Part 5
The narrow space in which they were enclosed was scarcely of size sufficient to contain a hundred men, and yet nearly thrice that number were thrust in by their unfeeling jailors; men, regardless alike of the safety and misery of those entrusted to their care. Several of the poor fellows were so dreadfully ill, that their more robust companions were obliged to stand upright, in order to afford their sick companions room to stretch their tortured limbs. The prayers and entreaties addressed to the captain by the almost stifled prisoners that some of their party might be allowed to go upon deck, were for a long time unheeded, until at length he was obliged, from the continued indisposition of the men, to accede to their request. Accordingly, about fifty of the strongest were removed to upper deck, where they soon recovered from the sad effects of their late confinement. The weather hitherto had been favourable for their voyage, but soon a succession of fearful storms arose, and the ship seemed entirely at the mercy of the waves. On the tenth of December the crew found themselves lying off Orkney, a coast dreaded by sailors, on account of the stormy sea surrounding it. Perceiving for the first time the full extent of their danger, the captain, as the ship was already within reach of the shore, ordered the sailors to cast anchor, which being done, they awaited with impatience the abating of the storm. But towards evening the hurricane increased in intensity, and about ten o'clock at night the sea, lashed into fury by the terrific violence of the wind, forced the ill-fated ship from its anchor, and dashed it in twain on the rocks. Hearing the dreadful crash, the wretched prisoners, fearing shipwreck, implored to be put on shore, wherever the captain pleased, but their request was denied; and the sailors in terror and dismay tore down the mast, and laying it between the vessel and the rocks, prepared to save themselves from impending shipwreck. "My God," exclaimed William Telford, who was one of those placed upon deck, horrified on seeing that the crew made no attempts to open the hatches, which, chained and locked, confined the suffering inmates in a living tomb, "are you going to leave your prisoners thus?" At this instant a huge wave dashed over the ship, and overwhelming several of the men exposed to its fury in its fearful embrace, consigned them to a watery grave. "Men, fiends!" reiterated young Telford, making frantic efforts to break open the hatches as he spoke, "there will be a fearful reckoning to pay for this night's work." With shouts of derisive laughter, the sailors crossed the prostrate mast, and reached the shore in safety. Some of the poor fellows who imitated their example were thrown back by them into the sea, but about forty, in spite of all efforts made to destroy them, wore successful in their attempt.
Perceiving the imminent danger in remaining where he was, William Telford, having abandoned all hopes of freeing the prisoners, prepared to follow his companions along the mast. On his reaching the beach, one of the sailors strove to prevent his landing, but greatly his superior in strength and agility, young Telford seized the ruffian by the throat, and dashed him senseless on the ground. And now was accomplished one of the most fearful tragedies ever recorded in history. The storm at this moment seemed to have reached the climax of its fury; the thunder rolled, and the blue lightning danced around the sinking vessel, while foam crested waves rose mountains high, and then dashed with terrific violence over her yielding spars. But louder than the crash of the pealing thunder--far above the roaring of the mighty billows was heard the death-wail of the wretched prisoners, as they sunk beneath the heaving tallows; there to remain until that dread day when the murdered and their murderers shall stand before the great white throne--when the sea, at the command of its Creator, shall yield up the dead which have slept for ages in its mighty depths.
Months have elapsed since the fearful event we have just narrated took place, and Jeanie Irving is once more seated by her father's fireside, still pale and exhausted from the effects of her late severe illness. She has heard of the fatal shipwreck--she knows that her lover is no more, and has learned to say with resignation, "Not my will, but thine be done!" It is Sunday evening, and the grey-haired father is seated at the table with the Bible before him, from which he reads aloud words of joy and consolation. It is the fourteenth chapter of John, and Jeanie, her eyes filled with tears, is listening with breathless attention to the beautiful words of inspiration, when a low tap at the door arrests their attention. No answer is vouchsafed in return to the invitation to enter, but a quick step is heard in the passage, it approaches nearer, the door opens, and Jeanie Irving falls fainting into the arms of William Telford.
Now, added Mr. Anderson, at the conclusion of his story, you must not imagine, although I have dwelt at a considerable length on the sufferings causelessly inflicted on the Covenanters, that I altogether take their part, far from it; as I think in some instances they were much to blame. For instance, when they assembled together for the purpose of having divine worship, instead of going quietly and respectably with only their Bibles in their hands as beseemeth Christians, there they were armed with swords and guns, only too ready to use them should occasion require, that was entirely going against the doctrine of St. Paul, who says, "For though we walk in the flesh, we do not war after the flesh. (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds.") Why, if we were to assemble in that way now-a-days, singing psalms of defiance in the glens, with fire-arms beside us, wouldn't the present government be down upon us in no time? and quite right too, say I; for I am quite of opinion they were as much to blame as the royalists, and if they could, would have been quite as cruel. Look, for instance, at the murder of Archbishop Sharpe, although there can be no doubt he was a cruel, relentless foe to their cause, yet they should have respected his grey hairs, and spared him at the request of his daughter. And, again, I do not believe all the stories told in the Scotch Worthies, such as that one of Peden and some of his friends being saved while on the moors, just at the moment the dragoons were coming down upon them, by his praying that a mist might surround them to the discomfiture of their enemies, and that instantly, on his ceasing to pray, they were enveloped in a fog. I do not mean to say that a mist did not conceal them from their enemies, but that it was chance, and not a miracle, as they pretended. For many a time, when on the heights myself, have I been overtaken by these fogs, which come down so suddenly that there is no escaping from them, and very disagreeable things they are when one is far removed from a house of any kind, and there is not light sufficient to guide one on one's way.
"Ay, ay," said Mrs. Anderson, addressing her husband, "but for all that ye say, Mr. Peden was a great prophet;" then turning towards me, she continued. "when I was a little girl I resided for some time wi' a farmer who lived on the celebrated farm of Wellwood, near Airdsmoss, and used to hear a great deal about Mr. Peden. You must know that he is buried at Cumnock. He was first interred in the Laird of Affleck's aisle (Auchenleck), a mile distant, but was lifted, as he predicted, by soldiers, and conveyed to the foot of Cumnock gallows, which stands near the village. That spot soon came to be used as the public burying-grouud, and, in my younger days, was a very pretty rustic graveyard. But it is said that before his death, Peden stated that after his second burial a _thorn bush_ should grow at his head, and an _ash tree_ at his feet; and when the branches of each met, there should be a bloody battle in Shankson wood (about a mile distant), where the blood would be up to the horse's bridles. The thorn did grow, and is there yet, I believe, and many slips have been taken from it by strangers, but the ash is said to have been pulled up ere it was large enough to touch the thorn, so the battle never took place. And I mind weel o' a strange epitaph that was on an ancient tomb-stone beside Peden's grave, which, if I remember rightly, was something like this:--'Here lies David Dun and Simon Paterson, who _was_ shot in this place for their adherence to the word of God and the covenanting work of reformation, 1685,' (the black year.) There was also another stone, just in front of Peden's grave, but I forget the precise words; they ran, however, nearly as follows:--
'Halt, passengers, and I will tell to thee For what and how I here did dee, For always in my station. Adhering to the work of reformation, I was in on time of prayer By Douglas (Colonel) shot; O, cruelty, ne'er to be forgot.'
Now ye see," she continued, "there are no less than three poor men, there may be more for all that I mind o', lying in Cumnock burying-ground who were shot by the royalists, and I think, Willie," she said, again addressing her husband, "seeing that your own forefathers all fought in the good cause, you need'na say just sae much in favour o' their adversaries."
"Dear me," said Mr. Anderson, in reply to this rebuke, "I am not denying that there were many cruel actions done in these sad times, but I am just saying that I don't believe all the stories told in the Scots' Worthies: do you imagine for one moment that I can credit that one about open, open to the Duke o' Drumlanrig? No, nor any other sensible person."
"What one was that?" I inquired.
"Oh, just some idle tale not worth repeating----"
"Here it is; let the lady read it," interrupted Mrs. Anderson, taking as she spoke a book from the shelf, which, after cleansing off a vast accumulation of dust she handed to me, saying as she did so, "maybe it is true, and maybe it is no, but the like o' us canna pretend to ken onything about it."
After a little research, in which I was aided by Mrs. Anderson's directions, I at length came to the following:--"Concerning the death of the Duke of Drumlanrig _alias_ Queensbury, we have this curious relation--that a young man, perfectly well acquainted with the Duke, (probably one of those he had formerly banished,) being now a sailor, and in foreign countries, while the ship was upon the coast of Naples or Sicily, near one of the burning mountains, one day espied a coach and six all in black going towards the mount with great velocity; when it passed them they were so near that they could perceive the dimensions and features of one that sat in it.
"The young man said to the others, 'If I could believe my own eyes, or if ever I saw one like another, I would say, that is the Duke.' In an instant they heard an audible voice echo from the mount, 'Open to the Duke of Drumlanrig!' upon which the coach, now near the mount, evanished.
"The young man took pen and paper, and marked down the month, day, and hour of the apparition; and upon his return, found it exactly answer the day and hour the Duke died."
*THE LAIRD OF CULZEAN.*
"I think," said Mrs. Anderson, as she carefully restored the Scots' Worthies to its late position on the book-shelf, "that whoever got the disposal of the souls and bodies of these persecutors after their death seems to have treated them wi' a' the respect becoming their high station in this world, for it was always coaches and six, and coaches and four that came for them. You see, it was a coach and six that came for the Duke o' Drumlanrig, and there was the Laird of Culzean, a wickeder old fellow never lived, and just the same kind o' thing occurred at the time o' his death."
"Tush, nonsense, wife," interrupted Mr. Anderson.
"But it's no nonsense," rejoined the dame, "for my forefathers lived a long time near Culzean Castle, and many and many a time have they told me when a child of what was seen the night the Laird died; and as the lady seems to wish to hear all she can about these things, I'll just give her the account given me by my grandfather, who was as decent an old man as ever lived, though I say it that shouldna' say it."
Having expressed the pleasure I should feel in listening to her story, Mrs. Anderson put away her sewing, and, resting her arms comfortably on her knees, related the following wild tale, which, illustrating as it does the strange superstitions of the times in which these men lived, I here render as nearly as possible in the words of the narrator:--
The old Castle of Culzean, standing as it does on a rock rising two or three hundred feet above the level of the sea, is probably one of the finest marine seats in the kingdom. At the foot of the rock on which the castle stands, there are some romantic caves, more familiarly known as the "Fairy coves of Culzean." Many and many a night have I played about there, when the setting sun caused the dancing waves to glitter like gold, as they rippled over the pebbled beach towards the entrance to the caves. It was said that King Robert Bruce and his followers took refuge there, after landing from Arran, until all was in readiness for their enterprise. They are also particularly mentioned by Burns in his well-known "Hallowe'en." But still, for all that they were so beautiful, there were few o' the country people that cared to venture near them after it was dark, on account of the many strange things that were said to have been done there during the time of the wicked Laird of Culzean. Ay, but it was he that was the cruel man! It would make the very hairs on your head stand on end could ye but hear tell of all the cruelties he practised towards the Covenanters, while permitted to remain on earth. Oh, dearie me, how people in these days could dare to ask the Almighty's blessing on their dark deeds beats my comprehension altogether; but now to begin wi' my tale:--In the parish of Kirkmichael there lived an aged widow, called Mrs. M'Adam, who had an only son named Gilbert; and a nice quiet young man he was, and greatly beloved of his mother, for she was a lone woman, and had no one in the world to look to but him; and well did he repay her affection, poor lad, for there was nothing he thought too good for his mother. When these dreadful religious disturbances broke out, like many other young men who were at all given to think seriously about their spiritual welfare, Gilbert M'Adam was a Covenanter; but he did not join the body, as numbers did, merely for diversion, or from a hatred to the higher authorities, but simply from a sincere belief in the soundness of their doctrine and sympathy for their wrongs. His mother was also o' that way o' thinking, and, being a godly living person, she was greatly respected in the neighbourhood where she resided. Well, one wild stormy night, as Mrs. M'Adam and her son were seated by the side of the kitchen fire, the door opened and in entered their minister, a most worthy man, who had been forced, like many others, to leave his church, and wander up and down the country, teaching and ministering to the spiritual wants of his people whenever an opportunity presented itself. Greeting them with the blessing of peace, Mr. Weir--I think that was the minister's name--proceeded to encumber himself of his dripping cloak, while Gilbert flew to place a chair for him near the blazing hearth, and Mrs. M'Adam proceeded to put on the table the best her store afforded, to succour her esteemed guest. After having partaken of the eatables set before him, Mr. Weir informed his kind entertainers that he intended holding a prayer meeting on the following morning, in a retired glen near Kirkmichael, where he expected a numerous attendance, as the inhabitants of the surrounding districts had been apprized of his intention, and expressed great joy at the intelligence, as they had lately been like sheep without a shepherd. In reply to some anxious inquiries on the part of Mrs. M'Adam, regarding the aspect of affairs throughout the country. Mr. Weir informed her that as yet the hand of the smiter was not stayed, but rather on the contrary, as their persecutors seemed more than ever zealous in their bloody work; and that, in the course of his wanderings in Dumfriesshire, many cruel murders had come under his knowledge, two of which, from the melancholy circumstances attending them, had made an indelible impression on his mind. At the request of Mrs. M'Adam, Mr. Weir related the following:--
"Late one evening, during the month of last February, while an aged woman of the name of Martin, who resides in the parish of Barr, was sitting by her hearth conversing with her son David, and a young man named Edward Kyan, who had but recently come from Galloway, a party of dragoons, under the command of Lieutenant Douglas, surrounded the house. Kyan, on being made aware of their approach, leaped through a side window, and took refuge behind the wall of the cottage. But his retreat being discovered by the soldiers, they dragged him forth into an adjoining yard. After being asked where he lived, without any further questions, or even being allowed to prepare for eternity, the said lieutenant shot him through the head, and then discharging his other pistol, shot him again as he lay on the ground quivering in the agonies of death. Not contented with this, one of the dragoons, pretending he was still alive, shot him again. After having glutted their vengeance on this unfortunate youth--whose only crime was that of concealing himself--the dragoons rushed into the house, and, bringing forth David Martin, tore off his coat, and placed him beside the mangled body of his friend. One of the soldiers more compassionate than the others, and moved at the sight of the mother's tears, besought his officer to spare him another day, and stepped in between the kneeling man and his executioners, who stood with their pieces levelled, awaiting the signal of destruction. After much entreaty, the lieutenant was prevailed upon to spare his life; but so great was the terror of the poor man, that he lost his reason, and is now a helpless bed-ridden maniac. And now," continued Mr. Weir, "the other sad affair I am about to relate--the particulars of which came under my own observation--will serve, in some measure, to enlighten you as to the manner in which these cruel men perform their bloody work:--
"In the course of the same month, I went with a friend, in whose house I was then staying, to attend communion service in a secluded part of the parish of Irongray. The morning was cold and damp, and a dull leaden mist overshadowed the landscape, as if nature had donned her saddest garments on this melancholy occasion--still the meeting was numerously attended. It was indeed an impressive sight to witness these poor people--many of whom seemed overcome with fatigue from the distance they had travelled--assembled on this sequestered heath, to hear the word of God, and partake of his blessed ordinance.
"The service had just commenced, when the sentinels stationed on the heights gave notice that a party of dragoons were approaching.
"On receipt of this warning, the meeting instantly dispersed. Some fled towards the banks of the Cairn, and others towards the moor of Lochen-Kit, in the parish of Uir. Here the six poor men who suffered on this occasion were captured by their pursuers. Four of them were shot dead on the spot. The other two, whose names were Alexander M'Cubbin, of the parish of Glencairn, and Edward Gordon, from Galloway, were taken by the captain to the bridge of Orr, where the Laird of Lag was busily employed in carrying on the work of persecution. Immediately on their arrival, Lag wished to pass sentence of death upon them, because they refused to swear; but the captain insisted that, as four of them had been summarily despatched, an assize should be called to judge and condemn them. Lag swore fiercely that he should call no assizes, still the captain got the matter deferred till another day. On the following morning they were conveyed to the parish of Irongray, by Lag and his party, and hanged on an oak tree near the church of Irongray, at the foot of which they lie interred. When about to suffer death, an acquaintance of M'Cubin's inquired of him if he had any message to send to his wife, upon which he answered, that he commended her and his two children to the care of a merciful God; and, having bestowed his forgiveness on the person employed to hang him, he, with his companion, suffered death with much cheerfulness.
"Immediately on the departure of the soldiers, the bodies of these martyrs received Christian burial, and a simple stone was erected on the solitary heath to mark the spot where they fell."[#]
[#] Epitaph upon a stone in a moor near Lochon-Kit, on the grave of John Gordon, William Stuart, William Heron, and John Wallace, shot by Captain Bruce:--
"Behold here in this Wilderness we lie, Four Witnesses of hellish cruelty. Our eyes and blood could not their ire assuage But when we're dead they did against us rage, That match the like we think ye scarcely can; Except the Turks, or Duke de Alva's men."
Epitaph on the grave-stone lying on Edward Gordon, and Alexander M'Cubin, executed at the Church of Irongray, at the command of the laird of Lag and Captain Bruce:--
"As Lag and bloody Bruce command, We were hung up by hellish hand, And thus their furious rage to stay, We died at Kirk of Irongray. Here now in peace sweet rest we take, Once murder'd for religion's sake."
"Puir murdered things," sobbed forth Mrs. M'Adam at the close of the minister's narration, raising her handkerchief to her eyes as she spoke. "Oh dear, dear! is'na it sad to think that religion, whilk ought to make men sae peaceful and godly in their lives, should, in many cases, just hae the contrary effect. See now at the present time, a' men are set by the ears, and what is it all about?--a mere trifle--just a difference o' opinion. How true are the words of Him that knew all things, 'I am come not to bring peace on earth, but a sword!'"
"Yes," was the reply, "but I am afraid religion is often made a cloak to cover bitter feelings engendered by party strife. No one possessing the meek Christian feeling of brotherly love and charity towards all men, could thus wantonly imbrue his hands in the blood of a fellow-creature."
"'Deed no, Mr. Weir, you say very true; they are no' the richt sort o' Christians who delight in bloodshed and warfare; a wheen apostates are they; wolves in sheep's clothing, whom we are expressly warned against----"