CHAPTER LX.
The silence was oppressive. The Khan was smoking, and the dull, monotonous gurgle of the hookah went on incessantly, almost irritating Fazil, and provoking him to speak again; but his father had shut his eyes, and puffed mechanically, emitting the smoke through his nostrils, and the priest was evidently absorbed in devotional contemplation. Any interruption would be welcome.
"They have brought up the prisoner," said Ibrahim Khan, a strangely silent man, but good soldier, who rarely spoke to any one. "He is now entering the court door; shall he be ordered in?"
"Ay!" said Afzool Khan, "let him be disposed of before our breakfast. That kichéri, Khan Sahib?"
"Inshalla, it will soon be ready; I will go and see to it," he replied; and he got up and went out, as Gopal Singh, Lukshmun, and some others entered. Moro Pundit was bound as before, with a turban round his neck, the end of which was held by Lukshmun with one hand, while the other grasped a heavy naked sabre. The girl Gunga followed them.
Afzool Khan, the priest, and Fazil looked at the Brahmun from head to foot; but he did not quail, or betray any emotion whatever, except that his broad chest was heaving under the bandage, and his hands, which just appeared below it, were tightly clenched.
"This is Moro Trimmul", said Gopal Singh; "we all know him. He used to lodge here with the Gosais, and they are all here to speak to him. Is it not true, O Bawas?" he continued to some of the household who crowded in.
"It is he, my lord, sure enough," cried several of the Gosais in a breath; "it is Moro Trimmul, who lived here."
"Have ye got his papers?" asked the priest.
"They are most likely in the panniers and bags on the ponies," said Gopal Singh, "or in the palankeen. What matter?--here is the man himself."
"Ask him, my son, if he has aught to say. Ask him in his own tongue," said the Khan. "We would not destroy him unheard."
Fazil put the question.
"I did not intend to speak," said Moro Trimmul, "for I am in hands which know no mercy, and I need none. All who take work like mine are prepared to die at any hour. All I ask of ye is to let this girl go; she is a poor Moorlee who was faithful to me. Let her go, Khan Sahib, with the gold I gave her. As for me, as you have slain many innocent Brahmuns, I am not to be spared, for I have done all I needed, and my mission is ended."
"What hast thou done?" asked the priest.
"Thou art a priest of thy faith," answered the man, "I one of mine; what thou dost and wouldst do for thy faith, I would do and have been doing for mine. Does that content thee?"
"Enough!" cried the Khan, "he confesses. What shall we do with him?"
"Let him die, father," said Fazil solemnly. "He was contriving more evil than you know of, as his face tells,--now look at it as I speak,--yes: and he would have done it too. Let him die."
As Fazil spoke, a grey ashy paleness overspread the Brahmun's face, and a shudder passed through him; but he did not answer, and taking, as it were, a long inspiration, drew himself up to his full height, closing his fingers convulsively.
"Fazil," asked his father, "dost thou say death, my son?"
"I do," said Fazil, "in justice for this man's evil deeds, which have brought misery to hundreds, and will yet cause more."
"Shabash," cried the priest, "Ul-humd-ul-illa! there is good stuff in thee yet, Meah. What sayeth the holy book, chapter forty-seven? 'When ye encounter the unbelievers, strike off their heads, until ye have made a great slaughter.' Yes, let him die."
Afzool Khan mused for a while. The priest's quotation was correct, and his own fanaticism confirmed it. Was he, however, so appalled by the recent destruction of innocent Hindu life, that he hesitated as to this one? or was it in regard to the fact that Moro Trimmul was a Brahmun, and the popular objection to putting such men to death being great, that he now hesitated? Both causes probably combined to influence him.
"I am not going to do it, Punditjee," said Lukshmun to Moro Trimmul in a whisper, "because thou art a Brahmun; but there is no harm wishing thee as sharp a sword as this is. See!"
Moro Trimmul looked askance at the hunchback as he would have done at a reptile, and shrank instinctively from him. They saw his eye wander along the edge of the bright blade from hilt to point; but though he shuddered perceptibly, he said nothing.
Afzool Khan took his chin and beard in his hand, leaned his elbow on his knee, looked furtively once or twice under his bushy eyebrows at the priest and Fazil in turn, but did not speak, and again resumed his position. The prisoner's large bright eyes were fixed on him with an intensely inquisitive and earnest expression, and drops of sweat gathered on his brow and temples; but though his life hung on a word, there was no fear visible, and Fazil could not repress admiration of the man's calm bearing and contempt of death.
"It cannot be, Huzrut, yet," said Afzool Khan at length; "we have much to learn from him; and, after all, son, he was but doing his duty truly and faithfully. If I had sent thee on such an errand, or the King had sent thee, wouldst thou not have done the same? Take him away, put irons on him. He must be sent to the King, and judged at Beejapoor."
"Where thou wilt die under the Goruk Imlee tree like Jehándar Beg," said Lukshmun. "Ah, yes, that was a clean stroke of Rama's; and they don't care for Brahmuns there."
At that moment Pahar Singh entered. "Yes, that is the man," he said, looking intently at the Brahmun. Then turning to his follower, "Go, Lukshmun," he said, "they seek thee. Rama is dead, and thou shouldst go and pour the water at his burial."
"Dead!" cried the man, starting back, and dropping the end of the turban. "Dead! O no, master, not Rama!"
"Go, and thou wilt see," said the chief, turning away.
Lukshmun spoke no word. They saw his broad chest heaving, and he gasped for breath. The shock was too sudden and great, and he fell senseless against the wall. In doing so the gold zone which he had hung over his arm rolled away.
"It is mine," said Gunga, picking it up, and clasping it about her waist. "He gave it me, ask him;" and she pointed to the Brahmun; "ask him; and that fellow would have stolen it. May I go?" she continued, addressing the Khan; "I am only a poor Moorlee of the temple; you do not need me."
"Surely," said the Khan, "we want no women. Go!" and she made a humble salutation to him, and turned aside.
"Is he, too, dead?" asked Pahar Singh, turning to Lukshmun. "They were twins, ye see, sirs," he said to the bystanders, "and his spirit may have gone after his brother's."
But it was not so. Lukshmun had fainted, and revived as water was poured down his throat and a man fanned him with a cloth. He looked about him dreamily; then some one raised him up, and led him away.
"And he?" asked Pahar Singh of the Khan, pointing to Moro Trimmul. "Is he to die? what will ye do with him, Khan Sahib?"
"Not yet; he will go to Beejapoor," returned the Khan, "and answer for his deeds to the King."
"It is just," replied the chief; "he has only done what a good servant should do. He tempted me for his master, as I could have tempted him----"
"That is just what I said," said the Khan, interrupting.
"And he took no man's life," continued the chief, "and the law will spare his."
"The law," interrupted the priest scornfully, "the blessed law is not for infidels, save for their destruction. For what is written in