Part 46
Allusions to standards, banners, and ensigns are frequent in the Holy Scriptures. The four divisions in which the tribes of Israel marched through the wilderness had each its governing standard, and tradition has assigned to these ensigns the respective forms of the symbolic cherubim seen in the vision of Ezekiel and John--that of Judah being a lion, that of Reuben a man, that of Ephraim an ox, and that of Dan an eagle. The post of standard-bearer was at all times of the greatest importance, and none but officers of approved valour were ever chosen for such a service; hence Jehovah, describing the ruin and discomfiture which he was about to bring on the haughty King of Assyria, says, "And they shall be as when a standard-bearer fainteth."
THE SHREW ASH.
At that end of Richmond Park where a gate leads to Mortlake, and near a cottage in which resides one of the most estimable gentlemen of the age--Professor Owen--there still lives and flourishes a tree that has been famous for many ages: it is the Shrew Ash, and the above is a correct engraving of it. It stands on rising ground, only a few yards beyond the pond which almost skirts the Professor's lawn. White, in his Natural History of Selborne, describes a shrew-ash as an ash whose twigs or branches, when gently applied to the limbs of cattle, will immediately relieve the pains which a beast suffers from the running of a shrew-mouse over the part affected; for it is supposed that a shrew-mouse is of so baleful and deleterious a nature, that wherever it creeps over a beast, be it horse, cow, or sheep, the suffering animal is afflicted with cruel anguish, and threatened with the loss of the use of the limb. Against this evil, to which they were continually liable, our provident forefathers always kept a shrew-ash at hand, which, when once medicated, would maintain its virtue for ever. A shrew-ash was made potent thus:--Into the body of a tree a deep hole was bored with an auger, and a poor devoted shrew-mouse was thrust in alive, and plugged in, no doubt with several quaint incantations, long since forgotten. The shrew-ash in Richmond Park is, therefore, amongst the few legacies of the kind bequeathed to their country by the wisdom of our ancestors.
Our readers will perceive that across the hollow of the tree near the top there is a little bar of wood. The legend runs that were this bar removed every night, it would be replaced in the same spot every morning. The superstition is, that if a child afflicted with what the people in the neighbourhood call "decline," or whooping-cough, or any infantine disease, is passed nine times up the hollow of that tree, and over the bar, while the sun is rising, it will recover. If the charm fails to produce the desired effect, the old women believe that the sun was too far up, or not up enough. If the child recovers, of course, the fame of the tree is whispered about. There is a sort of shrew-mother to every shrew-ash, who acts as guide and teacher to any young mother who has an afflicted child and believes in the charm. The ash in Richmond Park is still used, and still firmly believed in.
A DRUM MADE OF HUMAN SKIN.
John Zisca, general of the insurgents who took up arms in the year 1419 against the Emperor Sigismund, to revenge the deaths of John Huss, and Jerome of Prague, who had been cruelly burnt to death for their religious tenets, defeated the Emperor in several pitched battles. He gave orders that, after his death, they should _make a drum of his skin_; which was most religiously obeyed, and those very remains of the enthusiastic Zisca proved, for many years, fatal to the Emperor, who, with difficulty, in the space of sixteen years, recovered Bohemia, though assisted by the forces of Germany, and the terror of Crusades. The insurgents were 40,000 in number, and well disciplined.
EARTHQUAKE IN JAMAICA.
The Earthquake of Jamaica, in 1692, is one of the most dreadful that history has to record. It was attended with a hollow rumbling noise like that of thunder, and in less than a minute all the houses on one side of the principal street in the town of Port Royal sank into a fearful gulf forty fathoms deep, and water came roaring up where the houses had been. On the other side of the street the ground rose up and down like the waves of the sea, raising the houses and throwing them into heaps as it subsided. In another part of the town the street cracked along all its length, and the houses appeared suddenly twice as far apart as they were before. In many places the earth opened and closed again, so that several hundred of these openings were to be seen at the same time; and as the wretched inhabitants ran out of their tottering dwellings, the earth opened under their feet, and in some cases swallowed them up entirely; while in others, the earth suddenly closing, caught them by the middle, and thus crushed them to death. In some cases these fearful openings spouted up cataracts of water, which were attended by a most noisome stench. It is not possible for any place to exhibit a scene of greater desolation than the whole island presented at this period. The thundering bellowing of the distant mountains, the dusky gloom of the sky, and the crash of the falling buildings gave unspeakable horror to the scene. Such of the inhabitants as were saved sought shelter on board the ships in the harbour, and remained there for more than two months, the shocks continuing with more or less violence every day. When, at length, the inhabitants were enabled to return, they found the whole face of the country changed. Very few of the houses which had not been swallowed up were left standing, and what had been cultivated plantations were converted into large pools of water. The greater part of the rivers had been choked up by the falling in of detached masses of the mountains, and spreading over the valleys, they had changed what was once fertile soil into morasses, which could only be drained by cutting new channels for the rivers; while the mountains themselves had changed their shapes so completely, that it was conjectured that they had formed the chief seat of the earthquake.
CURIOUS EXTRACTS FROM THE HOUSEHOLD BOOK OF LADY MARY, DAUGHTER OF THE KING, IN VARIOUS YEARS, FROM THE 28TH TO THE 36TH OF HENRY VIII. ROYAL MSS. BRIT. MUS.
"Item, geven to George Mountejoye drawing my Layde's Grace to his Valentine, xl{s}.
"Item, geven amongs the yeomen of the King's guard bringing a Leke to my Lady's Grace on Saynt David's Day, xv{s}.
"Item, geven to Heywood playeng an enterlude with his children before my Lady's Grace, xl{s}.
"Item, payed for a yerde and a halfe of damaske for Jane the fole, vij{s}.
"Item, for shaving of Jane fooles hedde, iiij{d}.
"Payed for a frountlet lost in a wager to my Lady Margaret, iiij{li}.
"Item, payed for a brekefast lost at bolling by my Lady Mary's Grace, x{s}."
GIVING DOLES.
A bishop of Durham, in the reign of Edward III, had every week eight quarters of wheat made into bread for the poor, besides his alms-dishes, fragments from his table, and money given away by him in journeys. The bishop of Ely, in 1532, fed daily at his gates two hundred poor persons, and the Lord Cromwell fed the same number. Edward, earl of Derby, fed upwards of sixty aged poor, besides all comers, thrice a week, and furnished, on Good Friday, two thousand seven hundred people with meat, drink, and money. Robert Winchelsey, archbishop of Canterbury, gave, besides the daily fragments of his house, on Fridays and Sundays, to every beggar that came to his door, a loaf of bread of a farthing value; in time of dearth he thus gave away five thousand loaves, and this charity is said to have cost his lordship five hundred pounds a year. Over and above this he gave on every festival day one hundred and fifty pence to as many poor persons, and he used to send daily meat, drink, and bread unto such as by age and sickness were not able to fetch alms from his gate; he also sent money, meat, apparel, &c., to such as he thought wanted the same, and were ashamed to beg; and, above all, this princely prelate was wont to take compassion upon such as were by misfortune decayed, and had fallen from wealth to poor estate. Such acts deserve to be written in letters of gold.
FEMALE ORNAMENT OF THE IRON PERIOD.
One of the most beautiful neck ornaments of the Teutonic or Iron Period ever found in Scotland is a beaded torc, discovered by a labourer while cutting turf in Lochar Moss, Dumfriesshire, about two miles to the north of Cumlongan Castle; and exhibited by Mr. Thomas Gray, of Liverpool, at the York meeting of the Archaeological Institute. We here annex an engraving of it. The beads, which measure rather more than an inch in diameter, are boldly ribbed and grooved longitudinally. Between every two ribbed beads there is a small flat one formed like the wheel of a pulley, or the vertebral bone of a fish. The portion which must have passed round the nape of the neck is flat and smooth on the inner edge, but chased on the upper side in an elegant incised pattern corresponding to the ornamentation already described as characteristic of this period, and bearing some resemblance to that on the beautiful bronze diadem found at Stitchel in Roxburghshire, figured on a subsequent page. The beads are disconnected, having apparently been strung upon a metal wire, as was the case in another example found in the neighbourhood of Worcester. A waved ornament, chased along the outer edge of the solid piece, seems to have been designed in imitation of a cord; the last tradition, as it were, of the string with which the older necklace of shale or jet was secured. Altogether this example of the class of neck ornaments, to which Mr. Birch has assigned the appropriate name of beaded torcs, furnishes an exceedingly interesting illustration of the development of imitative design, in contradistinction to the more simple and archaic funicular torc, which, though continued in use down to a later period, pertains to the epoch of primitive art.
CURIOUS LANTERN.
In 1602, it is related that Sir John Harrington, of Bath, sent to James VI King of Scotland, at Christmas, for a new year's gift, a dark lantern. The top was a crown of pure gold, serving also to cover a perfume pan; within it was a shield of silver, embossed, to reflect the light; on one side of which were the sun, moon, and planets, and on the other side, the story of the birth and passion of Christ, as it was engraved by David II King of Scotland, who was a prisoner at Nottingham. On this present, the following passage was inscribed in Latin--"Lord, remember me when thou comest into thy kingdom."
ANCIENT SCANDINAVIAN BROOCH.
The characteristic and beautiful ornament, usually designated the shell-shaped brooch, and equally familiar to Danish and British antiquaries, belongs to the Scoto-Scandinavian Period. In Scotland many beautiful examples have been found, several of which are preserved in the Museum of Scottish Antiquaries. From these we select the one represented in the annexed engraving, as surpassing in beauty of design and intricacy of ornament any other example of which we are aware. It consists, as usual, of a convex plate of metal, with an ornamental border, surmounted by another convex plate of greater depth, highly ornamented with embossed and perforated designs, the effect of which appears to have been further heightened by the lower plate being gilded so as to show through the open work. In this example the gilding still remains tolerably perfect. On the under side are the projecting plates, still retaining a fragment of the corroded iron pin, where it has turned on a hinge, and at the opposite end the bronze catch into which it clasped. The under side of the brooch appears to have been lined with coarse linen, the texture of which is still clearly defined of the coating of verd antique with which it is now covered. But its peculiar features consist of an elevated central ornament resembling a crown, and four intricately-chased projections terminating in horses' heads. It was found in September, 1786, along with another brooch of the same kind, lying beside a skeleton, under a flat stone, very near the surface, above the ruins of a Pictish house or burgh, in Caithness. It measures nearly four and a half inches in length, by three inches in breadth, and two and two-fifth inches in height to the top of the crown. Like many others of the same type, it appears to have been jewelled. In several examples of these brooches which we have compared, the lower convex plates so nearly resemble each other, as to suggest the probability of their having been cast in the same mould, while the upper plates entirely differ.
STREET CRIES OF MODERN EGYPT.
The cries of the street hawkers in Egypt at the present day are very singular, and well deserve a place in our repertory of curiosities. The seller of _tir'mis_ (or lupins) often cries "Aid! O Imba'bee! aid!" This is understood in two senses: as an invocation for aid to the sheykh El-Imba'bee, a celebrated Moos'lim saint, buried at the Imba'beh, on the west bank of the Nile, opposite Cairo; in the neighbourhood of which village the best tir'mis is grown; and also as implying that it is through the aid of the saint above mentioned that the tir'mis of Imba'beh is so excellent. The seller of this vegetable also cries, "The tir'mis of Imba'beh surpasses the almond!" Another cry of the seller of tir'mis is, "O how sweet are the little children of the river!" This last cry, which is seldom heard but in the country towns and villages of Egypt, alludes to the manner in which the tir'mis is prepared for food. To deprive it of its natural bitterness, it is soaked, for two or three days, in a vessel full of water; then boiled, and, after this, sewed up in a basket of palm-leaves (called _furd_), and thrown into the Nile, where it is left to soak again, two or three days; after which, it is dried, and eaten cold, with a little salt. The seller of sour limes cries, "God make them light [or easy of sale]! O limes!" The toasted pips of a kind of melon called '_abdalla'wee_, and of the water-melon, are often announced by the cry of "O consoler of the embarrassed! O pips!" though more commonly, by the simple cry of "Roasted pips!" A curious cry of the seller of a kind of sweetmeat (hhala'wee), composed of treacle fried with some other ingredients, is, "For a nail! O sweetmeat!" He is said to be half a thief: children and servants often steal implements of iron, &c., from the house in which they live, and give them to him in exchange for his sweetmeat. The hawker of oranges cries, "Honey! O oranges! Honey!" and similar cries are used by the sellers of other fruits and vegetables; so that it is sometimes impossible to guess what the person announces for sale; as, when we hear the cry of "Sycamore-figs! O grapes!" excepting by the rule that what is for sale is the least excellent of the fruits, &c., mentioned; as sycamore-figs are not so good as grapes. A very singular cry is used by the seller of roses: "The rose was a thorn: from the sweat of the Prophet it opened [its flowers]." This alludes to a miracle related of the Prophet. The fragrant flowers of the hhen'na-tree (or Egyptian privet) are carried about for sale, and the seller cries, "Odours of paradise! O flowers of the hhen'na!" A kind of cotton cloth, made by machinery which is put in motion by a bull, is announced by the cry of "The work of the bull! O maidens!"
THE BLACK PESTILENCE.
The black pestilence of the fourteenth century caused the most terrific ravages in England. It has been supposed to have borne some resemblance to the cholera, but that is not the case; it derived its name from the dark, livid colour of the spots and boils that broke out upon the patient's body. Like the cholera, the fatal disease appeared to have followed a regular route in its destructive progress; but it did not, like the cholera, advance westward, although, like that fearful visitation, it appears to have originated in Asia.
The black pestilence descended along the Caucasus to the shores of the Mediterranean, and, instead of entering Europe through Russia, first appeared over the south, and, after devastating the rest of Europe, penetrated into that country. It followed the caravans, which came from China across Central Asia, until it reached the shores of the Black Sea; thence it was conveyed by ships to Constantinople, the centre of commercial intercourse between Asia, Europe, and Africa. In 1347 it reached Sicily and some of the maritime cities of Italy and Marseilles. During the following year it spread over the northern part of Italy, France, Germany, and England. The northern kingdoms of Europe were invaded by it in 1349, and finally Russia in 1351--four years after it had appeared in Constantinople.
The following estimate of deaths was considered far below the actual number of victims:--
Florence lost 60,000 inhabitants Venice " 10,000 " Marseilles " in one month 56,000 " Paris " " 50,000 " Avignon " " 60,000 " Strasburg " " 16,000 " Basle " " 14,000 " Erfurth " " 16,000 " London " " 100,000 " Norwich " " 50,000 "
Hecker states that this pestilence was preceded by great commotion in the interior of the globe. About 1333, several earthquakes and volcanic eruptions did considerable injury in upper Asia, while in the same year, Greece, Italy, France, and Germany suffered under similar disasters. The harvests were swept away by inundations, and clouds of locusts destroyed all that floods had spared, while dense masses of offensive insects strewed the land.
As in the recent invasion of cholera, the populace attributed this scourge to poison and to the Jews, and these hapless beings were persecuted and destroyed wherever they could be found. In Mayence, after vainly attempting to defend themselves, they shut themselves up in their quarters, where 1,200 of them burnt to death. The only asylum found by them was Lithuania, where Casimir afforded them protection; and it is, perhaps, owing to this circumstance that so many Jewish families are still to be found in Poland.
THE DUCHESS OF LAUDERDALE.
Few mansions are more pleasantly situated than Ham House, the dwelling of the Tollemaches, Earls of Dysart. It stands on the south bank of the Thames, distant about twelve miles from London, and immediately opposite to the pretty village of Twickenham. It was erected early in the seventeenth century; the date 1610 still stands on the door of the principal entrance. Its builder was Sir Thomas Vavasour, and it subsequently came into the possession of Katherine, daughter of the Earl of Dysart, who married first Sir Lionel Tollemache, and for her second husband Earl, afterwards Duke, of Lauderdale.
The Duchess of Lauderdale was one of the "busiest" women of the busy age in which she lived. Burnet insinuates that, during the life time of her first husband, "she had been in a correspondence with Lord Lauderdale that had given occasion for censure." She succeeded in persuading him that he was indebted for his escape after "Worcester fight" to "her intrigues with Cromwell. She was a woman," continues the historian, "of great beauty, but of far greater parts. She had a wonderful quickness of apprehension, and an amazing vivacity in conversation. She had studied, not only divinity and history, but mathematics and philosophy. She was violent in everything she set about,--a violent friend, but a much more violent enemy. She had a restless ambition, lived at a vast expense, and was ravenously covetous, and would have stuck at nothing by which she might compass her ends." Upon the accession of her husband to political power after the Restoration, "all applications were made to her. She took upon her to determine everything; she sold all places; and was wanting in no method that could bring her money, which she lavished out in a most profuse vanity."
This Duchess of Lauderdale--famous during the reigns of four monarchs--the First and Second James, and the First and Second Charles, and through the Protectorship of Cromwell--refurnished the house at Ham, where she continued to reside until her death at a very advanced age.
Among other untouched relics of gone-by days, is a small ante-chamber, where, it is said, she not only condescended to receive the second Charles, but, if tradition is to be credited, where she "cajoled" Oliver Cromwell. There still remains the chair in which she used to sit, her small walking cane, and a variety of objects she was wont to value and cherish as memorials of her active life, and the successful issue of a hundred political intrigues.
MODERN EGYPTIAN MUSICAL INSTRUMENTS.
The durwee'shes, who constitute a sort of religious mendicant order in Egypt, often make use of, in their processions and in begging, a little tubl, or kettle-drum, called _ba'z_; six or seven inches in diameter; which is held in the left hand, by a little projection in the centre of the back, and beaten by the right hand, with a short leather strap, or a stick. They also use cymbals, which are called _ka's_, on similar occasions. The ba'z is used by the Moosahh'hhir, to attract attention to his cry in the nights of Rum'ada'n. Castanets of brass, called _sa'ga't_ are used by the public female and male dancers. Each dancer has two pairs of these instruments. They are attached, each by a loop of string, to the thumb and second finger, and have a more pleasing sound than castanets of wood or ivory. There are two instruments which are generally found in the hharee'm of a person of moderate wealth, and which the women often use for their diversion. One of these is a tambourine, called _ta'r_, of which we insert an engraving. It is eleven inches in diameter. The hoop is overlaid with mother-of-pearl, tortoise-shell, and white bone, or ivory, both without and within, and has ten circular plates of brass attached to it, each two pairs having a wire passing through their centres. The ta'r is held by the left or right hand, and beaten with the fingers of that hand and by the other hand. The fingers of the hand which holds the instrument, striking only near the hoop, produce higher sounds than the other hand, which strikes in the centre. A tambourine of a larger and more simple kind than that here described, without the metal plates, is often used by the lower orders. The other instrument alluded to in the commencement of this paragraph is a kind of drum, called _dar'abook'keh_. The best kind is made of wood, covered with mother-of-pearl and tortoise-shell, &c. One of this description is here represented with the ta'r. It is fifteen inches in length, covered with a piece of fishes' skin at the larger extremity, and open at the smaller. It is placed under the left arm; generally suspended by a string that passes over the left shoulder; and is beaten with both hands.
REMARKABLE OAKS.