Chapter 11

§ 148. The Philosopher's Task, and the Philosopher's Object, or the Absolute 306 § 149. The Eleatic Conception of Being 309 § 150. Spinoza's Conception of Substance 311 § 151. Spinoza's Proof of God, the Infinite Substance. The Modes and the Attributes 312 § 152. The Limits of Spinoza's Argument for God 315 § 153. Spinoza's Provision for the Finite 317 § 154. Transition to Teleological Conceptions 317 § 155. Early Greek Philosophers not Self-critical 319 § 156. Curtailment of Philosophy in the Age of the Sophists 319 § 157. Socrates and the Self-criticism of the Philosopher 321 § 158. Socrates's Self-criticism a Prophecy of Truth 323 § 159. The Historical Preparation for Plato 324 § 160. Platonism: Reality as the Absolute Ideal or Good 326 § 161. The Progression of Experience toward God 329 § 162. Aristotle's Hierarchy of Substances in Relation to Platonism 332 § 163. The Aristotelian Philosophy as a Reconciliation of Platonism and Spinozism 335 § 164. Leibniz's Application of the Conception of Development to the Problem of Imperfection 336 § 165. The Problem of Imperfection Remains Unsolved 338 § 166. Absolute Realism in Epistemology. Rationalism 339 § 167. The Relation of Thought and its Object in Absolute Realism 340 § 168. The Stoic and Spinozistic Ethics of Necessity 342 § 169. The Platonic Ethics of Perfection 344 § 170. The Religion of Fulfilment and the Religion of Renunciation 346