Chapter 10

§ 126. Subjectivism Originally Associated with Relativism and Scepticism 267 § 127. Phenomenalism and Spiritualism 271 § 128. Phenomenalism as Maintained by Berkeley. The Problem Inherited from Descartes and Locke 272 § 129. The Refutation of Material Substance 275 § 130. The Application of the Epistemological Principle 277 § 131. The Refutation of a Conceived Corporeal World 278 § 132. The Transition to Spiritualism 280 § 133. Further Attempts to Maintain Phenomenalism 281 § 134. Berkeley's Spiritualism. Immediate Knowledge of the Perceiver 284 § 135. Schopenhauer's Spiritualism, or Voluntarism. Immediate Knowledge of the Will 285 § 136. Panpsychism 287 § 137. The Inherent Difficulty in Spiritualism. No Provision for Objective Knowledge 288 § 138. Schopenhauer's Attempt to Universalize Subjectivism. Mysticism 290 § 139. Objective Spiritualism 292 § 140. Berkeley's Conception of God as Cause, Goodness, and Order 293 § 141. The General Tendency of Subjectivism to Transcend Itself 297 § 142. Ethical Theories. Relativism 298 § 143. Pessimism and Self-denial 299 § 144. The Ethics of Welfare 300 § 145. The Ethical Community 302 § 146. The Religion of Mysticism 303 § 147. The Religion of Individual Coöperation with God 304