Part 131

The Portuguese, as we have already mentioned, where the first to plant factories along this coast, from the southern termination of the Great Desert to Congo, and other maritime districts south of the equator. Allured by the profits of the slave trade, other European nations hastened to occupy stations on the same coast; and towards the end of the eighteenth century, the number of European forts and factories round the Gulf of Guinea were said to be forty in all; of which fifteen belonged to the Dutch, fourteen to the English, four to the Portuguese, four to the Danes, and three to the French. Deriving its principal commercial importance from the trade in negroes, which this chain of forts was intended to guard, Western Africa has, since the abolition of the slave trade, fallen considerably out of view. According to the best information, however, that has been obtained, ‘the territory is in the possession of a number of petty states, many of which compose aristocratic republics, turbulent, restless, licentious, and generally rendered more depraved by their intercourse with Europeans.’

Proceeding from north to south, let us briefly notice the various countries of the western coast, with the tribes which inhabit them. The most northerly is Senegambia, the name applied to the district watered by the two rivers Senegal and Gambia, commencing from the Desert, and extending as far as the Grain Coast. According to Mungo Park, this territory is inhabited by four tribes――the Feloops, the Jaloffs, the Foulahs, and the Mandingoes. In all these tribes, part are Mohammedans by profession; but the great body of the people are Pagans, called by their Mohammedan brethren Kafirs, or infidels, and practicing the Fetish form of worship; that is, the worship of inanimate objects. The Feloops were described by Park as a gloomy and revengeful race, but honorable and faithful in their dealings with friends; the Jaloffs as an active and warlike people, with jet-black skins, but among the most handsome of the negroes, divided into several principalities, and excelling in the manufacture of cotton cloth; The Foulahs――a race of more importance in Africa than Park imagined――as of a tawny complexion, with soft silky hair and pleasing features, much attached to a pastoral life; and the Mandingoes, who are by far the most numerous people in this part of Africa, as of a mild, sociable, and obliging disposition, the men commonly above the middle-size, well-shaped, strong, and capable of enduring great labor, the women good-natured, sprightly and agreeable.

The tract of country adjoining Senegambia on the south, and stretching along the Gulf of Guinea, from the Grain Coast to the Bight of Biafra, has been named Upper Guinea, and includes, besides the colonies of Sierra Leone, Liberia, and Ivory and Gold Coasts, so noted for their unhealthiness, three native states――namely, Ashantee, Dahomey, and Benin. Our information respecting these negro kingdoms is derived from the discoveries of various travelers, among whom may be mentioned Mr. Norris, who undertook a journey to the court of the king of Dahomey in 1772, with the hope of making arrangements beneficial to English trade; Mr. Bowditch, who took part in a mission for a similar purpose to the king of Ashantee in 1817; and Captain Adams, who visited Benin at a later period.

Ashantee is described as a hilly country, well watered by numerous streams, and covered almost entirely with that rich vegetable luxuriance, the labor of removing which, it has been observed, is as severe for the agriculturist as the opposite labor of fertilizing barren lands. The Ashantee negro clears the land by means of fire――thus both removing the rank vegetation, and spreading the soil with a rich manure, which yields two crops a year. Besides innumerable kinds of fruit and flowers, and all the giant trees of the tropics, the productions are sugar, tobacco, maize, rice, yams, and potatoes. All kinds of tropical animals likewise swarm in Ashantee. The human inhabitants of the whole region or empire are estimated at three millions, and though possessing, in a marked degree, some of the worst negro characteristics, they are, upon the whole, more advanced than most of the African tribes, not only practicing a regular and tolerably skilled agriculture, but showing considerable ingenuity in several mechanical arts――as dyeing, tanning, pottery, weaving, and the manufacture of instruments and ornaments out of gold, iron, etc. They are also cleanly, and well clad, and pay some attention to the building and decoration of their houses. Their government is an absolute monarchy, or nearly so; the classes of society under the monarch being cabocees or nobles, gentry, traders, and slaves. Polygamy is allowed, but no one but the king possesses many wives. The royal number of wives is said to be precisely 3333, who, however, act also in other capacities; as bodyguards, etc. The most horrible of the Ashantee customs is that of sacrificing a number of persons on the death of every man of rank, the number of victims being regarded not only as indicating the dignity of the deceased in this world, but as determining his rank in the next. The belief in a future state is one of the strongest of their religious ideas. Regarding the origin of mankind, they, as well as other negro tribes of the Guinea Coast, have the following singular tradition:――The Great Spirit, they say, having created three white men and women, and as many black, offered the blacks the first choice of two articles which he held in his hand, one of which was a calabash, the other a sealed paper. The blacks chose the calabash, which contained gold, iron, and all the choice products of the earth; in consequence of which the negro race to this day possess these blessings in abundance: while the sealed paper falling to the share of the whites, has conferred on them a higher gift of knowledge, wherewith the contents of the calabash may be turned to account. This admission of the superiority of the whites on the part of the Ashantees appears also in their belief that the good negroes become white in the future state. No part of Africa, or even of the world, is believed to be richer in gold than Ashantee.

The kingdom of Dahomey, situated eastward from Ashantee, resembles it in the general aspect of the soil, and in many other particulars. It appears to be a recent negro state, formed by the conquest of a number of tribes by a powerful race from the interior. The government of the Dahomans, like that of the Ashantees, is an absolute monarchy; but the Dahoman king seems to be still more despotic in practice than his Ashantee neighbor. When, in obedience to some superstitious freak, he wishes to send a message to some of his deceased relatives in the other world, he delivers the message to some attendant negro, whose head is immediately cut off, as a means of forwarding him to his destination; and if the monarch has forgot any part of his communication, he immediately adds a postscript by a second messenger. The bloody custom of sacrificing a number of victims on the occasion of a great man’s funeral is practiced at Dahomey as well as Ashantee. The Dahomans have similar religious beliefs with the Ashantees: their principal object of worship, appropriately enough, is the tiger. Of late years some improvement is said to have taken place in the habits of this fierce African race.

Passing from Upper Guinea, of which Ashantee and Dahomey are the principal territories, we come next to Lower or South Guinea, which extends from the Bight of Benin to the commencement of Southern Africa, and includes the provinces or districts of Loango, Congo, Angola and Benguela. The whole of this tract of coast presents the aspect of a country degraded and deteriorated by intercourse with Europeans, to a condition worse than its original negro barbarism. Here, more than three centuries ago, the Portuguese established themselves partly as missionaries of Christianity, and partly as traders in slaves; and while their efforts in the former capacity, directed as they are by the most absurd and wretched bigotry, produced almost no beneficial effect, the curse of the slave traffic which they imported has adhered to the country with a tenacity which all the rigors of modern philanthropy cannot overcome. It is from these coasts that the exportation of negroes is said to go on at the present time more busily than it did before the abolition of the slave trade. The characteristics of the coast, and of the population which inhabit it, are determined by the brutal traffic of which it is the scene. It is impossible, within our limits, to give a description of the whole line of shore, of the small port-towns scattered along it, with their motley population of negroes, mulattoes, and slave-dealing Portuguese; or of the negro districts in the interior, where the natives fight and kidnap each other to supply the demand for slaves on the coast.

SOUTHERN AFRICA. Occupied with their commerce on the coasts of Western Africa, the Portuguese scarcely give a thought to the southern extremity of the continent, the aspect of which was less promising; and accordingly, for a century and a half after the famous voyage of Vasco de Gama, the district round the cape of Good Hope remained a blank waste to Europeans. The prudent and enterprising Dutch, however, having embarked in the East India trade, soon discovered the importance of the cape as a commercial station, and in the year 1650 they founded Cape Town, the capital of Cape Colony, the most flourishing of all the European settlements in Africa. Encroaching, without the least scruple, on the territories of the natives, the Dutch extended their possessions so as to include an area of upwards of 120,000 square miles, some spots of which were cultivated and planted with vines, or laid out in corn-fields, but the greater part of which was converted into immense grazing farms. Under the Dutch the natives suffered dreadfully, numbers of them being reduced to bondage, and others driven into the interior to find subsistence as they best could. In 1795 the colony was taken by the English; it was again restored to the Dutch in 1800; a second time, however, it was taken by the English, to whom it was finally ceded in the year 1815, and is now, accordingly, an English possession. Both before and after the cession of Cape Colony to the British, various travelers have undertaken journeys among the tribes inhabiting this extremity of Africa; and no accounts are more full and interesting than those of the various missionaries, who, since the beginning of the present century, have employed themselves in the arduous task of carrying the doctrines of Christianity into the heart of the native tribes. The native tribes of Southern Africa are two in number――the Hottentots and the Caffres; the former, so far as not extirpated, inhabiting the tract of country adjacent to Cape Colony on the western coast, and the other the tract adjacent to the colony on the eastern coast.

Of the Hottentots of the colony and its vicinity, it is said that they have ‘become noted and almost proverbial for presenting man in his lowest estate, and under the closest alliance with the inferior orders of creation. It must, indeed, be admitted that they take particular pains to render their external appearance the most hideous that the human body can possibly present. Grease is poured over their persons in copious streams, which, being exposed to the perpetual action of smoke, forms on their skin a black and shining cake, through which the native color, a yellowish-brown, is scarcely perceptible. Grease in Africa forms the chief distinction of rank――the rich besmearing themselves with fresh butter, while the poorer classes are obliged to tear the fat from the bowels of slaughtered animals. They assign as a reason for this singular practice, an effect which has been readily admitted by judicious travelers――namely, that such a coating has, in this climate, a most salutary influence in defending them from the rays of the sun, and in averting many cutaneous disorders. Nature seems to have aided the task of disfiguring them, by covering the head with irregular tufts of hard and coarse hair, and causing singular prominences, composed of fat, to jut out in parts where they are least ornamental. Nor do their habits of life present anything to redeem this outward deformity. Their kraals or villages, consist of a confused crowd of little conical hovels, composed of twigs and earth, in which large families sit and sleep without having room to stand upright. The fire in the middle fills these mansions with thick smoke, the floors being deeply covered with every species of filth. At festivals, when an ox or a sheep is killed, the Hottentots rip open the belly, tear out the entrails, which they throw on the coals, and feast on them before the animal is completely dead. Yet they are a friendly, hospitable race, living together in the greatest affection and harmony. The sluggish and senseless stupidity with which they have been so generally taxed, seems to have been in a great measure produced by their degrading subjection to the Dutch boors.’ It has been asserted that the Hottentots are destitute of all ideas of religion; but this is not correct. It is ascertained that they believe in a Supreme Being, as well as in an inferior spirit of malignant nature; and that they practice certain superstitious rites, such as are usual among savages.

Such is the description given of the Hottentots as they were under the Dutch rule. Since the Cape came into the possession of the British, they have not been treated with the same neglect and cruelty as they experienced from the Dutch, who used to prohibit Hottentots, equally with dogs, from entering their places of worship; still, with some exceptions, arising from the beneficial effects produced in some places by the missionaries, the account seems to remain substantially true. Immediately to the north of the colony, and on the borders of the Snewburg or Snowy Mountains, are the Bosjesmans, or Bushmans, the most savage and degraded of all the South Africans. They were visited in 1797 by Mr. Barrow, private secretary to Lord Macartney, with the view of ascertaining whether friendly relations might not be entered into with them, to prevent their incursions upon the farms of the Europeans.

Mr. Barrow, at the same period, crossed the frontier which divides the colony from the country of the Caffres, and made acquaintance with this race, differing widely in almost all respects from their neighbors the Bushmans. He found them a handsome and spirited people, of frank and generous deportment, leading a roaming pastoral life, and possessing numbers of cattle, in the rearing of which they seemed proficient.

Before the commencement of the present century, little more was known respecting the original inhabitants of Southern Africa than what we have thus generally indicated. But in 1801, two gentlemen, Messrs. Trutter and Somerville, made an excursion to a considerable distance beyond the districts of the Bushmans and the Caffres, whom Mr. Barrow had visited, and discovered a large river, now called Orange River, flowing westward into the Atlantic. The banks of this river they found inhabited by a pastoral tribe called the Koranes; and the information they received from this people inducing them to continue their journey still farther to the north, they at last reached what not a little surprised them――a city or town of two or three thousand houses, very neatly built, and well-arranged. The name of this city was Lattakoo; and the accounts which the travelers brought back of it to the Cape, and of the friendliness with which they had been received by the Boshuanas, who were then the prevalent tribe, induced the government to send Dr. Cowan and Lieutenant Denovan to continue the discovery, and, if possible, make their way past Lattakoo, so as ultimately to reach Mozambique on the east coast. The issue of this expedition was unfortunate. The travelers reached Lattakoo in safety, but were killed at a distance of eleven days’ journey beyond it. The same route was afterwards pursued by Dr. Henry Lichtenstein, who added considerably to the knowledge then possessed of this part of Africa. But the most enterprising traveler in these regions was Mr. John Campbell, a missionary, who, animated with an eager desire to spread Christianity among the rude Hottentots and Caffres, undertook a journey for that purpose in 1813. He reached Lattakoo, made known the object of his visit to Mateebe, king of the Boshuanas, and, after some importunacy, obtained leave to establish a missionary station in the capital. Having succeeded in the object of his expedition, Mr. Campbell returned, but made a second journey to Lattakoo in 1820. He found the missionary establishment in active operation, but little progress had been made in converting the natives, who manifested the most profound indifference on the subject of religion. Mr. Campbell now penetrated beyond Lattakoo, and came among tribes till then unknown, some of them showing a considerable advance in the arts of life, inhabiting neat villages, cultivating the ground, smelting iron and copper, and manufacturing various implements. He also came upon the borders of an immense desert, which, from its appearance, and the information which he was enabled to collect respecting it, he thought entitled to be named the Southern Sahara, as rivaling in extent the Great Northern Desert. Whether, as he was led to imagine, this Desert stretches from the tropic of Capricorn, where he saw its extremity, to the equator, is a point which can only be settled by farther discovery; but the supposition does not appear probable.

Subsequently to Mr. Campbell’s journey, these regions have been visited by other travelers, who have made us better acquainted with the tribes of the South Cape, by giving us details of their customs and manner of life. The latest of these is Mr. Robert Moffat, likewise a missionary. The general conclusion, from the accounts of these various travelers, seems to be, that the southern extremity of Africa is inhabited by two principal races――the Hottentots, who, both physically and intellectually, are far inferior to the average of mankind; and the Caffres, a bold and savage, but promising race, resembling in their general features the natives of other parts of Africa, and divided into a number of tribes, who inhabit villages scattered through the country which borders on the Southern Desert.

While describing the inhabitants of Southern Africa, we have left the general features of the country itself undescribed. The following passage will supply the deficiency:――‘Southern Africa consists,’ says a writer, ‘of a most strange assemblage of mountains and plains, of spots lovely and picturesque beyond description, and gifted with inexhaustible fertility, and of seemingly boundless plains, where barrenness reigns so completely paramount, that the very principle of vegetation appears to be extinct. At a certain distance from the colony we enter upon regions over which the clouds of ignorance――almost the only clouds one meets with――-still brood. We traverse large rivers, which rise no one knows where, and envelop their exits in equal obscurity. Ranges of mountains also, with appellations uncouth, and hiding no one knows what treasures of the animal and vegetable kingdoms in their unvisited recesses, sweep before us along the verge of the horizon, dim, blue, and shadowy, like so many fragments of fairyland. And if the great outlines of the landscape be original and bold, the filling up and coloring are no less so. Everything upon which the eye rests has the appearance of having been cast in a mould nowhere else made use of in the system of nature. Among the terrestrial animals, what bulk and fantastic formations! How numerous and strikingly contrasted are the groups that present themselves! In their character and habits what extremes seem to meet! How unspeakably lavish seems to be the waste of vitality! Yet who will dare to say that, in this prodigious outpouring of animal life, there is a single creature that does not enjoy and adorn the scene on which it moves? If there be anything we should be disposed to think out of place, it is the stunted representatives of humanity, who, under the name of Bushmen, roam in indescribable misery and degradation over those sublime savannahs. To a man of imagination, nothing more inspiring can be conceived than climbing one of the breezy peaks overlooking that strange wilderness, at the moment that the dawn is busily unfolding all its varied features. From every tree the heavy dewdrops pour like rain; streams of white mist, smooth and glassy as a tranquil river, float slowly down the valleys, reflecting from their surface the trees, and cliffs, and crags on either hand. Here, through openings between feathery mimosas, weeping-willows, and tall trembling reeds, we catch a glimpse of some quiet lake, the haunt of the hippopotamus; while a herd of graceful purple antelopes are seen drinking on its further margin. There, amidst thick clumps of camel-thorn, we behold a drove of giraffes, with heads eighteen feet high, browsing on the tops of trees. Elsewhere, the rhinoceros pokes his long ugly snout from a brake; while the lion, fearless in the consciousness of his own strength, parades his tawny bulk over the plain, or reclines, in sphinx-like attitude, beneath some ancient tree.’