Chapter 10
By rejecting the posts, we light the savage fires, we bind the victims. This day we undertake to render account to the widows and orphans whom our decision will make,--to the wretches that will be roasted at the stake,--to our country,--and I do not deem it too serious to say, to conscience and to God. We are answerable; and if duty be anything more than a word of imposture, if conscience be not a bugbear, we are preparing to make ourselves as wretched as our country. There is no mistake in this case; there can be none. Experience has already been the prophet of events, and the cries of our future victims has already reached us. The Western inhabitants are not a silent and uncomplaining sacrifice. The voice of humanity issues from the shade of the wilderness. It exclaims, that while one hand is held up to reject this treaty, the other grasps the tomahawk. It summons our imagination to the scenes that will open. It is no great effort of the imagination to conceive that events so near are already begun. I can fancy that I listen to the yells of savage vengeance and the shrieks of torture! Already they seem to sigh in the western wind! Already they mingle with every echo from the mountains! F. Ames.
LIV.
SPEECH AGAINST A LIBELLER.
I am one of those who believe that the heart of the wilful and deliberate libeller is blacker than that of the highway robber, or of one who commits the crime of midnight arson. The man who plunders on the highway may have the semblance of an apology for what he does. An affectionate wife may demand subsistence; a circle of helpless children raise to him the supplicating hand for food. He may be driven to the desperate act by the high mandate of imperative necessity. The mild features of the husband and father may intermingle with those of the robber and soften the roughness of the shade. But the robber of character plunders that which "not enricheth him," though it makes his neighbor "poor indeed." The man who at the midnight hour consumes his neighbor's dwelling does him an injury which perhaps is not irreparable. Industry may rear another habitation. The storm may indeed descend upon him until charity opens a neighboring door; the rude winds of heaven may whistle around his uncovered family. But he looks forward to better days; he has yet a hook left to hang a hope on. No such consolation cheers the heart of him whose character has been torn from him. If innocent he may look, like Anaxagoras, to the heavens; but he must be constrained to feel this world is to him a wilderness. For whither shall he go? Shall he dedicate himself to the service of his country? But will his country receive him? Will she employ in her councils, or in her armies, the man at whom the "slow unmoving finger of scorn" is pointed? Shall he betake himself to the fireside? The story of his disgrace will enter his own doors before him. And can he bear, think you, can he bear the sympathizing agonies of a distressed wife? Can he endure the formidable presence of scrutinizing, sneering domestics? Will his children receive instructions from the lips of a disgraced father?
Gentlemen, I am not ranging on fairy ground. I am telling the plain story of my client's wrongs. By the guiltless hand of malice his character has been wantonly massacred,--and he now appears before a jury of his country for redress. Will you deny him this redress? Is character valuable? On this point I will not insult you with argument. There are certain things to argue which is treason against nature. The Author of our being did not intend to leave this point afloat at the mercy of opinion, but with His own hand has He kindly planted in the soul of man an instinctive love of character. This high sentiment has no affinity to pride. It is the ennobling quality of the soul; and if we have hitherto been elevated above the ranks of surrounding creation, human nature owes its elevation to the love of character. It is the love of character for which the poet has sung, the philosopher toiled, the hero bled. It is the love of character which wrought miracles at ancient Greece; the love of character is the eagle on which Rome rose to empire. And it is the love of character, animating the bosoms of her sons, on which America must depend in those approaching crises that may "try men's soul's." Will a jury weaken this our nation's hope? Will they by their verdict pronounce to the youth of our country, that character is scarce worth possessing?
We read of that philosophy which can smile at the destruction of property--of that religion which enables its possessor to extend the benign look of forgiveness and complacency to his murderers. But it is not in the soul of man to bear the laceration of slander. The philosophy which could bear it we should despise. The religion which could bear it we should not despise,--but we should be constrained to say, that its kingdom was not of this world. Griffin.
LV.
NEW ENGLAND AND THE UNION.
Glorious New England! thou art still time to thy ancient fame, and worthy of thy ancestral honors. We, thy children, have assembled in this far-distant land to celebrate thy birthday. A thousand fond associations throng upon us, roused by the spirit of the hour. On thy pleasant valleys rest, like sweet dews of morning, the gentle recollections of our early life; around thy hills and mountains cling, like gathering mists, the mighty memories of the Revolution; and, far away in the horizon of thy past, gleam, like thy own bright northern lights, the awful virtues of our Pilgrim Sires!
But while we devote this day to the remembrance of our native land, we forget not that in which our happy lot is cast. We exult in the reflection, that though we count by thousands the miles which separate us from our birthplace, still our country is the same. We are no exiles, meeting upon the banks of a foreign river to swell its waters with our homesick tears. Here floats the same banner which rustled above our boyish heads, except that its mighty folds are wider, and its glittering stars increased in number.
The sons of New England are found in every State of the broad Republic. In the East, the South, and the unbounded West, their blood mingles freely with every kindred current. We have but changed our chamber in the paternal mansion; in all its rooms we are at home, and all who inhabit it are our brothers. To us the Union has but one domestic hearth; its household gods are all the same. Upon us then peculiarly devolves the duty of feeding the fires upon that kindly hearth, of guarding with pious care those sacred household gods.
We cannot do with less than the whole Union; to us it admits of no division. In the veins of our children flows Northern and Southern blood. How shall it be separated? Who shall put asunder the best affections of the heart, the noblest instincts of our nature? We love the land of our adoption; so do we that of our birth. Let us ever be true to both, and always exert ourselves in maintaining the unity of our country, the integrity of the Republic. Accursed, then, be the hand put forth to loosen the golden cord of the Union!--thrice accursed the traitorous lips which shall propose its severance! But no; the Union cannot be dissolved. Its fortunes are too brilliant to be marred; its destinies too powerful to be resisted. Here will be their greatest triumphs, their most mighty development. And when, a century hence, this Crescent City shall have filled her golden horns,--when within her broad-armed port shall be gathered the products of the industry of a hundred millions of freemen,--when galleries of art and halls of learning shall have made classic this mart of trade,--then may the sons of the Pilgrims, still wandering from the bleak hills of the North, stand upon the banks of the great river and exclaim with mingled pride and wonder,--"Lo, this is our country: when did the world ever behold so rich and magnificent a city,--so great and glorious a Republic!" S. S. Prentiss.
LVI.
ON SENDING RELIEF TO IRELAND.
We have assembled, not to respond to shouts of triumph from the West, but to answer to the cry of want and suffering which comes from the East. The Old World stretches out her arms to the New. The starving parent supplicates the young and vigorous child for bread. There lies, upon the other side of the wide Atlantic, a beautiful island famous in history and in song. Its area is not so great as that of the State of Louisiana, while its population is almost half that of the Union. It has given to the world more than its share of genius and of greatness. It has been prolific in statesmen, warriors, and poets. Its brave and generous sons have fought successfully all battles but their own. In wit and humor it has no equal, while its harp, like its history, moves to tears, by its sweet but melancholy pathos. Into this fair region God has seen fit to send the most terrible of all those fearful ministers who fulfil his inscrutable decrees. The earth has failed to give her increase; the common mother has forgotten her offspring, and her breast no longer affords them their accustomed nourishment. Famine, gaunt and ghastly famine, has seized a nation in its strangling grasp; and unhappy Ireland, in the sad woes of the present, forgets, for a moment, the gloomy history of the past.
Oh, it is terrible, in this beautiful world: which the good God has given us, and in which there is plenty for us all, that men should die of starvation! You who see, each day, poured into the lap of your city, food sufficient to assuage the hunger of a nation, can form but an imperfect idea of the horrors of famine. In battle, in the fulness of his pride and strength, little recks the soldier whether the hissing bullet sings his sudden requiem, or the cords of life are severed by the sharp steel. But he who dies of hunger, wrestles alone, day after day with his grim and unrelenting enemy. The blood recedes, the flesh deserts, the muscles relax, and the sinews grow powerless. At last, the mind, which, at first, had bravely nerved itself for the contest, gives way, under the mysterious influences which govern its union with the body. Then he begins to doubt the existence of an overruling Providence; he hates his fellow-men, and glares upon them with the longings of a cannibal, and it may be, dies blaspheming!
Who will hesitate to give his mite to avert such awful results? Surely not the citizens of New Orleans, ever famed for deeds of charity and benevolence. Freely leave your hearts and purses opened, heretofore, to the call of suffering humanity. Nobly did you respond to oppressed Greece and to struggling Poland. Within Erin's borders is an enemy more cruel than the Turk, more tyrannical than the Russian. Bread is the only weapon that can conquer him. Let us, then load ships with this glorious munition, and, in the name of our common humanity wage war against this despot Famine. Let us, in God's name, "cast our bread upon the waters," and if we are selfish enough to desire it back again, we may recollect the promise, that it shall return to us after many days. S. S. Prentiss.
LVII.
THE NEW ENGLAND COMMON SCHOOL.
Behold yon simple building near the crossing of the village road! It is small, and of rude construction, but stands in a pleasant and quiet spot. A magnificent old elm spreads its broad arms above, and seems to lean towards it, as a strong man bends to shelter and protect a child. A brook runs through the meadow near, and hard by there is an orchard; but the trees have suffered much, and bear no fruit, except upon the most remote and inaccessible branches. From within its walls comes a busy hum, such as you may hear in a disturbed beehive. Now peep through yonder window, and you will see a hundred children with rosy cheeks, mischievous eyes, and demure faces, all engaged, or pretending to be so, in their little lessons. It is the public school,--the free, the common school,--provided by law; open to all; claimed from the community as a right, not accepted as a bounty.
Here the children of the rich and poor, high and low, meet upon perfect equality, and commence, under the same auspices, the race of life. Here the sustenance of the mind is served up to all alike, as the Spartans served their food upon the public table. Here, young Ambition climbs his little ladder, and boyish Genius plumes his half-fledged wing. From among these laughing children will go forth the men who are to control the destinies of their age and country; the statesman, whose wisdom is to guide the Senate; the poet, who will take captive the hearts of the people, and bind them together with immortal song; the philosopher, who, boldly seizing upon the elements themselves, will compel them to his wishes, and, through new combinations of their primal laws, by some great discovery, revolutionize both art and science.
The common village-school is New England's fairest boast,--the brightest jewel that, adorns her brow. The principle that society is bound to provide for its members' education as well as protection, so that none need be ignorant except from choice, is the most important that belongs to modern philosophy. It is essential to a republican government. Universal education is not only the best and surest, but the only sure, foundation for free institutions. True liberty is the child of knowledge; she pines away and dies in the arms of ignorance. Honor, then, to the early fathers of New England, from whom came the spirit which has built a school-house by every sparkling fountain, and bids all come as freely to the one as to the other. S. S. Prentiss.
LVIII.
CHRISTIANITY THE SOURCE OF REFORM.
The great element of reform is not born of human wisdom: it does not draw its life from human organizations. I find it only in Christianity. "Thy kingdom come!" There is a sublime and pregnant burden in this prayer. It is the aspiration of every soul that goes forth in the spirit of Reform. For what is the significance of this prayer? It is a petition that all holy influences would penetrate, and subdue, and dwell in the heart of man, until he shall think, and speak, and do good, from the very necessity of his being. So would the institutions of error and wrong crumble and pass away. So would sin die out from the earth; and the human soul living in harmony with the Divine Will, this earth would become like Heaven. It is too late for the reformers to sneer at Christianity,--it is foolishness for them to reject it. In it are enshrined our faith in human progress,--our confidence in reform. It is indissolubly connected with all that is hopeful, spiritual, capable in man. That men have misunderstood it, and perverted it, is true. But it is also true, that the noblest efforts for human melioration have come out of it,--have been based upon it. Is it not so? Come, ye remembered ones, who sleep the sleep of the just,--who took your conduct from the line of Christian philosophy--come from your tombs, and answer!
Come, Howard, from the gloom of the prison and the taint of the lazar-house, and show us what philanthropy can do when imbued with the spirit of Jesus. Come, Eliot, from the thick forest where the red man listens to the Word of Life;--come, Penn, from thy sweet counsel and weaponless victory,--and show us what Christian zeal and Christian love can accomplish with the rudest barbarians or the fiercest hearts. Come, Raikes, from thy labors with the ignorant and the poor, and show us with what an eye this Faith regards the lowest and the least of our race; and how diligently it labors, not for the body, not for the rank, but for the plastic soul that is to course the ages of immortality. And ye, who are a great number,--ye nameless ones,--who have done good in your narrow spheres, content to forego renown on earth, and seeking your reward in the Record on High,--come and tell us how kindly a spirit, how lofty a purpose, or how strong a courage, the Religion ye professed can breathe into the poor, the humble, and the weak. Go forth, then, Spirit of Christianity, to thy great work of Reform! The Past bears witness to thee in the blood of thy martyrs, and the ashes of thy saints and heroes: the Present is hopeful because of thee; the Future shall acknowledge thy omnipotence. E. H. Chapin.
LIX.
NORTHERN LABORERS.
The gentleman, sir, has misconceived the spirit and tendency of Northern institutions. He is ignorant of Northern character. He has forgotten the history of his country. Preach insurrection to the Northern laborers! Who are the Northern laborers? The history of your country is their history. The renown of your country is their renown. The brightness of their doings is emblazoned on its every page. Blot from your annals the words and the doings of Northern laborers, and the history of your country presents but a universal blank.
Sir, who was he that disarmed the Thunderer; wrested from his grasp the bolts of Jove; calmed the troubled ocean; became the central sun of the philosophical system of his age, shedding his brightness and effulgence on the whole civilized world; whom the great and mighty of the earth delighted to honor; who participated in the achievement of your Independence, prominently assisted in moulding your free institutions, and the beneficial effects of whose wisdom will be felt to the last moment of "recorded time?" Who sir, I ask, was he? A Northern laborer, a Yankee tallow-chandler's son,--a printer's runaway boy!
And who, let me ask the honorable gentleman, who was he that, in the days of our Revolution, led forth a northern army,--yes, an army of Northern laborers,--and aided the chivalry of South Carolina in their defence against British aggression, drove the spoilers from their firesides, and redeemed her fair fields from foreign invaders? Who was he? A Northern laborer, a Rhode Island blacksmith,--the gallant General Greene, who left his hammer and his forge, and went forth conquering and to conquer in the battle for our Independence! And will you preach insurrection to men like these?
Sir, our country is full of the achievements of Northern laborers. Where is Concord, and Lexington, and Princeton, and Trenton, and Saratoga, and Bunker Hill, but in the North? And what, sir, has shed an imperishable renown on the never-dying names of those hallowed spots, but the blood and the struggles, the high daring, and patriotism, and sublime courage of Northern laborers? The whole North is an everlasting monument of the freedom, virtue, intelligence, and indomitable independence of Northern laborers! Go, sir, go preach insurrection to men like these!
The fortitude of the men of the North, under intense suffering for liberty's sake, has been almost godlike! History has so recorded it. Who comprised that gallant army, without food, without pay shelterless, shoeless, penniless, and almost naked, in that dreadful winter,--the midnight of our Revolution,--whose wanderings could be traced by their blood-tracks in the snow; whom no arts could seduce, no appeal lead astray, no sufferings disaffect; but who, true to their country and its holy cause, continued to fight the good fight of liberty until it finally triumphed? Who, sir, were these men? Why, Northern laborers! Yes, sir, Northern laborers! Who, sir, were Roger Sherman, and--but it is idle to enumerate. To name the Northern laborers who have distinguished themselves, and illustrated the history of their country, would require days of the time of this House; nor is it necessary. Posterity will do them Justice. Their deeds have been recorded in characters of fire! C. Naylor.
LX.
BROUGHAM'S ATTACK ON CANNING DESCRIBED.
Upon that occasion, the oration of Brougham was, at the outset, disjointed and ragged, and apparently without aim or application. He careered over the whole annals of the world, and collected every instance in which genius had degraded itself at the footstool of power, or principle had been sacrificed for the vanity or the lucre of place; but still there was no allusion to Canning, and no connection that ordinary men could discover with the business before the House. When however, he had collected every material which suited his purpose,--when the mass had become big and black, he bound it about and about with the cords of illustration and of argument; when its union was secure, he swung it round and round with the strength of a giant and the rapidity of a whirlwind, in order that its impetus and effect might be more tremendous; and, while doing this, he ever and anon glared his eye, and pointed his finger to make the aim and direction sure.
Canning was the first who seemed to be aware where and how terrible was to be the collision; and he kept writhing his body in agony, and rolling his eyes in fear, as if anxious to find some shelter from the impending bolt. The House soon caught the impression, and every man in it was glancing his eye fearfully, just towards the orator, and then towards the Secretary. There was, save the voice of Brougham, which growled in that undertone of muttered thunder, which is so fearfully audible, and of which no speaker of the day was fully master but himself, a silence as if the angel of retribution had been flaring in the face of all parties the scroll of their personal and political sins. A pen, which one of the Secretaries dropped upon the matting, was heard in the remotest part of the house; and the voting members, who often slept in the side-galleries during the debate, started up as though the final trump had been sounding them to give an account of their deeds.
The stiffness of Brougham's figure had vanished; his features seemed concentrated almost to a point; he glanced toward every part of the House in succession; and, sounding the death-knell of the Secretary's forbearance and prudence, with both his clinched hands upon the table, he hurled at him an accusation more dreadful in its gall, and more torturing in its effects than ever had been hurled at mortal man within the same walls. The result was instantaneous--was electric; it was as when the thunder-cloud descends upon some giant peak--one flash, one peal--the sublimity vanished, and all that remained was the small and cold pattering of rain. Canning started to his feet, and was able only to utter the unguarded words, "It is false!" to which followed a dull chapter of apologies. From that moment, the House became more a scene of real business than of airy display and angry vituperation. Anonymous.
LXI.
SOUTH CAROLINA DURING THE REVOLUTION.
It is with unfeigned reluctance, Mr. President, that I enter upon the performance of this part of my duty. I shrink almost instinctively from a course, however necessary, which may have a tendency to excite sectional feelings and sectional jealousies. But, sir, the task has been forced upon me, and I proceed right onward to the performance of my duty. Be the consequences what they may, the responsibility is with those who have imposed upon me this necessity. The Senator from Massachusetts has thought proper to cast the first stone, and if he shall find, according to the homely adage, that "he lives in a glass house,"--on his head be the consequences. The gentleman has made a great flourish about his fidelity to Massachusetts. I shall make no professions of zeal for the interests and honor of South Carolina--of that my constituents shall Judge.