Part 3

Once the whole question had ranged itself under that head—what would the “summer people,” as a highly comprehensive term, do with the aspects (perhaps as a highly comprehensive term also), and what would the aspects do with the summer people?—it became conveniently portable and recurrently interesting. Perhaps one of the best reasons I can give for this last side of it was that it kept again and again presenting the idea of that responsibility for _appearances_ which, in such an association as loomed thus large, was certain to have to fix itself somewhere. What was one to say of appearances as they actually prevailed—from the moment, I mean, they were not of the charming order that nature herself could care for? The appearances of man, the appearances of woman, and of their conjoined life, the general latent spectacle of their arrangements, appurtenances, manners, devices, opened up a different chapter, the leaves of which one could but musingly turn. A better expression of the effect of most of this imagery on the mind should really be sought, I think, in its seeming, through its sad consistency, a mere complete negation of appearances—using the term in the sense of any familiar and customary “care for looks.” Even the recognition that, the scattered summer people apart, the thin population was poor and bare had its bewilderment, on which I shall presently touch; but the poverty and the bareness were, as we seemed to measure them, a straight admonition of all we had, from far back, so easily and comfortably taken for granted, in the rural picture, on the other side of the world. There was a particular thing that, more than any other, had been pulled out of the view and that left the whole show, humanly and socially, a collapse. This particular thing was exactly the fact of the _importance_, the significance, imputable, in a degree, to appearances. In the region in which these observations first languished into life that importance simply didn’t exist at all, and its absence was everywhere forlornly, almost tragically, attested. There was the little white wooden village, of course, with its houses in queer alignment and its rudely-emphasized meeting-house, in particular, very nearly as unconsecrated as the store or the town pump; but this represented, throughout, the highest tribute to the amenities. A sordid ugliness and shabbiness hung, inveterately, about the wayside “farms,” and all their appurtenances and incidents—above all, about their inmates; when the idea of appearance was anywhere expressed (and its highest flights were but in the matter of fresh paint or a swept dooryard), a summer person was usually the author of the boon. The teams, the carts, the conveyances in their kinds, the sallow, saturnine natives in charge of them, the enclosures, the fences, the gates, the wayside “bits,” of whatever sort, so far as these were referable to human attention or human neglect, kept telling the tale of the difference made, in a land of long winters, by the suppression of the two great factors of the familiar English landscape, the squire and the parson.

What the squire and the parson do, between them, for appearances (which is what I am talking of) in scenes, predominantly Anglo-Saxon, subject to their sway, is brought home, as in an ineffable glow, when the elements are reduced to “composing,” in the still larger Anglo-Saxon light, without them. Here was no church, to begin with; and the shrill effect of the New England meeting-house, in general, so merely continuous and congruous, as to type and tone, with the common objects about it, the single straight breath with which it seems to blow the ground clear of the seated solidity of religion, is an impression that responds to the renewed sight of one of these structures as promptly as the sharp ring to the pressure of the electric button. One lives among English ancientries, for instance, as in a world toward the furnishing of which religion has done a large part. And here, immediately, was a room vast and vacant, with a vacancy especially reducible, for most of the senses, to the fact of that elimination. Perpetually, inevitably, moreover, as the restless analyst wandered, the eliminated thing _par excellence_ was the thing most absent to sight—and for which, oh! a thousand times, the small substitutes, the mere multiplication of the signs of theological enterprise, in the tradition and on the scale of commercial and industrial enterprise, had no attenuation worth mentioning. The case, in the New Hampshire hills at least, was quite the same for the pervasive Patron, whose absence made such a hole. We went on counting up all the blessings we had, too unthankfully, elsewhere owed to him; we lost ourselves in the intensity of the truth that to compare a simplified social order with a social order in which feudalism had once struck deep was the right way to measure the penetration of feudalism. If there was no point here at which they had perceptibly begun, there was on the other side of the world no point at which they had perceptibly ceased. One’s philosophy, one’s logic might perhaps be muddled, but one clung to them for the convenience of their explanation of so much of the ugliness. The ugliness—one pounced, indeed, on this as on a talisman for the future—was the so complete abolition of _forms_; if, with so little reference to their past, present or future possibility, they could be said to have been even so much honoured as to be abolished.

The pounce at any rate was, for a guiding light, effectual; the guiding light worked to the degree of seeming at times positively to save the restless analyst from madness. He could make the absence of forms responsible, and he could thus react without bitterness—react absolutely with pity; he could judge without cruelty and condemn without despair; he could think of the case as perfectly definite and say to himself that, could forms only _be_, as a recognized accessory to manners, introduced and developed, the ugliness might begin scarcely to know itself. He could play with the fancy that the people might at last grow fairly to like them—far better, at any rate, than the class in question may in its actual ignorance suppose: the necessity would be to give it, on an adequate scale and in some lucid way, a taste of the revelation. What “form,” meanwhile, _could_ there be in the almost sophisticated dinginess of the present destitution? One thoughtfully asked that, though at the cost of being occasionally pulled up by odd glimpses of the underlying existence of a standard. There was the wage-standard, to begin with; the well-nigh awestruck view of the high rate of remuneration open to the most abysmally formless of “hired” men, indeed to field or house labour, expert or inexpert, on the part of either sex, in any connection: the ascertainment of which was one of the “bewilderments” I just now spoke of, one of the failures of consistency in the grey revelation. After this there was the standard, ah! the very high standard, of sensibility and propriety, so far as tribute on this ground was not owed by the parties themselves, but owed _to_ them, not to be rendered, but to be received, and with a stiff, a warningly stiff, account kept of it. Didn’t it appear at moments a theme for endless study, this queer range of the finer irritability in the breasts of those whose fastidiousness was compatible with the violation of almost every grace in life _but_ that one? “Are you the woman of the house?” a rustic cynically squalid, and who makes it a condition of _any_ intercourse that he be received at the front door of the house, not at the back, asks of a _maîtresse de maison_, a summer person trained to resignation, as preliminary to a message brought, as he then mentions, from the “washerlady.” These are the phenomena, of course, that prompt the woman of the house, and perhaps still more the man, to throw herself, as I say, on the land, for what it may give her of balm and beauty—a character to which, as I also say, the land may affect these unfortunates as so consciously and tenderly playing up. The lesson had perhaps to be taught; if the Patron is at every point so out of the picture, the end is none the less not yet of the demonstration, on the part of the figures peopling it, that they are not to be patronized. Once to see this, however, was again to focus the possible evolution of manners, the latent drama to come: the æsthetic enrichment of the summer people, so far as they should be capable or worthy of it, by contact with the consoling background, so full of charming secrets, and the forces thus conjoined for the production and the imposition of forms. Thrown back again almost altogether, as by the Jersey shore, on the excitement of the speculative, one could extend unlimitedly—by which I mean one could apply to a thousand phases of the waiting spectacle—the idea of the possible drama. So everything worked round, afresh, to the promise of the large interest.

III

If the interest then was large, this particular interest of the “social” side of the general scene, more and more likely to emerge, what better proof could I want again than the differences of angle at which it continued to present itself? The differences of angle—as obvious most immediately, for instance, “north of the mountains,” and first of all in the valley of the Saco—gathered into their train a hundred happy variations. I kept tight hold of my temporary clue, the plea of the country’s amiability, as I have called it, its insinuating appeal from too rigorous a doom; but there was a certain strain in this, from day to day, and relief was apparent as soon as the conditions changed. They changed, notably, by the rapid and complete drop of the sordid element from the picture; it was, for all the world, of a sudden, as if Appearance, precious principle, had again asserted its rights. That confidence, clearly, at North Conway, had come to it in the course of the long years, too many to reckon over, that separated my late from my early vision—though I recognized as disconcerting, toward the close of the autumn day, to have to owe this perception, in part, to the great straddling, bellowing railway, the high, heavy, dominant American train that so reverses the relation of the parties concerned, suggesting somehow that the country exists for the “cars,” which overhang it like a conquering army, and not the cars for the country. This presence had learned to penetrate the high valleys and had altered, unmistakably, the old felicity of proportion. The old informal earthy coach-road was a firm highway, wide and white—and ground to dust, for all its firmness, by the whirling motor; without which I might have followed it, back and back a little, into the near, into the far, country of youth—left lying, however, as the case stood, beyond the crest of a hill. Only the high rock-walls of the Ledges, the striking sign of the spot, were there; grey and perpendicular, with their lodged patches of shrub-like forest growth, and the immense floor, below them, where the Saco spreads and turns and the elms of the great general meadow stand about like candelabra (with their arms reversed) interspaced on a green table. There hung over these things the insistent hush of a September Sunday morning; nowhere greater than in the tended woods enclosing the admirable country home that I was able to enjoy as a centre for contemplation; woods with their dignity maintained by a large and artful clearance of undergrowth, and repaying this attention, as always, by something of the semblance of a sacred grove, a place prepared for high uses, even if for none rarer than high talk. There was a latent poetry—old echoes, ever so faint, that _would_ come back; it made a general meaning, lighted the way to the great modern farm, all so contemporary and exemplary, so replete with beauty of beasts and convenience of man, with a positive dilettantism of care, but making one perhaps regret a little the big, dusky, heterogeneous barns, the more Bohemian bucolics, of the earlier time. I went down into the valley—that was an impression to woo by stages; I walked beside one of those great fields of standing Indian corn which make, to the eye, so perfect a note for the rest of the American rural picture, throwing the conditions back as far as our past permits, rather than forward, as so many other things do, into the age to come. The maker of these reflections betook himself at last, in any case, to an expanse of rock by a large bend of the Saco, and lingered there under the infinite charm of the place. The rich, full lapse of the river, the perfect brownness, clear and deep, as of liquid agate, in its wide swirl, the large indifferent ease in its pace and motion, as of some great benevolent institution smoothly working; all this, with the sense of the deepening autumn about, gave I scarce know what pastoral nobleness to the scene, something raising it out of the reach of even the most restless of analysts. The analyst in fact could scarce be restless here; the impression, so strong and so final, persuaded him perfectly to peace. This, on September Sunday mornings, was what American beauty _should_ be; it filled to the brim its idea and its measure—albeit Mount Washington, hazily overhung, happened not to contribute to the effect. It was the great, gay river, singing as it went, like some reckless adventurer, goodhumoured for the hour and with his hands in his pockets, that argued the whole case and carried everything assentingly before it.

Who, for that matter, shall speak, who shall begin to speak, of the alacrity with which, in the New England scene (to confine ourselves for the moment only to that), the eye and the fancy take to the water?—take to it often for relief and security, the corrective it supplies to the danger of the common. The case is rare when it is not better than the other elements of the picture, even if these be at their best; and its strength is in the fact that the common has, for the most part, to stop short at its brink; no water being intrinsically less distinguished—save when it is dirty—than any other. By a fortunate circumstance, moreover, are not the objects usually afloat on American lakes and rivers, to say nothing of bays and sounds, almost always white and wonderful, high-piled, characteristic, fantastic things, begotten of the native conditions and shining in the native light? Let my question, however, not embroider too extravagantly my mere sense of driving presently, though after nightfall, and in the public conveyance, into a village that gave out, through the dusk, something of the sense of a flourishing Swiss village of the tourist season, as one recalls old Alpine associations: the swing of the coach, the cold, high air, the scattered hotels and their lighted windows, the loitering people who might be celebrated climbers or celebrated guides, the resonance of the bridge as one crossed, the gleam of the swift river under the lamps. My village had no happy name; it was, crudely speaking, but Jackson, N. H., just as the swift river that, later on, in the morning light, to the immediate vision, easily surpassed everything else, was only the river of the Wildcat—a superiority strictly comparative. The note of this superiority was in any case already there, for the first, for the nocturnal impression; scarce seen, only heard as yet, it could still give the gloom a larger lift than any derived from a tour of the piazzas of the hotels. This tour, undertaken while supper was preparing, in the interest of a study of manners, left room, all the same, for much support to the conviction I just expressed, the conviction that, name for name, the stream had got off better than the village, that streams _couldn’t_, at the worst, have such cruel names as villages, and that this too, after all, was an intimation of their relative value. That inference was, for the actual case, to be highly confirmed; the Wildcat River, on the autumn morning, in its deep valley and its precipitous bed, was as headlong and romantic as one could desire; though, indeed, I am not, in frankness, prepared to say better things of it than of the great picture, the feature of the place, to a view of which I mounted an hour or two after breakfast.

Here, at least, where a small and charming country-house had seated itself very much as the best box, on the most expensive tier, rakes the prospect for grand opera—here might manners too be happily studied, save perhaps for their being enjoyed at too short range. Here, verily, were verandahs of contemplation, but admitting to such images of furnished peace, within, as could but illustrate a rare personal history. This was a felicity apart; whereas down in the valley, the night before, the story told at the lighted windows of the inns was precisely, was above all, of advantages impartially diffused and shared. That, at any rate, would seem in each instance the most direct message of the life displayed to the observer, on the fresher evenings, in the halls and parlours, the large, clean, bare spaces (almost penally clean and bare), where plain, respectable families seemed to sit and study in silence, with a kind of awe indeed, as from a sense of inevitable doom, their reflected resemblances, from group to group, their baffling identities of type and tone, their inability to escape from participations and communities. My figure of the opera-box, for the other, the removed, case, is justified meanwhile by the memory of the happy vision that was to make up to me for having missed Mount Washington at Intervale; the something splendidly scenic in the composition of the “Presidential range,” hung in the air, across the valley, with its most eminent object holding exactly the middle of the stage and the grand effect stretching without a break to either wing. Mount Washington, seen from such a point of vantage, a kind of noble equality of intercourse, looks admirably, solidly _seated_, as with the other Presidential peaks standing at his chair; and the picture is especially sublime far off to the right, with the grand style of Carter’s Dome, a masterly piece of drawing against the sky, and the romantic dip of Carter’s Notch, the very ideal of the pass (other than Alpine) that announces itself to the winding wayfarer, for beauty and interest, from a distance. The names, “Presidential” and other, minister little to the poetry of association; but that, throughout the American scene, is a source of irritation with which the restless analyst has had, from far back, to count. Charming places, charming objects, languish, all round him, under designations that seem to leave on them the smudge of a great vulgar thumb—which is precisely a part of what the pleading land appears to hint to you when it murmurs, in autumn, its intelligent refrain. If it feels itself better than so many of the phases of its fate, so there are spots where you see it turn up at you, under some familiar tasteless infliction of this order, the plaintive eye of a creature wounded with a poisoned arrow.

You learn, after a little, not to insist on names—that is not to inquire of them; and are happiest perchance when the answer is made you as it was made me by a neighbour, in a railway train, on the occasion of my greatly admiring, right and left of us, a tortuous brawling river. I had supposed it for a moment, in my innocence, the Connecticut—which it decidedly was not; it was only, as appeared, a stream _quelconque_, a stream without an identity. That was better, somehow, than the adventure of a little later—my learning, too definitely, that another stream, ample, admirable, in every way distinguished, a stream worthy of Ruysdael or Salvator Rosa, was known but as the Farmington River. This I could in no manner put up with—this taking by the greater of the comparatively common little names of the less. Farmington, as I was presently to learn, is a delightful, a model village; but villages, fords, bridges are not the godparents of the element that makes them possible, they are much rather the godchildren. So far as such reflections might be idle, however, in an order so differently determined, they easily lost themselves, on the morrow of Jackson, N. H., in an impression of sharper intensity; that of a drive away, on the top of the coach, in the wondrous, lustrous early morning and in company that positively gave what it had to give quite as if it had had my curiosity on its conscience. That curiosity held its breath, in truth, for fear of breaking the spell—the spell of the large liberty with which a pair of summer girls and a summer youth, from the hotel, took all nature and all society (so far as society was present on the top of the coach) into the confidence of their personal relation. Their personal relation—that of the young man was with the two summer girls, whose own was all with _him_; any other, with their mother, for instance, who sat speechless and serene beside me, with the other passengers, with the coachman, the guard, the quick-eared four-in-hand, being for the time completely suspended. The freedoms of the young three—who were, by the way, not in their earliest bloom either—were thus bandied in the void of the gorgeous valley without even a consciousness of its shriller, its recording echoes. The whole phenomenon was documentary; it started, for the restless analyst, innumerable questions, amid which he felt himself sink beyond his depth. The immodesty was too colossal to be anything but innocence—yet the innocence, on the other hand, was too colossal to be anything but inane. And they were alive, the slightly stale three: they talked, they laughed, they sang, they shrieked, they romped, they scaled the pinnacle of publicity and perched on it flapping their wings; whereby they were shown in possession of many of the movements of life. Life, however, involved in some degree experience—if only the experience, for instance, of the summer apparently just spent, at a great cost, in the gorgeous valley. How was _that_, how was the perception of any concurrent presence, how was the human or social function at all, compatible with the _degree_ of the inanity? There was, as against this, the possibility that the inanity was feigned, if not the immodesty; and the fact that there would have been more immodesty in feigning it than in letting it flow clear. These were maddening mystifications, and the puzzle fortunately dropped with the arrival of the coach at the station.

IV