Part 87

The Countess Guiccioli having gone back to Ravenna, at her husband’s desire, lord Byron was about to return to England, when a letter from his inamorata changed his mind, and he resumed his connexion with her, on her separation from her husband, which took place, on an understanding that she should in future reside with her father, Count Gamba. She acoordingly, in July 1820, removed from Ravenna to the count’s villa, a distance of about fifteen miles from the city, where our poet now took up his abode, visiting Madam Guiccioli once or twice in a month. After he had been about a twelvemonth at Ravenna, the state of the country began to render it unsafe for him to remain there any longer; and the Gambas (the father and brother of the Countess Guiccioli) having been exiled, he was induced to remove with them to Pisa, in the autumn of 1821. It appears, that he was himself suspected of having secretly joined the Carbonari; but, though such was the fact, and he had received warnings to discontinue his forest rides, he, as he observes, ‘was not to be bullied,’ and did not quit Ravenna till he had shown the authorites he was not afraid of remaining. His poetical productions, within the three last years, were, Mazeppa, his tragedies of Marino Faliero, the Two Foscari, and Sardanapalus, The Prophecy of Dante, Cain, and several cantos of Don Juan, the sixteenth canto of which he completed at Pisa. At this place he also wrote Werner, The Deformed Transformed, Heaven and Earth, and the celebrated Vision of Judgment; the two last of which appeared in The Liberal, the joint production of himself, Mr. Shelley, and Mr. Leigh Hunt, who had joined his lordship at Pisa. Of this periodical it is unnecessary to say more, in this, place, than that it failed after the fourth number, and gave rise to a prosecution against the publisher, on account of The Vision of Judgment.

An affray with some soldiers of Pisa, who, for some reason or other, had attempted to arrest our poet, and some other Englishmen, induced him to remove, with the Gambas, to Leghorn, and, subsequently, to Geneva, where he took up his residence, in September, 1822. The fervor of his attachment had now, probably, declined towards the Countess Guiccioli; and, anxious for more stirring scenes than those in which he had hitherto mixed, he engaged in a correspondence with the leaders of the insurrection in Greece, which ended in his departure for that country, in the summer of 1823. He has been censured by some for quitting Italy without having made a provision for his mistress, but it seems that she had refused to accept of any: upon what terms they parted is doubtful; for according to Mr. Galt, a friend of his was told, by the lady herself, ‘that she had not come to hate lord Byron, but she feared more than loved him.’ Her brother, however, Count Gamba, accompanied his lordship to Cephalonia, where he equipped forty Suliotes to assist in the defense of Missolonghi, and undertook to provide a loan of £12,000 for the equipment of a fleet against the Turks.

In the beginning of January 1824, he entered Missolonghi, where the inhabitants, who hailed his coming as that of a Messiah, received him with enthusiastic demonstrations of respect and applause. He began by attempting to induce the Greeks to a more civilized system of warfare than had been lately carried on; and, with this view, he not only personally rescued a Turk from some Greek sailors, on the very day of his landing, but released several prisoners in the town, and sent them back to Prevesa, in the hope that it would beget a similar mode of treatment towards the captives in the hands of the Turks. He then formed a brigade of Suliotes, five hundred of whom he took into his pay; and ‘burning,’ says Colonel Stanhope, ‘with military ardor and chivalry, prepared to lead them to Lepanto.’ The insubordination, however, among the troops, and the differences that hourly arose amid the half-famished and ill-accoutred garrison, rendered this step impracticable, and threw him into a state of feverish irritation, that destroyed his self-possession at a time when it was most necessary to the cause he was struggling to serve. An attack of epilepsy was the consequence of this state of mind, and on his recovery, he was strongly urged to remove, for a while, from the marshy and deleterious air of Missolonghi. This he indignantly refused to do; ‘I will remain here,’ he said, to Captain Parry, ‘until Greece is secure against the Turks, or till she has fallen under their power. All my income shall be spent in her service; but, unless driven by some great necessity, I will not touch a farthing of the sum intended for my sister’s children. When Greece is secure against external enemies, I will leave the Greeks to settle their government as they like. One service more, and an eminent service it will be, I think I may perform for them. You Parry, shall have a schooner built for me, or I will buy a vessel; the Greeks shall invest me with the character of their ambassador, or agent: I will go to the United States, and procure that free and enlightened government to set the example of recognizing the federation of Greece as an independent state. This done, England must follow the example, and Greece will then enter into all her rights as a member of the great commonwealth of Christian Europe.’

This was the last ebullition of a mind which was now tottering to its final decadence; though it occasionally broke out in those meteor-like flashes, which had belonged to its early vigor. On the 12th of April, a fever, of whose premonitory symptoms he had not been sufficiently heedful, confined him to his bed, and his physician, Dr. Bruno, proposed bleeding him, as the only means of saving his life. This, however, he repeatedly refused; declaring, that he had only a common cold, and that he would not permit the doctor to bleed him for the mere purpose of getting the reputation of curing his disease. At length, on the 14th, after some controversy among the physicians, who now all saw the necessity of bleeding, he consented to the operation; and also on the 16th, saying as he stretched out his arm, ‘I fear they know nothing about my disorder; but, here, take my arm, and do whatever you like.’ On the 17th, his countenance changed, and he became slightly delirious; he complained that the want of sleep would drive him mad; ‘and,’ he exclaimed to his valet, Fletcher, ‘I would ten times sooner shoot myself than be mad; for I am not afraid of dying――I am more fit to die than people imagine.’ It was not, however, till the 18th, that he began to think himself in danger, when he called Fletcher to his bed-side, and bid him receive his last instructions. ‘Shall I fetch pen, ink, and paper?’ said the valet, as he approached; ‘Oh, my God! no;’ was his reply; ‘you will lose too much time, and I have it not to spare.’ He then exclaimed, ‘Oh! my poor dear child!――my dear Ada――could I have but seen her――give her my blessing.’ And, after muttering something unintelligibly, he suddenly raised his voice, and said, ‘Fletcher, now, if you do not execute every order which I have given you, I will torment you hereafter, if possible.’ The valet replying that he had not understood one word of what his lordship had been saying, ‘Oh, my God?’ he exclaimed, ‘then all is lost, for it is now too late, and all is over: yet, as you say, God’s will, not mine, be done――but, I will try to――my wife! my child! my sister!――you know all――you must say all――you know my wishes.’ Here his words became unintelligible. Stimulants were now, in direct opposition to the opinion of Dr. Bruno, administered to him, after taking which, he said, ‘I must sleep now,’ and never spoke again. For twenty-four hours he lay in a state of lethargy, with the rattles occasionally in his throat; and at six o’clock in the evening of the 19th, an exclamation of Fletcher, who saw him open and then shut his eyes, without moving hand or foot, announced that his master was no more.

The death of lord Byron created a mournful sensation in all parts of the civilized world; his failings were forgotten in his recent struggles for the delivery of Greece, and one universal sound of admiration and regret was echoed throughout Europe. The authorities of Missolonghi paid every token of respect to his memory that reverence could suggest, and before his remains were deposited in their final resting place, some of the most celebrated men of the present century had, in glowing terms, expressed their sense of his merits. His body after having been brought to England, and refused interment in Westminster Abbey and St. Paul’s, was conveyed to Hucknell church, near Newstead, in conformity to a wish of the poet, that his dust might be mingled with his mother’s. As the procession passed through the streets of London, a sailor was observed walking, uncovered, near the hearse, and on being asked what he was doing there, replied, that he had served lord Byron in the Levant, and had come to pay his last respects to his remains; ‘a simple but emphatic testimony,’ observes Mr. Galt, ‘to the sincerity of that regard which his lordship often inspired, and which, with more steadiness, he might always have commanded.’

The character of lord Byron has, of late years, been so frequently and elaborately discussed, that a lengthened dissertation upon it, in this place would be equally tedious and superfluous. Its best development is furnished by his memoirs, and having read these, we may, without fear of controversy, come to the conclusion, that in regard to his relation to society he was neither a great nor a good man. Had he been desirous of becoming so, it was not impossible for him to have succeeded; the path of rectitude was not a greater mystery to him than to other men; and the metaphysical subtlety that has been employed to prove him the possessor of high and virtuous principles, only shows how far he has diverged from the track to which his panegyrists would wish to restore him. It has been said, that he was not driven to profligacy by inclination, but was goaded into it by the world’s attributing to him vices of which he was not guilty, but which he in consequence, out of scorn and defiance, chose to commit. ‘I took,’ he himself says, ‘my gradation in the vices with great promptitude, but they were not to my taste; I could not be a libertine without disgust; and yet this very disgust, and my heart thrown back upon itself, threw me into excesses, perhaps, more fatal than those from which I shrank.’ This is a metaphysical apology, calculated, perhaps, to mystify the judgment, and cajole the sympathies, of a portion of mankind, towards him by whom it is put forth; but, surely, it is nothing more than the reckless avowal of a perverted and a depraved mind, too indolent, too weak, or too proud, to adopt any other mode of blunting the sting of one vice, than by plunging into another still more odious. We confess we are not among those who see in the circumstances of his lordship’s life sufficient reason for that waywardness of mind and conduct, of which his poetical and moral character form so singular a combination; and from which, after all, he only averts our contempt, by investing it with an aspect that disdains our pity. Lord Byron is not the only sensitive young man who has entered upon life with blighted hopes, but it is doubtful whether the remembrance of them would be accepted as an apology for a similar career to that of his lordship, even though the sufferer possessed not the faculty of venting his anguish in verse, the opportunity of drowning it in dissipation, or the means and leisure of softening it by travel and amusement.

The subject of our memoir, however, was not without redeeming qualities: he was brave, generous and benevolent; but he was also passionate, disingenuous, and resentful; and more ready to inflict a wound, than to submit to one himself. He was sensitive to a painful degree, both in his sentiments, and his feelings; but, though he writhed under an attack upon either, his pride hindered him from showing what he suffered, even when such emotions proceeded from impulses the most honorable to human nature. He certainly took pleasure in showing the dark side of his character to the world; for those who were admitted to an unreserved intimacy with him, give indubitable testimony of his possessing, in a very eminent degree, all the social and companionable qualities, a heart exquisitely alive to the kindness of others towards himself, and a hand unhesitatingly prompt in complying with the supplications of distress. There is, indeed, no reason to doubt his own allegation (for falsehood was not one of his characteristics) when he says, ‘If salvation is to be bought by charity, I have given more to my fellow-creatures in this life, than I now possess. I never in my life, gave a mistress so much as I have some times given a poor honest man in distress.’ Captain Medwin describes him as the best of masters, and as being perfectly adored by his servants, to whose families and children he also extended an affectionate kindness. His habits, in the latter part of his life, were regular and temperate, even to ascetic abstinence; he seldom ate meat or drank wine, living chiefly upon biscuits, coffee, eggs, fish, vegetables, and soda water, of which he has been known to drink fifteen bottles in a night. Riding, swimming, and pistol-shooting, were his favorite amusements; and one of three things which he used to pride himself upon, was his ability to snuff out a candle with a bullet, at twenty yards distance;――the other two were, his feat of swimming across the Hellespont, and being the author of a poem (The Corsair), of which fourteen thousand copies were sold in one day. He had a great partiality for children; and, besides the affection he always manifested for his child Ada, he is said to have felt severely the loss of a natural daughter, born in 1817, and who died at five years of age. Prejudice, affectation, and vanity, displayed themselves in many parts of his conduct; he would talk of avoiding Shakspeare, lest he should be thought to owe him any thing; and delighted in the addition of Noel to his name, because, as he said, Bonaparte and he were the only public persons whose initials were the same; peculiarities which induced Mr. Hazlitt to call him ‘a sublime coxcomb.’ His pride of birth we have before alluded to: it would probably have been somewhat diminished, had he been aware of the singular fact of a baton sinister being in the escutcheon of his family. Though he professed to despise the opinion of the world, no man was a greater slave to it, in some respects, than himself. Speaking of duelling, he would say, ‘we must act according to usages; any man will, and must fight, when necessary――even without a motive.’ He was himself concerned in many duels, as second, but only in two as principal; one was with Mr. Hobhouse, before he became intimate with him. Of his person he was particularly vain, and it was certainly of superior order; he was about five feet eight and a half inches in height, with a high forehead, adorned with fine, curling chesnut hair; teeth, says an Italian authoress, which resemble pearls; hands as beautiful as if they had been the works of art; eyes of the azure color of the heavens; cheeks delicately tinged with the hue of the pale rose; and withal, a countenance, in which the expression of an extraordinary mind was fascinatingly conspicuous.

The religious sentiments of Lord Byron appear to have been much misrepresented: ‘I am no bigot to infidelity,’ he says, in one of his letters, ‘and did not expect that, because I doubted the immortality of man, I should be charged with denying the existence of a God.’ Mr. Moore having suspected that Mr. Shelley swayed his lordship’s opinions, the latter writes, ‘pray, assure Mr. Moore that I have not the smallest influence over lord Byron in this particular; if I had, I certainly should employ it to eradicate from his great mind the delusions of Christianity, which, in spite of his reason, seem perpetually to recur, and to lay in ambush for the hours of sickness and distress.’ It is doubtful, however, though he educated his natural daughter in the Catholic faith, and he himself observed some of its ceremonies, whether he was a believer in the tenets of Christianity. He perceived and needed the consolation to be derived from a sincere adoption of its creed, but his intellectual pride would not suffer him to prostrate his reason at the humiliating shrine of faith.

The following anecdotes are interesting, and, upon the whole, favorable illustrations of the paradoxical character of lord Byron:――A young lady of talent being reduced to great hardships on account of her family, came to the resolution of calling on lord Byron, at his apartments in the Albany, for the purpose of soliciting his subscription to a volume of poems. Having no knowledge of him, except from his works, she entered his room with diffidence, but soon found courage to state her request, which she did with simplicity and delicacy. He listened with attention, and, when she had done speaking, began to converse with her in so gentle and fascinating a manner, that she hardly perceived he had been writing, until he put a slip of paper into her hand, saying it was his subscription; ‘but,’ added he, ‘we are both young, and the world is very censorious; and so, if I were to take any active part in procuring subscribers to your poems, I fear it would do you harm rather than good.’ The young lady, on looking at the paper, found it a check for £50. During his residence at Venice, the house of a shoemaker, who had a large family, being destroyed by fire, lord Byron ordered a new habitation to be built at his own expense, and presented the tradesman with a sum equal in value to the whole of his loss. Whilst at Metaxata, in the island of Cephalonia, hearing of several persons having been buried under an embankment which had fallen in, he immediately hastened to the spot, accompanied by his physician. After some of their companions had been extricated, the laborers becoming alarmed for themselves, refused to dig further, when he himself seized a spade, and, by his exertions, assisted by the peasantry, succeeded in saving two more persons from certain death. One of his household having subjected him to much perplexity by his amorous propensities, he hit upon the following means for curing them:――A young Suliote of the guard being dressed up like a woman, was instructed to attract the notice of the gay Lothario, who, taking the bait, was conducted by the supposed female to one of lord Byron’s apartments, where he was almost terrified out of his senses by the sudden appearance of an enraged husband, provided for the occasion. The following anecdote shows how jealous he was of title:――an Italian apothecary having sent him, one day, a packet of medicines addressed to Monsieur Byron, he indignantly sent the physic back to learn better manners. His coat of arms was, according to Leigh Hunt, suspended over the foot of his bed; and even when a schoolboy at Dulwich, so little disguised were his high notions of rank, that his companions used to call him the Old English Baron. When residing at Mitylene, he portioned eight young girls very liberally, and even danced with them at their marriage feast; he gave a cow to one man, horses to another, and silk to several girls who lived by weaving. He also bought a new boat for a fisherman who had lost his own in a gale; and he often gave Greek Testaments to the poor children. At Ravenna, he was so much beloved by the poor people, that his influence over them was dreaded by the government; and, indeed, wherever he resided, his generosity and benevolence appear to have been eminently conspicuous.

Of the merits so universally acknowledged of lord Byron, as a poet, little need be said; in originality of conception, depth and vigor of thought, boldness of imagination, and power of expression, he is unrivaled. His most sublime performances are Manfred, Childe Harold, Heaven and Earth, and Cain; the first of these pieces has been highly commended by Goëthe, who pronounces some parts of it superior to some of the productions of Shakspeare. His great and favorable art lies in his portraiture of the human character, thrown back upon itself by satiety, conscious of its own wreck, yet disdaining penitence for the vices it acknowledges, unable to find relief in itself, and scorning to derive consolation from others. In this respect, he surpasses Milton, who has only depicted the horrors of remorse; a far less difficult task. Satan has an end in view, to which he is driven by despair and hate: Manfred has none, yet, in the stern apathy of his soul, he appears to us more terribly sublime even than Lucifer himself. Don Juan is lord Byron’s most remarkable production; and contains some of his finest and most common-place passages, and shows a command of language and versatility of style that have never been equaled. The tendency, however, of this and some other of his poems, cannot be too explicitly condemned. In Don Juan, sensuality has one of its most powerful and accomplished advocates; the sting by which it is followed he calls the misfortune of nature, instead of the consequence of vice; and, thus, instead of exalting our notions of virtue, makes us regard the exercise of it as a melancholy and irksome duty.

PERCY BYSSHE SHELLEY.

Percy Bysshe Shelley, eldest son of Sir Timothy Shelley, Baronet, of Castle Goring, Sussex, was born in that county, on the 4th of August, 1792. At the age of thirteen he was sent to Eton, where he was distinguished from his schoolfellows by a melancholy and reserved disposition, and an abstinence from every amusement natural to youth. He soon began to develop a rigid, unconventional tenacity of character, in relation to what he deemed the reason and justice of things, and he was in consequence, at an earlier period than usual, removed to the University of Oxford. Here his penetrating and inquisitive mind displayed more fully that pertinacious but conscientious eccentricity, which forbade his assent to the most common truths without investigation; and, in consequence of publishing a pamphlet, in which he attacked the ordinarily received notions of the being of God, he was expelled from the university, on his refusal to retract his opinions. This step drew upon him the displeasure of his family, whose total discountenance of him soon after followed, on his marriage, at the age of about seventeen or eighteen, with a lady equally young. The union ended in misery to both; after the birth of two children they separated by mutual consent, and Mrs. Shelley subsequently destroying herself, the subject of our memoir was looked upon as her murderer, and spoken of with proportionate obloquy.