Chapter 13

The Assembly considering that in _Argyle_, and in other places of the _Irish_ language, there will not be gotten six expectants able to speak that language, And therfore the Assembly is hopefull, that in these singular cases, His Majestie will be pleased for Kirks vacand in the _Highlands_, to accept of a List of so many expectants as can be had, able to speak the _Irish_ language. And the Commissioners Grace promiseth to recommend it to His Majestie.

_Overtures against Papists, non-Communicants, and profaners of the Sabbath._

The Assembly would draw up a Supplication to be presented by the Commissioners of the Presbyterie of _Edinburgh_ to the Councell at their first meeting, for the due execution of the Acts of Parliament and Councell against Papists, wherein it will be specially craved, that the Exchequer should be the Intromettors with the Rents of these who are excommunicate, and that from the Exchequer the Presbyterie may receive that portion of the confiscate goods, which the Law appoints to be imployed _ad pios usus_.

II. Every Presbyterie would conveen at their first meeting, all known Papists in their bounds, and require them to put out of their company, all friends and servants who are Popish within one moneth: Also within that same space, to give their children, sons and daughters, who are above seven yeers old, to be educate at their charges, by such of their Protestant friends, as the Presbyterie shall approve, and finde sufficient caution for bringing home within three moneths such of their children who are without the Kingdom, to be educate in Schooles and Colledges at the Presbyteries sight; to finde caution likewise of their abstinence from Masse, and the company of all Jesuits and Priests.

III. That all, of whatsoever rank or degree, who refuse to give satisfaction in every one of the foresaid Articles, shall be processed without any delay; but those who give satisfaction shall be dealt with in all meeknesse, after this manner: The Presbyteries shall appoint such of their number as they shall find fittest to confer with them so frequently as the Brethren are able to attend, until the midst of _October_ next, against which time, if they be not willing to go to Church, they shall give assurance to go and dwell in the next adjacent University Town, whether _Edinburgh_, _Glasgow_, _St. Andrews_, or _Aberdene_, from _November 1._ to the last of _March_, where they shall attend all the diets of conference which the Professor and Ministers of the bounds shall appoint to them: By which, if they be not converted, their obstinacy shall be declared in the Provincial Synods of _April_, and from thence their Processe shall go on to the very closure without any farther delay.

IV. That every Presbyterie, as they will be answerable to the next General Assembly, be careful to do their dutie in all the premisses.

V. That there be given presently by the Members of this present Assembly unto the Commissioners of the Presbyterie of _Edinburgh_, a List of all excommunicate Papists they know, and of all Papists who have children educate abroad, that they may be presented, together with our Supplication to the Councel, at their first sitting.

VI. That the Councel may be supplicate for an Act, that in no Regiment which goes out of the Kingdom, any Papists bear office, and that the Colonel be required to finde caution for this effect, before he receive the Councels warrant for levying any Souldiers: Also that he finde caution for the maintaining of a Minister, and keeping of a Session in his Regiment.

_Item_, The Assembly would enjoyn every Presbyterie to proceed against Non-communicants, whether Papists or others, according to the Act of Parliament made thereanent. And suchlike, that Acts of Parliament against prophaners of the Sabbath be put to execution.

_The Assembly approves the Overtures foresaid, and ordains Presbyteries to put the samine to execution with all diligence: And that the Commissioners of every Presbyterie give in a List of the excommunicate Papists within their bounds, and of Papists children out of the countrey to the Clerk, that the same may be presented to the Councel by the Commissioners of this Assembly._

_Act anent the joyning of the Presbyterie of_ Sky _to the Synode of_ Argyle.

The General Assembly having considered the whole proceedings of the Commissioners of the late General Assembly holden at _Edinburgh_, anent the reference made to them concerning the Presbyterie of _Sky_, together with the whole reasons _pro & contra_ in the said matter, after mature deliberation have ratified and approved, and by these presents ratifie and approve the Sentence of the saids Commissioners thereintil. And further ordains the said Presbytery of _Sky_, and all the Ministers and Elders thereof, to keep the meetings of the Provincial Assembly of _Argyle_, where they shall happen to be appointed in all time coming, suchlike as any other Presbyterie within the bounds of the said Province of _Argyle_ uses to do: And that the samine Presbyterie be in all time hereafter within the Jurisdiction of the said Provincial Assembly, without any further question to be made thereanent.

Sess. 8. August 3. post Meridiem.

The Supplication of this Assembly to the KINGS MAJESTIE.

_To the Kings most Excellent Maj. the hearty Thanksgiving, and humble Petition of the General Assembly of the Kirk of_ Scotland, _met at_ St. Andrews, _July 27. 1642._

Our hearts were filled with great joy and gladnesse at the hearing of Your Majesties Letter, which was read once and again in face of the Assembly, every line thereof almost either expressing such affection to the Reformed Religion, and such Royal care of us, as we could require from a Christian Prince; or requiring such necessary duties from us, as we are bound to performe as Ministers of the Gospel, and Christian Subjects: For which, as solemne thanks were given by the Moderator of the Assembly, so do we all with one voice in all humility, present unto Your Majestie the thankfulnesse of our hearts, with our earnest prayers to God for your Majesties prosperity, and the peace of Your Kingdoms, that Your Majestie may be indeed a nursing Father to all the Kirks of Christ in Your Maj. Dominions; & especially to the Kirk of _Scotland_ honoured with Your Birth and Baptisme: Promising our most serious indeavours by doctrine and life, to advance the Gospel of Christ, & and to keep the people in our charge in Unity and Peace, and in all loyalty and obedience to Your Majestie and Your Laws. Your Majesties commands to Your Commissioner, the Earle of _Dumfermling_, to receive from us our just and reasonable desires for what may further serve for the good of Religion here, the favours which we have received already, and Your Maj. desires and delight to do good, expressed in Your Letter, are as many encouragements to us, to take the boldnesse in all humility to present unto Your Majestie (beside the particulars recommended to Your Majesties Commissioner) one thing, which for the present is the chiefest of all Our desires, as serving most for the glory of Christ, for Your Majesties Honour and Comfort; and not onely for the good of Religion here, but for the true happinesse and peace of all Your Majesties Dominions; which is no new motion, but the prosecution of that same by the Commissioners of this Your Majesties Kingdom in the late Treatie, and which Your Majestie, with advice of both houses of Parliament, did approve in these words: _To their desire concerning unitie in Religion and uniformitie of Church government, as a speciall meanes of conserving of Peace betwixt the two Kingdoms, upon the grounds and reasons contained in the Paper of the 10 of_ March, _given in to the Treaty and Parliament of_ England: It is answered upon the 15 of _June, That his Majestie, with advice of both Houses of Parliament, doth approve of the affection of His Subjects of_ Scotland, _in their desire of having the conformity of Church-government, betwixt the two Nations, and as the Parliament hath already taken into consideration __ the reformation of Church government, so they will proceed therein in due time, as shall best conduce to the glory of God, the Peace of the Church, and of both Kingdoms, 11 of_ June 1641. In Our answer to a Declaration sent by the now Commissioners of this Kingdom from both Houses of Parliament, we have not onely pressed this point of unity in Religion and Uniformity of Church government, as a meane of a firme and durable union betwixt the two Kingdomes, and without which former experiences put us out of hope long to enjoy the puritie of the Gospel with Peace, but also have rendred the reasons of our hopes and confidence, as from other considerations, so from Your Majesties late Letter to this Assembly, that Your Majestie in a happy conjunction with the Houses of Parliament, will be pleased to settle this blessed Reformation, with so earnestly desired a Peace in all Your Dominions. And therfore we Your Majesties most loving Subjects, in name of the whole Kirks of _Scotland_, represented by us, upon the knees of our hearts, do most humbly and earnestly beg, that Your Majesty in the deep of Your Royall Wisdom, and from Your affection to the true Religion, and the Peace of Your Kingdoms, may be moved to consider, that the God of Heaven and Earth is calling for this Reformation at Your hands, and that as you are his Vice-gerent, so You may be his prime Instrument in it. If it shall please the Lord (which is our desire and hope) that this blessed unitie in Religion and Uniformity in Government shall be brought about; Your Majesties Conscience, in performing of so great a dutie: shall be a well-spring of comfort to Your Self, Your memory shall be a sweet favour, and Your name renowned to all following generations. And if these unhappy commotions and divisions shall end in this peace and unity; then it shall appeare in the Providence of God, they were but the noyse of many waters, and the voyce of a great thunder before the voyce of harpers harping with their harps, which shall fill this whole Iland with melodie and mirth, and the name of it shall be, THE LORD IS THERE.

_The Declaration of the Parliament of_ England, _sent to the Assembly._

The Lords and Commons in this present Parliament assembled, finding to their great grief, that the distractions of this Kingdome dayly increase, and that the wicked Counsels and practises of a malignent party amongst us (if God prevent them not) are like to cast this nation into bloud and confusion, To testifie to all the World how earnestly they desire to avoid a Civill Warre, they have addressed themselves in an humble Supplication to His Majestie, for the prevention thereof. A Copy of which their petition, they have thought fit to send at this time to the National Assembly of the Church of _Scotland_, to the intent that that Church and Kingdome (whereunto they are united by so many and so near bounds and tyes, as well Spiritual as Civil) may see that the like minde is now in them, that formerly appeared to be in that Nation. And that they are as tender of the effusion of Christian bloud on the one side, as they are zealous on the other side of a due Reformation both in Church and State. In which work, whilest they were labouring, they have been interrupted by the plots and practises of a malignant party of Papists, and ill affected persons, especially of the corrupt and dissolute Clergy, by the incitement and instigation of Bishops and others, whose avarice and ambition being not able to bear the Reformation endeavoured by the Parliament, they have laboured (as we can expect little better fruit from such trees) to kindle a flame, and raise a combustion within the bowels of this Kingdom: Which if by our humble supplication to His Majesty it may be prevented, and that according to our earnest desire therein, all Force and Warlike preparations being laid aside, we may returne to a peaceable parliamentary proceeding, We do not doubt, but that by the blessing of Almighty God upon our endeavours, we shall settle the matters both in Church and State, to the encrease of His Majesties honour and State, the peace and prosperitie of this Kingdome, and especially to the glory of God, by the advancement of the true Religion, and such a Reformation of the Church, as shall be most agreeable to Gods Word. Out of all which, there will also most undoubtedly result a most firme & stable Union between the two Kingdomes of _England_ and _Scotland_, which according to our Protestation, we shall by all good wayes and meanes, upon all occasions, labour to preserve and maintain.

_Subscribitur_ John Brown, _Cler. Parl._

_The Assemblies answer to the Declaration of the Parliament of_ England.

The Generall Assembly of the Kirk of _Scotland_ having received a Declaration sent unto them by the Commissioners of this Kingdome, now at _London_, from the Honourable Houses of the Parliament of _England_ expressing their care to prevent the effusion of Christian bloud in that Kingdome, and their affections to Reformation both in Kirk and State, and having taken the same to such consideration as the importance of so weighty matters, and the high estimation they have of so wise and honourable a meeting as is the Parliament of _England_, did require; have with universall consent resolved upon this following Answer.

I. That from the recent sense of the goodnesse of God, in their own late deliverance, and from their earnest desire of all happinesse to our native King and that Kingdome, they blesse the Lord for preserving them in the midst of so many unhappy divisions and troubles from a bloudy Intestine War, which is from God the greatest Judgement, and to such a nation the compend of all calamities. They also give God thanks for their former and present desires of a Reformation, especially of Religion, which is the glory and strength of a Kingdome, and bringeth with it all temporall blessings of prosperity and peace.

II. That the hearts of all the Members of this Assembly, and of all the wel-affected within this Kingdome, are exceedingly grieved and made heavy, that in so long a time, against the professions both of King and Parliament, and contrary to the joynt desires and prayers of the godly in both Kingdomes, to whom it is more deare and precious then what is dearest to them in the world, the Reformation of Religion hath moved so slowly, and suffered so great interruption. They consider that not only Prelates, formall Professours, profane and worldly men, and all that are Popishly affected, are bad councellours and workers, and do abuse their power, and bend all their strength and policies against the Work of God; but the God of this world also, with Principalities and powers, the rulers of the darknesse of this world, and spiritual wickednesse in high places, are working with all their force and fraud in the same opposition, not without hope of successe, they having prevailed so farre from the beginning, That in the times of the best Kings of _Juda_ of old, and the most part of the Reformed Kirks of late, a through and perfect Reformation of Religion hath been a work full of difficulties, Yet doe they conceive, that as it ought first of all to be intended so should it be above all other things, with confidence in God, who is greater then the World, and he who is in the World, most seriously endeavoured. And that when the supream providence giveth opportunity of the accepted time & day of salvation, no other work can prosper in the hands of his servants, if it be not apprehended, & with all reverence & faithfulnesse improved. This Kirk and Nation, when the Lord gave them the calling, considered not their own deadnesse, nor staggered at the promise through unbelief, but gave glory to God. And who knoweth (we speak it in humility and love, and from no other mind then from a desire of the blessing of God upon our King and that Kingdome) but the Lord hath now some controversie with _England_, which will not be removed, till first and before all, the worship of his name and the government of his house be settled according to his own will? When this desire shall come, it shall be to _England_ after so long deferred hopes, a tree of life, which shall not only yeeld temporell blessings unto themselves, but also shall spread the branches so far, that both this nation and other reformed Kirks shall finde the fruits thereof to their great satisfaction.

III. The Commissioners of this Kingdome in the late Treaty of peace, considering that Religion is not only the meane of the service of God and saving of Souls, but is also the base and foundation of Kingdomes and Estates, and the strongest band to tye Subjects to their Prince in true loyaltie, and to knit the hearts of one to another in true unity and love, They did with preface of all due respect and reverence, far from arrogancy or presumption, represent in name of this Kingdome, their serious thoughts and earnest desires for unity of Religion, That in all His Majesties Dominions, there might be one Confession of Faith, one directory of worship, one publike Catechisme, and one form of Kirk Government. This they conceived to be acceptable to God Almighty, who delighteth to see his People walking in truth and unity, to be a speciall meanes for conserving of peace betwixt the Kingdomes, of easing the Kings Majesty, and the publike government of much trouble, which ariseth from differences of Religion, very grievous to Kings and Estates, of great content to the King himself, to his Nobles, his Court, and all his people, when (occasioned to be abroad) without scruple to themselves, or scandal to others; all may resort to the same publike worship, as if they were at their own dwellings; of suppressing the names of Heresies, and Sects, Puritans, Conformists, Separatists, Anabaptists, &c. Which do rent asunder the bowels both of Kirk and Kingdome, of despaire of successe to Papists and Recusants, to have their profession, which is inconsistent with the true Protestant Religion, and authority of Princes, setup again, and of drawing the hearts and hands of Ministers, from unpleasant and unprofitable Controversies, to the pressing of mortification, and to Treatises of true pietie, and practical Divinity. The Assembly doth now enter upon the labour of the Commissioners, unto which they are encouraged, not only by their faithfulnesse in the late Treaty, but also by the zeale and example of the Generall Assemblies of this Kirk in former times, as may appeare by the Assembly at _Edinburgh_, _Decemb. 25._ in the year 1566. which ordained a Letter to be sent to _England_ against the Surplice, Tippet, Cornercap, and such other Ceremonies as then troubled that Kirk, that they might be removed. By the Assembly at _Edinburgh_, _April 24. 1583._ humbly desiring the Kings Majesty to command his Ambassadour, then going to _England_, to deale with the Queen, that there might be an Union and Band betwixt them & other Christian Princes & Realmes, professing the true Religion for defence and protection of the Word of God, and Professors thereof, against the persecution of Papists and confederates joyned and united together by the bloudy league of _Trent_: as also that his Majesty would disburden their brethren of _England_ of the yoke of Ceremonies, imposed upon them, against the liberty of the Word: And by the Assembly at _Edinburgh_ _March 3. 1589._ ordaining the Presbyterie of _Edinburgh_ to use all good and possible means for the relief and comfort of the Kirk of _England_, then heavily troubled for the maintaining the true discipline and government of the Kirk, and that the Brethren in their private and publike prayers, recommend the estate of the afflicted Kirk of _England_ to God, While now by the mercy of God the conjunction of the two Kingdomes is many wayes increased, the zeale of the Generall Assembly towards their happinesse ought to be no lesse. But besides these, the Assembly is much encouraged unto this duetie, both from the Kings Majesty and his Parliament, joyntly, in their Answer to the proposition, made by the late Commissioners of the Treaty, in these words: _To their desire concerning unity of Religion, and uniformity of Kirk government as a speciall meanes for conserving of peace betwixt the two Kingdomes, upon the grounds and reasons contained in the paper of the_ 10 _of_ March, _and given in to the treatie and Parliament of_ England: _It is answered upon the_ 15. _of_ June, _That his Majestie with advise, of both Houses of Parliament doth approve of the affection of His Subjects of_ Scotland _in their desire of having conformitie of Kirk government between the two Nations, and as the Parliament hath already taken into consideration the Reformation of Kirk government, so they will proceed therein in due time, as shall best conduce to the glory of God, the peace of the Kirk, and of both Kingdomes._ And also severally: for His Majestie knoweth that the custodie and vindication, the conservation and purgation of Religion, are a great part of the duetie of Civill authority and power. His Majesties late practise while he was here in person, in resorting frequently to the exercises of publike worship, His Royall actions, in establishing the worship and government of this Kirk in Parliament, and in giving order for a competent maintenance to the Ministery and Seminaries of the Kirk, and His Majesties gracious Letter to the Assembly (seconded by the speech of His Majesties Commissioner) which containes this religious expression: _Where any thing is amisse, we will endeavour a Reformation in a fair and orderly way, and where Reformation is settled, we resolve with that authority wherewith God hath vested us, to maintain and defend it in peace and liberty, against all trouble that can come from without, and against all Heresies, Sects, and Schismes, wich may arise from within._ All these doe make us hopeful that His Majestie will not oppose, but advance the work of Reformation. In like manner the Honourable Houses of Parliament, as they have many times before witnessed their zeale, so now also in their Declaration sent to the Assembly, which not only sheweth the constancy of their zeale, but their great grief that the worke hath been interrupted by a malignant party of Papists and evill affected persons, especially of the corrupt and dissolute Clergie, by the incitement and instigation of Bishops and others, their hope according to their earnest desire, when they shall returne to a peaceable and Parliamentary proceding, by the blessing of God, to settle such a Reformation in the Church, as shall be agreeable to Gods word, and that the result shall be a most firm and stable union between the two Kingdoms of _England_ and _Scotland_, &c. The Assembly also is not a little encouraged by a Letter sent from many reverend Brethren of the Kirk of _England_, expressing their prayers and endeavours against every thing which shall be found prejudiciall to the establishment of the Kingdome of Christ, and the Peace of their Soveraigne. Upon these encouragements, and having so patent a doore of hope, the Assembly doth confidently expect, that _England_ will now bestirre themselves in the best way for a Reformation of Religion, and do most willingly offer their prayers and utter-endeavours for furthering so great a Work, wherein Christ is so much concerned in his glory, the King in his honour, the Kirk and Kingdome of _England_ in their happinesse, and this Kirk and Kingdome in the purity and peace of the Gospel.