Tarry thou till I come; or, Salathiel, the wandering Jew.
CHAPTER XLVI
_A Cry of Wo_
My first object was to ascertain the fate of my family. From Constantius I could learn nothing, for the severity of his wound had reduced him to such a state that he recognized no one. I sat by him day after day, watching with bitter solicitude for the return of his senses. He raved continually of his wife, and of every other name that I loved. The affecting eloquence of his appeals sometimes plunged me into the deepest depression—sometimes drove me out to seek relief from them, even in the horrors of the streets. I was the most solitary of men. In those melancholy wanderings, none spoke to me; I spoke to none. The kinsmen whom I had left under the command of my brave son were slain or dispersed, and on the night when I saw him warring with his native ardor, the men whom he led to the foot of the rampart were an accidental band, excited by his brilliant intrepidity to choose him at the instant for their captain. In sorrow, indeed, had I entered Jerusalem.
[Sidenote: The Devastation of Jerusalem]
The devastation of the city was enormous during its tumults. The great factions were reduced to two, but in the struggle a large portion of the Temple had been burned. The stately chambers of the priests were dust and embers. The cloisters which surrounded the sanctuary were beaten down or left naked to the visitation of the seasons, which now, as by the peculiar wrath of heaven, had assumed a fierce and ominous inclemency. Tremendous bursts of tempest constantly shook the city, and the popular mind was kept in perpetual alarm at the accidents which followed those storms. Fires were frequently caused by the lightning; deluges of rain flooded the streets, and falling on the shattered roofs, increased the misery of their famishing inhabitants; the sudden severity of winter in the midst of spring added to the sufferings of a people doubly unprovided to encounter it, by its unexpectedness and by their necessary exposure on the battlements and in the field.
Within the walls all bore the look of a grave, and even that grave shaken by some great convulsion of nature. From the battlements the sight was absolute despair. The Roman camps covered the hills, and we could see the soldiery sharpening the very lances that were to drink our blood. The fires of their night-watches lighted up the horizon round. We hourly heard the sound of their trumpets and their shouts, as the sheep in the fold might hear the roaring of the lion and the tiger, ready to leap their feeble boundary. Yet the valor of the people was never wearied out. The vast mound, whose circle was to shut us up from the help of man or the hope of escape, was the grand object of attack and defense; and tho thousands of my countrymen covered the ground at its foot with their corpses, the Jew was still ready to rush on the Roman spear. This valor was spontaneous, for subordination had long been at an end. The names of John of Giscala, and Simon, influential as they were in the earlier periods of the war, had lost their force in the civil fury and desperate pressures of the siege. No leaders were acknowledged but hatred of the enemy, iron fortitude, and a determination not to survive the fall of Jerusalem!
In this furious warfare I took my share with the rest; handled the spear, and fought and watched without thinking of any distinction of rank. My military experience, and the personal strength which enabled me to render prominent services in those desultory attacks, often excited our warriors to offer me the command; but ambition was dead within me.
[Sidenote: A Universal Outcry]
I was one day sitting beside the bed of Constantius, and bitterly absorbed in gazing on what I thought the progress of death, when I heard a universal outcry, more melancholy than human voices seemed ever made to utter. My first thought was that the enemy had forced the gates. I took my sword down and prepared to go out and die. I found the streets filled with crowds hurrying forward without any apparent direction, but all exhibiting a sorrow amounting to agony; wringing their hands, beating their bosoms, tearing their hair, and casting dust and ashes on their heads. A large body of the priesthood came rushing from the temple with loud lamentations. The DAILY SACRIFICE had ceased![45] The perpetual offering, which, twice a day, burned in testimonial of the sins and the expiation of Israel, the peculiar homage of the nation to Heaven, was no more! The siege had extinguished the resources of the Temple; the victims could no longer be supplied, and the people must perish without the power of atonement! This was the final cutting off—the declaration of the sentence—the seal of the great condemnation. Jerusalem was undone!
Overpowered by this fatal sign, I was sadly returning to my worse than solitary chamber, for there lay, speechless and powerless, the noblest creature that breathed in Jerusalem—when I was driven aside by a new torrent of the people, exclaiming “The prophet! the prophet! wo to the city of David!”
[Sidenote: Wo, Wo, Wo]
They rushed on in haggard multitudes, and in the midst of them came a maniac bounding and gesticulating with indescribable wildness. His constant exclamation was “Wo!—wo!—wo!” uttered in a tone that searched the very heart. He stopped from time to time, flung out some denunciation against the popular crimes, and then recommenced his cry of “Wo!” and bounded forward again.
He at length came opposite to the spot where I stood, and his features struck me as resembling those I had seen before. But they were full of a strange impulse—the grandeur of inspiration mingled with the animal fierceness of frenzy. The eye shot fire under the sharp and hollow brows; the nostrils contracted and opened like those of an angry steed, and every muscle of a singularly elastic frame was quivering and exposed from the effects alike of mental violence and famine.
“Ho, Prince of Naphtali! we meet at last!” was his instant outcry. His countenance fell, and tears gushed from lids that looked incapable of a human feeling. “I found her,” said he, “my beauty, my bride! She was in the dungeon. The ring that I tore from that villain’s finger was worth a gold-mine, for it opened the gates of her prison. Come forth, girl!”
[Sidenote: Sabat the Ishmaelite]
With these words he caught by the hand and led to me a pale creature, with the traces of loveliness, but evidently in the last stage of mortal decay. She stood silent as a statue. In compassion, I took her hand, while the multitude gathered round us in curiosity. I now remembered Sabat, the Ishmaelite, and his story.
“She is mad,” said Sabat, shaking his head mournfully, and gazing on the fading form at his side. “Worlds would not restore her senses. But there is a time for all things.” He sighed, and cast his large eyes on heaven. “I watched her day and night,” he went on, “until I grew mad too. But the world will have an end, and then—all will be well. Come, wife, we must be going. To-night there are strange things within the walls, and without the walls. There will be feasting and mourning; there will be blood and tears; then comes the famine—then comes the fire—then the sword; and then all is quiet, and forever!”
He paused, wiped away the tears, then began again wilder than ever: “Heaven is mighty! To-night there will be wonders; watch well your walls, people of the ruined city! To-night there will be signs; let no man sleep but those who sleep in the grave. Prince of Naphtali, have you too sworn, as I have, to die?” He lifted his meager hand. “Come, thunders! come, fires! vengeance cries from the sanctuary. Listen, undone people! listen, nation of sorrow! the ministers of wrath are on the wing. Wo!—wo!—wo!”
In pronouncing those words with a voice of the most sonorous yet melancholy power, he threw himself into a succession of strange and fearful gestures; then beckoning to the female, who submissively followed his steps, plunged away among the multitude. I heard the howl of “Wo!—wo!—wo!” long echoed through the windings of the ruined streets, and thought that I heard the voice of the angel of desolation.