xvi. 9-20, to say nothing of two other conclusions, one of

which has been handed down to us in the manuscript L. of Paris, and the margin of the Philoxenian version (_Nov. Test._, edit. Griesbach, Schultz, 1, page 291 note); the other by St. Jerome, _Adv. Pelag._ l. ii. (vol. iv., 2d part, col. 250, edit. Martianay.) The conclusion in the sixteenth chapter, 9th and following verses, are wanting in the _Codex Sinaïticus_ and in the most important Greek manuscripts. But, in any case, it is of great antiquity, and its harmony with the fourth Gospel is a striking coincidence.

{1.15} Matt. xxvii. 60; Mark xv. 46; Luke xxiii. 53.

{1.16} John xix. 41, 42.

{1.17} See "_Life of Jesus_," p. 38.

{1.18} The Gospel of the Hebrews contained, perhaps, some analogous circumstance (vide St. Jerome, _de Viris Illustribus_, 2).

{1.19} M. de Vogue, _The Churches of the Holy Land_, pp. 125, 126. The verb αποκυλίω (Matt. xxviii. 2; Mark xvi. 3, 4; Luke