Part 36
The Powerscourt Fall, of which the annexed is an engraving, is formed by the river Dargle, and is situated in the county of Wicklow. When the river is full, it presents a very grand appearance. The stream precipitates itself over a nearly perpendicular cliff, 300 feet in height, and falls into a natural basin or reservoir, encircled by rocky masses of considerable magnitude, whilst the whole scene is backed by mountains. This fall exhibits rather a singular phenomenon, in the different degrees of velocity with which the water descends in different parts of the cascade. Thus, on one side, the water may be observed to pour down with considerable velocity; while, on the other side, the fall, in the upper part, presents the appearance of a continued stream of frothy foam, gliding slowly down the face of the cliff, though the lower part moves with greater velocity. This circumstance is, however, readily accounted for; being, in fact, mainly attributable to the comparatively small body of water which forms the cascade. The water, on the one side, that which descends with the greater velocity (and this forms by far the larger portion of the cascade) meets with no interruption in its descent, but falls, almost from the top, to the bottom in an unbroken sheet. On the other side, however, the cliff in the upper part deviates from the perpendicular, and the consequence is, that, owing to the slope or inclination of the rock over which it flows, the progress of the water is checked in that particular part, though lower down, where the cliff is again perpendicular, it regains its velocity. If the body of water in this cascade were greater, this phenomenon would not occur.
HOW CHESS ORIGINATED IN INDIA.
By the unanimous consent of all nations, chess holds the first place among social amusements. The history of this game has exercised many able pens. According to Sir William Jones, it is decidedly of Hindoo invention. "If," says he, in a learned memoir on this subject inserted in the second volume of the _Asiatic Researches_, "evidence were required to prove this fact, we may be satisfied with the testimony of the Persians, who, though as much inclined as other nations to appropriate the ingenious inventions of a foreign people, unanimously agree that the game was imported from the west of India in the sixth century of our era. It seems to have been immemorially known in Hindoostan by the name of _Cheturanga_, the four _angas_, or members of an army, which are _elephants_, _horses_, _chariots_, and _foot-soldiers_; and in this sense, the word is frequently used by epic poets in their description of real armies. By a natural corruption of the pure Sanscrit word, it was changed by the old Persians into _chetrang_; but the Arabs, who soon after took possession of their country, had neither the initial nor the final letter of that word in their alphabet, and consequently altered it farther into _shetranj_, which presently found its way into the modern Persian, and at length into the dialects of India, where the true derivation of the name is known only to the learned. Thus has a very significant word in the sacred language of the Brahmins been transformed by successive changes into _axedrez_, _scacchi_, _echecs_, chess, and by a whimsical concurrence of circumstances given birth to the English word _check_, and even a name to the _exchequer_ of Great Britain."
Of the origin of this game various accounts are given. Some Hindoo legends relate, that it was invented by the wife of Ravanen, king of Lanca, or Ceylon, to amuse her husband with an image of war, when Rama, in the second age of the world, was besieging his capital. The high degree of civilization which the court of Ravanen had attained at so remote a period is worthy of notice. An ancient Hindoo painting represents his capital regularly fortified with embattled towers. He there defended himself with equal skill and valour, whence he and his subjects were denominated magicians and giants. Ravanen seems to have been the Archimedes of Lanca; and his science must have appeared supernatural to the invader, Rama, and his wild horde of mountaineers, who were termed in derision satyrs or apes, whence the fable of the divine Hanooman.
According to another account, the occasion of this invention was as follows:--Behub, a young and dissolute Indian prince, oppressed his people in the most cruel manner. Nassir, a Brahmin, deeply afflicted by his excesses, and the lamentations of his subjects, undertook to recal the tyrant to reason. With this view he invented a game, in which the king, impotent by himself, is protected only by his subjects, even of the lowest class, and frequently ruined by the loss of a single individual.
The fame of this extraordinary invention reached the throne, and the king summoned the Brahmin to teach him the game, as a new amusement. The virtuous Brahmin availed himself of this opportunity to instil into the mind of the young tyrant the principles of good government, and to awaken him to a sense of his duties. Struck by the truths which he inculcated, the prince conceived an esteem for the inventor of the new game, and assured him of his willingness to confer a liberal remuneration, if he would mention his own terms. Nassir demanded as many grains of wheat as would arise from allowing one for the first square, two for the second, four for the third, and so on, doubling for each square of the sixty-four on the chessboard. The king, piqued at the apparently trivial value of the demand, desired him somewhat angrily to ask a gift more worthy of a monarch to bestow. When, however, Nassir adhered to his first request, he ordered the required quantity of corn to be delivered to him. On calculating its amount, the superintendents of the public granaries, to their utter astonishment, found the demand to be so enormous, that not Behub's kingdom only, but even all Hindoostan would have been inadequate to the discharge of it. The king now admired the Brahmin still more for the ingenuity of his request than for the invention, appointed him his prime-minister, and his kingdom was thenceforward prosperous and happy.
The claim of the Hindoos to the invention of chess has been disputed in favour of the Chinese; but as they admit that they were unacquainted with the game till 174 years before Christ, and the Hindoos unquestionably played it long before that time, the pretensions of the latter must naturally fall to the ground.
DISORDERS CURED BY FRIGHT.
Fabritius makes mention of a gentleman, with whom he was familiar, who, being unjustly suspected, was tortured upon the rack, and, when released, found himself quite cured of the gout, which was, _before_ this violent remedy, rather troublesome. Again, we have instances of disorders being cured by fright. We find, in the Journal de Henri IV., that, "On Friday, June the 9th, 1606, as Henry IV. of France, and his Queen, were crossing the water in the ferry-boat of Neuilly, the Duke of Vendome being with them, they were all three in great danger of being drowned, especially the queen, who was obliged to drink a great deal more than was agreeable to her; and had not one of her footmen, and a gentleman called La Chatagnieraie, who caught hold of her hair, desperately thrown themselves into the water to pull her out, she would have inevitably lost her life. This accident cured the king of a violent toothache; and, after having escaped the danger, he diverted himself with it, saying he had never met with so good a remedy for that disorder before, and that they had ate too much salt meat at dinner, therefore they had a mind to make them drink after it."
THE WINGLESS BIRD OF NEW ZEALAND.
One of the chief wonders of the world of Ornithology is the Apteryx, a bird which is found only in New Zealand, and even there, is rapidly becoming extinct. It is a creature so strange, that no imagination could have fancied a bird without wings or tail, with robust legs, and with claws which are suited for digging, and are actually used in forming excavations, in which this singular bird lays its eggs, and hatches its young. If the Apteryx were to become extinct, and all that remained of it, after the lapse of one or two centuries, for the scrutiny of the naturalist were a foot in one Museum, and a head in another, with a few conflicting figures of its external form, the real nature and affinities of this most remarkable species would be involved in as much obscurity and doubt, and become the subject of as many conflicting opinions among the ornithologists of that period, as are those of the Dodo in the present day.
The Apteryx is not larger than a full-grown fowl, and has only a rudimentary wing, so covered with the body feathers as to be quite concealed; the terminating slender claw may, however, be discerned on examination.
The bill is long and slightly curved, having the nostrils at the extremity; its feathers, the sides of which are uniform in structure, do not exceed four and a-half inches in length, and are much prized as material for mantles or cloaks by the chiefs. It is a nocturnal bird, using its long bill in search of worms, upon which it principally feeds; it kicks with great power, and burrows at the root of the rata, at the base of which tree is also found the extraordinary Sphaeria Robertsia, a species of vegetating caterpillar. Retaining the form of the caterpillar, the fungus pervades the whole body, and shoots up a small stem above the surface of the ground, the body of the caterpillar being below the earth in an erect position. The Apteryx frequently leans with its bill upon the earth--one of its chief characteristics--and thus, when viewed from a distance, appears to be standing on three legs.
By the natives of New Zealand, these birds are called Kiwis, from the cry they utter, and they are frequently caught by a cunning imitator of their tone, who, when they approach, dazzles and frightens them with a light previously concealed, and throwing his blanket over them thus secures them.
A FLOATING CITY.
One of the most wonderful cities in the world is Bankok. It is the capital of Siam, and is situated on--or rather in--the great river Meinam. Our engraving represents a portion of this unique metropolis, and we find the following graphic account of it in a volume of recent travels--"The capital of Siam! Did you ever witness such a sight in your life? On either side of the wide, majestic stream, moored in regular streets and alleys, and extending as far as the eye can reach, are upwards of seventy thousand neat little wooden houses, each house floating on a compact raft of bamboos; and the whole intermediate space of the river presents to our astonished gaze one dense mass of ships, junks, and boats, of every conceivable shape, colour, and size. As we glide along amongst these, we occasionally encounter a stray floating house, broken loose from its moorings, and hurrying down the stream with the tide, amidst the uproar and shouts of the inhabitants and all the spectators. We also observe that all the front row of houses are neatly painted shops, in which various tempting commodities are exposed for sale; behind these again, at equal distances, rise the lofty and elegant porcelain towers of the various watts and temples. On our right-hand side, far away as we can see, are three stately pillars, erected to the memory of three defunct kings, celebrated for some acts of valour and justice; and a little beyond these, looming like a line-of-battle ship amongst a lot of cockle-shells, rises the straggling and not very elegant palace of the king, where his Siamese Majesty, with ever so many wives and children, resides. Right ahead, where the city terminates, and the river, making a curve, flows behind the palace, is a neat-looking-fort, surmounted with a tope of mango-trees, over which peep the roofs of one or two houses, and a tall flag-staff, from which floats the royal pendant and jack of Siam--a flag of red groundwork, with a white elephant worked into the centre. That is the fort and palace of the prince Chou Fau, now king of Siam, and one of the most extraordinary and intellectual men in the East. Of him, however, we shall see and hear more, after we have bundled our traps on shore, and taken a little rest. Now, be careful how you step out of the boat into the balcony of the floating house, for it will recede to the force of your effort to mount, and if not aware of this, you lose your balance and fall into the river. Now we are safely transhipped, for we cannot as yet say landed; but we now form an item, though a very small one, of the vast population of the city of Bangkok.
We take a brief survey of our present apartments, and find everything, though inconveniently small, cleanly and in other respects comfortable. First, we have a little balcony which overhangs the river, and is about twenty yards long by one and a half broad. Then we have an excellent sitting-room, which serves us for parlour, dining-room, and all; then we have a little side room for books and writing; and behind these, extending the length of the other two, a bed-room. Of course we must bring or make our own furniture; for, though those houses inhabited by the Chinese are pretty well off on this score, the Siamese have seldom anything besides their bedding materials, a few pots and pans to cook with, a few jars of stores and fishing-net or two. Every house has a canoe attached to it, and no nation detests walking so much as the Siamese; at the same time they are all expert swimmers, and both men and women begin to acquire this very necessary art at a very early age. Without it a man runs momentary risk of being drowned, as, when a canoe upsets, none of the passers-by ever think it necessary to lend any aid, supposing them fully adequate to the task of saving their own lives. Canoes are hourly being upset, owing to the vast concourse of vessels and boats plying to and fro; and, owing to this negligence or carelessness in rendering assistance, a Mr. Benham, an American missionary, lost his life some twelve years ago, having upset his own canoe when it was just getting dusk, and though surrounded by hundreds of boats, not one deemed it necessary to stop and pick the poor man up."
BEQUESTS FOR LIGHTING THE STREETS.
There cannot be a greater contrast than between the present and the ancient mode of lighting the streets of London. What a picture do the two following bequests present to us of the state of things a hundred years ago!
John Wardall, by will, dated 29th August, 1656, gave to the Grocers' Company a tenement called the White Bear, in Walbrook, to the intent that they should yearly, within thirty days after Michaelmas, pay to the churchwardens of St. Botolph, Billingsgate, L4, to provide a good and sufficient iron and glass lantern, with a candle, for the direction of passengers to go with more security to and from the water-side, all night long, to be fixed at the north-east corner of the parish church of St. Botolph, from the feast-day of St. Bartholomew to Lady-Day; out of which sum L1 was to be paid to the sexton for taking care of the lantern. This annuity is now applied to the support of a lamp in the place prescribed, which is lighted with gas.
John Cooke, by will, dated 12th September, 1662, gave to the churchwardens, &c., of St. Michael's, Crooked Lane, L76, to be laid out to the most profit and advantage, for various uses, and amongst them, for the maintenance of a lantern and candle, to be eight in the pound at least, to be kept and hanged out at the corner of St. Michael's Lane, next Thames Street, from Michaelmas to Lady-Day, between the hours of nine and ten o'clock at night, until the hours of four or five in the morning, for affording light to passengers going through Thames Street, or St. Michael's Lane.
EXTRAORDINARY INSTANCE OF CREDULITY.
To the honour of the lords of the creation, there are _some_ husbands who so grieve at the death of their partners, that they will not part with them when actually dead; and even go so far as to wish, and try hard, for their resurrection; witness Sir John Pryse, of Newtown, Montgomeryshire, who married three wives, and kept the first two who died, in his room, one on each side of his bed; his third lady, however, declined the honour of his hand till her defunct rivals were committed to their proper place. Sir John was a gentleman of strange singularities. During the season of miracles worked by Bridget Bostock, of Cheshire, who healed all diseases by prayer, faith, and an embrocation of fasting spittle, multitudes resorted to her from all parts, and kept her salivary glands in full employ. Sir John, with a high spirit of enthusiasm, wrote to this wonderful woman to make him a visit at Newtown Hall, in order to restore to him his third and favourite wife (above mentioned), now dead. His letter will best tell the foundation on which he built his strange hope, and very uncommon request:--
_Purport of Sir J. Pryse's letter to Mrs. Bridget Bostock, 1748._
Madam,--Having received information, by repeated advices, both public and private, that you have, of late, performed many wonderful cures, even where the best physicians have failed, and that the means used appeared to be very inadequate to the effects produced, I cannot but look upon you as an extraordinary and highly-favoured person; and why may not the same most merciful God, who enables you to restore sight to the blind, hearing to the deaf, and strength to the lame, also enable you to raise the dead to life? Now, having lately lost a wife, whom I most tenderly loved; my children an excellent step-mother, and our acquaintances a very dear and valuable friend, you will lay us all under the highest obligations; and I earnestly entreat you, for God Almighty's sake, that you will put up your petitions to the Throne of Grace, on our behalf, that the deceased may be restored to us, and the late dame Eleanor Pryse be raised from the dead. If your personal attendance appears to you to be necessary, I will send my coach and six, with proper servants, to wait on you hither, whenever you please to appoint. Recompense of any kind, that you could propose, would be made with the utmost gratitude; but I wish the bare mention of it is not offensive to both God and you.
I am, madam, your obedient, &c. JOHN PRYSE.
(_Pennant's Wales_, vol. 3, p. 190.)
HIGH PRICE OF FISH IN LONDON.
It is on record that on January 4, 1809, there being only four cod-fish in Billingsgate, a fishmonger gave fourteen guineas for them, and salmon soon after was sold at a guinea a pound!
THE GREAT AQUEDUCT OF PONT DU GARD.
The remains of Roman aqueducts, of great extent and massiveness, occur in various parts of Europe, over which the Roman dominion once extended. Among these, the most celebrated are the Pont du Gard, near Nismes, in the Department du Gard, in the south of France; the aqueduct over the Moselle, near Metz; and the aqueduct of Segovia, in Old Castile. The Pont du Gard (of which we here give an engraving) was designed to convey the waters of the fountain of Aure to the town of Nismes, the ancient Nemausus. This aqueduct crosses the beautiful valley, and the stream of the river Gardon, uniting two steep hills, by which the valley is bounded at this place. It consists of two tiers of large arches, the lower of which are eighty feet in span, and a third tier of small arches, which support the trunk of the aqueduct. The channel for the water is above four feet wide, and five deep, and is lined with cement three inches thick, and covered with a thin coating of red clay. The whole work, with the exception of the above-mentioned channel for the water, is built without mortar or any other cement; and its elevation above the bed of the river Gardon, is not less than a hundred and fifty feet. The extremities of this splendid structure are in a dilapidated condition, but the remainder is in a very good state of preservation.
EXTRAORDINARY SITUATION FOR A TREE.
The Lower and Middle Lakes at Killarney are separated by a peninsula, upon which stands the ruin of the Abbey of Muckross, which was founded in 1440, and re-edified in 1602. The ruin, which consists of parts of the convent and church, is not remarkable either for extent, or for beauty of workmanship, but its preservation, seclusion, beauty of situation, and accompanying venerable trees, render it one of the most interesting abbey remains in Ireland. The entire length of the church is about 100 feet, its breadth 24. The cloister, which consists of twenty-two arches, ten of them semicircular, and twelve pointed, is the best preserved portion of the abbey. In the centre grows a magnificent yew-tree, as represented in our engraving, which covers as a roof the whole area; its circumference is thirteen feet, and its height in proportion. It is more than probable that the tree is coeval with the abbey, and that it was planted by the hands of the monks who first inhabited the building. It is believed by the common people that any person daring to pluck a branch, or in any way attempting to injure this tree, will not be alive on that day twelvemonth.
PRAYING BY MACHINERY.
Mr. Moorcroft informs us, in his "Journey to Lake Manasawara, in Undes, a province in Little Thibet," that the inhabitants used the following most extraordinary way of saying their prayers:--It is done by motion, which may be effected by the powers of steam, wind, or water. A large hollow cylinder, like a drum, is erected, within which is inclosed all the written prayers the people choose to offer, and then it is set going, by being whirled round its own axis; thus saving the trouble of repeating them. Mr. Turner, whose travels in Thibet are before the public, corroborates the account of these whirligigs. They are common, also, among the Monguls, the Calmucs, and the Kalkas; so that the engineers for these pious wheels must have a tolerably extensive trade, as this national mode of worship is naturally liable to wear out. But even this mode is innocence itself, compared with that of a set of savages, who _pray people to death_; for Lisiansky, in his Voyage round the World, gives us an account of an extra-religious sect, in the Sandwich Islands, who arrogate to themselves the power of praying people to death. Whosoever incurs their displeasure, receives notice that the homicide-litany is about to begin; and such are the effects of imagination, that the very notice is frequently sufficient, with these weak people, to produce the effect, or to drive them to acts of suicide.
TOPING IN THE LAST CENTURY.
At a Somersetshire hunt dinner, seventy years since, thirteen toasts used to be drunk in strong beer; then every one did as he liked. Some members of the hunt occasionally drank a glass of wine at the wind up, who were not themselves previously wound up. In country towns, after a dinner at one o'clock P.M., friends used to meet to discuss the local news over their glasses of strong beer, the merits of which furnished a daily theme. At Bampton one knot of gentlemen took four times the duration of the Trojan war, and even then failed to settle which of the party brewed the best beer.
A FINE OLD SOLDIER.