The Alhambra

Part 6

Chapter 63,884 wordsPublic domain

These are simple details of simple pleasures; it is the nature of the place alone that gives them interest and importance. I tread haunted ground, and am surrounded by romantic associations. From earliest boyhood, when, on the banks of the Hudson, I first pored over the pages of old Gines Perez de Hytas's apocryphal but chivalresque history of the civil wars of Granada, and the feuds of its gallant cavaliers, Zegries and Abencerrages, that city has ever been a subject of my waking dreams; and often have I trod in fancy the romantic halls of the Alhambra. Behold for once a day-dream realised; yet I can scarce credit my senses, or believe that I do indeed inhabit the palace of Boabdil, and look down from its balconies upon chivalric Granada. As I loiter through these Oriental chambers, and hear the murmur of fountains and the song of the nightingale; as I inhale the odour of the rose, and feel the influence of the balmy climate, I am almost tempted to fancy myself in the paradise of Mahomet, and that the plump little Dolores is one of the bright-eyed houris, destined to administer to the happiness of true believers.

INHABITANTS OF THE ALHAMBRA

I have often observed that the more proudly a mansion has been tenanted in the day of its prosperity, the humbler are its inhabitants in the day of its decline, and that the palace of a king commonly ends in being the nestling-place of the beggar.

The Alhambra is in a rapid state of similar transition. Whenever a tower falls to decay, it is seized upon by some tatterdemalion family, who become joint-tenants, with the bats and owls, of its gilded halls; and hang their rags, those standards of poverty, out of its windows and loopholes.

I have amused myself with remarking some of the motley characters that have thus usurped the ancient abode of royalty, and who seem as if placed here to give a farcical termination to the drama of human pride. One of these even bears the mockery of a regal title. It is a little old woman named Maria Antonia Sabonea, but who goes by the appellation of _la Reyna Coquina_, or the Cockle-queen. She is small enough to be a fairy; and a fairy she may be for aught I can find out, for no one seems to know her origin. Her habitation is in a kind of closet under the outer staircase of the palace, and she sits in the cool stone corridor, plying her needle and singing from morning till night, with a ready joke for every one that passes; for though one of the poorest, she is one of the merriest little women breathing. Her great merit is a gift for story-telling, having, I verily believe, as many stories at her command as the inexhaustible Scheherezade of the Thousand and One Nights. Some of these I have heard her relate in the evening tertulias of Dame Antonia, at which she is occasionally a humble attendant.

That there must be some fairy gift about this mysterious little old woman, would appear from her extraordinary luck, since, notwithstanding her being very little, very ugly, and very poor, she has had, according to her own account, five husbands and a half, reckoning as a half one a young dragoon, who died during courtship. A rival personage to this little fairy queen is a portly old fellow with a bottle-nose, who goes about in a rusty garb, with a cocked hat of oil-skin and a red cockade. He is one of the legitimate sons of the Alhambra, and has lived here all his life, filling various offices, such as deputy alguazil, sexton of the parochial church, and marker of a fives-court, established at the foot of one of the towers. He is as poor as a rat, but as proud as he is ragged, boasting of his descent from the illustrious house of Aguilar, from which sprang Gonzalvo of Cordova, the grand captain. Nay, he actually bears the name of Alonzo de Aguilar, so renowned in the history of the Conquest; though the graceless wags of the fortress have given him the title of _el padre santo_, or the holy father, the usual appellation of the Pope, which I had thought too sacred in the eyes of true Catholics to be thus ludicrously applied. It is a whimsical caprice of fortune to present, in the grotesque person of this tatterdemalion, a namesake and descendant of the proud Alonzo de Aguilar, the mirror of Andalusian chivalry, leading an almost mendicant existence about this once haughty fortress, which his ancestor aided to reduce; yet such might have been the lot of the descendants of Agamemnon and Achilles, had they lingered about the ruins of Troy!

Of this motley community, I find the family of my gossiping squire, Mateo Ximenes, to form, from their numbers at least, a very important part. His boast of being a son of the Alhambra is not unfounded. His family has inhabited the fortress ever since the time of the Conquest, handing down an hereditary poverty from father to son; not one of them having ever been known to be worth a _maravedi_. His father, by trade a ribbon-weaver, and who succeeded the historical tailor as the head of the family, is now near seventy years of age, and lives in a hovel of reeds and plaster, built by his own hands, just above the iron gate. The furniture consists of a crazy bed, a table, and two or three chairs; a wooden chest, containing, besides his scanty clothing, the "archives of the family." These are nothing more nor less than the papers of various lawsuits sustained by different generations; by which it would seem that, with all their apparent carelessness and good-humour, they are a litigious brood. Most of the suits have been brought against gossiping neighbours for questioning the purity of their blood, and denying their being _Christianos viejos_, _i.e._ old Christians, without Jewish or Moorish taint. In fact, I doubt whether this jealousy about their blood has not kept them so poor in purse: spending all their earnings on _escribanos_ and _alguazils_. The pride of the hovel is an escutcheon suspended against the wall, in which are emblazoned quarterings of the arms of the Marquis of Caiesedo, and of various other noble houses, with which this poverty-stricken brood claim affinity.

As to Mateo himself, who is now about thirty-five years of age, he has done his utmost to perpetuate his line and continue the poverty of the family, having a wife and a numerous progeny, who inhabit an almost dismantled hovel in the hamlet. How they manage to subsist, He only who sees into all mysteries can tell; the subsistence of a Spanish family of the kind is always a riddle to me; yet they do subsist, and what is more, appear to enjoy their existence. The wife takes her holiday stroll on the Paseo of Granada, with a child in her arms and half a dozen at her heels; and the eldest daughter, now verging into womanhood, dresses her hair with flowers, and dances gaily to the castanets.

There are two classes of people to whom life seems one long holiday,--the very rich and the very poor; one, because they need do nothing; the other, because they have nothing to do; but there are none who understand the art of doing nothing and living upon nothing, better than the poor classes of Spain. Climate does one half, and temperament the rest. Give a Spaniard the shade in summer and the sun in winter, a little bread, garlic, oil, and _garbances_, an old brown cloak and a guitar, and let the world roll on as it pleases. Talk of poverty! with him it has no disgrace. It sits upon him with a grandiose style, like his ragged cloak. He is a _hidalgo_, even when in rags.

The "sons of the Alhambra" are an eminent illustration of this practical philosophy. As the Moors imagined that the celestial paradise hung over this favoured spot, so I am inclined at times to fancy that a gleam of the golden age still lingers about this ragged community. They possess nothing, they do nothing, they care for nothing. Yet, though apparently idle all the week, they are as observant of all holy days and saints' days as the most laborious artisan. They attend all _fêtes_ and dancings in Granada and its vicinity, light bonfires on the hills on St. John's eve, and dance away the moonlight nights on the harvest-home of a small field within the precincts of the fortress, which yield a few bushels of wheat.

Before concluding these remarks, I must mention one of the amusements of the place, which has particularly struck me. I had repeatedly observed a long lean fellow perched on the top of one of the towers, manœuvring two or three fishing-rods, as though he were angling for the stars. I was for some time perplexed by the evolutions of this aërial fisherman, and my perplexity increased on observing others employed in like manner on different parts of the battlements and bastions; it was not until I consulted Mateo Ximenes that I solved the mystery.

It seems that the pure and airy situation of this fortress has rendered it, like the castle of Macbeth, a prolific breeding-place for swallows and martlets, who sport about its towers in myriads, with the holiday glee of urchins just let loose from school. To entrap these birds in their giddy circlings, with hooks baited with flies, is one of the favourite amusements of the ragged "sons of the Alhambra," who, with the good-for-nothing ingenuity of arrant idlers, have thus invented the art of angling in the sky.

THE HALL OF AMBASSADORS

In one of my visits to the old Moorish chamber where the good Tia Antonia cooks her dinner and receives her company, I observed a mysterious door in one corner, leading apparently into the ancient part of the edifice. My curiosity being aroused, I opened it, and found myself in a narrow, blind corridor, groping along which I came to the head of a dark winding staircase, leading down an angle of the tower of Comares. Down this staircase I descended darkling, guiding myself by the wall until I came to a small door at the bottom, throwing which open, I was suddenly dazzled by emerging into the brilliant antechamber of the Hall of Ambassadors; with the fountain of the court of the Alberca sparkling before me. The antechamber is separated with the court by an elegant gallery, supported by slender columns with spandrels of openwork in the Morisco style. At each end of the antechamber are alcoves, and its ceiling is richly stuccoed and painted. Passing through a magnificent portal, I found myself in the far-famed Hall of Ambassadors, the audience chamber of the Moslem monarchs. It is said to be thirty-seven feet square, and sixty feet high; occupies the whole interior of the Tower of Comares; and still bears the traces of past magnificence. The walls are beautifully stuccoed and decorated with Morisco fancifulness; the lofty ceiling was originally of the same favourite material, with the usual frostwork and pensile ornaments or stalactites; which, with the embellishments of vivid colouring and gilding, must have been gorgeous in the extreme. Unfortunately it gave way during an earthquake, and brought down with it an immense arch which traversed the hall. It was replaced by the present vault or dome of larch or cedar, with intersecting ribs, the whole curiously wrought and richly coloured; still Oriental in its character, reminding one of "those ceilings of cedar and vermilion that we read of in the Prophets and the _Arabian Nights_."[2]

From the great height of the vault above the windows, the upper part of the hall is almost lost in obscurity; yet there is a magnificence as well as solemnity in the gloom, as through it we have gleams of rich gilding and the brilliant tints of the Moorish pencil.

The royal throne was placed opposite the entrance in a recess, which still bears an inscription intimating that Yusef I. (the monarch who completed the Alhambra) made this the throne of his empire. Everything in this noble hall seems to have been calculated to surround the throne with impressive dignity and splendour; there was none of the elegant voluptuousness which reigns in other parts of the palace. The tower is of massive strength, domineering over the whole edifice and overhanging the steep hillside. On three sides of the Hall of Ambassadors are windows cut through the immense thickness of the walls and commanding extensive prospects. The balcony of the central window especially looks down upon the verdant valley of the Darro, with its walks, its groves, and gardens. To the left it enjoys a distant prospect of the Vega; while directly in front rises the rival height of the Albaycin, with its medley of streets, and terraces, and gardens, and once crowned by a fortress that vied in power with the Alhambra. "Ill fated the man who lost all this!" exclaimed Charles V., as he looked forth from this window upon the enchanting scenery it commands.

The balcony of the window where this royal exclamation was made, has of late become one of my favourite resorts. I have just been seated there, enjoying the close of a brilliant long day. The sun, as he sank behind the purple mountains of Alhama, sent a stream of effulgence up the valley of the Darro, that spread a melancholy pomp over the ruddy towers of the Alhambra; while the Vega, covered with a slight sultry vapour that caught the setting ray, seemed spread out in the distance like a golden sea. Not a breath of air disturbed the stillness of the hour, and though the faint sound of music and merriment now and then rose from the gardens of the Darro, it but rendered more impressive the monumental silence of the pile which overshadowed me. It was one of those hours and scenes in which memory asserts an almost magical power: and, like the evening sun beaming on these mouldering towers, sends back her retrospective rays to light up the glories of the past.

As I sat watching the effect of the declining daylight upon this Moorish pile, I was led into a consideration of the light, elegant, and voluptuous character prevalent throughout its internal architecture, and to contrast it with the grand but gloomy solemnity of the Gothic edifices reared by the Spanish conquerors. The very architecture thus bespeaks the opposite and irreconcilable natures of the two warlike people who so long battled here for the mastery of the Peninsula. By degrees I fell into a course of musing upon the singular fortunes of the Arabian or Morisco-Spaniards, whose whole existence is as a tale that is told, and certainly forms one of the most anomalous yet splendid episodes in history. Potent and durable as was their dominion, we scarcely know how to call them. They were a nation without a legitimate country or name. A remote wave of the great Arabian inundation, cast upon the shores of Europe, they seem to have all the impetus of the first rush of the torrent. Their career of conquest, from the rock of Gibraltar to the cliffs of the Pyrenees, was as rapid and brilliant as the Moslem victories of Syria and Egypt. Nay, had they not been checked on the plains of Tours, all France, all Europe, might have been overrun with the same facility as the empires of the East, and the Crescent at this day have glittered on the fanes of Paris and London.

Repelled within the limits of the Pyrenees, the mixed hordes of Asia and Africa, that formed this great irruption, gave up the Moslem principle of conquest, and sought to establish in Spain a peaceful and permanent dominion. As conquerors, their heroism was only equalled by their moderation; and in both, for a time, they excelled the nations with whom they contended. Severed from their native homes, they loved the land given them as they supposed by Allah, and strove to embellish it with everything that could administer to the happiness of man. Laying the foundations of their power in a system of wise and equitable laws, diligently cultivating the arts and sciences, and promoting agriculture, manufactures, and commerce, they gradually formed an empire unrivalled for its prosperity by any of the empires of Christendom; and diligently drawing round them the graces and refinements which marked the Arabian empire in the East, at the time of its greatest civilisation, they diffused the light of Oriental knowledge through the western regions of benighted Europe.

The cities of Arabian Spain became the resort of Christian artisans, to instruct themselves in the useful arts. The universities of Toledo, Cordova, Seville, and Granada were sought by the pale student from other lands to acquaint himself with the sciences of the Arabs and the treasured lore of antiquity; the lovers of the gay science resorted to Cordova and Granada, to imbibe the poetry and music of the East; and the steel-clad warriors of the North hastened thither to accomplish themselves in the graceful exercises and courteous usages of chivalry.

If the Moslem monuments in Spain, if the Mosque of Cordova, the Alcazar of Seville, and the Alhambra of Granada, still bear inscriptions fondly boasting of the power and permanency of their dominion, can the boast be derided as arrogant and vain? Generation after generation, century after century, passed away, and still they maintained possession of the land. A period elapsed longer than that which has passed since England was subjugated by the Norman Conqueror, and the descendants of Musa and Taric might as little anticipate being driven into exile across the same straits, traversed by their triumphant ancestors, as the descendants of Rollo and William, and their veteran peers, may dream of being driven back to the shores of Normandy.

With all this, however, the Moslem empire in Spain was but a brilliant exotic, that took no permanent root in the soil it embellished. Severed from all their neighbours in the West by impassable barriers of faith and manners, and separated by seas and deserts from their kindred of the East, the Morisco-Spaniards were an isolated people. Their whole existence was a prolonged, though gallant and chivalric struggle for a foothold in a usurped land.

They were the outposts and frontiers of Islamism. The Peninsula was the great battle-ground where the Gothic conquerors of the north and the Moslem conquerors of the East met and strove for mastery; and the fiery courage of the Arab was at length subdued by the obstinate and persevering valour of the Goth.

Never was the annihilation of a people more complete than that of the Morisco-Spaniards. Where are they? Ask the shores of Barbary and its desert places. The exiled remnant of their once powerful empire disappeared among the barbarians of Africa, and ceased to be a nation. They have not even left a distinct name behind them, though for nearly eight centuries they were a distinct people. The home of their adoption, and of their occupation for ages, refuses to acknowledge them, except as invaders and usurpers. A few broken monuments are all that remain to bear witness to their power and dominion, as solitary rocks, left far in the interior, bear testimony to the extent of some vast inundation. Such is the Alhambra;--a Moslem pile in the midst of a Christian land; an Oriental palace amidst the Gothic edifices of the West; an elegant memento of a brave, intelligent, and graceful people, who conquered, ruled, flourished, and passed away.

FOOTNOTE:

[2] Urquhart's _Pillars of Hercules_.

THE MYSTERIOUS CHAMBERS

As I was rambling one day about the Moorish halls, my attention was, for the first time, attracted to a door in a remote gallery, communicating apparently with some part of the Alhambra which I had not yet explored. I attempted to open it, but it was locked. I knocked, but no one answered, and the sound seemed to reverberate through empty chambers. Here then was a mystery. Here was the haunted wing of the castle. How was I to get at the dark secrets here shut up from the public eye? Should I come privately at night with lamp and sword, according to the prying custom of heroes of romance; or should I endeavour to draw the secret from Pépe the stuttering gardener; or the ingenuous Dolores, or the loquacious Mateo? Or should I go frankly and openly to Dame Antonia the chatelaine, and ask her all about it? I chose the latter course, as being the simplest though the least romantic; and found, somewhat to my disappointment, that there was no mystery in the case. I was welcome to explore the apartment, and there was the key.

Thus provided, I returned forthwith to the door. It opened, as I had surmised, to a range of vacant chambers; but they were quite different from the rest of the palace. The architecture, though rich and antiquated, was European. There was nothing Moorish about it. The first two rooms were lofty; the ceilings, broken in many places, were of cedar, deeply panelled and skilfully carved with fruits and flowers, intermingled with grotesque masks or faces.

The walls had evidently in ancient times been hung with damask; but now were naked, and scrawled over by that class of aspiring travellers who defile noble monuments with their worthless names. The windows, dismantled and open to wind and weather, looked out into a charming little secluded garden, where an alabaster fountain sparkled among roses and myrtles, and was surrounded by orange and citron trees, some of which flung their branches into the chambers. Beyond these rooms were two saloons, longer but less lofty, looking also into the garden. In the compartments of the panelled ceilings were baskets of fruit and garlands of flowers, painted by no mean hand, and in tolerable preservation. The walls also had been painted in fresco in the Italian style, but the paintings were nearly obliterated; the windows were in the same shattered state with those of the other chambers. This fanciful suite of rooms terminated in an open gallery with balustrades, running at right angles along another side of the garden. The whole apartment, so delicate and elegant in its decorations, so choice and sequestered in its situation along this retired little garden, and so different in architecture from the neighbouring halls, awakened an interest in its history. I found on inquiry that it was an apartment fitted up by Italian artists in the early part of the last century, at the time when Philip V. and his second wife, the beautiful Elizabetta of Farnese, daughter of the Duke of Parma, were expected at the Alhambra. It was destined for the queen and the ladies of her train. One of the loftiest chambers had been her sleeping-room. A narrow staircase, now walled up, led up to a delightful belvidere, originally a mirador of the Moorish sultanas, communicating with the harem; but which was fitted up as a boudoir for the fair Elizabetta, and still retains the name of _el tocador de la Reyna_, or the queen's toilette.