CHAPTER EIGHT

_Problems of Population_

We have surveyed public opinion and party politics as two distinct factors in the American national consciousness, as two factors which are seldom in complete agreement, and which are very often in sharp opposition, but which finally have to work together like an upper and lower legislative chamber in order to solve the problems of the day. We have not the space to speak minutely of all these problems themselves with which the American is at the present moment occupied; since the politics of the day lie outside of our purpose. This purpose has been to study that which is perennial in the American spirit, the mental forces which are at work, and the forms in which these work themselves out. But the single questions on which these forces operate, questions which are to-day and to-morrow are not, must be left to the daily literature. It is our task, however, to indicate briefly in what directions the most important of these problems lie. Every one of them would require the broadest sort of handling if it were to be in the least adequately presented.

So many problems which in European countries occupy the foreground, and which weigh particularly on the German mind, are quite foreign to the American. Firstly, the church problem as a political one is unknown to him. The separation of church and state is so complete, and the results of this separation are viewed on all sides with so much satisfaction, that there is nowhere the least desire to introduce a change. It is precisely in strictly religious circles that the entire independence of the church is regarded as the prime requisite for the growth of ecclesiastical influence. Even the relations between the church and party politics are distinctly remote, and the semi-political movements once directed against the Catholic Church are already being somewhat forgotten. There is no Jesuit question, and the single religious order which has precipitated a real political storm has been the sect of Mormons, which ecclesiastically sanctions an institution that the monogamous laws of the nation forbid. Even here the trouble has been dispelled by the submission of the Mormon Church.

As a matter of course, America has also never known a real conflict between the executive and the people. The government being always elected at short intervals by the people and the head of the state with his Cabinet having no part in legislation, while his executive doings merely carry out the wishes of the dominant political party, of course no conflicts can arise. To be sure, there can be here and there small points of friction between the legislative and executive, and the President can, during his four years of office, slowly drift away from the party which elected him, and thus bring about some estrangement; but even this would only be an estrangement from the professional politicians of his party. For experience has shown that the President, and on a smaller scale the governor of a state, is successful in breaking with his party only when he follows the wishes of public opinion instead of listening to the dictates of his party politicians. But in that case the people are on his side. One might rather say that the conflicts between government and people, which in Europe are practically disputes between the government and the popular representatives of political parties, repeat themselves in America in the sharp contrast between public opinion on the one hand and the united legislative and executive on the other; since the government is itself of one piece with the popular representation. Public opinion, indeed, preserves its ancient sovereignty as against the whole system of elections and majorities.

There is another vexation spared to the American people; it has no Alsace-Lorraine, no Danish or Polish districts; that is, it has no elements of population which seek to break away from the national political unity, and by their opposition to bring about administrative difficulties. To be sure, the country faces difficult problems of population, but there is no group of citizens struggling to secede; and in the same way the American has nothing in the way of emigration problems. Perhaps one may also say finally that social democracy, especially of the international variety, has taken such tenuous root that it can hardly be called a problem, from the German point of view. For although there is a labour question, this is not the same as social democracy. The labour movements, as part of the great economic upheaval, are certainly one of the main difficulties to be overcome by the New World; but the social democratic solution, with its chiefly political significance, is essentially unknown to the American. All this we shall have to consider in other connections. Although this and that which worry the European appear hardly at all in American thought, there is, on the other hand, a great sea of problems which have mercifully been spared to the European. It is due to the transitional quality of our time that on this sea of problems the most tempestuous are those of an economic character. The fierce conflicts of recent Presidential elections have been waged especially over the question of currency, and it is not until now that the silver programme may be looked on as at least provisionally forgotten. These conflicts were immediately preceded by others which concerned protection and free-trade, and the outlook is clear that these two parties will again meet each other in battle array.

Meanwhile the formation of large trusts has loomed up rapidly as a problem, and in this one sees the real influence of public opinion as against that of party politics, since both parties would doubtless have preferred to leave the trusts alone. At the same time the great strikes, especially that of the Pennsylvania coal districts, have brought the conflicts between capital and labour so clearly to the national consciousness that the public attention is strained on this point. Others say that the most serious economic problem of the United States is the irrigation of the parched deserts of the West, where whole tracts of land, larger than Germany, cannot be cultivated for lack of water; while American engineers, however, now think it entirely possible with a sufficient outlay of money to irrigate this region artificially. Still others regard the tax issue as of prime importance; and the circle of those who believe in single-tax reform is steadily growing. Every one agrees also that the status of national banks needs to be extensively modified; that the reckless devastation of forests must be stopped; and that the commercial relations between the states must be regulated by new laws. Some are hoping for new canals, others for the subvention of American ships. In short, the public mind is so filled with important economic questions that others which are merely political stand in the background; and, of course, political questions so tremendous as was once that of independence from England and the establishment of the Federation, or later, the slave question and the secession of the South, have not come up through four happy decades.

Besides the economic problems there are many social problems which appear in those quarters where public opinion is best organized, and spread from there more and more throughout political life; such are the question of woman’s suffrage, and the half economic and half social problem of the extremes between poor and rich, extremes which were unknown to the New World in the early days of America and even until very recent times. The unspeakable misery in the slums of New York and Chicago, in which the lowest immigrants from Eastern Europe have herded themselves together and form a nucleus for all the worst reprobates of the country, is an outcome of recent years and appeals loudly to the conscience of the nation. On the other side, the fatuous extravagance of millionaires threatens to poison the national sense of thrift and economy.

Among these social problems there belongs specially the earnest desire of the best citizens to develop American art and science at a pace comparable with the extraordinary material progress of the country. Doubtless the admirable results which have here been obtained, came from the extraordinary earnestness with which public opinion has discussed these problems. The great development of universities, the increase in the number of libraries and scientific institutions, the creation of museums, the observance of beauty in public buildings, and a hundred other things would never have come about if public opinion had let things go their own way; here public opinion has consciously done its duty as a governing power. Somewhat nearer the periphery of public thought there are various other social propagandas, as that for the relief of the poor and for improving penal institutions; the temperance movement is flourishing, and the more so in proportion as it gives up its fanatical eccentricities. Also the fight against what the American newspaper reader calls the “social evil,” attracts more and more serious attention.

Besides all these, there is a considerable number of purely political problems; first among these are the problems of population, and notably the questions of immigration and of the negro; then come internal problems of government, such as civil service and municipal reforms, which especially engage the public eye; finally, the problems of external politics, in which the watchwords of imperialism and the Monroe Doctrine can be heard shouted out above all others. At least we must briefly take our bearings, and see why these problems exist, although the treatment cannot be exhaustive.

The first issue in the problem of population is, as we have said, that which concerns immigration; and this is just now rather up before public opinion since the last fiscal year which was closed with the beginning of July, 1903, showed the largest immigration ever reached, it being one-tenth greater than the previous record, which was for the year ending in 1882. The facts are as follows: The total immigration to the United States has been twenty million persons. The number of those who now live in the United States, but were born in foreign countries, is more than ten millions; and if we were to add to these those who, although born here, are of foreign parentage, the number comes up to twenty-six millions. Last year 857,000 immigrants came into the country. Out of the ten millions of the foreign-born population, 2,669,000 have come from Germany, and 1,619,000 from Ireland.

The fluctuations in immigration seem to depend chiefly on the amount of prosperity in the United States, and, secondly, on the economic and political conditions which prevail from year to year in Europe. Up to 1810 the annual immigration is estimated to have been about 6,000; then it was almost wholly interrupted for several years, owing to the political tension between the United States and England; as soon as peace was assured the immigration increased in 1817 to 20,000; and in the year 1840 to 84,000. The hundred thousand mark was passed in 1842, and from then on the figure rose steadily, until in 1854 it amounted to 427,000. Then the number fell off rapidly. It was a time of business depression in the United States, and, moreover, the slavery agitation was already threatening a civil war. The immigration was least in 1861, when it had sunk to 91,000. Two years later it began to rise again, and in 1873 was almost half a million. And again there followed a few years of business depression, with its correspondingly lessened immigration. But the moment economic conditions improved, immigration set in faster than ever before, and in 1882 was more than three-quarters of a million. Since 1883 the average number of persons coming in has been 450,000, the variation from year to year being considerable. The business reverses of 1893 cut the number down to one-half, but since 1897 it has steadily risen again.

Such bare figures do not show that which is most essential from the point of view of public opinion, since the quality of the immigration, depending as it does on the social condition of the countries from which it comes, is the main circumstance. In the decade between 1860 and 1870, 2,064,000 European wanderers came to the American shores; of these 787,000 were Germans, 568,000 English, 435,000 Irish, 109,000 Scandinavians, 38,000 Scotch, and 35,000 French. Now for the decade between 1890 and 1900 the total number was 3,844,000; of these Germany contributed 543,000, Ireland 403,000, Norway and Sweden 325,000, England 282,000, Scotland 60,000, and France 36,000. On the other hand, we find for the first time three countries represented which had never before sent any large number of immigrants; Italy, Russia, and Austria-Hungary. In the decade ending 1870 there were only 11,000 Italians, 7,000 Austrians, and 4,000 Russians, while in the decade ending in the year 1900 the Russian immigrants, who are mostly Poles and Jews, numbered 588,000, the Austrian and Hungarian 597,000, and the Italian no less than 655,000; and the proportion of these three kinds of immigrants is steadily increasing. In the year 1903 Germany sent only 40,000, Ireland 35,000, and England 26,000; while Russia sent 136,000, Austria-Hungary 206,000, and Italy 230,000. Herein lies the problem.

A few further figures may help to make the situation clearer. For instance, it is interesting to know what proportion of the total emigration from Europe came to America. In round numbers we may say that since 1870 Europe has lost 20,000,000 souls by emigration, and that some 14,000,000 of these, that is, more than two-thirds, have ultimately made their homes in the United States of America. Of the German emigrants some 85 or 90 per cent. have gone to the United States; of the Scandinavian as many as 97 per cent.; while of the English and Italian only 66 and 45 per cent. respectively. It is worth noting, moreover, that in spite of the extraordinary increase in immigration, the percentage of foreign-born population has not increased; that is, the increase of native-born inhabitants has kept up with the immigration. In 1850 there were a few more than two million foreign-born inhabitants, in 1860 more than four millions, in 1870 there were five and a half millions, in 1880 six and a half millions, in 1890 nine and a quarter millions, and in 1900 ten and one-third millions. In 1850 these foreigners amounted, it is true, to only 11 per cent. of the population; but in 1860 they had already become 15 per cent. of the whole, and diminished in 1870 to 14.4 per cent., in 1880 to 13.3 per cent.; in 1890 they were 14.8 per cent., and in 1900 13.6 per cent.

The State of New York has the largest number of foreigners, and in the last fifty years the percentage of foreigners has risen steadily from 21 per cent. to 26 per cent. Pennsylvania stands second in this respect, and Illinois third. On the other hand, the small states have the largest percentage of foreign population. North Dakota has 35 per cent. and Rhode Island 31 per cent. The Southern states have fewest foreigners of any. These figures are, of course, greatly changed if we add to them the persons who were not themselves born in other countries, but of whom one or both parents were foreigners. In this way the foreign population in the so-called North Atlantic States is 51 per cent., and is 34 per cent. throughout the country. If a foreigner is so defined, the cities of New York and Chicago are both 77 per cent. foreign.

These figures are enough by way of mere statistics. The thing which arouses anxiety is not the increasing number of immigrants, but the quality of them, which grows continually worse. Just fifty years ago the so-called Know-Nothings made the anti-foreign sentiment the chief plank of their programme, but the “pure” American propaganda of the Know-Nothings was forgotten in the excitement which waged over slavery; and the anti-foreign issue has never since that time been so brutally stated. There has always been much objection to the undeniable evils involved in this immigration, and the continual cry for closer supervision and restriction of immigration has given rise to several new legal measures. Partly, this movement has been the expression of industrial jealousy, as when, for instance, Congress in 1885, in an access of protectionist fury, forbade the immigration of “contract labour,” that is, forbade any one to land who had already arranged to fill a certain position. This measure was meant to protect the workmen from disagreeable competition. But right here the believers in free industry object energetically. It is just the contract labour from the Old World which brings new industries and a new development of old industries into the country, and such a quickening of industry augments the demand for labour to the decided advantage of native workmen. The law still stands in writing, but in practice it appears to be extensively corrected, since it is very easily evaded.

The more important measures, however, have arisen less from industrial than from social and moral grounds. Statistics have been carefully worked up again and again in order to show that the poor-houses and prisons contain a much larger percentage of foreigners than their proportionate numbers in the community warrant. In itself this will be very easy to understand, owing to the unfavourable conditions under which the foreigner must find himself, particularly if he does not speak English, in his struggle for existence in a new land. But most striking has been the manner in which the magic of statistics has shown its ability to prove anything it will; for other statistics have shown that if certain kinds of crime are considered, the foreign-born Americans are the best children the nation has. The question of illiteracy has been discussed in similar fashion. The percentage of immigrants who can neither read nor write has seemed alarmingly high to those accustomed to the high cultivation of the northeastern states, but gratifyingly small to those familiar with the negro population in the South. One unanimous opinion has been reached; it is that the country is bound to keep out such elements from its borders as are going to be a public burden. At first idiots and insane persons, criminals, and paupers made up this undesirable class, but the definition of those who are not admitted to the country has been slowly broadened. And since the immigration laws require the steamship companies to carry back at their own expense all immigrants who are not allowed to land, the selection is actually made in the European ports of embarkation. In this wise the old charge that the agents of European packet companies encouraged the lowest and worst individuals of the Old World to expend their last farthing for a ticket to the New World, has gradually died out. Nevertheless, in the last year, 5,812 persons were sent back for lack of visible means of support, 51 because of criminal record, and 1773 by reason of infectious diseases.

The fact remains, however, that the social mires of every large city teem with foreigners, and that among these masses the worst evils of municipal corruption find favourable soil, that all the sporadic outbreaks of anarchy are traceable to these foreigners, and that the army of the unemployed is mostly recruited from their number. These opinions were greatly strengthened when that change in the racial make-up set in which we have followed by statistics, and which a census of the poorer districts in the large cities quickly proves: Italians, Russian Jews, Galicians, and Roumanians everywhere. The unprejudiced American asks with some concern whether, if this stream of immigration is continued, it will not undermine the virility of the American people. The American nation will continue to fulfil its mission so long as it is inspired with a spirit of independence and self-determination; and this instinct derives from the desire of freedom possessed by all the Germanic races. In this way the German, Swedish, and Norwegian newcomers have adapted themselves at once to the Anglo-Saxon body politic, while the French have remained intrinsically strangers. Their number, however, has been very small. But what is to happen if the non-Germanic millions of Italians, Russians, and Turks are to pour in unhindered? It is feared that they will drag down the high and independent spirit of the nation to their low and unworthy ideals. Already many citizens wish to require of the immigrants a knowledge of the English language, or to make a certain property qualification by way of precaution against unhappy consequences, or perhaps to close entirely for awhile the portals of the nation, or, at least, to make the conditions of naturalization considerably harder in order that the Eastern European, who has never had a thought of political freedom, shall not too quickly receive a suffrage in the freest democracy of the world. And those most entitled to an opinion unconditionally demand at the least the exclusion of all illiterates.

Against all this there stand the convictions of certain rather broader circles of people who point with pride at that great American grist-mill, the public school, which is supposed to take the foreign youth into its hopper, grind him up quickly and surely, and turn him out into good American material. It is, in fact, astonishing to look at the classes in the New York schools down on the East Side, where there is not a child of American parentage, and yet not one who will admit that he is Italian, Russian, or Armenian. All these small people declare themselves passionately to be “American,” with American patriotism and American pride; and day by day shows that in its whole system of public institutions the nation possesses a similar school for the foreign-born adult. Grey-haired men and adolescent youths, who in their native countries would never have emerged from their dull and cringing existence, hardly touch the pavement of Broadway before they find themselves readers of the newspaper, frequenters of the political meetings, and in a small way independent business men; and they may, a few years later, be conducting enterprises on a large scale. They wake up suddenly, and although in this transformation every race lends its own colour to the spirit of self-determination, nevertheless the universal trait, the typical American trait, can appear in every race of man, if only the conditions are favourable.

In the same direction it is urged once more that America needs the labour of these people. If Southern and Eastern Europe had not given us their cheaper grades of workmen, we should not have been able to build our roads or our railroads, nor many other things which we have needed. In former decades this humble rôle fell to the Germans, the Scandinavians, and the Irish, and the opposition against their admission was as lively as it now is against the immigrants from the south and east of Europe; while the development of the country has shown that they have been an economic blessing; and the same thing, it is said, will be true of the Russians and Poles. There are still huge territories at our disposal which are virtually unpopulated, untold millions can still employ their strength to the profit of the whole nation, and it would be madness to keep out the willing and peaceable workers. Moreover, has it not been the proud boast of America that her holy mission was to be a land of freedom for every oppressed individual, an asylum for every one who was persecuted? In the times then of her most brilliant prosperity is she to be untrue to her noble role of protectress, and leave no hope to those who have been deprived of their human rights by Russian or Turkish despots, by Italian or Hungarian extortionists, to disappoint their belief that at least in the New World even the most humble man has his rights and will be received at his true value? Thus the opinions differ, and public opinion at large has come as yet to no decision.

A curious feature in the immigration problem is the Chinese question, which has occasioned frequent discussion on the Pacific coast. The Chinaman does not come here to enjoy the blessings of American civilization, but merely in order to earn a competence in a short time so that he can return to his Asiatic home and be forever provided for. He does not bring his family with him, nor attempt in any way to adapt himself; he keeps his own costume, stays apart from his white neighbours, and lives, as for instance in the Chinese Quarter of San Francisco, on such meagre nourishment and in such squalid dwellings that he can save up wealth from such earnings as an American workman could hardly live on. A tour through the Chinese sleeping-rooms in California is in fact one of the most depressing impressions which the traveller on American soil can possibly experience. The individuals lie on large couches, built over one another in tiers, going quite up to the ceiling; and in twenty-four hours three sets of sleepers will have occupied the beds. Under such conditions the number of newcomers steadily increased because large commercial firms imported more and more coolie labour. Between 1870 and 1880 more than 122,000 had come into the country. Then Congress began to oppose this immigration, and since 1879 has experimented with various laws, until now the Chinese workman is almost wholly excluded. According to the last census there were only 81,000 Chinese in the whole United States.

More attractive than the yellow immigrants to these shores are the red-skinned aborigines of the land, the Indians, whom the Europeans found when they landed. The world is too much inclined, however, to consider the fate of the Indian in a false light, just because his manner of life captures the fancy and his picturesque barbarity has often attracted the poet. The American himself is rather inclined to see in his treatment of the Indian a grave charge against his own nation, and to find himself guilty of the brutal extermination of a native race. To arrive at such an opinion he assumes that in former centuries great tribes of Indians scoured the tremendous hunting-grounds of the land. But science has done away with this fanciful picture, and we know to-day that these millions of natives never existed. There are to-day about 270,000 Redskins, and it is very doubtful whether the number was ever much greater. It is true, of course, that between Central America and the Arctic Sea, hundreds of different Indian languages were spoken, and many of these languages have twenty or thirty different dialects. But the sole community in which such a dialect developed would include only a few hundred persons, and broad tracts of land would lie between the neighbouring communities. They used to live in villages, and wandered over the country only at certain seasons of the year in order to hunt, fish, and collect fruits.

As soon as the European colonies established themselves in the country the Indians used to take part in their wars, and on such occasions were supplied by the colonists with arms and employed as auxiliary forces. But the delights of these new methods of warfare, which they learned quickly, broke up their own peaceful life. The new weapons were employed for war between the Indian races, and eventually were turned by the Indians against the white settlers themselves. But, after all, the peaceful contact of Indians and whites was more productive of results. Only the French and Spanish permitted a mixture of the races, and in Canada especially to-day there is a mixed race of French and Indians; while in Mexico a large part of the inhabitants is Spanish and Indian. The truly American population sought above all else peaceably to disseminate its own culture; some Indian races became agricultural and devoted themselves to certain industrial pursuits.

Since the time when the United States gained actual possession of a larger part of the continent, a systematic Indian policy has been pursued, although administered largely, it must be admitted, in the American interests, and yet with considerable consideration of the natural inclinations of these hunting peoples. In various states, territories were set apart for them, which were certainly more than adequate to afford their sustenance; schools were built, and even institutions of higher learning; and through solemn treaties with their chiefs important rights were assigned to different races. To be sure, the main idea has always been to persuade the Indians to take up agricultural pursuits; to live merely by hunting flesh and eating wild fruits seemed hardly the thing at a time when millions of people were flocking westward out of Europe. Therefore, with every new treaty, the Indian reservations have been made smaller and smaller. The Indians, who would have preferred always to keep up their wild hunting life, felt, and still feel, that this has been unjust, and certainly many of their racial peculiarities have made it difficult to adapt American legal traditions fairly to their needs. The Indians had no idea of the private ownership of the soil; they considered everything as belonging to their tribe, and least of all had they any notion of the inheritance of property in the American sense. The Indian children belonged to the mother’s family and the mother never belonged to the tribe of the father.

Although all these sources of friction have led the Indian to feel unjustly treated, it is still true that there has been scarcely any actually destructive oppression. The very races which have been influenced most by American culture have developed favourably. Last year the Indian mortality was 4,728, and the number of births 4,742; the Indians are, therefore, not dying out. The largest community is in the so-called Indian Territory and consists of 86,000 people, while there are 42,000 in Arizona. The several Indian reservations together embrace 117,420 square miles.

* * * * *

The Indian question is the least serious problem of all those which concern population in America; by far the most difficult is the negro question. The Indian lives within certain reservations, but the negro lives everywhere side by side with the American. So also the Indian troubles are narrowly confined to a small reservation in the great field of American problems, but the negro question is met everywhere in American thought, and in connection with every American interest. There could hardly be a greater contrast than that between the Indian and the negro; the former is proud, self-contained, selfish and revengeful, passionate and courageous, keen and inventive. The negro, on the other hand, is subservient, yielding, almost childishly good natured, lazy and sensual, without energy or ambition, outwardly apt to learn, but without any spirit of invention or intellectual independence. And still one ought not to speak of these millions of people as if they were of one type. On the Gulf of Mexico there are regions where the black population lives almost wholly sunk in the superstitions of its African home; while in Harvard University a young negro student has written creditable essays on Kant and Hegel. And between these opposite poles exists a population of about nine millions.

The negro population of America does not increase quite so rapidly as the white, and yet in forty years it has increased two-fold. In the year 1860, before the slaves were freed, there were 4,441,000 blacks; in 1870, 4,880,000; in 1880, 6,580,000; in 1890, 7,470,000; in 1900, 8,803,000. In view of this considerable increase of the negro, it is not to be expected that the problem will lose anything of its urgency by the more rapid growth of the white population. And at the same time the physical contrast between the races is in no wise decreasing, because there is no mixing of the white and black races to-day, as there very frequently was before the war. It will not be long before the coloured population will be twice the entire population which Canada to-day has. These people are distributed geographically, so that much the largest part lives in those states which before the war practised slavery. To be sure, an appreciable part has wandered into the northern states, and the poorer quarters of the large cities are well infiltrated with blacks. Four-fifths, however, still remain in the South, owing probably to climatic conditions; the negro race thrives better in a warm climate. But it belongs there economically also, and has nearly every reason for staying there in future.

Nevertheless, the negro question is by no means a problem for the South alone; the North has its interests, and it becomes clearer all the time that the solution of the problem will depend in large part on the co-operation of the North. In the first place it was the North which set the negro free, and which, therefore, is partly responsible for what he is to-day; and it must lie with the North to decide whether the great dangers which to-day threaten can in any way be obviated. Europe has so far considered only one feature of the negro question—that of slavery. All Europe read “Uncle Tom’s Cabin,” and thought the difficulty solved as soon as the negro was freed from his chains and the poorest negro came into his human right of freedom. Europe was not aware that in this *wise still greater problems were created, and that greater springs of misery and misfortune for the negro there took their origin. Nor does Europe realize that opposition between whites and blacks has never been in the history of America so sharp and bitter and full of hatred as it is to-day. Just in the last few years the hatred has grown on both sides, so that no friend of the country can look into the future without misgivings. “Das eben ist die Frucht der bösen Tat.”

Yet where did the sin begin? Shall the blame fall on the English Parliament, which countenanced and even encouraged the trade in human bodies, or shall it fall on the Southern States, which kept the slaves in ignorance, and even threatened to punish any one who should instruct them? Or shall it fall on the Northern States, which were chiefly responsible for immediately granting to the freedmen, for the sake of party politics, all prerogatives of fellow-citizenship? Or shall the fault be put on the negro himself, who saw in his freedom from slavery an open door to idleness and worthlessness?

For generations the white man has regarded the black man as merchandise, has forcibly dragged him from his African jungles to make him work in ignorance and oppression on the cotton, rice, and tobacco fields of a white master. Then all at once he was made free and became an equal citizen in a country which, in its abilities, its feelings, its laws, and its Constitution, had the culture of two thousand years behind it. How has this emancipation worked on these millions? The first decade was a period of unrest and of almost frightened awakening to the consciousness of physical freedom, in the midst of all the after-effects of the fearful war. The negro was terrified by Southern secret societies which were planning vengeance, and confused by the dogmas of unscrupulous politicians who canvassed the states which had been so savagely shaken by the war, in order to gather up whatever might be found; and he was confused by a thousand other contradictions in public sentiment. Nowhere was there a secure refuge. Then followed the time in which the negroes hoped to employ their political power to advantage; the negroes were to be prospered by their ballot. But they found this to be a hopeless mistake. Then they believed a better way was to be found in the public schools and books. But the negro was again turned back; he needed not knowledge but the power to do, not books but a trade. So his rallying-cry has shifted. The blacks have never lost heart, and in a certain sense it must in justice be added the whites have never lacked good-will. And yet, after forty years of freedom, the results are highly discouraging.

On the outside there is much that speaks of almost brilliant success. The negroes have to-day in the United States 450 newspapers and four magazines; 350 books have been written by negroes; half of all the negro children are regularly taught in schools; there are 30,000 black teachers, school-houses worth more than $10,000,000, forty-one seminaries for teachers, and churches worth over $25,000,000. There are ten thousand black musicians and hundreds of lawyers. The negroes own four large banks, 130,000 farms, and 150,000 homes, and they pay taxes on $650,000,000 worth of real and personal property. The four past decades have therefore brought some progress to the freedman. And yet, in studying the situation, one is obliged to say that these figures are somewhat deceptive. The majority of negroes are still in such a state of poverty and misery, of illiteracy and mental backwardness, that the negroes who can be at all compared with the middle class of Americans are vanishingly few. Even the teachers and the doctors and pastors seem only very little to differ from the proletariat; and although there is many a negro of means, it is still a question whether he is able to enjoy his property, whether the dollar in his hand is the same as in the hand of a white man.

A part of the black population has certainly made real progress, but a larger part is humanly more degraded than before the slaves were freed; and if one looks at it merely as a utilitarian, considering only the amount of pleasure which the negroes enjoy, one cannot doubt that the general mass of negroes was happier under slavery. Their temperament is crueller to them than any plantation master could have been. The negro—we must have no illusions on that point—has partly gone backward. The capacity for hard work which he acquired in four generations of slavery, he has in large part lost again during forty years of freedom; although, indeed, the tremendous cotton harvests from the Southern States are gathered almost wholly by negro labour. It must be left to anthropology to find out whether the negro race is actually capable of such complete development as the Caucasian race has come to after thousands of years of steady labour and progress. The student of social politics need not go into such speculations; he faces the fact that the African negro has not had the thousands of years of such training, and therefore, although he might be theoretically capable of the highest culture, yet practically he is still unprepared for the higher duties of civilization. Under the severe discipline of slavery he overcame his lazy instincts and learned how to work both in the field and in the shop, according as the needs of his master required, and became in this way a useful member of society; but he was relieved of all other cares. His owner provided him with house and nourishment, cared for him in illness, and protected him like any other valuable piece of property.

All this was suddenly changed on the great day when freedom was declared; no one compelled the negro to work then; he was free to follow his instinct to do nothing; no one punished him when he gave himself over to sensuality and indolence. But on the other side nobody now took care of him; in becoming his own master he remained his own slave. He was suddenly pushed into the struggle for existence, and the less he was forced to learn the less he was ready for the fight. There thus grew up an increasing mass of poverty-stricken negroes, among whom immorality and crime could thrive; and oftentimes the heavy weight of this mass has dragged down with it those who would have been better. Worst of all, it has strengthened the aversion of the whites a hundred-fold, and the best members of the negro race have had to suffer for the laziness, the sensuality, and the dishonesty of the great masses.

The real tragedy is not in the lives of the most miserable, but in the lives of those who wish to rise, who feel the mistakes of their fellow-negroes and the injustice of their white opponents, who desire to assimilate everything high and good in the culture about them, and yet who know that they do not, strictly speaking, belong to such a culture. The negroes of the lower type are sunk in their indifference; they while away the hours in coarse enjoyments, and are perfectly content with a few watermelons while they dance and sing. The onlooker is disheartened, but they themselves laugh like children. The better negroes, on the other hand, feel all the hardship and carry the weight of the problem on their souls. They go through life fully conscious of an insoluble contradiction in their existence; they feel that it is denied them to participate immediately in life, and that they must always see themselves with the eyes of others, and lead in a way a double existence. As one of them has recently said, they are always conscious of being a problem.

They themselves have not chosen their lot, they did not come of their own accord from Africa, nor gladly take on the yoke of slavery; nor were they by their own efforts saved from slavery. They have been passive at every turn of fortune. Now they wish to commence to do their best and to give their best, and they have to do this in an environment for which they are wholly unprepared and which is wholly beyond them in its culture They have not themselves worked out this civilization; they belong historically in another system, and remain here at best mere imitators. And the better they succeed in being like their neighbours, the more they become unlike what they ought naturally to develop into.

This feeling of disparateness leads directly to the feeling of embitterment. In the general masses, however, it is the feeling of incompetence to support the struggle for existence successfully which turns necessarily into a bitter hatred of the whites. And the more the lack of discipline and the laziness of the black cause the whites to hold him in check, so much the more brightly burns this hatred. But all students of the South believe that this hatred has come about wholly since the negro was declared free. The slave was faithful and devoted to his master, who took care of him; he hated work, but did not hate the white man, and took his state of slavery as a matter of course, much as one takes one’s inability to fly. A patriarchal condition prevailed in the South before the war, in spite of the representations made by political visionaries. Indeed, it is sometimes difficult not to doubt whether it was necessary to do away with slavery so suddenly and forcibly; whether a good deal of self-respect would not have been saved on both sides, and endless hatred, embitterment, and misery spared, if the Northern States had left the negro question to itself, to be solved in time through organic rather than mechanical means. Perhaps slavery would then have gone gradually over into some form of patriarchal relation.

It is too late to philosophize on this point; doctrinarianism has shaped the situation otherwise. The arms of the Civil War have decided in favour of the North. It is dismal, but it must be said that the actual events of the ensuing years of peace have decided rather in favour of the view of the South. To comprehend this fully, it is not enough to ask merely, as we have done so far, how the negro now feels; but more specially to ask what the American now thinks.

What is to-day the relation between the white man and the negro? There is a difference here between the North and the South, and yet one thing is true for both: the American feels that the cleft between the white and black races is greater now than ever before. So far as the North is concerned, the political view of the problem has probably changed very little. Specially the New England States, whose exalted ethical motives were beyond all doubt—as perhaps is not so certain of the Middle States—still sympathize to-day with the negro as a proper claimant of human rights. But unfortunately one may believe in the negro in the abstract, and yet shrink from contact with him in the concrete. The personal dislike of the black man, one might even call it an æsthetic antipathy, is really more general and wide-spread in the North than in the South. South of Washington one can scarcely be shaved except by a negro, while north of Philadelphia a white man would quite decline to patronize a coloured barber. A Southerner is even not averse to having a black nurse in the house, while in the Northern States that would never be thought of. Whenever the principle is to be upheld, the negro is made welcome in the North. He is granted here and there a small public office; he delivers orations, and is admitted to public organizations; he marches in the parades of war veterans, and a few negroes attend the universities. And still there is no real social intercourse between the races. In no club or private house and on no private occasions does one meet a negro. And here the European should bear specially in mind that negroes are not seldom men and women whose faces are perhaps as white as any Yankee’s, and who often have only the faintest taint of African blood.

At the very best the Northerner plays philanthropist toward the negro, takes care of his schools and churches, helps him to help himself, and to carve out his economic freedom. But even here the feeling has been growing more and more in recent years that the situation is somehow fundamentally false, and that the North has acted hastily and imprudently in accepting the emancipated negro on terms of so complete equality. The feeling of dissatisfaction is growing in the North, and it is not an accident that the negro population of the North grows so slowly, although the negro is always ready to wander, and would crowd in great numbers to the North if he might hope to better his fortunes there. The negro feels, however, intensely that he is still less a match for the energetic Northerner in the industrial competition than for the white man of the South, and that it is often easier to endure the hatred of the Southerner than the coldly theoretical sufferance of the Northerner when joined, as it is, with a personal distaste so pronounced.

In the South it is quite different. There could hardly be an æsthetic aversion for the race, when for generations blacks and whites have lived together, when all the servants of the home have been coloured, and the children have grown up on the plantations with their little black playmates. There has been a good deal in the easy good-nature of the negro which the Southern white man has always found sympathetic, and he responded in former times to the disinterested faithfulness of the slaves with a real attachment. And although this may have been such fondness as one feels for a faithful dog or an intelligent horse, there was in it, nevertheless, no trace of that physical repulsion felt by the Northerner. The same is fundamentally true to-day, and the rhetorical emphasis of the physical antipathy toward the black which one finds in Southern speeches is certainly in part hypocritical. It is true that even to-day the poorest white man would think himself too good to marry the most admirable coloured woman; but the reason of this would lie in social principles, and not, as politicians would like to make it appear, in any instinctive racial aversion, since so long as the negroes were in slavery the whites had no aversion to such personal contamination.

The great opposition which now exists is two-fold: it is on the one hand political and on the other social. The political situation of the South has been indeed dominated in the last forty years by the negro question. There have been four distinct periods of development; the first goes from the end of the Civil War to 1875. It was the time when the negro had first received the suffrage and become a political factor, the most dreary time which the South ever knew. It was economically ruined, was overrun with a disgusting army of unscrupulous politicians, who wanted nothing but to pervert the ignorant coloured voters for the lowest political ends. The victorious party in the North sent its menials down to organize the coloured quarry, and by mere numbers to outdo all independent activities of the white population.

One can easily understand why a Southern historian should say that the Southern States look back without bitterness on the years of the war, when brave men met brave men on the field of battle; but that they are furious when they remember the years which followed, when the victors, partly out of mistaken philanthropy, partly out of thoughtlessness and indifference, and partly out of evil intent, hastened to put the reins of government into the hands of a race which was hardly out of African barbarism; and thus utterly disheartened the men and women who had built up the splendid culture of the Old South. Perhaps there was no phase of American history, he says, so filled with poetry and romantic charm as the life of the South in the last ten years before the war; and certainly no period has been so full of mistakes, uncertainties, and crime as the decade immediately following. A reaction had to come, and it came in the twenty years between 1875 and 1895. The South betook itself to devious methods at the ballot-box. It was recognized that falsification of election returns was an evil, but it was thought to be a worse evil for the country to be handed over to the low domination of illiterate negroes. The political power of the negro has been broken in this way. Again and again the same method was resorted to, until finally the public opinion of the South approved of it, and those who juggled with the ballot-box were not pursued by the arm of the law, because the general opinion was with them.

There has been another and more important fact. Slowly all party opposition between the whites vanished, and the race question became the sole political issue. To be sure, there have been free-traders and protectionists in the South, and representatives of all other party principles; but all genuine party life flagged and all less important distinctions vanished at the ballot-box when the whites rallied against the blacks, and since the negroes voted invariably with the Republican party, which had set them free, the entire white population of the South has become Democratic. By this political consolidation, the power of the negro has been further restricted.

People have gradually become convinced, however, that political life stagnates when large states have only the one fixed idea, as if hypnotized by the race issue. The need has been felt anew of participating once more in all the great problems which interest the nation and which create the parties. The South looks back longingly on the time when it used to furnish the most brilliant statesmen of the nation. The South has become also aware that so soon as public opinion allows a systematic corruption of the ballot-box, then every kind of selfishness and corruption has an easy chance to creep in.

Let once the election returns be falsified in order to wipe out a negro majority, and they may be falsified the next time in favour of some commercial conspiracy. An abyss opens up which is truly bottomless. So a third period has arrived. In place of nullifying the negro suffrage by illegal means, the South has been thinking out legal measures for limiting it. The Constitution prescribes merely that no one shall be deprived of his vote by reason of his colour, but it has been left to the several states to determine what the other conditions shall be which govern the right to vote. Thus any state is free to place a certain property condition, or to require a certain degree of education from every man who votes; but all such conditions must apply to all inhabitants of the state alike; thus, for instance, in four states, and only in those four, do women enjoy the suffrage. Now the Southern States have commenced to make extensive use of this state privilege. They are not allowed to exclude the negro as a negro since the Northern States have added the Fifteenth Amendment of the Constitution, and there would be no hope of altering this. But so long as the educational status of the negro is so far behind that of the white man, the number of those who cannot read is still so large that a heavy blow is struck at negro political domination when a state decides to restrict the suffrage to those who can read and understand the Constitution. It is clear that at the same time the test of this which necessarily has to be made leaves the coveted free-play to the white man’s discretion.

The last few years have witnessed a great advance of this new movement. The political power of the negro is less than ever, and the former illegal measures to circumvent it are no longer needed. It cannot be denied that in two ways this works directly in the interests of civilization. On the one hand, it incites the negro population to take measures for the education of its children, since by going to school the negro can comply with the conditions of suffrage. On the other hand, it frees Southern politics from the oppressive race question, and allows real party problems to become once more active issues among the whites. The political contrast is, therefore, to-day somewhat lessened, although both parties regard it rather as a mere cessation of hostilities; since it is by no means certain that Northern political forces at Washington will not once more undo this infringement on the negroes’ rights, and whether once more, in case of a real party division between the Southern whites, the negroes will not have the deciding vote. If the doctrinarianism of the North should actually prevail and be able to set aside these examinations in reading and in intelligence which have been aimed against the negro, on the ground that they are contrary to the Constitution, it would indeed frustrate a great movement toward political peace. When the abolitionists at the end of the Civil War granted the suffrage to the negroes, they were at least able to adduce one very good excuse; they claimed that the Southern States would continue in some new form to hold the negro in subjection if he was not protected by either a military guard or by his right to vote, and since the army was to be disbanded the right to vote was given him. To-day there is no such danger; the legal exclusion of the Southern negro from the ballot-box must be accounted an advance.

The social question, however, is even more important to-day than the political one, and it is one which grows day by day. We have said already that the Southerner has no instinctive aversion to the negro race, and his desire for racial purity is not an instinct but a theory, of which the fathers of the present white man knew nothing. To be sure, the situation cannot be simply formulated, but it probably comes nearest to the truth to say that the white man’s hatred is the inherited instinct of the slave-holder. In all his sentiments the Southerner is dominated by the once natural feeling that the negro is his helpless subject. The white man is not cruel in this; he wants to protect the negro and to be kind, but he can allow him no will of his own. He has accustomed himself to the slavish obedience of the negro, as the opium-eater is accustomed to his opium. And to give up the paralyzing drug is intolerable to his nervous system.

The everywhere repeated cry that the purity of the race is in danger, if social equality is established, is only a pretext; it is in truth the social equality itself which calls forth the hysterical excitement. No white man, for instance, in the South would go into the dining-room of a hotel in which a single negro woman should be sitting; but this is not because a mere proximity would be disagreeable, as it would actually be to the Northerner, but because he could not endure such appearance of equality. So soon as a little white child sits beside the negro woman, so that she is seen to be a servant and her socially inferior station is made plain, then her presence is no longer felt to be at all disagreeable.

In his fight against social equality with the negro, the Southerner resorts to more and more violent means; and while he works himself up to an increasing pitch of excitement by the energy of his opposition, the resulting social humiliation increases the embitterment of the negro. That no white hotel, restaurant, theatre, or sleeping-car is open to the black is a matter of course; this is virtually true also in the North. But it has contributed very much to renewed disaffection, that also the ordinary railroad trains and street cars begin to make a similar distinction.

The South is putting a premium on every kind of harsh social affront to the black man, and relentlessly punishes the slightest social recognition. When the president of a negro college was the guest of a Northern hotel and the chamber-maid refused to put his room to rights and was therefore dismissed, the South got together, by a popular subscription, a large purse for this heroine. It is only from this point of view that one can understand the great excitement which swept through the South when President Roosevelt had the courage to invite to his table Booker T. Washington, the most distinguished negro of the country. Professor Basset, the historian, has declared, amid the fierce resentment of the South, that, with the exception of General Lee, Booker Washington is the greatest man who has been born in the South for a hundred years. But who inquires after the merits of a single man when the principle of social inequality is at stake? If the President had worked for several months from early to late at his desk with Booker T. Washington, the fact would have passed unnoticed. But it is simply unpardonable that he invited him to the luncheon table, and even very thoughtful men have shaken their heads in the opinion that this affront to the social superiority of the white man will very sadly sharpen the mutual antagonism.

We must not overlook in this connection the various minor circumstances which have strengthened the lingering feeling of the slave-owner. First of all, there is the unrestrained sensuality of the negro, which has led him time after time to attempt criminal aggressions on white women, and so contributed infinitely to the misery of his situation. It is a gross exaggeration when the Southern demagogue reiterates again and again that no man in the South can feel that his wife, his sister, or daughter is secure from the bestiality of the blacks; and yet it cannot be denied that such crimes are shockingly frequent, and they are the more significant, since the continual fear of this danger seriously threatens the growth of farming life with its lonely farm-houses. Here the barbarities of lynch law have come in, and the rapid growth of racial hatred may be seen in the increased number of lynchings during recent years. But every lynching reacts to inoculate hatred and cruel ferocity in the public organism, and so the bestial instincts and the lawless punishments work together to debase the masses in the Southern States.

It is not only a question of the immorality of the negro and the lynch courts of the white man, but in other ways the negro shows himself inclined to crime, and the white man to all sorts of lawless acts against him. The negroes are disproportionately represented in Southern prisons, although this comes partly from the fact that the black man is punished for the slightest misdemeanour, while the white man is readily let off. In fact, it is difficult in the South to find a jury to convict a white man of any crime done against a negro. This application of a two-fold standard of justice leads quickly to a general arbitrariness which fits only too well with the natural instincts of the slave-holder. Arbitrary privileges in place of equal rights have always been the essential point in his existence, and so it happens that even where no negroes are in question Southern juries hand down verdicts which scandalize the whole country. Indeed, there is no doubt that secret attempts have even been made, in all sorts of devious forms, to re-establish the state of slavery. For some small misdemeanour negroes are condemned to pay a very heavy fine, and to furnish this they have to let themselves out to some sort of contract labour under white masters, which amounts to the same thing as slavery. Here again the whole country is horrified when the facts come to be known. But no means have yet been thought of for lessening the bitter hatred which exists, and so long as the sharp social contrast remains there will continue to be evasions and violations of the law, to give vent to the hatred and bitter feeling.

What now may one look for, that shall put an end to these unhappy doings? The Africans have had their Zionists, who wish to lead them back to their native forests in Africa, and many people have recently fancied that the problem would be solved by forcible deportation to the Philippines. These dreams are useless; nine million people cannot be dumped on the other side of the ocean, cannot be torn from their homes. Least of all could they be brought to combine with the entirely different population of the Philippines. More than that, the South itself would fight tooth and nail against losing so many labourers; it would be industrially ruined, and would be more grievously torn up than it was after the Civil War, if in fact some magic ship could carry every black to the negro republic of Liberia, on the African coast. For the same reason it is impracticable to bring together all negroes in one or two Southern States and leave them to work out their own salvation. In the first place, no state would be willing to draw this black lot, while the white population of the other Southern States would suffer fully as much. The student of social politics, finally, cannot doubt for a moment that the negro progresses only when he is in constant contact with white men, and degenerates with fearful speed when he is left to himself.

Among those negroes who have been called to be the leaders of their people, and who form an independent opinion of the situation, one finds two very different tendencies. One of these is to reform from the top down, the other from the bottom up. The energies of Dubois are typical of the first tendency, Booker Washington’s of the second. Dubois, and many of the most educated and advanced negroes with him, believe in the special mission of the negro race. The negro does not want to be, and ought not to be, a second order of American, but the United States are destined by Providence to develop two great and diverse but co-operating peoples, the Americans and the negroes. It is therefore the work of the African not simply to imitate the white man’s culture, but to develop independently a special culture suited to his own national traits. They feel instinctively that a few great men of special physiognomy, two or three geniuses coming from their race, will do more for the honour of their people and for the belief in its possibilities, than the slow elevation of the great mass. They lay strong emphasis on the fact that in his music, religion, and humour the negro has developed strongly individual traits, and that the people who forty years ago were in slavery have developed in a generation under unfavourable circumstances a number of shining orators, politicians, and writers. Thus they feel a most natural ambition to make away for the best and strongest, to elevate them, and to incite them to their highest achievements. The ideal is thus, in the work of the most gifted leaders to present to the world a new negro culture, by which the right of independent existence for the black race in America may be secured.

Booker Washington and his friends wish to go a quieter road; and he has with him the sympathies of the best white people in the country. They look for salvation not from a few brilliantly exceptional negroes, but from the slow and steady enlightenment of the masses; and their real leaders are to be not those who accomplish great things as individuals, but rather they who best serve in the slow work of uplifting their people. These men see clearly that there are to-day no indications of really great accomplishments and independent feats in the way of culture, and that such things are hardly to be looked for in the immediate future. At the very best it is a question of an unusual talent for imitating an alien culture.

If, then, one can hardly speak of brilliant genius in the upper strata—and it is to be admitted that Booker Washington himself is not a really great, independent, and commanding personality—it would be on the other hand much more distorted to estimate the negro from his lowest strata, from the lazy and criminal individuals. The great mass of negroes is uneducated and possesses no manual training for an occupation; but it is honest, healthy, and fit social material, which only needs to be trained in order to become valuable to the whole community. First of all, the negro ought to learn what he has once learned as a slave—a manual trade; he should perfect himself in work of the hands or in some honest agricultural occupation, not seek to create a new civilization, but more modestly to identify his race with the destinies of the white nation by real, honest, thoughtful, true, and industrious labour. Brilliant writers they do not need so much as good carpenters and school-teachers; nor notable individual escapades in the tourney-field of culture so much as a general dissemination of technical training. They need schools for manual training and institutes for the development of technical teachers.

Booker Washington’s own institution in Tuskegee has set the most admirable example, and the most thoughtful men in the North and South alike are very ready to help along all his plans. They hope and believe that so soon as the masses of coloured people have begun to show themselves somewhat more useful to the industry of the country as hand-workers, expert labourers, and farmers, that then the mutual embitterment will gradually die out and the fight for social equality slowly vanish. For on this point the more thoughtful men do not deceive themselves; social equality is nothing but a phrase when it is applied to the relation of millions of people to other millions. Among the whites themselves no one ever thinks of any real social equality; the owner of a plantation no more invites his white workmen in to eat with him than he would invite a coloured man. And when the Southern white replies scornfully to any one who challenges his prejudices, with the convincing question, “Would you let your sister marry a nigger?” he is forgetting, of course, that he himself would not let his sister marry nine-tenths of the white men of his community. Social equality can be predicated only of small groups, and in all exactness only of individuals.

Thus it might be said that peace is advanced to-day chiefly by the increasing exertions for the technical industrial education of the black workman. But it is not to be forgotten that the negro himself, and with him many philanthropists of the North, comprehends the whole situation very differently from the Southern supporters of the movement. These latter are contented with recent tendencies, because the negro’s vote is curtailed in the political sphere, and because he comes to be classed socially with the day-labourer and artisan. The negro, however, looks on this as a temporary stage in his development, and hopes in good time to outgrow it. He is glad that the election returns are no longer falsified on his account, and that legal means have been resorted to. But of course he hopes that he will soon grow beyond these conditions, and be finally favoured once more with the suffrage, just as any white man is.

It is much the same in the social sphere. He may be satisfied for the present that the advantages of manual training and farm labour are brought to the fore, but this must only be to lead his race up step by step until it has developed from a mere working class to entire social equality. That which the negro approves for the moment is what any white man in the Southern States would fix as a permanent condition. And so it appears that even in this wise no real solution of the problem has been reached, although a cessation of hostilities has been declared. But all these efforts on the part of leaders and philanthropists, these deliberations of the best whites and blacks in both the North and South, are still far from carrying weight with the general public; and thus, although the beginnings toward improvement are good, it remains that on the outside the situation looks to-day darker than ever before.

Whoever frees himself from theoretical doctrines will hardly doubt that the leading whites of the Southern States have to-day once more the better insight, since they know the negro better than the Northerners do. They demand that this limitation of the negro in his political rights and in his daily occupation shall be permanent, and that thus an organic situation shall come about in which the negro, although far removed from an undeserved slavery, shall be equally far from the complete enjoyment of that civilization which his own race has not worked out. That is, he is to be politically, economically, and socially dependent. If this had happened at the outset, the mutual hatred which now exists would never have been so fierce; and if the African succeeds materially he will hardly notice the difference, while the white man will feel with satisfaction that his superiority has been vindicated. The condition of the island of Jamaica is a good instance in point. Its inhabitants are strikingly superior to the debased negroes of the Republic of Hayti.

But it is not to be forgotten that history has repeatedly shown how impossible it is for a people numbering millions, with limited rights, to dwell in the midst of an entirely free race. Oppression and injustice constantly arise from the limitation of rights, and thence grow retaliation and crime. And the hour in which the American people narrow down the rights of ten million blacks may be the starting-point for fearful struggles. The fact remains that the real solution of the question is nowhere in sight. The negro question is the only really dark cloud on the horizon of the American nation.