Chapter 24

In the month of December of the same year, 1499, _Vicente, Yanez Pinzon_, one of the three brave men of that family who aided Columbus in his first voyage, but who had since remained in Spain, owing to the difference that arose between his brother and the admiral, embarked with two of his nephews, sons of Martin Alonzo, in an armament consisting of four caravels, from the port of Palos, the cradle of American discovery. Carried by a storm south of the equator, they were perplexed with the new aspect of the heavens, and it was not till the 28th of January, 1500, that they were consoled by the sight of land. The headland they saw, now known as cape St. Augustin, the most prominent point of Brazil, they named Santa Maria de la Consolacion. They found the natives warlike and inhospitable, treating with haughty contempt the hawks' bills and trinkets which were exhibited to them; and Pinzon and his weary messmates were fain to pursue their voyages, amid occasional conflicts whenever they landed, along the shores that stretched to the north. He discovered the mouth of the vast river of the Amazons, visited a number of fresh and verdant islands lying within it, and thence passing the gulf of Paria, made his way directly to Hispaniola. From there, sailing to the Bahamas, he encountered a violent storm, and sustained so much damage that he returned to Spain.

Scarcely had Pinzon sailed from Palos, when he was followed by his townsman _Diego de Lepe_. Of his voyage, however, but little is known, except that he doubled cape St. Augustin, and enjoyed for ten years the reputation of having extended his discoveries farther south than any other voyager.

In October following, soon after the return of Ojeda, a wealthy notary of Seville, by name _Rodrigo de Bastides_, desirous of speculating in the new El Dorado, engaged the services of the veteran pilot and companion of Ojeda, Juan de la Cosa, and set out with two caravels in quest of gold and pearls. They continued the discoveries along Terra Firma, from cape de la Vela, where Ojeda had stopped, to the port afterwards called Nombre de Dios; they treated the natives kindly, and acquired rich cargoes; but unfortunately their vessels were cast away on the coast of Hispaniola, and the crews were forced to travel on foot to the city of St. Domingo, provided only with a small store of trinkets and other articles of Indian traffic, with which to buy provisions on the road. The moment Bastides made his appearance, he was seized as an illicit trader by the governor Bobadilla, the oppressor and superseder of Columbus, and sent for trial to Spain. He was there acquitted, and his voyage was so lucrative, that he had considerable profit after all his misfortunes.

The reports of these successive adventures were not heard by Ojeda, who had continued to linger about the bishop of Fonseca, without reanimating his bold spirit. He found numbers ready to listen to his wonderful stories, and embark in his wild expeditions; he found others who desired to increase their wealth, by aiding him with the means to renew them. The king made him governor of the province of Coquibacoa, which he had discovered; and in 1502 he again set sail, with four vessels well fitted out. Arriving at his new government, he selected a bay which he named Santa Cruz, but which is supposed to be that now called Bahia Honda, as the site of a settlement, and commenced at once the erection of a fortress. Before long, however, dissensions broke out between him and some of his principal companions, which ended in his being seized by the latter, accused as a defaulter to the crown of Spain, and thrown into irons. The whole community then set sail with their former chief for St. Domingo. They arrived at the island of Hispaniola, and while at anchor within a stone's throw of the land, Ojeda, confident of his strength and skill as a swimmer, let himself quietly down the side of the ship during the night, and tried to gain the shore. His arms were free, but his feet were shackled, and the weight of the irons threatened to sink him. He was obliged to call for help; a boat was sent from the ship; and the unfortunate governor, half drowned, was restored to captivity. He was tried at San Domingo and condemned, but appealing to the sovereign, was afterwards acquitted. The long litigation, however, exhausted his fortune, and he again found himself a ruined man.

If ruined, however, he was yet in the vigour of his years, and his spirit was undaunted. He still yearned for the gold of Terra Firma. All he wanted was money to fit out an armament. In this difficulty he was aided by an old and tried friend. Juan de la Cosa, the hardy pilot of Columbus, and the companion of Ojeda in his first voyage, and subsequently of Rodrigo de Bastides, had remained in Hispaniola, and contrived to fill his purse in subsequent cruises among the islands. The friends united together, and applied to the crown of Spain for a grant of territory and command on Terra Firma. A similar application was made about the same time by Diego de Nicuesa, an accomplished courtier of noble birth.--

"Nature, education, and habit, seemed to have combined to form Nicuesa as a complete rival of Ojeda. Like him he was small of stature, but remarkable for symmetry and compactness of form, and for bodily strength and activity; like him he was master at all kinds of weapons, and skilled, not merely in feats of agility, but in those graceful and chivalrous exercises, which the Spanish cavaliers of those days had inherited from the Moors; being noted for his vigour and address in the jousts or tilting matches after the Moresco fashion. Ojeda himself could not surpass him in feats of horsemanship, and particular mention is made of a favourite mare, which he could make caper and carricol in strict cadence to the sound of a viol; beside all this, he was versed in the legendary ballads or romances of his country, and was renowned as a capital performer on the guitar! Such were the qualifications of this candidate for a command in the wilderness, as enumerated by the reverend Bishop Las Casas. It is probable, however, that he had given evidence of qualities more adapted to the desired post; having already been out to Hispaniola in the military train of the late Governor Ovando."

King Ferdinand found some difficulty in deciding between the claims of candidates whose merits were so singularly balanced; he ultimately divided that part of the continent lying along the isthmus, and extending from cape de la Vela to cape Gracias a Dios, into two provinces, separated by the bay of Uraba, which is at the head of the gulf of Darien. Of these provinces, the eastern was assigned to Ojeda, the western to Nicuesa.

The armaments of the rival governors met in the port of St. Domingo. It was not long before cause of collision arose between two men, both possessed of such swelling spirits. They quarrelled about the boundaries of their governments, and the province of Darien was boldly claimed by each.--

"Their disputes on these points ran so high, that the whole place resounded with them. In talking, however, Nicuesa had the advantage; having been brought up in the court, he was more polished and ceremonious, had greater self-command, and probably perplexed his rival governor in argument. Ojeda was no great casuist, but he was an excellent swordsman, and always ready to fight his way through any question of right or dignity which he could not clearly argue with the tongue; so he proposed to settle the dispute by single combat. Nicuesa, though equally brave, was more a man of the world, and saw the folly of such arbitrament. Secretly smiling at the heat of his antagonist, he proposed as a preliminary to the duel, and to furnish something worth fighting for, that each should deposit five thousand castillanos, to be the prize of the victor. This, as he foresaw, was a temporary check upon the fiery valour of his rival, who did not possess a pistole in his treasury; but probably was too proud to confess it."

How long the poverty of Ojeda could have kept down his fiery spirit, we may doubt. Fortunately he had in his companion, the brave Juan de la Cosa, a friend who could control him, as well as follow and support him. Juan reconciled, at least for a time, the quarrel of the rival governors, and it was agreed that the river Darien should be the boundary of their provinces. Things being thus arranged, Ojeda was anxious to set sail; he still, however, wanted pecuniary assistance to complete his equipment; though careless of money himself, he seems to have had a facility in commanding the purses of his neighbours; and on this occasion he found, in a quarter, where perhaps he could scarce have expected it, both personal and pecuniary aid. There lived at San Domingo, the bachelor _Martin Fernandez de Enciso,_ a shrewd lawyer, who had contrived to accumulate a considerable fortune by the litigation which already flourished in the New World. He was dazzled by the visions of unbounded wealth, he was promised the lofty office and title of Alcalde Mayor, and in an evil hour the worthy bachelor united in the enterprise of Ojeda, in search of fame and fortune. It was determined that he should stay at St. Domingo till he could collect a larger store of provisions and more men; and then follow his partner, who set sail without delay. The armament of Nicuesa still remained in port; for that gallant cavalier, notwithstanding his challenge to his rival, had exhausted all the money he could raise; he was even threatened with a prison; and it was not till some time after his rival had sailed, that he was enabled by unexpected assistance to embark.

In the month of November 1509, Ojeda reached the harbour of Cartagena, in his new province. In addition to Juan de la Cosa, he had as a companion _Francisco Pizarro_, who afterwards conquered Peru. The former, knowing from previous voyages the savage character of the natives, advised Ojeda not to stop there, but to proceed to the bay of Uraba. Such advice was useless to a proud warrior, who despised a naked and a savage foe. Having failed to keep his commander from danger, the faithful Juan could only stand by to aid him. Ojeda, who was a good Catholic, thought that he performed a pious duty in reducing the savages to the dominion of the king and the knowledge of the true faith. He carried as a protecting relic a small painting of the Holy Virgin; he summoned the Indians in the name of the Pope, and he assured them in the most solemn terms that they were the lawful subjects of the sovereigns of Castile.

"On landing, he advanced towards the savages, and ordered the friars to read aloud a certain formula, which had recently been digested by profound jurists and divines in Spain. It began in stately form. 'I, Alonzo de Ojeda, servant of the most high and mighty sovereigns of Castile and Leon, conquerors of barbarous nations, their messenger and captain, do notify unto you, and make you know, in the best way I can, that God our Lord, one and eternal, created the heaven and the earth, and one man and one woman, from whom you and we, and all the people of the earth proceeded, and are descendants, as well as all those who shall come hereafter.' The formula then went on to declare the fundamental principles of the Catholic Faith; the supreme power given to St. Peter over the world and all the human race, and exercised by his representative the pope; the donation made by a late pope of all this part of the world and all its inhabitants, to the Catholic sovereigns of Castile; and the ready obedience which had already been paid by many of its lands and islands and people to the agents and representatives of those sovereigns. It called upon those savages present, therefore, to do the same, to acknowledge the truth of the Christian doctrines, the supremacy of the pope, and the sovereignty of the Catholic King, but, in case of refusal, it denounced upon them all the horrors of war, the desolation of their dwelling, the seizure of their property, and the slavery of their wives and children. Such was the extraordinary document, which, from this time forward, was read by the Spanish discoverers to the wondering savages of any newly-found country, as a prelude to sanctify the violence about to be inflicted on them."

The pious manifesto was uttered in vain to the warlike savages: they brandished their weapons, and Ojeda, after a short prayer to the Virgin, had to discard the parchment, brace up his armour, and charge the foe at the head of his followers. He was not long in defeating his naked enemies, who fled into the forests. Juan de la Cosa again tried his influence with his commander, and urged him to desist from pursuit. It was in vain. Ojeda, with Juan faithfully at his side, rushed madly on through the mazes of unknown woods. The Indians rallied and waylaid the imprudent Spaniards. It was in vain that Ojeda inspired them with fresh courage by the example of his undaunted prowess. Numbers prevailed; the weapons of the savages were steeped in a deadly poison; and one after one the invaders were left dead. Among those who fell was the brave Juan de la Cosa; and a Spaniard, who was near him when he died, was the only surviver of seventy that had followed Ojeda in his rash and headlong inroad.

For days those who remained at the ships waited the arrival of their companions. They searched the woods and shouted along the shore, but they could hear no signal from them. What was their surprise one day, at catching in a thicket of mangrove trees, a glimpse of a man in Spanish attire. They entered, and found the unfortunate Ojeda; he lay on the matted roots of the trees; he was speechless, wan, and wasted; but his hand still grasped his sword. They restored him with wine and a warm fire; he recounted the story of his rash expedition; of his struggles among rocks and forests to reach the shore; and he bitterly reproached himself with the death of his faithful companion. While the crowd of Spaniards were yet on the beach administering to the recovery of their commander, they beheld steering into the harbour, a squadron of ships, which they soon recognised as that of Nicuesa. Ojeda recollected at once his quarrel; his valiant spirit was quelled by the hardships he had suffered; he feared to meet his rival; and he directed his followers to leave him concealed in the woods until the disposition of Nicuesa should be known.--

"As the squadron entered the harbour, the boats sallied forth to meet it. The first inquiry of Nicuesa was concerning Ojeda. The followers of the latter replied, mournfully, that their commander had gone on a warlike expedition into the country, but days had elapsed without his return, so that they feared some misfortune had befallen him. They entreated Nicuesa, therefore, to give his word, as a cavalier, that should Ojeda really be in distress, he would not take advantage of his misfortunes to revenge himself for their late disputes.

"Nicuesa, who was a gentleman of noble and generous spirit, blushed with indignation at such a request. 'Seek your commander instantly,' said he; 'bring him to me if he be alive; and I pledge myself not merely to forget the past, but to aid him as if he were a brother.'

"When they met, Nicuesa received his late foe with open arms. 'It is not,' said he, 'for Hidalgos, like men of vulgar souls, to remember past differences when they behold one another in distress. Henceforth, let all that has occurred between us be forgotten. Command me as a brother. Myself and my men are at your orders, to follow you wherever you please, until the deaths of Juan de la Cosa and his comrades are revenged.'

"The spirits of Ojeda were once more lifted up by this gallant and generous offer. The two governors, no longer rivals, landed four hundred of their men and several horses, and set off with all speed for the fatal village. They approached it in the night, and, dividing their forces into two parties, gave orders that not an Indian should be taken alive."

Dreadful indeed was the carnage, and fierce the vengeance the two commanders wreaked upon the natives. Having sacked the village, they left it a smoking ruin, and returned in triumph to their ships. The spoil, which was great, was divided among the followers of each governor, and they now parted with many expressions of friendship, Nicuesa proceeding westward to his province.

Ojeda did not long continue at a spot so fatal. He proceeded along the coast, and at length selected a height on the east side, at the entrance of the gulf of Darien, as the place for his town, which he named St. Sebastian. He immediately erected a fortress to defend himself against the natives, and considering this as his permanent seat of government, despatched a ship to Hispaniola, with a letter to the bachelor Enciso, requesting him to join the colony with the provisions and men he had collected. In the meanwhile, those who remained soon exhausted the stores they had, and were reduced to great want. They were fortunately relieved by the arrival of a vessel commanded by _Bernardo de_ _Talavera_, a reckless adventurer, who being threatened with imprisonment by his creditors in St. Domingo, had persuaded a set of men, as reckless as himself, to seize by force a vessel, lying off shore loaded with provisions, and join the new colony. While the supply brought by Talavera lasted, Ojeda was able to pacify his murmuring companions, and to persuade them peacefully to await the arrival of Enciso. When this however was exhausted, and famine threatened them, they became outrageous in their clamours, and Ojeda was compelled, as the only means of appeasing them, to agree to go himself to St. Domingo for aid, leaving those who stayed under the command of Francisco Pizarro, as his lieutenant. Talavera, already tired of the hardships he had encountered, was willing enough to return, and set sail with the commander in his vessel. The ill luck which had attended Ojeda during this expedition still continued. The vessel was cast on the island of Cuba, and completely wrecked; and the unhappy Spaniards had no choice but to perish on the beach, or to traverse the wide morasses that spread along the coast, until they reached some place where they could obtain aid. These morasses, as they proceeded, became deeper and deeper, the water sometimes reaching to their girdles; and when they slept, they had to creep up among the twisted roots of the mangrove trees, which grew in clusters in the waters. Of all the party, Ojeda alone kept up his spirit undaunted. He cheered his companions; he shared his food among them; whenever he stopped to repose in the mangrove trees, he took out his treasured picture of the Virgin, which he had carefully preserved through all his troubles, and placing it before him, commended himself to the Holy Mother; and by persuading his companions to join him, he renewed their patience and courage. It was on one of these occasions that he made a vow to erect a chapel and leave his relic in the first Indian town to which he came. At length, after incredible sufferings, they reached a village; the natives gathered round the poor wanderers, and gazed at them with wonder; they treated them with humanity, and after restoring them to health and strength, aided and accompanied them till they reached the point of land nearest Jamaica. At that spot they procured canoes, arrived at a settlement of their countrymen, and thence returned to St. Domingo.

Ojeda was too pious a Catholic to forget the vow he had made in his distress, though it must have sorely grieved him to part with the relic to which he attributed his safety in so many perils. At the village, however, where he had been so kindly succoured, he faithfully performed it.

"He built a little hermitage or oratory in the village, and furnished it with an altar, above which he placed the picture. He then summoned the benevolent cacique, and explained to him, as well as his limited knowledge of the language, or the aid of interpreters would permit, the main points of the Catholic faith, and especially the history of the Virgin, whom he represented as the mother of the Deity that reigned in the skies, and the great advocate for mortal man.

"The worthy cacique listened to him with mute attention, and though he might not clearly comprehend the doctrine, yet he conceived a profound veneration for the picture. The sentiment was shared by his subjects. They kept the little oratory always swept clean, and decorated it with cotton hangings, laboured by their own hands, and with various votive offerings. They composed couplets or areytos in honour of the Virgin, which they sang to the accompaniment of rude musical instruments, dancing to the sound under the groves which surrounded the hermitage.

"A further anecdote concerning this relique may not be unacceptable. The venerable Las Casas, who records these facts, informs us that he arrived at the village of Cuebas some time after the departure of Ojeda. He found the oratory preserved with the most religious care, as a sacred place, and the picture of the Virgin regarded with fond adoration. The poor Indians crowded to attend mass, which he performed at the altar; they listened attentively to his paternal instructions, and at his request brought their children to be baptized. The good Las Casas having heard much of this famous relique of Ojeda, was desirous of obtaining possession of it, and offered to give the cacique in exchange, an image of the Virgin which he had brought with him. The chieftain made an evasive answer, and seemed much troubled in mind. The next morning he did not make his appearance.

"Las Casas went to the oratory to perform mass, but found the altar stripped of its precious relique. On inquiring, he learnt that in the night the cacique had fled to the woods, bearing off with him his beloved picture of the Virgin. It was in vain that Las Casas sent messengers after him, assuring him that he should not be deprived of the relique, but, on the contrary, that the image should likewise be presented to him. The cacique refused to venture from the fastnesses of the forest, nor did he return to his village and replace the picture in the oratory, until after the departure of the Spaniards."

The fate of Ojeda was that of a ruined man. He lingered for some time at San Domingo, but he no longer appeared there as the governor of a province. He was a needy wanderer. His health was broken down by wounds and hardships, and he died at last so poor that he did not leave money enough to pay for his interment; and so broken in spirit, that he entreated with his last breath, that his body might be buried at the portal of the Monastery of St. Francisco, in humble expiation of his past pride, "so that every one who entered might tread upon his grave."