Chapter 2

Dr. Langford, in his "Staffordshire and Warwickshire" (p. 177), writing less than forty years ago, says that "a large number of tumuli exist near Wednesfield"; but the utilitarianism of the farmer and the miner would make it difficult to find many of these grass-crowned records on the Willenhall side of the battleground now. Dr. Windle, in his able work, "Remains of the Prehistoric Age in England" (published in 1904) gives a list of existing Barrows and Burial-mounds in this country, including some nine or ten in Staffordshire, but makes no mention of Wednesfield, Wombourne, or Tettenhall.

[Picture: Decorative flower]

II.--The Saxon Settlement

Fourteen or fifteen centuries ago the cluster of places which we now know as the town of Wolverhampton, and the numerous industrial centres grouped around it, were then primitive Saxon settlements, each of them peopled by the few families that claimed kinship with each other.

These embryo townships were dotted about the clearings which had been made in the thick primeval forest with which the whole face of England was then covered, save only where the surface was barren hill or undrained swamp. Does not the terminal "field," in such a place-name as Wednesfield, literally mean "feld," or the woodland clearing from which the timbers had been "felled"? Each settlement, whether called a "ham" (that is, a home), or a "tun" (otherwise a town), was a farmer-commonwealth, cultivating the village fields in common; each was surrounded by a "mark," or belt of waste land, which no man might appropriate, and no stranger advance across without first blowing his horn to give timely notice of his approach. Remnants of these open unappropriated lands may be traced by such place-names as Wednesfield "Heath," and Monmore "Green."

At the outset each settlement at its foundation was independent of, and co-equal with, the others; Saxon society being founded on a system of family groupings, and a government of the ancient patriarchal type.

All questions of government and public interest were settled by the voice of the people in "moot," or open-air meeting, assembled beneath the shelter of some convenient tree. Our ancestors were an open-air, freedom-loving people, who mistrusted walls and contemned fortifications. In course of time, however, the exigencies of their environment--the aggressiveness of neighbours and foreigners, the incursions of invaders and marauders--materially modified their views, and changed their habits in this respect; and so it came about in the scheme of national defence that the temple-crowned hill of Woden became Woden's burh (now Wednesbury), a hill fortified by deep ditch and high stockade.

Presently the family tie gave way to the lordship, as certain chiefs, under the stress of circumstances, acquired domination over others, and hence arose the manor or residential lordship, the head of which took pledges for the fidelity of those below him, and in turn became responsible for them to the king above him--a system of mutual inter-dependence from the head of the state downwards. Under these new conditions Stow Heath became the head of a Saxon manor, in which were involved Willenhall, Wolverhampton, Bilston, Wednesfield, Eccleshall, and a number of other village settlements. Some of these, however, were in the Hundred of Seisdon, and some in the Hundred of Offlow--a "hundred" being originally the division of a county that contained a hundred villages.

The unregenerate Teuton was a pirate and a plunderer; the settled Saxon became an oversea trader and trafficker. The Anglo-Saxon merchant of later and more settled times, raised by his wealth to the dignity of a thane, became a landed man, and a lord over his fellows. Herein we have the transition from a free village community to a Saxon manor.

At Wolverhampton was seated one Wolfric, said to have been an ancestor of Wolfgeat, and a relation to Wulfruna; his manor house was situated on the slope of the hill between the present North Street and Waterloo Road--doubtless a large rambling mansion of low elevation, built of heavy timbers on a low plinth of boulders and hewn stones.

Here at Hantun he kept his state--such as the luxury of the age permitted to him. Seated in his great oaken hall, with its heavy roof timbers, at the close of each day he drank deep draughts with his guests and his numerous servants, in the flaring light of odorous resin torches stuck in iron staples along the walls. The smoke from his fire of logs escaped as lazily as it might through an aperture in the roof. The earthen floor was strewn with rushes, more or less clean as it was littered by the refuse of few or more feasts. The only furniture consisted of a long trestle table, with rude benches of oak on each side; the whole effort at ornamentation being limited to trophies of war and the chase hanging upon the walls. Such, in brief, was the home life of a great thane.

It will be observed that Wednesfield and Wednesbury at least were founded by the Saxons in their pagan days; that is before their acceptance of the White Christ, which was towards the close of the seventh century. Tradition hath it that at the Anglian advent into this district, the worship of Woden was first set up in a grove at Wednesfield. Here was first fixed the Woden Stone, the sacred altar on which human sacrifices were offered of that dread Teutonic deity, Woden.

It was carved with Runic figures--for was not Woden the inventor of the Runic characters? In sacrificing, the priest, at the slaying of the victim, took care to consecrate the offering by pronouncing always the solemn formula, "I devote thee to Woden!"

Part of the blood was then sprinkled on the worshippers, part on the sacred grove; the bodies were then either burnt on the altar or suspended on trees within this mystic grove. Later, when some advance had been made by the hierarchy, the Woden Stone was removed from the Wednesfield grove to be erected within the temple of Woden at Wednesbury.

There are other evidences of pagan practices to be discovered in Staffordshire place-names. Tutbury is said to derive its name from Tuisto, the Saxon god who gave the name to Tuesday, as Woden lent his to Wednesday; and Thursfield from Thor, the deity worshipped on Thursday. There is also Thor's cave, still so-called, in the north of this county (see "Staffordshire Curiosities," p. 159), and other similar reminders of Anglo-Saxon paganism.

It is not outside the bounds of possibility that a third local place-name is traceable to the personality of Woden. Sedgley may be derived from Sigge's Lea, and Sigge was the real name of the Teutonic conqueror who, in overrunning north-west Europe, assumed the name of Woden for the sake of prestige--he was the founder of Sigtuna, otherwise Sigge's town, in Sweden. In the science of English place-names it is well-known that while hills and streams and other natural phenomena were allowed to retain their old British names (as Barr, "a summit," and Tame, "a flood water"), towns, villages, and other political divisions were very generally renamed by the Saxon conquerors, the places in many instances being called after the personal names of their owners.

Here are some local illustrations of place-names conferred by the Anglian invaders when they had conquered and appropriated the territory.

Arley, otherwise Earnlege, was "the Eagle's ley."

Bilston signifies "the town of Bil's folk."

Blakenhall was "the hall of Blac."

Bloxwich was "the village of Bloc": as Wightwick was "Wiht's village."

Bushbury was "the Bishop's burg."

Chillington was originally "Cille's town."

Codsall was "Code's hall."

Darlaston was once "Deorlaf's town."

Dunstall, otherwise Tunstall, was "an enclosed farmstead," half a mile outside the ancient boundary of Cannock Forest.

Essington was "the town of the descendants of Esne."

Ettingshall was "the hall of the Etri family."

Featherstone seems to have been "Feader's stone." According to a charter of the year 994 there was then a large stone called the "Warstone," to mark the boundary of this place.

Hatherton, or Hagathornden, signifies "the hill of the hawthorn."

Kinvaston was perhaps "Cyneweald's town." Dr. Olive in his "History of Wolverhampton Church," says that being originally a place of consequence. Kinvaston was placed at the head of the Wolverhampton prebends.

Moseley was the "mossy or marshy lea": as Bradley the "broad lea"; and Bentley was the "lea of bent" or reedy grass.

Newbolds, an ancient farm in Wednesfield, is an Anglo-Saxon name, "niwe bold," and it pointed out "the new house."

Ogley Hay, now called Brownhills, was originally Ocginton, or "Ocga's town."

Pelsall may be translated "Peol's Hall."

Pendeford was once "Penda's ford."

Scotlands were "the corner-lands," this hamlet being at the corner of a triangular piece of land, bounded on all sides by ancient roads.

Seisdon was probably "the Saxon's Hill."

Showells, or Sewalls, at Bushbury, on the confines of Cannock Forest, was the place where "scarecrows" (as the name probably means) were set up or shown on hedgetops to prevent the deer passing from the Forest on to enclosed or cultivated land.

Stowe, a name signifying an enclosed or "stockaded" place, was another seat of a great thane; or it might have been the residential portion of the large manor or lordship already alluded to.

Tettenhall was possibly Tetta's hall; or, more probably, "Spy hall," otherwise a watch tower.

Tromelow, commonly called Rumbelows, a farm on the site of one of the Wednesfield lows, is a name that may literally mean "the burial mound of the host." The corruption Rumbelow is probably made out of the phrase "At Tromelowe."

Wergs (The), through many transformations from Wytheges to Wyrges, is "the withy hedges."

Wobaston, an estate in Bushbury, was anciently "Wibald's town."

Wombourne was the "bourne (or brook) in the hollow."

Wolverhampton was at first Heantune, or Hamtun, otherwise the "High town," to which name was prefixed soon after the year 994 that of Wulfrun, a lady of rank who gave great possessions to the Church; and hence was evolved the more distinctive name, Wulfrunhamtun, since modified into its present form.

Although some of these names (as Showells, formerly Sewall) may not date quite back to the Saxon period, most of them may be accepted as present-day evidences of the great Teutonic descent upon this Midland locality. One of the very few Celtic place-names retained from the previous occupiers is Monmore, which in the tongue of the ancient Britons signified "the boggy mere."

[Picture: Decorative flower]

IV.--The Founding of Wulfruna's Church, 996, A.D.

After the advent of Christianity, the new religion was gradually advanced throughout the land by the settlement of priest-missioners in the various localities. Where the missionary settled on the invitation, or under the protection of a thane, or "lord," that lordship was formed into a parish. Thus some parishes doubtless became co-terminous with the old manors. Owing, however, to the many changes of jurisdiction in the course of succeeding centuries, it is difficult to find instances of parish and manor of identical area in this locality. Bescot was a manor within the parish of Walsall; Bloxwich and Shelfield were anciently members of the manor of Wednesbury, though now included in Walsall; Bentley, at the Norman Conquest, was part of the manor of Willenhall, then belonging to Wolverhampton Church; while Dunstall was a member of the King's manor of Stow Heath. Tettenhall parish originally included as many as a dozen manors and townships.

England is made up of some ten thousand parishes, each with its parish church, around which for a thousand years has revolved the social and political, as well as the whole religious life of the place. The parish is our unit of local government, and the history of a town is usually a history of the parish.

But Willenhall never was a parish. It is merely a member of a parish--of the extensive, the straggling, and loosely-knit parish of Wolverhampton. In Wolverhampton, three miles away, was located the mother church, to which it owed spiritual allegiance, and there was situated the Vestry for parochial assemblies, and all else that stood for self-government throughout the centuries. And those were the centuries when Church and State were indissolubly bound together; when a dominant church claimed, and was recognised as having an inalienable share in the government of the people. Hence it will transpire in these pages that for centuries the story of Willenhall was involved in the ecclesiastical history of Wolverhampton.

The ancient parish of Wolverhampton lies widely dispersed and very detached, containing no less than 17 townships and hamlets, all subject to the collegiate church in matters ecclesiastical, though in many cases being distinct in matters secular. How broken the area is may be noted in the case of Pelsall, which is cut off from the mother parish by Bloxwich, a hamlet in Walsall parish.

Willenhall is one among several other neighbouring places that, from the earliest period of England's acceptance of Christianity, had its fate inseparably linked with that of Wolverhampton. In the giving way of paganism before the steady advances of the new religion, progress in this immediate part of the kingdom was marked by the founding of Tettenhall Church (A.D. 966), followed thirty years afterwards by Lady Wulfruna's further efforts at evangelisation in the setting up at Hampton (or High Town) of another Christian church.

This was in the reign of Ethelred the Unrede, which was a period sadly troubled by the aggressions of the Danes; and it is believed that Wulfruna (or Wulfrun) had designed to found a monastery, though as early as the time of Edward the Confessor, or within a century of its institution, her establishment is found to be a Collegiate Church.

With this accession of dignity, and in grateful recognition of the lady's pious munificence, the town became known as Wulfrun's Hampton, now modified in Wolverhampton.

Of Wulfruna herself but little is known. Whether she was sister of King Edgar, as some suppose, or the widow of Aldhelm, Duke of Northumberland, cannot be decided. It is known, however, that she was a lady of rank, and was captured when Olaf, in command of a Viking host, took Tamworth by storm. Hampton did not bear her name until some years after her death.

In founding her noble church at Wolverhampton, Wulfruna endowed it with thirteen estates, including lands in Willenhall, Wednesfield, Pelsall, Essington, Hilton, Walsall, Featherstone, Hatherton, Kinvaston, Bilston, and Arley. Willenhall being only three miles away from Wolverhampton, and being also for a long time ecclesiastically incorporated with it, its history at many points cannot be detached from that of the mother parish.

The wording of the charter by which the gift was made is quaintly interesting. It sets forth that: "In the year 996, from the Passion of our said Lord and Saviour, Jesus Christ," Sigeric, Archbishop of Canterbury, "with the Lord's flock of servants unceasingly serving God," have granted a privilege "to the noble matron and religious woman Wulfruna," in "order that she may attain a seat in heaven," and that "for her mass may be said unceasingly for ever" in the "ancient monastery of Hamtun."

The Charter (inter alia) grants "ten hides of land for the body of my husband," and another "ten hides of land" for the offences of her "Kinsman Wulfgeal" lest he should hear in the judgment the "dreaded" sentence, "Go away from me," &c. A third "ten hides" of land are granted on account of "my sole daughter Elfthryth," who "has migrated from the world to the life-giving airs."

Mr. Duignan, who has made a close study of the Charter, says "the limits of the parishes and of the townships included in the grant are now precisely what they were a thousand years ago."

The boundaries of the lands conferred by the noble benefactress are set forth with much precision, as in the noting of brooks and fords, of parks and woods, of fields and lanes and lands; and in very few cases has Mr. Duignan failed to recognise the old names and identify them with the modern appellations of the places meant, among the latter being Willenhall, Wednesfield, Pelsall, Hilton, Ogley Hay, Hatherton, Cannock, Moseley Hole, Twyford, Walsall, &c.

The original Charter has not been heard of since 1646, when it was supposed to be copied by Sir William Dugdale into his monumental work, the "Monasticon," assisted by Roger Dodsworth, a joint editor with him. If it is still in existence Mr. Duignan assumes it is in the possession of the Dean and Chapter of the Royal Chapel of Windsor, with which the Deanery of Wolverhampton was united--as will be seen later. The formal parts of the deed are in Latin, and the descriptions of the properties are in Anglo-Saxon, which makes it an interesting study of place-names.

Wolverhampton church, dedicated to St. Mary, was a collegiate establishment, with a dean as president, and a number of prebendaries or canons who were "secular" priests, and not brethren of any of the regular "orders of monks."

All the privileges which the College possessed in Lady Wulfruna's lifetime were afterwards confirmed by Edward the Confessor, and subsequently by William the Conqueror.

* * * * *

The dedication of Wulfruna's church and its consecration by Sigeric, the archbishop, have been described in verse by a local poetess. This was Mrs. Frank P. Fellows, a daughter of the famous Sir Rowland Hill, and once resident at Goldthorn Hill. Her husband was a native of Wolverhampton, a distinguished public servant, connected with the Admiralty, a Knight of St. John of Jerusalem, an antiquarian and a scientist. In a book of his published poems appear portraits of himself and his wife.

Mrs. Fellows (whose mother, Lady Hill, was a daughter of Joseph Pearson, Esq., J.P., of Graiseley), also wrote poems--some of which appeared in "Punch," some in "Belgravia," and some in other magazines--and published a small book of verse in 1857.

It is from one long piece, entitled "Fancies by the Fire," in which the long retrospect of Wolverhampton's ancient history unrolls itself before the imagination of the poetess, that the following extracts are taken. After a description of the battle of Wednesfield, we read:--

The Princess Wulfruna heard the deeds, Told by the fire in her stately hall. Alas! then said the gentle dame, It grieves me sore such things should be. Now, by the Christ that died on tree, The Christ that died for them and me, These heathen souls shall all be free From sin, and pain of Purgat'ry; In token of our victory, Where masses shall be sung and said, And prayers told for the restless dead That wander still on Woden's Plain-- It shall be raised in Mary's name.

The noble lady with her train, and accompanied by the Archbishop Sigeric, pays a visit of inspection to the locality she designs thus to honour, passing beneath the shade of "the forest trees of Theotanhall" on her way--

And as they passed thro' Dunstall Wood, And stopped to drink where a streamlet fell, Then said the lady fair and good Here will I build a wayside well. Now Hampton town before them lay. But first they sought out Woden's plain, Where lay the bleached bones of the slain.

After the Archbishop had offered up a prayer for the dead--

At length they stood upon the height That rises over Hampton town; There, amid knight, and dame, and priest, The Princess Wulfrune laid the stone, The first stone on the holy fane.

Then solemnly the pious lady removed from her royal brows the golden coronet that hitherto had graced it, and put in place of it a crown of thorns, saying--

It were ill done that I have worn A golden crown, while Jesus sweet For my sake wore a crown of thorn; And here I dedicate my days To Him until my life be sped.

Thus far the foundation of the mother church--much more of the town's history follows in like strain.

* * * * * *

Willenhall was slightly connected with another religious foundation. In the year 1002 Burton Abbey was founded by Wulfric Spott, Earl of Mercia. This establishment was richly endowed with lands, not only in Staffordshire, but also with estates in Derbyshire and Warwickshire.

The names of the various places included in this munificent grant afford a very interesting study in Saxon nomenclature. For instance, in the Second Indorsement of the Charter conferring the noble gift, we may be interested to discover that "2 hides of land in Wilinhale," lying in "Offalawe Hundred" are among the properties donated to this great Staffordshire Monastery.

V.--The Collegiate Establishment

We cannot be too insistent on the close connection long subsisting between Willenhall and Wolverhampton owing to the fact of the former being a part of Wulfruna's endowment of her collegiate church.

Wulfruna's foundation consisted of a dean, eight prebendaries or canons, and a sacrist. The dean was the president of this chapter, or congregation of clergy, whose duly was to chant the daily service. The sacrist was also a cleric, but his duties were more generally concerned with the college establishment.

A prebendary, it may be explained, is one who enjoys a prebend or canonical portion; that is, who receives in right of his place, a share out of the common stock of the church for his maintenance. Each prebend of Wolverhampton church was endowed with the income arising from the lands from which it took its name; as, the prebend of Willenhall. In the course of time the tithes derivable from these lands became alienated.

Sampson Erdeswick, whose history of this county was commenced in 1593, says the foundation was effectuated in 970 by King Edgar, at the request of his dying sister, Wulfruna.

"She founded a chapel of eight portionaries (is the way Erdeswick puts it) whom, by incorporation, she made rector of that parish (Wolverhampton) to receive the tithes in common, but devisable by a yearly lot. The head or chief of these she made patron to them all, and sole ordinary of that whole parish."

The foundation was designated the "royal free church of Wolverhampton," the term "free" signifying that it was free of the ordinary supervision of the ecclesiastical authorities, being exempt from both episcopal jurisdiction and the papal supremacy. Indeed, it had been better for the church had it been less free, for in the time of King John the debaucheries and gross immoralities of these undisciplined parochial clergy brought much discredit upon the priestly college.

The dean and the prebends had special seats or stalls in the choir of the church; the sacrist had no stall, neither had he any voice in the chapter. In modern times (1811) the sacrist has become the perpetual curate of the parish.

It will be noted that the head of this college of seculars was styled the "sole ordinary" of the parish, which is equivalent to saying he was invested with judicial powers therein like a bishop in a diocese. He had authority cum omnimoda jurisdictione, and was exempt not only from the episcopal over-lordship of Coventry and Lichfield by express composition, but also by papal bull from the legates and delegates of Rome for ever. In fact, so independent was the foundation made at the outset, it remained for centuries subject only to the royal authority of the Majesty of England, and under it to the perpetual visitation of the Keepers of the Great Seal for the time being.