Part 5

Here, then, is a simple religion for any young man. If his heart craves it and his mind can compass it, he can go deeper into the question and believe more. But less he cannot accept. Nor, if he is wise, will he wish to accept less. All objections fall before so simple a code of belief. It asks for no great mental capacity; it is beyond the mental power of none. The rising and setting of the sun, the coming of the seasons, the downfall of night upon day, the birth of a child, the death of a man--everything proves to the humblest mind that this is a religion which it can accept without hesitancy, without a single misgiving. When we go beyond these fundamental principles we go into questions which are complex and open to individual construction. However a young man may decide for himself those questions, he cannot shirk the three points I have dwelt upon. They will teach him a respect for all sacred things, without which no man can earn respect for himself. They will teach him charity for the faults of others, without which none can hope for leniency for his own shortcomings. They will teach him to hold out the helping hand to others, without which he can himself never succeed. They will keep him close to the teachings and the beliefs of his mother, without which a young man is untrue to the source from which he sprang.

I think, so far as church attendance is concerned, that a young man serves his best interests if he is a regular attendant at some form of worship. I do not say he should or must; I simply believe he is wisest if he does identify himself with some religious body which comes closest to his tastes and beliefs. Whatever be the faults of the church as an institution, a young man must never forget the fact that it is an order born of God, that he sanctioned it, and that if it has its shortcomings it is simply because man is not perfect. Young men with their critical faculties on the alert are prone to discover some single defect, or what looks to them as a defect, in some church with which they are acquainted, and foolishly condemn the church as an institution. Or they will see hypocrisy stand out bold and clear in some man or woman known as a devout attendant at church, and they condemn church-membership as a whole and belittle the influence of religious teachings. This is wrong, and hence it is unfair. None of us would think of condemning all the sweet flowers that grow simply because of a few that are poisonous to the touch. Or, because we know some women who do not follow righteous lives, we certainly would not condemn the entire sex of women, which would necessarily include our own mother. We cannot condemn the many because of the few. A young man should keep his mind fixed on the purposes of the church as an institution, and those purposes affect him for the reason that the church is to-day the balancing power between this earth being a chaos and what it is. It is the greatest safeguard to home and society; and because of the fact that it is such a powerful safeguard, many things are made possible for him which, without the church, it would be impossible for him to enjoy. The church is an indispensable factor in our modern life, and it holds out more possibilities for good to a young man than any other single institution. Its influence is always sure, and he can depend upon it. The best people of our land are its upholders. The most successful men are among its believers and worship at its altar. Worship--true worship of the heart--does not imply a sickly sentimentality, as some young men believe; to go to church is not "babyish," nor to stay away from it "smart." A true belief in the church and its fundamental teachings is one of the manliest qualities which one can possess. In its atmosphere of worship the spiritual--that is, the softer and gentler--side of man dominates the material side, and to a young man in the race for success this is all-essential. No young fellow can afford either to disbelieve in the church or to scoff at its workings or influence. The methods pursued may not always be to our liking or to our way of thinking, but that is, as I have said before, simply because earthly hands minister over it. But its aim is divine, and that every young man must believe and accept as a belief.

And here let me say a word touching the application of religious principles to a young man's business life. The question is asked, and as often discussed: "Is a life built upon religious principles really compatible with a young man's business success?" Or sometimes it is put: "Does it really pay to be honest in business?" Or again: "Can a young fellow be religious and yet successful?" Of course all are but variations of the same question.

Now the simple fact of the matter boiled down is that a business success is absolutely impossible upon any other basis than an honorable one, followed upon lines of the very strictest honesty.

The great trouble with young men is that their ideas are altogether too much influenced by a few unfortunate examples of apparent success which are prominent--too prominent, alas!--in American life to-day. These examples, for the most part representing politicians, are regarded in the eyes of the world as successful; that is, they are talked about incessantly; interviewed by reporters; they lavishly buy diamonds for their wives and build costly houses; and all these are duly reported in the newspapers. Young men read these things and ask themselves, "If he can, why not I?" Then they begin to look around for some "short cut to success," as one young fellow expressed it to me not long since. And it is precisely through this method of "cutting across lots" in business that scores of young men find themselves, after a while, completely baffled. And the man who has once had about him an unsavory taint in his business methods rarely--very rarely--rids himself of that atmosphere in the eyes of his confreres. How often we see some young man in business representative of the very best qualities that should win success! Every one agrees that he is brilliant. "He is clever," is the general verdict. He impresses one well in his manner, he is thoroughly businesslike, is energetic, and yet, somehow or other, he never seems to get into a place and stick there. People wonder at it, and excuse it on the ground that he has not quite found his right place. But some day the secret is explained. "Yes, he _is_ clever," says some old business man, "but, don't you know, he isn't--well, he isn't just safe!" Just safe! How much that expresses; how clearly that defines hundreds and hundreds of the smartest young men in business to-day! He is everything else, but he isn't "just safe"! He is not dishonest in any way, but he is, what is equally as bad, not quite reliable. To attain success he has, in other words, tried to "cut across lots." And rainbow-chasing is really a very commendable business in comparison with a young man's search for the "royal road to success." No success worth attaining is easy; the greater the obstacles to overcome the surer is the success when attained. "Royal roads" are poor highways to travel in any pursuit, and especially in a business calling.

It is strange how reluctant young men are to accept as the most vital truth in life that the most absolute honesty is the only kind of honesty that succeeds in business. It is not a question of religion or religious beliefs. Honesty does not depend upon any religious creed or dogma that was ever conceived. It is a question of a young man's own conscience. He knows what is right and what is wrong. And yet, simple as the matter is, it is astonishing how difficult it is of understanding. An honest course in business seems too slow to the average young man. "I can't afford to plod along. I must strike, and strike quickly," is the sentiment. Ah yes, my friend, but not dishonestly. No young man can afford to even think of dishonesty. Success on honorable lines may sometimes seem slower in coming, but when it does come it outrivals in permanency all the so-called successes gained by other methods. To look at the methods of others is always a mistake. The successes of to-day are not given to the imitator, but to the originator. It makes no difference how other men may succeed--their success is theirs and not yours. You cannot partake of it. Every man is a law unto himself. The most absolute integrity is the one and the only sure foundation of success. Such a success is lasting and the only one which wins respect. Other kinds of successes may seem so, but it is all in the seeming and not in the reality. Let a young man swerve from the path of honesty and it will surprise him how quickly every avenue of a lasting success is closed against him. Making money dishonestly is the most difficult thing to accomplish in the world, just as lying is the practice most wearing to the mind. It is the young man of unquestioned integrity who is selected for the important position. No business man ever places his business in the hands of a young man whom he feels he cannot absolutely trust. And to be trusted means to be honest. Honesty, and that alone, commands confidence. An honest life well directed is the only life for a young man to lead. It is the one life that is compatible with the largest and surest business success.

A religious life, whether in business or out of business, is one which every young man not only should, but can follow. It partakes of no gloom, as many suppose; it means no depression of spirits. It means simply the living of an upright life, a life of respectability. Religion is nothing more nor less than an adherence to the simple code I have presented: a recognition of a God, and an allegiance in manner of life to that God. And that manner of living is simply a healthy development of the spiritual nature--keeping close to one's best instincts. The communion of a man with his Creator comes with such a manner of living. But this is all that a religious life means. That comprises true religion, at once the easiest and the safest element for any young man to take into his life. It will stand the severest test, and will prove a veritable Rock of Gibraltar to him in time of anxiety and trouble.

VIII

HIS ATTITUDE TOWARD WOMEN

The attitude which a young man assumes toward women is one of the surest index-fingers to his character, and nothing stamps him with such unerring accuracy before men. And if this be true in a general sense of his attitude toward the whole sex, it applies with particular force to his position as son. "As is the son so will be the husband," is a well-known saying, and it is likewise true that as is the son so is the man. When a young man reverences his mother it is easy for him to believe in the nobility of the sex to which she belongs. And it is a correct belief.

That women are morally better and spiritually nobler than men should be believed by every young man. No ideal of the best and truest qualities of womanhood is too high for him to set for himself. Such a belief of his young manhood will become a conviction of his later manhood. I know that it is the fashion of some men to speak lightly of women and womanhood; and young men in their susceptible years are sometimes apt to listen to these low standards, and inclined to accept them or be influenced by them. But of one thing every young fellow may be assured: that the man who speaks of woman in any but the most respectful terms is either a knave or a fool--very often he is both. And this is one of the few rules in life to which there is no exception. I wish that young men would more closely associate their mothers with women in general, and realize that every slur cast upon women as a sex is a slur upon their mothers. This is the feeling which prompted General Grant to give a lesson in politeness which will always be told of him. The story is doubtless familiar to all how one evening an officer came into camp, and in a rollicking mood said to those assembled:

"I have such a rich story that I want to tell you. There are no women present, are there?"

Whereupon General Grant, lifting his eyes from the paper which he was reading, and looking his officer square in the eye, said slowly, but deliberately:

"No, but there are gentlemen present."

The rebuke was masterly, and it is one which young men cannot too vividly remember.

Nothing in this world stamps a man more decisively in the eyes of his fellow-men than the practice of telling "off-color" stories in which women are concerned. I have often seen this practice followed, but never yet have I seen a single instance when the story-teller did not lower himself in the estimation of his listeners. Men are prone to laugh at these stories when they are told them; but privately I have noticed that they form their own opinion of the man who tells them, and the opinion is always of one kind. It is the man who upholds womanhood who commands the respect of other men; the man who attempts to lower it invariably invites their distrust. The men who hold that "every woman has her price" are the men who, in the estimation of other men, have no price at all, commercially, socially, or morally. The man who uses such an expression regarding woman simply apes the "smart" utterance of the first fool that God ever made, and after whose pattern all the other fools in this world were created. A man who truly loves his mother, wife, sister, or sweetheart never tells a story which lowers her sex in the eyes of others. He who tells such a story is always lacking in some one respect, and generally it is common decency. I have dwelt upon this point because I should like young fellows to believe more firmly than they do that it is not "caddishness" or "babyishness" or "goody-goodyness" to refuse to listen to a story which makes light of women; it is one of the manliest qualities which a young fellow can show, and deep down in his heart every man will respect a young man for such a position. The higher order of men never forget that, being born of woman, they owe an obligation to their mother's sex which, as loyal sons and true gentlemen, forbids them to listen without protest to offensive stories in which woman is concerned. And no young man can listen to this class of stories without offending his mother, his sister, or the girl who a little later will teach him, through her own sweet life, that whatever is said to the moral detriment of her sex is a lie, and a reflection upon the two women who, one at the beginning of his life and the other at its ending, will prove his best friends--his mother and his wife.

It has often been said before, but it is one of those truths which can as often be said again, that a woman is a man's truest and most loving friend, first, last, and all the time. And particularly is this so of a mother. I know perfectly well that young men are apt sometimes to think that their mothers are unreasonable. And they are, sometimes, undoubtedly, and a little selfish, too. But one point must not be forgotten: it is an unreasonableness and a selfishness born of a mother's surest instinct for the best interests of her boy. I can look back to my earliest years of young manhood and see where, again and again, I thought my mother was either wrong or unreasonable or prone to be a trifle too cautious. But I can also look back now, and I cannot see one instance in which after-events did not prove her to be right. And to-day it is easy to say that if it has been given me to achieve even the smallest measure of success in my life thus far, it is all and entirely due to the influence of my mother, and to my absolute confidence in that influence. No woman has been so much to me, no woman is more to me at this moment that I write, than she who is my mother, my confidante, my truest and best friend--always watchful, always loving, always true, always the same. And gladly do I write this loving tribute to her, grateful that I can place it in her hands rather than on her grave.

There is no deeper or greater satisfaction to a man than to be able to have his mother live to see him fairly launched on a successful career of usefulness. If his father dies before he has made his mark in the world he does not seem to feel it so keenly. But somehow he always wants his mother to live long enough to see for herself that she did not give him life for naught, and that the world is a little better off for the being which she gave unto it. There wells up within his nature a peculiar sense of pride when some day his mother comes quietly to him, and putting her arms around his neck, says, with all the tenderness of a mother's love, "You have done well, my boy. Now I am content to go." No matter how hard a man may have worked, such approval comes to him as his sweetest and richest reward. The applause of the world is little compared with such a motherly benediction, and more precious to him is the remembrance of that short sentence in after years than all the honors that can be showered upon him or the riches that may come to him. It has been my privilege to hear this sacred thought from the lips of more than one of the most famous of American men--men who are to-day leaders in their professions, others who have gone to their graves crowned with the ripest honors and fullest laurels of the world.

For men, even in their most mature years, are, after all, nothing but grown boys. The fond stroke of a mother's hand is as welcome at forty as at fourteen. The world never looks so bright to a man as when he sits at his mother's side with her arms around him. A woman never seems so gentle as when she fondly strokes the recreant lock from his brow, after a trying day, and says, in that voice so familiar, but ever sweet, "You are tired, are you not, dear?" Ah, those women who come into a room when a man is almost worn out, and bring new life and new hope and new spirit with them! Those God-inspired mothers who say so much in a smile, who speak so lovingly to us in a look, who send a thrill of confidence through a man in a tender pressure of the hand! They know us so well. They knew us when we were children, but how much better they know us when we are men! We try to convince them that we are no longer boys, but only a quiet little smile and a fond little petting shows us the fallacy of our own words. They stroke our cheeks, and somehow the mind seems more restful and the brain ceases to throb. The things we try to hide from them are the very things we tell them about. They know with a single look just what is troubling us, and although they never ask us, we pour out to them our worries just as we did when we were children. The quarrels of the playground have only become the worries of business, and the baby of the cradle has simply become the baby of the mother's heart.

It is easy for a man to think well of woman when he can look at her through the eyes of a good mother. And it is this which I want every young fellow to do. His mother should be the central figure of womanhood to him--his ideal, his standard; and while necessarily other women will suffer in comparison, it will only be in the respect that to the one he is a son, while to the others he is a man. The tenderest solicitude which a young man can show to his mother, the most unremitting care he can give her, are none too good for the life he owes to her. And the more tender his feelings for her the stronger he will find his faith grow in her sex. There is no influence to be compared with that of a good woman over the life of a young man. It means everything to him, his success in every phase of life. Men are by nature coarse and brutal; it is the influence of woman which softens them. And we ought to be softened as much as we can. The good Lord knows we need it badly enough. But no influence is productive of the best and surest results unless we make ourselves susceptible to it. If we lack faith in woman, if we fail in the right ideal of womanhood, all her influence will be as naught upon us. From the beginning of the world woman has been man's leader. She has made him what he is to-day. All the qualities which we admire in men come from woman's influence. And a young man starting out in life cannot trust to an influence so sure and so safe as that which comes to him from the being of whose life he is a part, or in whose heart he finds a supreme place. Man's best friend is the woman who loves him. That should be the faith of every young man toward woman; that should be his absolute conviction, and he should show it by an attitude of respect and deference toward her.

IX

THE QUESTION OF MARRIAGE

Necessarily the question of marriage to a young man is an important one--perhaps the most important that is given him to solve when he reaches a marriageable age. To some young men it is easy of solution. They fall in love with some girl who occupies their every thought, they are married, and, as the story-books generally have it, "they live happily ever afterward." But to others it takes the form of a problem. They are troubled with sentimental perplexities; and if these do not enter into the matter, then it is either a question of the right girl, the means with which to marry, or the proper age. That the matter takes on one of these phases with the majority of young men there can be no doubt, since few men marry the girl who first strikes their fancy.

The first point to present in this question of marriage is the principle of it: that it is unquestionably for the good of almost every young man that he shall marry. There are no two sides to this for the great majority of young men. Of course there are reasons why a man, in some special instance, should choose to lead a single life; in fact, there are excellent reasons why it is best that some men should. I have known men to have inner conflicts with themselves for years, and then resolutely decide upon celibacy. Such decisions make heroes of some men. There are circumstances which sometimes enter into a man's life that make celibacy judicious and wise--circumstances not of his own choosing. There are men whose lofty estimate of women will not permit of their asking a woman to share what God in his wisdom has chosen to have them bear. That type of men exists. But to the majority of men it is decreed to marry and that they shall live in marriage.