Chapter 1
Transcribed from the 1904 Edward Arnold edition by David Price, email [email protected]
STYLE
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BY
WALTER RALEIGH
AUTHOR OF ‘THE ENGLISH NOVEL,’ AND ‘ROBERT LOUIS STEVENSON, A CRITICAL ESSAY’
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_FIFTH IMPRESSION_
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LONDON EDWARD ARNOLD Publisher to the India Office 1904
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JOANNI SAMPSON
BIBLIOTHECARIO OPTIMO
VIRO OMNI SAPIENTIA ÆGYPTIORUM
ERUDITO
LABORUM ET ITINERUM SUORUM
SOCIO
HUNC LIBELLUM
D · D · D
AUCTOR
TABLE OF THE PRINCIPAL MATTERS CONTAINED IN THIS ESSAY
PAGE The Triumph of Letters 1 The Problem of Style 3 The Instrument and the Audience, with a Digression on the 4 Actor The Sense-Elements 8 The Functions of Sense 10 Picture 11 Melody 14 Meaning, Exampled in Negation 17 The Weapons of Thought 21 The Analogy from Architecture 23 The Analogy Rectified. The Law of Change 24 The Good Slang 27 The Bad Slang 29 Archaism 32 Romantic and Classic 36 The Palsy of Definition 39 Distinction 43 Assimilation 45 Synonyms 46 Variety of Expression 49 Variety Justified 50 Metaphor and Abstraction: Poetry and Science 55 The Doctrine of the _Mot Propre_ 61 The Instrument 65 The Audience 65 The Relation of the Author to his Audience 71 The Poet and his Audience 71 Public Caterers 77 The Cautelous Man 78 Sentimentalism and Jocularity 81 The Tripe-Seller 83 The Wag 85 Social and Rhetorical Corruptions 87 Sincerity 88 Insincerity 93 Austerity 94 The Figurative Style 98 Decoration 100 Allusiveness 102 Simplicity and Strength 104 The Paradox of Letters 107 Drama 108 Implicit Drama 111 Words Again 115 Quotation 116 Appropriation 119 The World of Words 123 The Teaching of Style 124 The Conclusion 127
STYLE
STYLE, the Latin name for an iron pen, has come to designate the art that handles, with ever fresh vitality and wary alacrity, the fluid elements of speech. By a figure, obvious enough, which yet might serve for an epitome of literary method, the most rigid and simplest of instruments has lent its name to the subtlest and most flexible of arts. Thence the application of the word has been extended to arts other than literature, to the whole range of the activities of man. The fact that we use the word “style” in speaking of architecture and sculpture, painting and music, dancing, play-acting, and cricket, that we can apply it to the careful achievements of the housebreaker and the poisoner, and to the spontaneous animal movements of the limbs of man or beast, is the noblest of unconscious tributes to the faculty of letters. The pen, scratching on wax or paper, has become the symbol of all that is expressive, all that is intimate, in human nature; not only arms and arts, but man himself, has yielded to it. His living voice, with its undulations and inflexions, assisted by the mobile play of feature and an infinite variety of bodily gesture, is driven to borrow dignity from the same metaphor; the orator and the actor are fain to be judged by style. “It is most true,” says the author of _The Anatomy of Melancholy_, “_stylus virum arguit_, our style bewrays us.” Other gestures shift and change and flit, this is the ultimate and enduring revelation of personality. The actor and the orator are condemned to work evanescent effects on transitory material; the dust that they write on is blown about their graves. The sculptor and the architect deal in less perishable ware, but the stuff is recalcitrant and stubborn, and will not take the impress of all states of the soul. Morals, philosophy, and æsthetic, mood and conviction, creed and whim, habit, passion, and demonstration—what art but the art of literature admits the entrance of all these, and guards them from the suddenness of mortality? What other art gives scope to natures and dispositions so diverse, and to tastes so contrarious? Euclid and Shelley, Edmund Spenser and Herbert Spencer, King David and David Hume, are all followers of the art of letters.
In the effort to explain the principles of an art so bewildering in its variety, writers on style have gladly availed themselves of analogy from the other arts, and have spoken, for the most part, not without a parable. It is a pleasant trick they put upon their pupils, whom they gladden with the delusion of a golden age, and perfection to be sought backwards, in arts less complex. The teacher of writing, past master in the juggling craft of language, explains that he is only carrying into letters the principles of counterpoint, or that it is all a matter of colour and perspective, or that structure and ornament are the beginning and end of his intent. Professor of eloquence and of thieving, his winged shoes remark him as he skips from metaphor to metaphor, not daring to trust himself to the partial and frail support of any single figure. He lures the astonished novice through as many trades as were ever housed in the central hall of the world’s fair. From his distracting account of the business it would appear that he is now building a monument, anon he is painting a picture (with brushes dipped in a gallipot made of an earthquake); again he strikes a keynote, weaves a pattern, draws a wire, drives a nail, treads a measure, sounds a trumpet, or hits a target; or skirmishes around his subject; or lays it bare with a dissecting knife; or embalms a thought; or crucifies an enemy. What is he really doing all the time?
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Besides the artist two things are to be considered in every art,—the instrument and the audience; or, to deal in less figured phrase, the medium and the public. From both of these the artist, if he would find freedom for the exercise of all his powers, must sit decently aloof. It is the misfortune of the actor, the singer, and the dancer, that their bodies are their sole instruments. On to the stage of their activities they carry the heart that nourishes them and the lungs wherewith they breathe, so that the soul, to escape degradation, must seek a more remote and difficult privacy. That immemorial right of the soul to make the body its home, a welcome escape from publicity and a refuge for sincerity, must be largely foregone by the actor, who has scant liberty to decorate and administer for his private behoof an apartment that is also a place of business. His ownership is limited by the necessities of his trade; when the customers are gone, he eats and sleeps in the bar-parlour. Nor is the instrument of his performances a thing of his choice; the poorest skill of the violinist may exercise itself upon a Stradivarius, but the actor is reduced to fiddle for the term of his natural life upon the face and fingers that he got from his mother. The serene detachment that may be achieved by disciples of greater arts can hardly be his, applause touches his personal pride too nearly, the mocking echoes of derision infest the solitude of his retired imagination. In none of the world’s great polities has the practice of this art been found consistent with noble rank or honourable estate. Christianity might be expected to spare some sympathy for a calling that offers prizes to abandonment and self-immolation, but her eye is fixed on a more distant mark than the pleasure of the populace, and, as in gladiatorial Rome of old, her best efforts have been used to stop the games. Society, on the other hand, preoccupied with the art of life, has no warmer gift than patronage for those whose skill and energy exhaust themselves on the mimicry of life. The reward of social consideration is refused, it is true, to all artists, or accepted by them at their immediate peril. By a natural adjustment, in countries where the artist has sought and attained a certain modest social elevation, the issue has been changed, and the architect or painter, when his health is proposed, finds himself, sorely against the grain, returning thanks for the employer of labour, the genial host, the faithful husband, the tender father, and other pillars of society. The risk of too great familiarity with an audience which insists on honouring the artist irrelevantly, at the expense of the art, must be run by all; a more clinging evil besets the actor, in that he can at no time wholly escape from his phantasmal second self. On this creature of his art he has lavished the last doit of human capacity for expression; with what bearing shall he face the exacting realities of life? Devotion to his profession has beggared him of his personality; ague, old age and poverty, love and death, find in him an entertainer who plies them with a feeble repetition of the triumphs formerly prepared for a larger and less imperious audience. The very journalist—though he, too, when his profession takes him by the throat, may expound himself to his wife in phrases stolen from his own leaders—is a miracle of detachment in comparison; he has not put his laughter to sale. It is well for the soul’s health of the artist that a definite boundary should separate his garden from his farm, so that when he escapes from the conventions that rule his work he may be free to recreate himself. But where shall the weary player keep holiday? Is not all the world a stage?
Whatever the chosen instrument of an art may be, its appeal to those whose attention it bespeaks must be made through the senses. Music, which works with the vibrations of a material substance, makes this appeal through the ear; painting through the eye; it is of a piece with the complexity of the literary art that it employs both channels,—as it might seem to a careless apprehension, indifferently.
For the writer’s pianoforte is the dictionary, words are the material in which he works, and words may either strike the ear or be gathered by the eye from the printed page. The alternative will be called delusive, for, in European literature at least, there is no word-symbol that does not imply a spoken sound, and no excellence without euphony. But the other way is possible, the gulf between mind and mind may be bridged by something which has a right to the name of literature although it exacts no aid from the ear. The picture-writing of the Indians, the hieroglyphs of Egypt, may be cited as examples of literary meaning conveyed with no implicit help from the spoken word. Such an art, were it capable of high development, would forsake the kinship of melody, and depend for its sensual elements of delight on the laws of decorative pattern. In a land of deaf-mutes it might come to a measure of perfection. But where human intercourse is chiefly by speech, its connexion with the interests and passions of daily life would perforce be of the feeblest, it would tend more and more to cast off the fetters of meaning that it might do freer service to the jealous god of visible beauty. The overpowering rivalry of speech would rob it of all its symbolic intent and leave its bare picture. Literature has favoured rather the way of the ear and has given itself zealously to the tuneful ordering of sounds. Let it be repeated, therefore, that for the traffic of letters the senses are but the door-keepers of the mind; none of them commands an only way of access,—the deaf can read by sight, the blind by touch. It is not amid the bustle of the live senses, but in an under-world of dead impressions that Poetry works her will, raising that in power which was sown in weakness, quickening a spiritual body from the ashes of the natural body. The mind of man is peopled, like some silent city, with a sleeping company of reminiscences, associations, impressions, attitudes, emotions, to be awakened into fierce activity at the touch of words. By one way or another, with a fanfaronnade of the marching trumpets, or stealthily, by noiseless passages and dark posterns, the troop of suggesters enters the citadel, to do its work within. The procession of beautiful sounds that is a poem passes in through the main gate, and forthwith the by-ways resound to the hurry of ghostly feet, until the small company of adventurers is well-nigh lost and overwhelmed in that throng of insurgent spirits.
To attempt to reduce the art of literature to its component sense-elements is therefore vain. Memory, “the warder of the brain,” is a fickle trustee, whimsically lavish to strangers, giving up to the appeal of a spoken word or unspoken symbol, an odour or a touch, all that has been garnered by the sensitive capacities of man. It is the part of the writer to play upon memory, confusing what belongs to one sense with what belongs to another, extorting images of colour at a word, raising ideas of harmony without breaking the stillness of the air. He can lead on the dance of words till their sinuous movements call forth, as if by mesmerism, the likeness of some adamantine rigidity, time is converted into space, and music begets sculpture. To see for the sake of seeing, to hear for the sake of hearing, are subsidiary exercises of his complex metaphysical art, to be counted among its rudiments. Picture and music can furnish but the faint beginnings of a philosophy of letters. Necessary though they be to a writer, they are transmuted in his service to new forms, and made to further purposes not their own.
The power of vision—hardly can a writer, least of all if he be a poet, forego that part of his equipment. In dealing with the impalpable, dim subjects that lie beyond the border-land of exact knowledge, the poetic instinct seeks always to bring them into clear definition and bright concrete imagery, so that it might seem for the moment as if painting also could deal with them. Every abstract conception, as it passes into the light of the creative imagination, acquires structure and firmness and colour, as flowers do in the light of the sun. Life and Death, Love and Youth, Hope and Time, become persons in poetry, not that they may wear the tawdry habiliments of the studio, but because persons are the objects of the most familiar sympathy and the most intimate knowledge.
How long, O Death? And shall thy feet depart Still a young child’s with mine, or wilt thou stand Full grown the helpful daughter of my heart, What time with thee indeed I reach the strand Of the pale wave which knows thee what thou art, And drink it in the hollow of thy hand?
And as a keen eye for the imagery attendant on a word is essential to all writing, whether prose or poetry, that attempts the heart, so languor of the visual faculty can work disaster even in the calm periods of philosophic expatiation. “It cannot be doubted,” says one whose daily meditations enrich _The People’s Post-Bag_, “that Fear is, to a great extent, the mother of Cruelty.” Alas, by the introduction of that brief proviso, conceived in a spirit of admirably cautious self-defence, the writer has unwittingly given himself to the horns of a dilemma whose ferocity nothing can mitigate. These tempered and conditional truths are not in nature, which decrees, with uncompromising dogmatism, that either a woman is one’s mother, or she is not. The writer probably meant merely that “fear is one of the causes of cruelty,” and had he used a colourless abstract word the platitude might pass unchallenged. But a vague desire for the emphasis and glamour of literature having brought in the word “mother,” has yet failed to set the sluggish imagination to work, and a word so glowing with picture and vivid with sentiment is damped and dulled by the thumb-mark of besotted usage to mean no more than “cause” or “occasion.” Only for the poet, perhaps, are words live winged things, flashing with colour and laden with scent; yet one poor spark of imagination might save them from this sad descent to sterility and darkness.
Of no less import is the power of melody which chooses, rejects, and orders words for the satisfaction that a cunningly varied return of sound can give to the ear. Some critics have amused themselves with the hope that here, in the laws and practices regulating the audible cadence of words, may be found the first principles of style, the form which fashions the matter, the apprenticeship to beauty which alone can make an art of truth. And it may be admitted that verse, owning, as it does, a professed and canonical allegiance to music, sometimes carries its devotion so far that thought swoons into melody, and the thing said seems a discovery made by the way in the search for tuneful expression.
What thing unto mine ear Wouldst thou convey,—what secret thing, O wandering water ever whispering? Surely thy speech shall be of her, Thou water, O thou whispering wanderer, What message dost thou bring?
In this stanza an exquisitely modulated tune is played upon the syllables that make up the word “wandering,” even as, in the poem from which it is taken, there is every echo of the noise of waters laughing in sunny brooks, or moaning in dumb hidden caverns. Yet even here it would be vain to seek for reason why each particular sound of every line should be itself and no other. For melody holds no absolute dominion over either verse or prose; its laws, never to be disregarded, prohibit rather than prescribe. Beyond the simple ordinances that determine the place of the rhyme in verse, and the average number of syllables, or rhythmical beats, that occur in the line, where shall laws be found to regulate the sequence of consonants and vowels from syllable to syllable? Those few artificial restrictions, which verse invents for itself, once agreed on, a necessary and perilous license makes up the rest of the code. Literature can never conform to the dictates of pure euphony, while grammar, which has been shaped not in the interests of prosody, but for the service of thought, bars the way with its clumsy inalterable polysyllables and the monotonous sing-song of its inflexions. On the other hand, among a hundred ways of saying a thing, there are more than ninety that a care for euphony may reasonably forbid. All who have consciously practised the art of writing know what endless and painful vigilance is needed for the avoidance of the unfit or untuneful phrase, how the meaning must be tossed from expression to expression, mutilated and deceived, ere it can find rest in words. The stupid accidental recurrence of a single broad vowel; the cumbrous repetition of a particle; the emphatic phrase for which no emphatic place can be found without disorganising the structure of the period; the pert intrusion on a solemn thought of a flight of short syllables, twittering like a flock of sparrows; or that vicious trick of sentences whereby each, unmindful of its position and duties, tends to imitate the deformities of its predecessor;—these are a select few of the difficulties that the nature of language and of man conspire to put upon the writer. He is well served by his mind and ear if he can win past all such traps and ambuscades, robbed of only a little of his treasure, indemnified by the careless generosity of his spoilers, and still singing.
Besides their chime in the ear, and the images that they put before the mind’s eye, words have, for their last and greatest possession, a meaning. They carry messages and suggestions that, in the effect wrought, elude all the senses equally. For the sake of this, their prime office, the rest is many times forgotten or scorned, the tune is disordered and havoc played with the lineaments of the picture, because without these the word can still do its business. The refutation of those critics who, in their analysis of the power of literature, make much of music and picture, is contained in the most moving passages that have found utterance from man. Consider the intensity of a saying like that of St. Paul:—“For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”