Tarry thou till I come; or, Salathiel, the wandering Jew.
CHAPTER XIV
_The Fury of a Tempest_
At length the past returned to my mind. Dim recollections, shadows that alternately advanced and eluded me, sketches of forms and events, like pictures unfinished by the pencil, lay before me, colorless and undefined. But day by day the outlines grew more complete, the figures assumed a body, they lived—they moved—they uttered sounds; and while to other eyes I was a solitary and hopeless fugitive from human converse, to my own I was surrounded by a circle of all that I loved, yet with a continued sense of privation, a mysterious feeling of something imperfect in the indulgence that dashed my cup with bitterness.
[Sidenote: Salathiel Further Wanders]
With the increase of my strength, I became a wanderer to great distances among the mountains. No persuasion of my kinsmen could restrain me from those excursions. The mildness of a climate in which the population sleep in the open air, and the abundance of fruits, met the two chief difficulties of traveling. I felt an irresistible impulse to penetrate the mountain ranges that rose in chains of purple and azure before me. With the artifice of the diseased mind, I made my few preparations in secret, and with but scrip and staff, marched forth to tread hill and valley, city and desert, were it to the last limit of the globe.
Through what diversities of scene or impediments of road I passed no recollection remains with me. The same instinct which guides the bird led me to the fruit-tree and the stream, taught me where to shelter for the night, and gave me sagacity enough for the avoidance of the habitual dangers of a route seldom tried but by the wolf and the robber.
My frame, gradually invigorated by exercise, bore me through all, and I scaled the chain of Libanus with an unwearied foot. There I reached the skirts of a region where the snow scarcely melts, even in the burning summer of Syria. The falling of the leaf and the furious blasts that burst through the ravines told me that I had spent months in my pilgrimage, and that I must brave winter on its throne. Still I persevered. I felt a new excitement in the new difficulty of the season; I longed to try my power of endurance against the storm, to wrestle with the whirlwind, to baffle the torrent. The very sight of the snow, as it began to sheet the sides of the lower hills, gave me a vague idea of a brighter realm of existence; it united the pinnacles with the clouds; the noble promontories and forest-covered eminences no longer rose in stern contrast with the sky; they were dipped in celestial blue; they wore the silvery and sparkling luster of the morning skies; they blushed in the effulgence of the sunset, with as rich a crimson as the cloud that crowned them.
[Sidenote: In Sight of the Groves of Lebanon]
But all was not fantastic vision. From the summit of one of those hills I saw what was then worth a pilgrimage through half the world to see, the cedar grove of Lebanon.[21] After a day of unusual fatigue and perplexity, I had found my path blocked up by a perpendicular pile of rock. To all but myself the difficulty might have been impracticable; but my habits had given me the spring and sinew of a panther; I bounded against the marble, and after long effort, by the help of weeds and scattered roots of the wild vines, climbed my perilous way to the summit. An endless range of Syria lay beneath; the sea and the wilderness gleamed on my left and right; and a rich succession of dells, crowded with the date, the olive, and the grape, in their autumnal dyes, spread out before me, as far as the eye could reach, in a land whose air is pure as crystal.
A sound of trumpets and wild harmonies arose, and I discovered, at an almost viewless depth below, a concourse of people moving through the hollows of the mountains. The tendency of man to man is irresistible; and that unexpected sight, where but the wild beast and the eagle were to have been my companions, gave me the first sensation of pleasure that I had long experienced. Bounding from rock to rock with a hazardous rapidity which arrested the crowd in astonishment and alarm, I joined them, just in time to see the shafts and slings laid down, which they had prepared for my coming, in the uncertainty whether I were a wolf or the leader of a troop of mountain robbers!
[Sidenote: On Scriptural Ground]
They formed one of the many caravans which annually gathered from the shores of the Mediterranean to worship at Lebanon. Their homage to sacred groves had been transmitted from the earliest antiquity, and was universal in the realms of paganism. To the Jew, worship on the hill and under the tree was prohibited; but the forest that Solomon had chosen, the trees of which the first Temple was built, the foliage which shaded the first planters of the earth, must to the descendant of Abraham be full of reverent interest. The ground was Scriptural; the fiery string of the prophet Ezekiel had been struck in its praise; the noblest raptures of our poets celebrated the glory of Lebanon; the names of the surrounding landscape recalled lofty and lovely memories; the vale of EDEN led to the mountain of the Cedars!
To my fellow-travelers, traditions tinged by the fervid coloring of the Oriental fancy heightened the native power of the spot. On the summits of the trees were said to descend at appointed times those ministering spirits whose purpose is to rectify the ways of man. There stooped on the wing the bearers of the sword against the evil monarchs; there brooded the angel of the tempest; there the invisible ruler of the pestilence blew with his breath and nations sickened; there, in night and in the interval of storms, was heard the trumpet that, before kings dreamed of quarrel, announced the collision of guilty empires for their common ruin. The violation of the grove was supposed to be visited with the most inexorable calamity; the hand that cut down a tree for any ordinary use withered from the body; all misfortunes fell upon the man; his wealth disappeared, his children died in their prime; if life was suffered to linger in himself, it was only to perpetuate the warning of his punishment. Yet, there were gentler distinctions mingled with those stern attributes. Above the hill was the pagan entrance to the skies. Once in the year, the celestial gate rolled back on its golden hinges to sounds surpassing mortal music; the heavens dropped balm; the prayer offered on that night reached at once the supreme throne; the tear was treasured in the volume of light, and the worshiper who died before the envious coming of the morn ascended to a felicity, earned by others only through the tardy trial of the grave! Even the river, which ran round the mountain’s foot, bore its share of virtue; its water, unpolluted by the decays of autumn or the turbidness of winter, showed the preservative power of a superior spell; it was entitled the Holy Stream, and sealed vessels of its water were sent even to India and Italy as presents of health and sanctity to kings, gifts worthy of kings.
[Sidenote: A Caravan of Worshipers]
When we entered the last defile, the minstrels and singers of the caravan commenced a pæan. Altars fumed from various points of the chasm above and the Syrian priests were seen in their robes performing the empty rites of idolatry. I turned away from this perversion of human reason, and pressed forward through the lingering multitude until the forest rose in its majesty before me.
[Sidenote: The Woodland Temple]
My step was now checked in solemn admiration. I saw the earliest products of the earth—the patriarchs of the vegetable world. The first generation of the reviving globe had sat beneath these green and lovely arches; the final generation was to sit beneath them. No roof so noble ever rose above the heads of monarchs, tho it were covered with gold and diamonds! The forest had been greatly impaired in its extent and beauty by the sacrilegious hand of war. The perpetual conflicts of the Syrian and Egyptian dynasties had laid the ax to it with remorseless violation. It once spread over the whole range of the mountains; its diminished strength now, like the relics of a mighty army, made its stand among the central fortresses of its native region; and there majestically bade defiance to the further assault of steel and fire. The forms of the trees seemed made for duration; the trunks were of prodigious thickness, smooth and round as pillars of marble; some rising to a great height, and throwing out a vast level roof of foliage; some dividing into a cluster of trunks, and with their various heights of branch and leaf making a succession of verdurous caves; some propagating themselves by circles of young cedars, risen where the fruit had dropped upon the ground; the whole bearing the aspect of a colossal temple of nature—the shafted column, the deep arch, the solid buttresses, branching off into the richest caprices of Oriental architecture, the solemn roof, high above, pale, yet painted by the strong sunlight through the leaves with transparent and tesselated dyes, various as the colors of the Indian loom.
In the momentary feeling of awe and of wonder, I could comprehend why paganism loved to worship under the shade of forests and why the poets of paganism filled that shade with the presence of deities. The airy whisperings, the deep loneliness, the rich twilight, were the very food of mystery. Even the forms that towered before the eye, those ancient trees, the survivors of the general law of mortality, gigantic, hoary, covered with their weedy robes, bowing their aged heads in the blast, and uttering strange sounds and groanings in the struggle, gave to the high-wrought superstition of the time the images of things unearthly; the oracle, and the God! Or, was this impression but the obscure revival of one of those lovely truths that shone upon the days of Paradise when man drew knowledge from its fount in nature, and all but his own passions were disclosed to the first-born of creation?
The caravan encamped in the depth of the valley, and the grove was soon crowded with worshipers, in whose homage I could take no share. Fires were lighted on the large stones, which had for ages served the purpose of altars; and the names of the Syrian idols were shouted and sung in the fierce exultation of a worship but slightly purified from its original barbarism. As the night fell, I withdrew to the entrance of the defile and gave a last glance at Lebanon. In the grove, filled with fires, and echoing with wild music and dances of riot, I saw the emblem of my fallen country; the holiness, old as the memory of nations, profaned; yet the existence preserved, and still to be preserved; Israel, once throned upon its mountains, now diminished of its beauty, to be yet more diminished, but to live when all else perished; to be restored, and to cover its native hills again with glory. I buried my face in my robe, and throwing myself down by the skirt of one of the tents, gave way to meditations, sweet and bitter. They passed into my sleep and I was once more in the bosom of my family.
[Sidenote: Salathiel’s Demand]
I heard my name pronounced! I listened; the name of my wife followed. I looked to the sky, to the forest, to convince me that this was no mockery of the diseased mind. I was fully awake. I lifted up the corner of the tent. Savage figures were sitting over their cups, inflamed into quarrel; and, in the midst of high words and execrations, I heard their story. They were robbers from Mount Amanus,[22] come equally to purify their hands by offering sacrifice at Lebanon, and to recompense themselves for their lost time by robbing on the way home. The quarrel had arisen from the proposal of one of them to extend their expedition into Judea, a proposal which he sustained by mentioning the success of his previous enterprises. My name was again sent from mouth to mouth, and I found that it was inscribed on some jewel which formed a part of his plunder. The thought struck me that this might afford a clue. I burst into the tent and demanded tidings of my wife and children. The ruffians started, as if in the presence of a specter.
“Where,” I repeated, “are my family? I am Salathiel!”
“Safe enough,” said the foremost.
“Are they alive?” I cried; “lead me where they are, and you shall have whatever ransom you desire.”
The ruffian laughed. “Why, as for ransom, all the money has been made by them that is likely to be made for some time, unless the Greek that bought them repents of his bargain.”
The speech was received with loud laughter. I grew furious.
“Villains, you have murdered them. Tell me the whole—show me where they lie, or I will deliver you up to the chief of the caravan as robbers and murderers.”
They were appalled; with a single stride I was at the throat of the leading ruffian, and seized the jewel; it was my bridal present to Miriam! My hand trembled, my eyes grew dim at the glance. But in the next moment I found myself pinioned, a gag forced into my mouth, a cloak flung over me, and I heard the discussion—whether I was to be stabbed on the spot, left to die of famine, or have my tongue cut out, and thus unfitted for telling secrets, be turned to gain and sold for a slave.
[Sidenote: In Search of a Family]
But this was not to be my lot. The quarrel of the banditti increased with their wine; blows were given; the solitary lamp was thrown down in the conflict; it caught some combustible matter, and the tent was in a blaze. By a violent exertion I loosened the cords from my arms, and in the confusion fled unseen. The fire spread, and my last glance at the valley showed the encampment turned into a sheet of fire. Alone, and exhausted with deadly fatigue, I yet had but one thought, that of seeking my family through the world. I wandered on through the vast range of wild country that guards Syria on the side of the desert. I was parched by the burning noon, I was frozen by the keen winds of night; I hungered and thirsted, yet the determination was strong as death, and I persevered. I at length reached the foot of Mount Amanus, traversed the chain, saw from it the interminable plains of Asia Minor, the desert of Aleppo, the shores of Tripoli, and was then left only to choose in which I should again commence my hopeless pilgrimage.
There is something in great distress of mind that throws a strange protection round the sufferer. I passed the Roman guards unquestioned—the robber left me without inquiring whether I was worth his dagger. The wolves, driven down by famine, and devouring all else that had life, neglected the banquet that I might have supplied. Yet I shrank from nothing, and marched on through city, cave and forest. But one evening the sky was loaded with a tempest that drove even me to seek for shelter. I found it in one of the caverns, that so often scare the mariner’s eye, on the iron-bound shore of Cilicia.
Fatigue soon threw me into a heavy slumber. The weight of the tempest toward midnight roused me, and from the mouth of the cavern I gazed on the lightning that disclosed at every explosion the sea rolling in foaming ridges before the gale. In the intervals of the gusts I heard, to my surprise, the murmur of many voices, apparently in prayer, close beside me. But all my interest was suddenly fixed on the sea by the sight of a large war-galley running before the wind. She had neither sail nor oar. Her masts were gone and but for the crowd of people on her deck, whose distracted attitudes I could clearly see by the flashes, she looked a floating tomb.
[Sidenote: The Rescue in a Tempest]
To warn the galley of the nearness of the shore, I gathered the brushwood beside me, and set it on fire. A shout from the crew told that my signal was understood, and I rushed down the bed of a stream that fretted its way through the precipice. Before I reached the shore, I saw various fires blazing above, and many figures hurrying down on a purpose like my own. We had not arrived too soon. The galley, after desperate efforts to keep the sea, had run for an inlet of the rocks and was embayed; surge on surge, each higher than the one before, now rolled over the ill-fated vessel, and each swept some portion of her crew into the deep. We rushed into the waves and had succeeded in drawing many to shore when a broader burst, the concentrated force of the tempest, thundered on the galley; she was broken into splinters. Stunned and half-suffocated with the surge, I grasped, in the mere instinct of self-preservation, at whatever was nearest and, through infinite hazard, reached the shore with a body in my arms. Need I tell my terror, anxiety, hope, and joy when I found that this being, whom I saw at length breathing, moving, pronouncing my name, falling on my neck, was Miriam!
[Sidenote: Among Robbers]
My daughters, too, were rescued. The nearness of the shore saved the crew, who, until they saw the fire on the rocks, had given themselves up to despair. The chance of help led them to steer close inland, and I was congratulated as the general preserver. Miriam’s story was brief. Our dwelling had been surrounded by a troop of robbers. The household were surprised in their sleep. Resistance was vain; the rest was plunder and captivity. The robbers, fearful of pursuit, took the road to the mountains at full speed. My wife and daughters were treated with unusual care, lest their beauty should be injured, and thus their value in the slave-market of Tripoli impaired. As the robber told me, they had been purchased by a merchant of Cyprus, and by him conveyed to his island to be sold to some more opulent master. There they were redeemed by an act of equal generosity and valor, and were returning to Judea when they were overtaken by the storm.