her husband, had made a fortnight's journey on purpose, and brought them to her. We had a collation together; and, when I took my leave of her, I brought away this apple."

This account rendered me distracted. I rose, shut up my shop, ran home with all speed, and going to my wife's chamber, looked immediately for the apples, and seeing only two, asked what was become of the third. My wife, turning her head to the place where the apples lay, and perceiving there were but two, answered me coldly, "Cousin, I know not what is become of it." At this reply I was convinced what the slave had told me was true; and giving myself up to madness and jealousy, drew my knife from my girdle, and thrust it into the unfortunate creature's throat. I afterwards cut off her head, and divided her body into four quarters, which I packed up in a bundle, sewed it up with a thread of red yarn, put all together in a trunk, and when night came, carried it on my shoulder down to the Tigris, where I sunk it.

The two youngest of my children were asleep, the third was out; but at my return, I found him sitting by my gate, weeping. I asked him the reason; "Father," said he, "I took this morning from my mother, without her knowledge, one of those three apples you brought her, and kept it a long while; but, as I was playing some time ago with my little brother in the street, a tall slave passing by snatched it out of my hands, and carried it away. I ran after him, demanding it back, and besides told him, that it belonged to my mother, who was sick; and that you had made a fortnight's journey to procure it; but all to no purpose, he would not restore it. And as I still followed him, crying out, he turned and beat me, and then ran away as fast as he could from one lane to another, till at length I lost sight of him. I have since been walking without the town expecting your return, to pray you, dear father, not to tell my mother of it, lest it should make her worse!" When he had thus spoken he fell a weeping again more bitterly than before.

My son's account afflicted me beyond measure. I then found myself guilty of an enormous crime, and repented too late of having so easily believed the calumnies of a wretched slave, who, from what he had learnt of my son, had invented that fatal falsehood.

My uncle here present came just at that time to see his daughter, but instead of finding her alive, understood from me that she was dead, for I concealed nothing from him; and without staying for his censure, declared myself the greatest criminal in the world.

Upon this, instead of reproaching me, he joined his tears with mine, and we together wept three days without intermission, he for the loss of a daughter whom he had loved tenderly; and I for the loss of a beloved wife, of whom I had deprived myself in so cruel a manner by giving too easy credit to the report of a lying slave.

This, commander of the faithful, is the sincere confession your majesty required from me. You have now heard all the circumstances of my crime, and I must humbly beg of you to order the punishment due for it; how severe soever it may be, I shall not in the least complain, but esteem it too easy and light.

The caliph was much astonished at the young man's relation. But this just prince, finding he was rather to be pitied than condemned, began to speak in his favour: "This young man's crime," said he, "is pardonable before God, and excusable with men. The wicked slave is the sole cause of this murder; it is he alone that must be punished: wherefore," continued he, looking upon the grand vizier, "I give you three days' time to find him out; if you do not bring him within that space, you shall die in his stead." The unfortunate Jaaffier, had thought himself out of danger, was perplexed at this order of the caliph; but as he durst not return any answer to the prince, whose hasty temper he knew too well, he departed from his presence, and retired melancholy to his house, convinced that he had but three days to live; for he was so fully persuaded that he should not find the slave, that he made not the least enquiry after him. "Is it possible," said he, "that in such a city as Bagdad, where there is an infinite number of negro slaves, I should be able to find him out that is guilty? Unless God be pleased to interpose as he hath already to detest the murderer, nothing can save my life."

He spent the first two days in mourning with his family, who sat round him weeping and complaining of the caliph's cruelty. The third day being arrived, he prepared himself to die with courage, as an honest minister, and one who had nothing to trouble his conscience; he sent for notaries and witnesses' who signed his will. After which he took leave of his wife and children, and bade them farewell. All his family were drowned in tears, so that there never was a more sorrowful spectacle. At last a messenger came from the caliph to tell him that he was out of all patience, having heard nothing from him concerning the negro slave whom he had commanded him to search for; "I am therefore ordered," said the messenger, "to bring you before his throne." The afflicted vizier, obeyed the mandate, but as he was going out, they brought him his youngest daughter, about five or six years of age, to receive his last blessing.

As he had a particular affection for that child, he prayed the messenger to give him leave to stop a moment, and taking his daughter in his arms, kissed her several times: as he kissed her, he perceived she had something in her bosom that looked bulky, and had a sweet scent. "My dear little one," said he, "what hast thou in thy bosom?" "My dear father," she replied, "it is an apple which our slave Rihan sold me for two sequins."

At these words apple and slave, the grand vizier, uttered an exclamation of surprise, intermixed with joy, and putting his hand into the child's bosom, pulled out the apple. He caused the slave, who was not far off, to be brought immediately, and when he came, "Rascal," said he, "where hadst thou this apple?" "My lord," replied the slave, "I swear to you that I neither stole it in your house, nor out of the commander of the faithful's garden; but the other day, as I was passing through a street where three or four children were at play, one of them having it in his hand, I snatched it from him, and carried it away. The child ran after me, telling me it was not his own, but belonged mother, who was sick; and that his father, to satisfy her longing, had made a long journey, and brought home three apples, whereof this was one, which he had taken from his mother without her knowledge. He said all he could to prevail upon me to give it him back, but I refused, and so brought it home, and sold it for two sequins to the little lady your daughter."

Jaaffier could not reflect without astonishment that the mischievousness of a slave had been the cause of an innocent woman's death, and nearly of his own. He carried the slave along with him, and when he came before the caliph, gave the prince an exact account of what the slave had told him, and the chance which led him to the discovery of his crime.

Never was any surprise so great as that of the caliph, yet he could not refrain from falling into excessive fits of laughter. At last he recovered himself, and with a serious air told the vizier, that since his slave had been the occasion of murder, he deserved an exemplary punishment. "I must own it," said the vizier, "but his guilt is not unpardonable: I remember the wonderful history of a vizier, of Cairo, and am ready to relate it, upon condition that if your majesty finds it more astonishing than that which gives me occasion to tell it, you will be pleased to pardon my slave." "I consent," said the caliph; "but you undertake a hard task, for I do not believe you can save your slave, the story of the apples being so very singular." Upon this, Jaaffier began his story thus:

The Story of Noor ad Deen Ali and Buddir ad Deen Houssun.

Commander of the faithful, there was formerly a sultan of Egypt, a strict observer of justice, gracious, merciful, and liberal, and his valour made him terrible to his neighbours. He loved the poor, and protected the learned, whom he advanced to the highest dignities. This sultan had a vizier, who was prudent, wise, sagacious, and well versed in all sciences. This minister had two sons, who in every thing followed his footsteps. The eldest was called Shumse ad Deen Mahummud, and the younger Noor ad Deen Ali. The latter was endowed with all the good qualities that man could possess.

The vizier their father being dead, the sultan caused them both to put on the robes of a vizier, "I am as sorry," said he, "as you are for the loss of your father; and because I know you live together, and love one another cordially, I will bestow his dignity upon you conjointly; go, and imitate your father's conduct."

The two new viziers humbly thanked the sultan, and retired to make due preparation for their father's interment. They did not go abroad for a month, after which they repaired to court, and attended their duties. When the sultan hunted, one of the brothers accompanied him, and this honour they had by turns. One evening as they were conversing together after a cheerful meal, the next day being the elder brother's turn to hunt with the sultan, he said to his younger brother, "Since neither of us is yet married, and we live so affectionately together, let us both wed the same day sisters out of some family that may suit our quality. What do you think of this plan?" "Brother," answered the other vizier, "there cannot be a better thought; for my part, I will agree to any thing you approve." "But this is not all," said the elder; "my fancy carries me farther: Suppose both our wives should conceive the first night of our marriage, and should happen to be brought to bed on one day, yours of a son, and mine of a daughter, we will give them to each other in marriage." "Nay," said Noor ad Deen aloud, "I must acknowledge that this prospect is admirable; such a marriage will perfect our union, and I willingly consent to it. But then, brother," said he farther, "if this marriage should happen, would you expect that my son should settle a jointure on your daughter?" "There is no difficulty in that," replied the other; "for I am persuaded, that besides the usual articles of the marriage contract, you will not fail to promise in his name at least three thousand sequins, three landed estates, and three slaves." "No," said the younger "I will not consent to that; are we not brethren, and equal in title and dignity? Do not you and I know what is just? The male being nobler than the female, it is your part to give a large dowry with your daughter. By what I perceive, you are a man that would have your business done at another's charge."

Although Noor ad Deen spoke these words in jest, his brother being of a hasty temper, was offended, and falling into a passion said, "A mischief upon your son, since you prefer him before my daughter. I wonder you had so much confidence as to believe him worthy of her; you must needs have lost your judgment to think you are my equal, and say we are colleagues. I would have you to know, that since you are so vain, I would not marry my daughter to your son though you would give him more than you are worth." This pleasant quarrel between two brothers about the marriage of their children before they were born went so far, that Shumse ad Deen concluded by threatening: "Were I not to-morrow," said he, "to attend the sultan, I would treat you as you deserve; but at my return, I will make you sensible that it does not become a younger brother to speak so insolently to his elder as you have done to me." Upon this he retired to his apartment in anger.

Shumse ad Deen rising early next morning, attended the sultan, who went to hunt near the pyramids. As for Noor ad Deen, he was very uneasy all night, and supposing it would not be possible to live longer with a brother who had treated him with so much haughtiness, he provided a stout mule, furnished himself with money and jewels, and having told his people that he was going on a private journey for two or three days, departed.

When out of Cairo, he rode by way of the desert towards Arabia; but his mule happening to tire, was forced to continue his journey on foot. A courier who was going to Bussorah, by good fortune overtaking him, took him up behind him. As soon as the courier reached that city, Noor ad Deen alighted, and returned him thanks for his kindness. As he went about to seek for a lodging, he saw a person of quality with a numerous retinue, to whom all the people shewed the greatest respect, and stood still till he had passed. This personage was grand vizier, to the sultan of Bussorah, who was passing through the city to see that the inhabitants kept good order and discipline.

This minister casting his eyes by chance on Noor ad Deen Ali, perceiving something extraordinary in his aspect, looked very attentively upon him, and as he saw him in a traveller's habit, stopped his train, asked him who he was, and from whence he came? "Sir," said Noor ad Deen, "I am an Egyptian, born at Cairo, and have left my country, because of the unkindness of a near relation, resolved to travel through the world, and rather to die than return home." The grand vizier, who was a good-natured man, after hearing these words, said to him, "Son, beware; do not pursue your design; you are not sensible of the hardships you must endure. Follow me; I may perhaps make you forget the misfortunes which have forced you to leave your own country."

Noor ad Deen followed the grand vizier, who soon discovered his good qualities, and conceived for him so great an affection, that one day he said to him in private, "My son, I am, as you see, so far gone in years, that it is not probable I shall live much longer. Heaven has bestowed on me only one daughter, who is as beautiful as you are handsome, and now fit for marriage. Several nobles of the highest rank at this court have sought her for their sons, but I would not grant their request. I have an affection for you, and think you so worthy to be received into my family, that, preferring you before all those who have demanded her, I am ready to accept you for my son-in-law. If you like the proposal, I will acquaint the sultan my master that I have adopted you by this marriage, and intreat him to grant you the reversion of my dignity of grand vizier in the kingdom of Bussorah. In the mean time, nothing being more requisite for me than ease in my old age, I will not only put you in possession of great part of my estate, but leave the administration of public affairs to your management."

When the grand vizier had concluded this kind and generous proposal, Noor ad Deen fell at his feet, and expressing himself in terms that demonstrated his joy and gratitude, assured him, that he was at his command in every way. Upon this the vizier sent for his chief domestics, ordered them to adorn the great hall of his palace, and prepare a splendid feast. He afterwards sent to invite the nobility of the court and city, to honour him with their company; and when they were all met (Noor ad Deen having made known his quality), he said to the noblemen present, for he thought it proper to speak thus on purpose to satisfy those to whom he had refused his alliance, "I am now, my lords, to discover a circumstance which hitherto I have keep a secret. I have a brother, who is grand vizier to the sultan of Egypt. This brother has but one son, whom he would not marry in the court of Egypt, but sent him hither to wed my daughter in order that both branches of our family may be united. His son, whom I knew to be my nephew as soon as I saw him, is the young man I now present to you as my son-in-law. I hope you will do me the honour to be present at his wedding, which I am resolved to celebrate this day." The noblemen, who could not be offended at his preferring his nephew to the great matches that had been proposed, allowed that he had very good reason for his choice, were willing to be witnesses to the ceremony, and wished that God might prolong his days to enjoy the satisfaction of the happy match.

The lords met at the vizier of Bussorah's palace, having testified their satisfaction at the marriage of his daughter with Noor ad Deen Ali, sat down to a magnificent repast, after which, notaries came in with the marriage contrast, and the chief lords signed it; and when the company had departed, the grand vizier ordered his servants to have every thing in readiness for Noor ad Deen Ali, to bathe. He had fine new linen, and rich vestments provided for him in the greatest profusion. Having bathed and dressed, he was perfumed with the most odoriferous essences, and went to compliment the vizier, his father-in-law, who was exceedingly pleased with his noble demeanour. Having made him sit down, "My son," said he, "you have declared to me who you are, and the office you held at the court of Egypt. You have also told me of a difference betwixt you and your brother, which occasioned you to leave your country. I desire you to make me your entire confidant, and to acquaint me with the cause of your quarrel; for now you have no reason either to doubt my affection, or to conceal any thing from me."

Noor ad Deen informed him of every circumstance of the quarrel; at which the vizier, burst out into a fit of laughter, and said, "This is one of the strangest occurrences I ever heard. Is it possible, my son, that your quarrel should rise so high about an imaginary marriage? I am sorry you fell out with your elder brother upon such a frivolous matter; but he was also wrong in being angry at what you only spoke in jest, and I ought to thank heaven for that difference which has procured me such a son-in- law. But," continued the vizier, "it is late, and time for you to retire; go to your bride, my son, she expects you: to-morrow, I will present you to the sultan, and hope he will receive you in such a manner as shall satisfy us both." Noor ad Deen Ali took leave of his father-in-law, and retired to his bridal apartment.

It is remarkable that Shumse ad Deen Mahummud happened also to marry at Cairo the very same day that this marriage was solemnized at Bussorah, the particulars of which are as follow:

After Noor ad Deen Ali left Cairo, with an intention never to return, his elder brother, who was hunting with the sultan of Egypt, was absent for a month; for the sultan being fond of the chase, continued it often for so long a period. At his return, Shumse ad Deen was much surprised when he understood, that under presence of taking a short journey his brother departed from Cairo on a mule the same day as the sultan, and had never appeared since. It vexed him so much the more, because he did not doubt but the harsh words he had used had occasioned his flight. He sent a messenger in search of him, who went to Damascus, and as far as Aleppo, but Noor ad Deen was then at Bussorah. When the courier returned and brought no news of him, Shumse ad Deen intended to make further inquiry after him in other parts; but in the meantime matched with the daughter of one of the greatest lords in Cairo, upon the same day in which his brother married the daughter of the grand vizier, of Bussorah.

At the end of nine months the wife of Shumse ad Deen was brought to bed of a daughter at Cairo, and on the same day the lady of Noor ad Deen was delivered of a son at Bussorah, who was called Buddir ad Deen Houssun.

The grand vizier, of Bussorah testified his joy for the birth of his grandson by gifts and public entertainments. And to shew his son-in-law the great esteem he had for him, he went to the palace, and most humbly besought the sultan to grant Noor ad Deen Ali his office, that he might have the comfort before his death to see his son in-law made grand vizier, in his stead.

The sultan, who had conceived a distinguished regard for Noor ad Deen when the vizier, had presensed him upon his marriage, and had ever since heard every body speak well of him, readily granted his father-in-law's request, and caused Noor ad Deen immediately to be invested with the robe and insignia of the vizarut, such as state drums, standards, and writing apparatus of gold richly enamelled and set with jewels.

The next day, when the father saw his son-in-law preside in council, as he himself had done, and perform all the offices of grand vizier, his joy was complete. Noor ad Deen Ali conducted himself with that dignity and propriety which shewed him to have been used to state affairs, and engaged the approbation of the sultan, and reverence and affection of the people.

The old vizier of Bussorah died about four years afterwards with great satisfaction, seeing a. branch of his family that promised so fair to support its future consequence and respectability.

Noor ad Deen Ali, performed his last duty to him with all possible love and gratitude. And as soon as his son Buddir ad Deen Houssun had attained the age of seven years, provided him an excellent tutor, who taught him such things as became his birth. The child had a ready wit, and a genius capable of receiving all the good instructions that could be given.

After Buddir ad Deen had been two years under the tuition of his master, who taught him perfectly to read, he learnt the Koran by heart. His father put him afterwards to other tutors, by whom his mind was cultivated to such a degree, that when he was twelve years of age he had no more occasion for them. And then, as his physiognomy promised wonders, he was admired by all who saw him.

Hitherto his father had kept him to study, but now he introduced him to the sultan, who received him graciously. The people who saw him in the streets were charmed with his demeanour, and gave him a thousand blessings.

His father proposing to render him capable of supplying his place, accustomed him to business of the greatest moment, on purpose to qualify him betimes. In short, he omitted nothing to advance a son he loved so well. But as he began to enjoy the fruits of his labour, he was suddenly seized by a violent fit of sickness; and finding himself past recovery, disposed himself to die a good Mussulmaun.

In that last and precious moment he forgot not his son, but called for him, and said, "My son, you see this world is transitory; there is nothing durable but in that to which I shall speedily go. You must therefore from henceforth begin to fit yourself for this change, as I have done; you must prepare for it without murmuring, so as to have no trouble of conscience for not having acted the part of a really honest man. As for your religion, you are sufficiently instructed in it, by what you have learnt from your tutors, and your own study; and as to what belongs to an upright man, I shall give you some instructions, of which I hope you will make good use. As it is a necessary thing to know one's self, and you cannot come to that knowledge without you first understand who I am, I shall now inform you.

"I am a native of Egypt; my father, your grandfather, was first minister to the sultan of that kingdom. I had myself the honour to be vizier, to that sultan, and so has my brother, your uncle, who I suppose is yet alive; his name is Shumse ad Deen Mahummud. I was obliged to leave him, and come into this country, where I have raised myself to the high dignity I now enjoy. But you will understand all these matters more fully by a manuscript that I shall give you."

At the same time, Noor ad Deen Ali gave to his son a memorandum book, saying, "Take and read it at your leisure; you will find, among other things, the day of my marriage, and that of your birth. These are circumstances which perhaps you may hereafter have occasion to know, therefore you must keep it very carefully."

Buddir ad Deen Houssun being sincerely afflicted to see his father in this condition, and sensibly touched with his discourse, could not but weep when he received the memorandum book, and promised at the same time never to part with it.

That very moment Noor ad Deen fainted, so that it was thought he would have expired; but he came to himself again, and spoke as follows:

"My son, the first instruction I give you, is, Not to make yourself familiar with all sorts of people. The way to live happy is to keep your mind to yourself, and not to tell your thoughts too easily.

"Secondly, Not to do violence to any body whatever, for in that case you will draw every body's hatred upon you. You ought to consider the world as a creditor, to whom you owe moderation, compassion, and forbearance.

"Thirdly, Not to say a word when you are reproached; for, as the proverb says, ‘He that keeps silence is out of danger.' And in this case particularly you ought to practice it. You also know what one of our poets says upon this subject, ‘That silence is the ornament and safe-guard of life'; That our speech ought not to be like a storm of hail that spoils all. Never did any man yet repent of having spoken too little, whereas many have been sorry that they spoke so much.

"Fourthly, To drink no wine, for that is the source of all vices.

" Fifthly, To be frugal in your way of living; if you do not squander your estate, it will maintain you in time of necessity. I do not mean you should be either profuse or niggardly; for though you have little, if you husband it well, and lay it out on proper occasions, you will have many friends; but if on the contrary you have great riches, and make but a bad use of them, all the world will forsake you, and leave you to yourself.

In short, the virtuous Noor ad Deen continued till the last aspiration of his breath to give good advice to his son; and when he was dead he was magnificently interred.

Noor ad Deen was buried with all the honours due to his rank. Buddir ad Deen Houssun of Bussorah, for so he was called, because born in that city, was with grief for the death of his father, that instead of a month's time to mourn, according to custom, he kept himself shut up in tears and solitude about two months, without seeing any body, or so much as going abroad to pay his duty to his sovereign. The sultan being displeased at his neglect, and looking upon it as a alight, suffered his passion to prevail, and in his anger, called for the new grand vizier, (for he had created another on the death of Noor ad Deen), commanded him to go to the house of the deceased, and seize upon it, with all his other houses, lands, and effects, without leaving any thing for Buddir ad Deen Houssun, and to confine his person.

The new grand vizier, accompanied by his officers, went immediately to execute his commission. But one of Buddir ad Deen Houssun's slaves happening accidentally to come into the crowd, no sooner understood the vizier's errand, than he ran before to give his master warning. He found him sitting in the vestibule of his house, as melancholy as if his father had been but newly dead. He fell down at his feet out of breath, and alter he had kissed the hem of his garment, cried out, "My lord, save yourself immediately." The unfortunate youth lifting up his head, exclaimed, "What news dost thou bring?" "My lord," said he, "there is no time to be lost; the sultan is incensed against you, has sent to confiscate your estates, and to seize your person."

The words of this faithful and affectionate slave occasioned Buddir ad Deen Houssun great alarm. "May not I have so much time," said he, "as to take some money and jewels along with me?" ``No, Sir," replied the slave, "the grand vizier, will be here this moment; be gone immediately, save yourself." The unhappy youth rose hastily from his sofa, put his feet in his sandals, and after he had covered his head with the skirt of his vest, that his face might not be known, fled, without knowing what way to go, to avoid the impending danger.

He ran without stopping till he came to the public burying- ground, and as it was growing dark, resolved to pass that night in his father's tomb. It was a large edifice, covered by a dome, which Noor ad Deen Ali, as is common with the Mussulmauns, had erected for his sepulture. On the way Buddir ad Deen met a Jew, who was a banker and merchant, and was returning from a place where his affairs had called him, to the city.

The Jew, knowing Buddir ad Deen, stopped, and saluted him very courteously.

Isaac the Jew, after he had paid his respects to Buddir ad Deen Houssun, by kissing his hand, said, "My lord, dare I be so bold as to ask whither you are going at this time of night alone, and so much troubled? Has any thing disquieted you?" "Yes," said Buddir ad Deen, "a while ago I was asleep, and my father appeared to me in a dream, looking very fiercely upon me, as if much displeased. I started out of my sleep in alarm, and came out immediately to go and pray upon his tomb."

"My lord," said the Jew (who did not know the true reason why Buddir ad Deen had left the town), "your father of happy memory, and my good lord, had store of merchandize in several vessels, which are yet at sea, and belong to you; I beg the favour of you to grant me the refusal of them before any other merchant. I am able to pay down ready money for all the goods that are in your ships: and to begin, if you will give me those that happen to come in the first that arrives in safety, I will pay you down in part of payment a thousand sequins," and drawing out a bag from under his vest, he shewed it him sealed up with one seal.

Buddir ad Deen Houssun being banished from home, and dispossessed of all that he had in the world, looked on this proposal of the Jew as a favour from heaven, and therefore accepted it with joy. "My lord," said the Jew, "then you sell me for a thousand sequins the lading of the first of your ships that shall arrive in port?" "Yes," answered Buddir ad Deen, "I sell it to you for a thousand sequins; it is done." Upon this the Jew delivered him the bag of a thousand sequins, and offered to count them, but Buddir ad Deen said he would trust his word. "Since it is so, my lord," said he, "be pleased to favour me with a small note of the bargain we have made." As he spoke, he pulled the inkhorn from his girdle, and taking a small reed out of it neatly cut for writing, presented it to him with a piece of paper. Buddir ad Deen Houssun wrote these words:

"This writing is to testify, that Buddir ad Deen Houssun of Bussorah, has sold to Isaac the Jew, for the sum of one thousand sequins, received in hand, the lading of the first of his ships that shall arrive in this port."

This note he delivered to the Jew, after having stamped it with his seal, and then took his leave of him.

While Isaac pursued his journey to the city, Buddir ad Deen made the best of his way to his father's tomb. When he came to it, he prostrated himself to the ground, and, with his eyes full of tears, deplored his miserable condition. "Alas!" said he, "unfortunate Buddir ad Deen, what will become of thee? Whither canst thou fly for refuge against the unjust prince who persecutes thee? Was it not enough to be afflicted by the death of so dear a father? Must fortune needs add new misfortunes to just complaints?" He continued a long time in this posture, but at last rose up, and leaning his head upon his father's tombstone, his sorrows returned more violently than before; so that he sighed and mourned, till, overcome with heaviness, he sunk upon the floor, and drops asleep.

He had not slept long, when a genie, who had retired to the cemetery during the day, and was intending, according to his custom, to range about the world at night, entered the sepulchre, and finding Buddir ad Deen lying on his back, was surprised at his beauty.

When the genie had attentively considered Buddir ad Deen Houssun, he said to himself, "To judge of this creature by his beauty, he would seem to be an angel of the terrestrial paradise, whom God has sent to put the world in a flame by his charms." At last, after he had satisfied himself with looking at him, he tool; a flight into the air, where meeting by chance with a perie, they saluted one another; after which he said to her, "Pray descend with me into the cemetery, where I dwell, and I will shew you a beauty worthy your admiration." The perie consented, and both descended in an instant; they came into the tomb. "Look," said the genie, shewing her Buddir ad Deen Houssun, "did you ever see a youth more beautiful?"

The perie having attentively observed Buddir ad Deen, replied, "I must confess that he is a very handsome man, but I am just come from seeing an objets at Cairo, more admirable than this; and if you will hear me, I will relate her unhappy fate." "You will very much oblige me," answered the genie. "You must know then," said the perie, "that the sultan of Egypt has a vizier, Shumse ad Deen Mahummud, who has a daughter most beautiful and accomplished. The sultan having heard of this young lady's beauty, sent the other day for her father, and said, ‘I understand you have a daughter to marry; I would have her for my bride: will not you consent?' The vizier, who did not expect this proposal, was troubled, and instead of accepting it joyfully, which another in his place would certainly have done, he answered the sultan: ‘May it please your majesty, I am not worthy of the honour you would confer upon me, and I most humbly beseech you to pardon me, if I do not accede to your request. You know I had a brother, who had the honour, as well as myself, to be one of your viziers: we had some difference together, which was the cause of his leaving me suddenly. Since that time I have had no account of him till within these four days, that I heard he died at Bussorah, being grand vizier to the sultan of that kingdom.

"‘He has left a son, and there having been an agreement between us to match our children together, I am persuaded he intended that match when he died; and being desirous to fulfil the promise on my part, I conjure your majesty to grant me permission.'

"The sultan of Egypt, provoked at this denial of his vizier said to him in anger which he could not restrain: ‘Is this the way in which you requite my condescension in stooping so low as to desire your alliance? I know how to revenge your presumption in daring to prefer another to me, and I swear that your daughter shall be married to the most contemptible and ugly of my slaves.' Having thus spoken, he angrily commanded the vizier to quit his presence. The vizier retired to his palace full of confusion, and overwhelmed in despair.

"This very day the sultan sent for one of his grooms, who is hump-backed, big-bellied, crook legged, and as ugly as a hobgoblin; and after having commanded the vizier to marry his daughter to this ghastly slave, he caused the contract to be made and signed by witnesses in his own presence. The preparations for this fantastical wedding are all ready, and this very moment all the slaves belonging to the lords of the court of Egypt are waiting at the door of a bath, each with a flambeau in his hand, for the crook-back groom, who is bathing, to go along with them to his bride, who is already dressed to receive him; and when I departed from Cairo, the ladies met for that purpose were going to conduct her in her nuptial attire to the hall, where she is to receive her hump-backed bridegroom, and is this minute expecting him. I have seen her, and do assure you, that no person can behold her without admiration."

When the perie left off speaking, the genie said to her, "Whatever you think or say, I cannot be persuaded that the girl's beauty exceeds that of this young man." "I will not dispute it with you," answered the perie; "for I must confess he deserves to be married to that charming creature, whom they design for hump- back; and I think it were a deed worthy of us to obstruct the sultan of Egypt's injustice, and put this young gentleman in the room of the slave." "You are in the right," answered the genie; "I am extremely obliged to you for so good a thought; let us deceive him. I consent to your revenge upon the sultan of Egypt; let us comfort a distressed father, and make his daughter as happy as she thinks herself miserable. I will do my utmost endeavours to make this project succeed, and I am persuaded you will not be backward. I will be at the pains to carry him to Cairo before he awakes, and afterwards leave it to your care to carry him elsewhere, when we have accomplished our design."

The perie and the genie having thus concerted what they had to do, the genie lifted up Buddir ad Deen Houssun gently, and with an inconceivable swiftness conveyed him through the air and set him down at the door of a building next to the bath, whence hump- back was to come with a train of slaves that waited for him. Buddir ad Deen awoke, and was naturally alarmed at finding himself in the middle of a city he knew not; he was going to cry out, but the genie touched him gently on the shoulder, and forbad him to speak. He then put a torch in his hand, saying, "Go, and mix with the crowd at the door of the bath; follow them till you come into a hall, where they are going to celebrate a marriage. The bridegroom is a hump-backed fellow, and by that you will easily know him. Put yourself at the right hand as you go in, open the purse of sequins you have in your bosom, distribute them among the musicians and dancers as they go along; and when you are got into the hall, give money also to the female slaves you see about the bride; but every time you put your hand in your purse, be sure to take out a whole handful, and do not spare them. Observe to do everything exactly as I have desired you; be not afraid of any person, and leave the rest to a superior power, who will order matters as he thinks fit."

Buddir ad Deen, being well instructed in all that he was to do, advanced towards the door of the bath. The first thing he did was to light his torch at that of a slave; and then mixing among them as if he belonged to some noblemen of Cairo, he marched along as they did, and followed humpback, who came out of the bath, and mounted a horse from the sultan's own stable.

Buddir ad Deen coming near to the musicians, and men and women dancers, who went just before the bridegroom, pulled out time after time whole handfuls of sequins, which he distributed among them: and as he thus gave his money with an unparalleled grace and engaging mien, all who received it fixed their eyes upon him; and after they had a full view of his face, they found him so handsome that they could not withdraw their attention.

At last they came to the gates of the vizier who little thought his nephew was so near. The doorkeepers, to prevent any disorder, kept back all the slaves that carried torches, and would not admit them. Buddir ad Deen was likewise refused; but the musicians, who had free entrance, stood still, and protested they would not go in, if they hindered him from accompanying them. "He is not one of the slaves'" said they; "look upon him, and you will soon be satisfied. He is certainly a young stranger, who is curious to see the ceremonies observed at marriages in this city;" and saying thus, they put him in the midst of them, and carried him with them in spite of the porters. They took his torch out of his hand, gave it to the first they met, and having brought him into the hall, placed him at the right hand of the hump-backed bridegroom, who sat near the vizier's daughter on a throne most richly adorned.

She appeared very lovely, but in her face there was nothing to be seen but vexation and grief. The cause of this was easily to be guessed, when she had by her side a bridegroom so very deformed, and so unworthy of her love. The nuptial seat was in the midst of an estrade. The ladies of the emirs, viziers, those of the sultan's bed-chamber, and several other ladies of the court and city, were placed on each side, a little lower, every one according to her rank, and richly dressed, holding a large wax taper in her hands.

When they saw Buddir ad Deen Houssun, all fixed their eyes upon him, and admiring his shape, his behaviour, and the beauty of his face, they could not forbear looking upon him. When he was seated every one deft their seats, came near him to have a full view of his face, and all found themselves moved with love and admiration.

The disparity between Buddir ad Deen Houssun and the hump-backed groom, who made such a contemptible figure, occasioned great murmuring among the company; insomuch that the ladies cried out, "We must give our bride to this handsome young gentleman, and not to this ugly humpback." Nor did they rest here, but uttered imprecations against the sultan, who, abusing his absolute power, would unite ugliness and beauty together. They also mocked the bridegroom, so as to put him out of countenance, to the great satisfaction of the spectators, whose shouts for some time put a stop to the concert of music in the hall. At last the musicians began again, and the women who had dressed the bride surrounded her.

Each time that the bride retired to change her dress, she on her return passed by hump-back without giving him one look, and went towards Buddir ad Deen, before whom she presented herself in her new attire. On this occasion, Buddir ad Deen, according to the instructions given him by the genie, failed not to put his hands in his purse, and pulled out handfuls of sequins, which he distributed among the women that followed the bride. Nor did he forget the players and dancers, but also threw money to them. It was pleasant to see how they pushed one another to gather it up. They shewed themselves thankful for his liberality.

When the ceremony of changing habits was passed, the music ceased and the company retired. The bride repaired to the nuptial chamber, whither her attendants followed to undress her, and none remained in the hall but the hump-back groom, Buddir ad Deen, and some of the domestics.

Hump-back, who was enraged at Buddir ad Deen, suspecting him to be his rival, gave him a cross look, and said, "And thou, what dost thou wait for? Why art thou not gone as well as the rest? Depart!" Buddir ad Deen having no pretence to stay, withdrew, not knowing what to do with himself. But before he got out of the vestibule, the genie and the perie met and stopped him. "Whither are you going?" said the perie; "stay, hump-back is not in the hall, return, and introduce yourself into the bride's chamber. As soon as you are alone with her, tell her boldly that you are her husband, that the sultan's intention was only to make sport with the groom. In the mean time we will take care that the hump-back shall not return, and let nothing hinder your passing the night with your bride, for she is yours and not his."

While the perie thus encouraged Buddir ad Deen, and instructed him how he should behave himself, hump-back had really gone out of the room for a moment. The genie went to him in the shape of a monstrous cat, mewing at a most fearful rate. Hump-back called to the cat, he clapped his hands to drive her away, but instead of retreating, she stood upon her hinder feet, staring with her eyes like fire, looking fiercely at him, mewing louder than she did at first, and increasing in size till she was as large as an ass. At this sight, hump-back would have cried out for help, but his fear was so great, that he stood gaping and could not utter one word. That he might have no time to recover, the genie changed himself immediately into a large buffalo, and in this stripe called to him, with a voice that redoubled his fear, "Thou hump-backed villain!" At these words the affrighted groom cast himself upon the ground, and covering his face with his vest, that he might not see this dreadful beast, "Sovereign prince of buffaloes," said he, "what is it you want of me?" "Woe be to thee," replied the genie, "hast thou the presumption to venture to marry my mistress?" "O my lord," said hump-back, "I pray you to pardon me, if I am guilty, it is through ignorance. I did not know that this lady had a buffalo to her sweetheart: command me in anything you please, I give you my oath that I am ready to obey you." "By death," replied the genie; "if thou goest out from hence, or speakest a word till the sun rises, I will crush thy head to pieces. I warn thee to obey, for if thou hast the impudence to return, it shall cost thee thy life." When the genie had done speaking, he transformed himself into the shape of a man, took hump-back by the legs, and after having set him against the wall with his head downwards, "If thou stir," said he, "before the sun rise, as I have told thee already, I will take thee by the heels again, and dash thy head in a thousand pieces against the wall."

To return to Buddir ad Deen. Prompted by the genie and the presence of the perie, he returned to the hall, from whence he slips into the bride-chamber, where he sat down, expecting the success of his adventure. After a while the bride arrived, conducted by an old matron, who came no farther than the door, without looking in to see whether it were hump-back or another that was there, and then retired.

The beautiful bride was agreeably surprised to find instead of hump-back a handsome youth, who gracefully addressed her. "What! my dear friend," said she, "by your being here at this time of night you must be my husband's comrade?" "No, madam," said Buddir ad Deen, "I am of another quality than that ugly hump-back." "But," said she, "you do not consider that you speak degradingly of my husband." "He your husband," replied he: "can you retain those thoughts so long? Be convinced of your mistake, for so much beauty must never be sacrificed to the most contemptible of mankind. It is I that am the happy mortal for whom it is reserved. The sultan had a mind to make himself merry, by putting this trick upon the vizier your father, but he chose me to be your real husband. You might have observed how the ladies, the musicians, the dancers, your women, and all the servants of your family, were pleased with this comedy. We have sent hump-back to his stable again."

At this discourse the vizier's daughter (who was more like one dead than alive when she came into the bride-chamber) put on a gay air, which made her so handsome, that Buddir ad Deen was charmed with her graces.

"I did not expect," said she, "to meet with so pleasing a surprise; and I had condemned myself to live unhappy all my days. But my good fortune is so much the greater, that I possess in you a man worthy of my tenderest affection."

Buddir ad Deen, overjoyed to see himself possessor of so many charms, retired with his bride, and laid his vesture aside, with the bag that he had from the Jew; which, notwithstanding all the money he had dispersed, was still full.

Towards morning, while the two lovers were asleep, the genie, who had met again with the perie, said, "It is time to finish what we have so successfully carried on; let us not be overtaken by day- light, which will soon appear; go you and bring off the young man again without awaking him."

The perie went into the bed-chamber where the two lovers were fast asleep, took up Buddir ad Deen in his under vest and drawers; and in company with the genie with wonderful swiftness fled away with him to the gates of Damascus in Syria, where they arrived just at the time when the officers of the mosques, appointed for that end, were calling the people to prayers at break of day. The perie laid Buddir ad Deen softly on the ground, close by the gate, and departed with the genie.

The gate of the city being opened, and many people assembled, they were surprised to see a youth lying in his shirt and drawers upon the ground. One said, "He has been hard put to it to get away from his mistress, that he could not get time to put on his clothes." "Look," said another, "how people expose themselves; sure enough he has spent most part of the night in drinking with his friends, till he has got drunk, and then, perhaps, having occasion to go out, instead of returning, is come this length, and not having his senses about him, was overtaken with sleep." Others were of another opinion; but nobody could guess what had been the real occasion of his coming thither.

A small puff of wind happening to blow at this time, uncovered his breast, which was whiter than snow. Every one being struck with admiration at the fineness of his complexion, they spoke so loud that they awaked him.

His surprise was as great as theirs, when he found himself at the gate of a city where he had never been before, and encompassed by a crowd of people gazing at him. "Inform me," said he, "for God's sake, where I am, and what you would have?" One of the crowd spoke to him saying, "Young man, the gates of the city were just now opened, and as we came out we found you lying here in this condition: have you lain here all night? and do not you know that you are at one of the gates of Damascus?" "At one of the gates of Damascus!" answered Buddir ad Deen, "surely you mock me. When I lay down to sleep last night I was at Cairo." When he had said this, some of the people, moved with compassion for him, exclaimed, "It is a pity that such a handsome young man should have lost his senses;" and so went away.

"My son," said an old man to him, "you know not what you say. How is it possible that you, being this morning at Damascus, could be last night at Cairo?" "It is true," said Buddir ad Deen, "and I swear to you, that I was all day yesterday at Bussorah." He had no sooner said this than all the people fell into a fit of laughter, and cried out, "He's a fool, he's a madman." There were some, however, that pitied him because of his youth; and one among the company said to him, "My son, you must certainly be crazed, you do not consider what you say. Is it possible that a man could yesterday be at Bussorah, the same night at Cairo, and this morning at Damascus? Surely you are asleep still, come rouse up your spirits." "What I say," answered Buddir ad Deen Houssun, "is so true that last night I was married in the city of Cairo." All those who laughed before, could not forbear again at this declaration. "Recollect yourself," said the same person who spoke before; "you must have dreamt all this, and the fancy still possesses your brain." "I am sensible of what I say," answered the young man. "Pray can you tell me how it was possible for me to go in a dream to Cairo, where I am very certain I was in person, and where my bride was seven times brought before me, each time dressed in a different habit, and where I saw an ugly hump backed fellow, to whom they intended to give her? Besides, I want to know what is become of my vest, my turban, and the bag of sequins I had at Cairo?"

Though he assured them that all these things were matters of fact, yet they could not forbear to laugh at him: which put him into such confusion, that he knew not what to think of all those adventures.

After Buddir ad Deen Houssun had confidently affirmed all that he said to be true, he rose up to go into the town, and every one who followed him called out, "A madman, a fool." Upon this some looked out at their windows, some came to their doors, and others joined with those that were about him, calling out as they did, "A madman;" but not knowing for what. In this perplexity the affrighted young man happened to come before a pastry-cook's shop, and went into it to avoid the rabble.

This pastry-cook had formerly been captain to a troop of Arabian robbers, who plundered the caravans; and though he was become a citizen of Damascus, where he behaved himself to every one's satisfaction, yet he was dreaded by all who knew him; wherefore, as soon as he came out to the rabble who followed Buddir ad Deen, they dispersed.

The pastry-cook asked him who he was, and what brought him thither. Buddir ad Deen told him all, not concealing his birth, nor the death of his father the grand vizier. He afterwards gave him an account why he had left Bussorah; how, after he had fallen asleep the night following upon his father's tomb, he found himself when he awoke at Cairo, where he had married a lady; and at last, in what amazement he was, when he found himself at Damascus, without being able to penetrate into all those wonderful adventures.

"Your history is one of the most surprising," said the pastry- cook; "but if you will follow my advice, you will let no man know those matters you have revealed to me, but patiently wait till heaven thinks fit to put an end to your misfortunes. You shall be welcome to stay with me till then; and as I have no children, I will own you for my son, if you consent; after you are so adopted, you may freely walk the city, without being exposed any more to the insults of the rabble."

Though this adoption was below the son of a grand vizier, Buddir ad Deen was glad to accept of the pastry-cook's proposal, judging it the best thing he could do, considering his circumstances. The cook clothed him, called for witnesses, and went before a notary, where he acknowledged him for his son. After this, Buddir ad Deen lived with him under the name of Houssun, and learned the pastry- trade.

While this passed at Damascus, the daughter of Shumse ad Deen awoke, and finding Buddir ad Deen gone, supposed he had risen softly for fear of disturbing her, but would soon return. As she was in expectation of him, her father the vizier. (who was vexed at the affront put upon him by the sultan) came and knocked at her chamber-door, to bewail her sad destiny. He called her by her name, and she knowing him by his voice, immediately got up, and opened the door. She kissed his hand, and received him with so much pleasure in her countenance, that she surprised the vizier. who expected to find her drowned in tears, and as much grieved as himself. "Unhappy wretch!" said he in a passion, "do you appear before me thus? after the hideous sacrifice you have just consummated, can you see me with so much satisfaction?"

The new bride seeing her father angry at her pleasant countenance, said to him, "For God's sake, sir, do not reproach me wrongfully; it is not the hump-back fellow, whom I abhor more than death, it is not that monster I have married. Every body laughed him to scorn, and put him so out of countenance, that he was forced to run away and hide himself, to make room for a noble youth, who is my real husband." "What fable do you tell me?" said Shumse ad Deen, roughly. "What! Did not crook-back lie with you tonight?" "No, sir," said she, "it was the youth I mentioned, who has large eyes and black eyebrows." At these words the vizier. lost all patience, and exclaimed in anger, "Ah, wicked woman! you will make me distracted!" "It is you, father," said she, "that put me out of my senses by your incredulity." "So, it is not true," replied the vizier, "that hump-back----" "Let us talk no more of hump-back," said she, "a curse upon hump-back. Father, I assure you once more, that I did not bed with him, but with my dear spouse, who, I believe, is not far off."

Shumse ad Deen went out to seek him, but, instead of seeing Buddir ad Deen, was surprised to find hump-back with his head on the ground, and his heels uppermost, as the genie had set him against the wall. "What is the meaning of this?" said he; "who placed you thus?" Crookback, knowing it to be the vizier. answered, "Alas! alas! it is you then that would marry me to the mistress of a genie in the form of a buffalo."

Shumse ad Deen Mabummud, when he heard hump-back speak thus, thought he was raving, bade him move, and stand upon his legs. "I will take care how I stir," said hump-back, "unless the sun be risen. Know, sir, that when I came last night to your palace, suddenly a black cat appeared to me, and in an instant grew as big as a buffalo. I have not forgotten what he enjoined me, therefore you may depart, and leave me here." The vizier. instead of going away, took him by the heels, and made him stand up, when hump-back ran off, without looking behind him; and coming to the palace presented himself to the sultan, who laughed heartily when informed how the genie had served him.

Shumse ad Deen returned to his daughter's chamber, more astonished than before. "My abused daughter," said he, "can you give me no farther light in this miraculous affair?" "Sir," replied she, "I can give you no other account than I have done already. Here are my husband's clothes, which he put off last night; perhaps you may find something among them that may solve your doubt." She then shewed him Buddir ad Deen's turban, which he examined narrowly on all sides, saying, "I should take this to be a vizier's turban, if it were not made after the Bussorah fashion." But perceiving something to be sewed between the stuff and the lining, he called for scissors, and having unripped it, found the paper which Noor ad Deen Ali had given to his son upon his deathbed, and which Buddir ad Deen Houssun had sewn in his turban for security.

Shumse ad Deen having opened the paper, knew his brother's hand, and found this superscription, "For my son Buddir ad Deen Houssun." Before he could make any reflections upon it, his daughter delivered him the bag, that lay under the garments, which he likewise opened, and found it full of sequins: for, notwithstanding all the liberality of Buddir ad Deen, it was still kept full by the genie and perie. He read the following words upon a note in the bag: "A thousand sequins belonging to Isaac the Jew." And these lines underneath, which the Jew had written, "Delivered to my lord Buddir ad Deen Houssun, for the cargo of the first of those ships that formerly belonged to the noble vizier, his father, of blessed memory, sold to me upon its arrival in this place." He had scarcely read these words, when he groaned heavily, and fainted away.

The vizier Shumse ad Deen being recovered from his fit by the aid of his daughter, and the women she called to her assistance; "Daughter," said he, "do not alarm yourself at this accident, occasioned by what is scarcely credible. Your bridegroom is your cousin, the son of my beloved and deceased brother. The thousand sequins in the bag reminds me of a quarrel I had with him, and is without the dowry he gives you. God be praised for all things, and particularly for this miraculous adventure, which demonstrates his almighty power." Then looking again upon his brother's writing, he kissed it several times, shedding abundance of tears.

He looked over the book from beginning to end. In it he found the date of his brother's arrival at Bussorah, of his marriage, and of the birth of his son; and when he compared them with the day of his own marriage, and the birth of his daughter at Cairo, he wondered at the exact coincidence which appeared in every circumstance.

The happy discovery put him into such a transport of joy, that he took the book, with the ticket of the bag, and shewed them to the sultan, who pardoned what was past, and was so much pleased with the relation of this adventure, that he caused it with all its circumstances to be put in writing for the information of posterity.

Meanwhile, the vizier. Shumse ad Deen could not comprehend the reason why his nephew did not appear; he expected him every moment, and was impatient to receive him to his arms. After he had waited seven days in vain, he searched through all Cairo, but could procure no intelligence of him, which threw him into great perplexity. "This is the strangest occurrence," said he, "that ever happened." In order to certify it, he thought fit to draw up in writing with his own hand an account of the manner in which the wedding had been solemnized; how the hall and his daughter's bed-chamber were furnished, with the other circumstances. He likewise made the turban, the bag, and the rest of Buddir ad Deen's raiment into a bundle, and locked them up.

After some days were past, the vizier's daughter perceived herself pregnant, and after nine months was brought to bed of a son. A nurse was provided for the child, besides other women and slaves to wait upon him; and his grandfather called him Agib.

When young Agib had attained the age of seven, the vizier, instead of teaching him to read at home, put him to school with a master who was in great esteem; and two slaves were ordered to wait upon him. Agib used to play with his schoolfellows, and as they were all inferior to him in rank, they shewed him great respect, according to the example of their master, who many times would pass by faults in him that he would correct in his other pupils. This indulgence spoiled Agib; he became proud and insolent, would have his play-fellows bear all from him, and would submit to nothing from them, but be master every where; and if any took the liberty to thwart him, he would call them a thousand names, and many times beat them.

In short, all the scholars grew weary of his insolence, and complained of him to their master. He answered, "That they must have patience." But when he saw that Agib grew still more and more overbearing, and occasioned him much trouble, "Children," said he to his scholars, "I find Agib is a little insolent gentleman; I will shew you how to mortify him, so that he shall never torment you any more. Nay, I believe it will make him leave the school. When he comes again to-morrow, place yourselves round him, and let one of you call out, "Come, let us play, but upon condition, that every one who desires to play shall tell his own name, and the names of his father and mother; they who refuse shall be esteemed bastards, and not be suffered to play in our company."

Next day when they were gathered together, they failed not to follow their master's instructions. They placed themselves round Agib, and one of them called out, "Let us begin a play, but on condition that he who cannot tell his own name, and that of his father and mother, shall not play at all." They all cried out, and so did Agib, "We consent." Then he that spoke first asked every one the question, and all fulfilled the condition except Agib, who answered, "My name is Agib, my mother is called the lady of beauty, and my father Shumse ad Deen Mahummud, vizier to the sultan."

At these words all the children cried out, "Agib, what do you say? That is not the name of your father, but your grandfather." "A curse on you," said he in a passion. "What! dare you say that the vizier is not my father?" "No, no," cried they with great laughter, "he is your grandfather, and you shall not play with us. Nay we will take care how we come into your company." Having spoken thus, they all left him, scoffing him, and laughing among themselves, which mortified Agib so much that he wept.

The schoolmaster who was near, and heard all that passed, came up, and speaking to Agib, said, "Agib, do not you know that the vizier is not your father, but your grandfather, and the father of your mother the lady of beauty? We know not the name of your father any more than you do. We only know that the sultan was going to marry your mother to one of his grooms, a humpback fellow; but a genie lay with her. This is hard upon you, but ought to teach you to treat your schoolfellows with less haughtiness."

Agib being nettled at this, ran hastily out of the school. He went directly sobbing to his mother's chamber, who being alarmed to see him thus grieved, asked the reason. He could not answer for tears, so great was his mortification, and it was long ere he could speak plain enough to repeat what had been said to him, and had occasioned his sorrow.

When he came to himself. "Mother," said he "for the love of God be pleased to tell me who is my father?" "My son," she replied, "Shumse ad Deen Mahummud, who every day caresses you so kindly, is your father." "You do not tell me truth," returned Agib; "he is your father, and none of mine. But whose son am I?" At this question, the lady of beauty calling to mind her wedding night, which had been succeeded by a long widowhood, began to shed tears, repining bitterly at the loss of so handsome a husband as Buddir ad Deen.

Whilst the lady of beauty and Agib were both weeping, the vizier entered, who demanded the reason of their sorrow. The lady told him the shame Agib had undergone at school, which so much affected the vizier that he joined his tears with theirs, and judging from this that the misfortune which had happened to his daughter was the common discourse of the town, he was mortified to the quick.

Being thus afflicted, he went to the sultan's palace, and falling prostrate at his feet, most humbly intreated permission to make a journey in search of his nephew Buddir ad Deen Houssun. For he could not bear any longer that the people of the city should believe a genie had disgraced his daughter.

The sultan was much concerned at the vizier's affliction, approved his resolution, and gave him leave to travel. He caused a passport also to be written for him, requesting in the strongest terms all kings and princes in whose dominions Buddir ad Deen might sojourn, to grant that the vizier might conduct him to Cairo.

Shumse ad Deen, not knowing how to express his gratitude to the sultan, fell down before him a second time, while the floods of tears he shed bore sufficient testimony to his feelings. At last, having wished the sultan all manner of prosperity, he took his leave and returned to his house, where he disposed every thing for his journey; and the preparations were carried on with so much diligence, that in four days after he left the city, accompanied with his daughter the lady of beauty, and his grandson Agib.

They travelled nineteen days without intermission; but on the twentieth, arriving at a pleasant mead, a small distance from the gate of Damascus, they halted, and pitched their tents upon the banks of a river which fertilizes the vicinity, and runs through the town, one of the pleasantest in Syria, once the capital of the caliphs; and celebrated for its elegant buildings, the politeness of its inhabitants, and the abundance of its conveniences.

The vizier declared he would stay in that pleasent place two days, and pursue his journey on the third. In the mean time he gave his retinue leave to go to Damascus; and almost all of them made use of it: some influenced by curiosity to see a city they had heard so much of, and others by the opportunity of vending the Egyptian goods they had brought with them, or buying stuffs, and the rarities of the country. The beautiful lady desiring her son Agib might share in the satisfaction of viewing that celebrated city, ordered the black eunuch, who acted in quality of his governor, to conduct him thither.

Agib, in magnificent apparel, went with the eunuch, who had a large cane in his hand. They had no sooner entered the city, than Agib, fair and glorious as the day, attracted the eyes of the people. Some got out of their houses to gain a nearer and narrower view of him; others put their heads out of the windows, and those who passed along the street were not satisfied in stopping to look upon him, but kept pace with him, to prolong the pleasure of the agreeable sight: in fine, there was not a person that did not admire him, and bestow a thousand benedictions on the father and mother that had given being to so fine a child. By chance the eunuch and he passed by the shop of Buddir ad Deen Houssun, and there the crowd was so great, that they were forced to halt.

The pastry-cook who had adopted Buddir ad Deen Houssun had died some years before, and left him his shop and all his property, and he conducted the pastry trade so dexterously, that he had gained great reputation in Damascus. Buddir ad Deen seeing so great a crowd before his door, who were gazing so attentively upon Agib and the black eunuch, stepped out to see them himself.

Having cast his eyes upon Agib, Buddir ad Deen found himself moved, he knew not how, nor for what reason. He was not struck like the people with the brilliant beauty of the boy; another cause unknown to him gave rise to the uneasiness and emotion he felt. It was the force of blood that wrought in this tender father; who, laying aside his business, made up to Agib, and with an engaging air, said to him: "My little lord, who hast won my soul, be so kind as to come into my shop, and eat a bit of such fare as I have; that I may have the pleasure of admiring you at my ease." These words he pronounced with such tenderness, that tears trickled from his eyes. Little Agib was moved when he saw his emotion; and turning to the eunuch, said, "This honest man speaks in such an affectionate manner, that I cannot avoid complying with his request; let us step into his house, and taste his pastry." "It would be a fine thing truly," replied the slave, "to see the son of a vizier go into a pastry-cook's shop to eat; do not imagine that I will suffer any such thing." "Alas! my lord," cried Buddir ad Deen, "it is cruelty to trust the conduct of you in the hands of a person who treats you so harshly." Then applying himself to the eunuch, "My good friend," continued he, "pray do not hinder this young lord from granting me the favour I ask; do not put such mortification upon me: rather do me the honour to walk in along with him, and by so doing, you will let the world know, that, though your outside is brown like a chestnut, your inside is as white. Do you know," continued he, "that I am master of the secret to make you white, instead of being black as you are?" This set the eunuch a laughing, and then he asked what that secret was. "I will tell you," replied Buddir ad Deen, who repeated some verses in praise of black eunuchs, implying, that it was by their ministry that the honour of princes and of all great men was secured. The eunuch was so charmed with these verses, that, without further hesitation, he suffered Agib to go into the shop, and went in with him himself.

Buddir ad Deen Houssun was overjoyed at having obtained what he had so passionately desired, and, falling again to the work he had discontinued "I was making," said he, "cream-tarts; and you must, with submission, eat of them. I am persuaded you will find them good; for my own mother, who made them incomparably well, taught me, and the people send to buy them of me from all quarters of the town." This said, he took a cream-tart out of the oven, and after strewing upon it some pomegranate kernels and sugar, set it before Agib, who found it very delicious.

Another was served up to the eunuch, and he gave the same judgment.

While they were both eating, Buddir ad Deen viewed Agib very attentively; and after looking upon him again and again, it came into his mind that possibly he might have such a son by his charming wife, from whom he had been so soon and so cruelly separated; and the very thought drew tears from his eyes. He intended to have put some questions to little Agib about his journey to Damascus; but the child had no time to gratify his curiosity, for the eunuch pressing him to return to his grandfather's tent, took him away as soon as he had done eating. Buddir ad Deen Houssun, not contented with looking after him, shut up his shop immediately, and followed him.

Buddir ad Deen Houssun ran after Agib and the eunuch, and overtook them before they had reached the gate of the city. The eunuch perceiving he followed them, was extremely surprised: "You impertinent fellow," said he, with an angry tone, "what do you want?" "My dear friend," replied Buddir ad Deen, "do not trouble yourself; I have a little business out of town, and I must needs go and look after it." This answer, however, did not at all satisfy the eunuch, who turning to Agib, said, "This is all owing to you; I foresaw I should repent of my complaisance; you would needs go into the man's shop; it was not wisely done in me to give you leave." "Perhaps," replied Agib, "he has real business out of town, and the road is free to every body." While this passed they kept walking together, without looking behind them, till they came near the vizier's tents, upon which they turned about to see if Buddir ad Deen followed them. Agib, perceiving he was within two paces of him, reddened and whitened alternately, according to the different emotions that affected him. He was afraid the grand vizier his grandfather should come to know he had been in the pastry shop, and had eaten there. In this dread, he took up a large stone that lay at his foot and throwing it at Buddir ad Deen, hit him in the forehead, and wounded him so that his face was covered with blood. The eunuch gave Buddir ad Deen to understand, he had no reason to complain of a mischance that he had merited and brought upon himself.

Buddir ad Deen turned towards the city staunching the blood of the wound with his apron, which he had not put off. "I was a fool," said he within himself, "for leaving my house, to take so much pains about this brat; for doubtless he would never have used me after this manner, if he had not thought I had some ill design against him." When he got home, he had his wound dressed, and softened the sense of his mischance by the reflection that there was an infinite number of people upon the earth, who were yet more unfortunate than he.

Buddir ad Deen kept on the pastry-trade at Damascus, and his uncle Shumse ad Deen Mahummud went from thence three days after his arrival. He went by way of Emaus, Hanah, and Halep; then crossed the Euphrates, and after passing through Mardin, Moussoul, Singier, Diarbeker, and several other towns, arrived at last at Bussorah. Immediately after his arrival he desired audience of the sultan, who was no sooner informed of his quality than he admitted him to his presence, received him very favourably, and inquired the occasion of his journey to Bussorah. "Sire," replied the vizier "I come to know what is become of the son of my brother, who has had the honour to serve your majesty." "Noor ad Deen Ali," said the sultan, "has been long dead; as for his son, all I can tell you of him is, that he disappeared suddenly, about two months after his father's death, and nobody has seen him since, notwithstanding all the inquiry I ordered to be made. But his mother, who is the daughter of one of my viziers, is still alive." Shumse ad Deen Mahummud desired leave of the sultan to take her to Egypt; and having obtained permission, without waiting till the next day, inquired after her place of abode, and that very hour went to her house, accompanied with his daughter and his grandson.

The widow of Noor ad Deen Ali resided still in the same place where her husband had lived. It was a stately fabric, adorned with marble pillars: but Shumse ad Deen did not stop to view it. At his entry he kissed the gate, and the piece of marble upon which his brother's name was written in letters of gold. He asked to speak with his sister-in-law, and was told by her servants, that she was in a small building covered by a dome, to which they directed in the middle of a very spacious court. This tender mother used to spend the greatest part of the day and night in that room which she had built as a representation of the tomb of her son Buddir ad Deen Houssun, whom she supposed to be dead after so long an absence. She was pouring tears over his memorial when Shumse ad Deen entering, found her buried in the deepest affliction.

He made his compliment, and after beseeching her to suspend her tears and sighs, informed her he had the honour to be her brother-in-law, and acquainted her with the reason of his journey from Cairo to Bussorah.

Shumse ad Deen Mahummud, after acquainting his sister-in-law with all that had passed at Cairo on his daughter's wedding-night, and informing her of the surprise occasioned by the discovery of the paper sewed up in Buddir ad Deen's turban, presented to her Agib and the beautiful lady.

The widow of Noor ad Deen, who had still continued sitting like a woman dejected, and weaned from the affairs of this world, no sooner understood by his discourse that her dear son, whom she lamented so bitterly, might still be alive, than she arose, and repeatedly embraced the beautiful lady and her grandchild Agib; and perceiving in the youth the features of Buddir ad Deen, drops tears different from what she had been so long accustomed to shed. She could not forbear kissing the youth, who, for his part, received her embraces with all the demonstrations of joy he was capable of shewing. "Sister," said Shumse ad Deen, "it is time to dry your tears, and suppress your sighs; you must think of going with us to Egypt. The sultan of Bussorah gives me leave to carry you thither, and I doubt not you will consent. I am in hopes we shall at last find out your son my nephew; and if we do, the history of him, of you, of my own daughter, and of my own adventures, will deserve to be committed to writing, and transmitted to posterity."

The widow of Noor ad Deen heard this proposal with pleasure, and ordered preparations to be made for her departure. While they were making, Shumse ad Deen desired a second audience, and after taking leave of the sultan, who dismissed him with ample marks of respect, and gave him a considerable present for himself, and another of great value for the sultan of Egypt, he set out from Bussorah once more for the city of Damascus.

When he arrived in the neighbourhood of Damascus, he ordered his tents to be pitched without the gate, at which he designed to enter the city; and gave out he would tarry there three days, to give his suit rest, and buy up curiosities to present to the sultan of Egypt.

While he was employed in selecting the finest stuffs which the principal merchants had brought to his tents, Agib begged the black eunuch his governor to carry him through the city, in order to see what he had not had leisure to view before; and to inquire what was become of the pastry cook whom he had wounded. The eunuch complying with his request, went along with him towards the city, after leave obtained of the beautiful lady his mother.

They entered Damascus by the Paradise-gate, which lay next to the tents of the vizier They walked through the great squares and the public places where the richest goods were sold, and took a view of the superb mosque at the hour of prayer, between noon and sun- set. When they passed by the shop of Buddir ad Deen Houssun, whom they still found employed in making cream tarts, "I salute you sir," said Agib; "do you know me? Do you remember you ever saw me before?" Buddir ad Deen hearing these words, fixed his eyes upon him, and recognizing him (such was the surprising effect of paternal love!), felt the same emotion as when he saw him first; he was confused, and instead of making any answer, continued a long time without uttering a word. At length, recovering himself, "My lord," said he, "be so kind as to come once more with your governor into my house, and taste a cream-tart. I beg your lordship's pardon, for the trouble I gave you in following you out of town; I was at that time not myself, I did not know what I