Studies in Literature and History
Chapter 10
An astonishment that most Londoners of his time would have assuredly shared; unless, indeed, the West-end doorstep has gained wonderfully by the scrubbing of sixty years. On the relations between masters and servants Thackeray was never more severe than in this book; he is irritated by the marching in of the household brigade to family prayers, and he declares that we 'know no more of that race which inhabits the basement floor, than of the men and brethren of Timbuctoo, to whom some among us send missionaries'--a monstrous imputation. He constantly resumes the moralising attitude; and his pungent persiflage is poured out, as if from an apocalyptic vial, upon worldliness and fashionable insolence. Sir Barnes Newcome's divorce from the unhappy Lady Clara furnishes a text for sad and solemn anathema upon the mercenary marriages in Hanover Square, where 'St. George of England may behold virgin after virgin offered up to the devouring monster, Mammon, may see virgin after virgin given away, just as in the Soldan of Babylon's time, but with never a champion to come to the rescue.' We would by no means withhold from the modern satirist of manners the privilege of using forcibly figurative language or of putting a lash to his whip. Yet if his novels are, as we have suggested, to be regarded as historical, in the sense of recording impressions drawn from life for the benefit of posterity, such passages as those just quoted from Thackeray raise the general question whether documentary evidence of this kind as to the state of society at a given period is as valuable and trustworthy as it has usually been reckoned to be. He has himself declared that 'upon the morals and national manners, works of satire afford a world of light that one would in vain look for in regular books of history'--that _Pickwick_, _Roderick Random_, and _Tom Jones_, 'give us a better idea of the state and ways of the people than one could gather from any pompous or authentic histories.' Whether Fielding and Smollett's contemporaries would have endorsed this opinion is the real question; for on such a point the judgment of Thackeray, who lived a century after them, cannot be conclusive. It is probable that to an Englishman of that day the novels of these two authors appeared to be extraordinary caricatures of actual society, in town or country.
On the other hand, the story is excellently conducted, and each actor performs with consummate skill his part or hers; for in none of his works has Thackeray given higher proof of that dramatic power which brings out situations, leads on to the _dénouement_, and points the moral of the story, by a skilful manipulation of various incidents and a remarkably numerous variety of characters. There, is one chapter (ix. of vol. II.), headed 'Two or Three Acts of a Little Comedy,' where he carries on the plot entirely by a light and sparkling dialogue which may be compared to some of A. de Musset's wittiest _Proverbes_. It is a book that could only have been composed by a first-class artist in the maturity of his powers; and for that very reason we must regret that it is steeped in bitterness; while Thackeray's rooted hostility to mothers-in-law misguides him into the æsthetic error of admitting a virago to scold frantically almost over the colonel's death-bed. The unvarying meanness and selfishness of Mrs. Mackenzie, and of Sir Barnes Newcome, fatigue the reader; for whereas in the delineation of his amiable and high-principled characters Thackeray is careful to shade off their bright qualities by a mixture of natural weakness, these ill-favoured portraits stand out in the full glare of unredeemed insolence and low cunning.
In his last novel, broken off half-way by his death, Thackeray went back once more to that eighteenth century, which, as he says in one of his letters, 'occupied him to the exclusion almost of the nineteenth,' and to the method of weaving fiction out of historical materials. We have already remarked upon his practice of opening with a kind of family history, which explains the antecedent connections, relationship, and pedigree of the persons who are coming upon the stage, and marks out the background of his story. In _Denis Duval_ he carries this preamble through two chapters, and arranges all the pieces on his board so carefully that an inattentive reader might lose his way among the preliminary details. One sees with what pleasure he has studied his favourite period in France and England, and how he enjoyed constructing, like Defoe, a fictitious autobiography that reads like a picturesque and genuine memoir of the times. Having thus laid out his plan, and prepared his _mise en scène_, he begins his third chapter with an animated entry of his actors, who thenceforward play their parts in a succession of incidents and adventures, that are all adjusted and fitted in to the framework of time and place that he has taken so much pains to design for them. In this manner he touches upon the great events of contemporary history, like the French War, or illustrates the state of England by bringing in highwaymen and the press-gang; while a minute description of localities lends an air of simplicity to the tale of an old man who has (as he says) an extraordinarily clear remembrance of his boyhood.
The Notes which appeared in the _Cornhill Magazine_, June 1864, as an epilogue to the last lines written by Thackeray, when the story stopped abruptly, throw curious light on the methods of gathering his material and preparing his work. Just as he visited the Blenheim battlefield, when he was engaged upon _Esmond_, so he went down to Romney Marsh, where Denis Duval was born and bred, surveyed Rye and Winchelsea as if he were drawing plans of those towns, and collected local traditions of the coast and the country, of the smugglers, the Huguenot settlements, and the old war time of 1778-82. The _Annual Register_ and the _Gentleman's Magazine_ furnished him with suggestive incidents and circumstantial reports which he expanded with admirable fertility of imagination; so that by combining what he saw with what he read he could lift the curtain and light up again an obscure corner of the Kentish coast, and the doings of the queer folk who lived on it a century before he went there. That he never finished this novel is much to be lamented, for Denis had just become a midshipman on board the _Serapis_, and we learn from these 'Notes' that he was to take part in the great fight which ended in the capture of that ship by Paul Jones, after the most bloody and desperate duel in the long and glorious record of the British Navy. Captain Pearson, who commanded the _Serapis_, reported his defeat to the Admiralty in a letter of which 'Mr. Thackeray seems to have thought much,' and, indeed, it is precisely the sort of document--quiet, formal, with a masculine contempt for adjectives (there is not one in the whole letter)--which denotes a character after Thackeray's own heart.
'We dropt alongside of each other, head and stern, when, the fluke of our spare anchor hooking his quarter, we became so close, fore and aft, that the muzzles of our guns touched each other's sides.'
Here we have the style which Thackeray loved; and 'tis pity that we have so narrowly missed the picture of a fierce naval battle by an artist who could describe strenuous action in steady phrase, and who knew that the hard-fighting commander is usually a cool, resolute, resourceful man, for whom it is a matter of plain duty to fight his ship till he is fairly beaten, and to report the result briefly, whatever it may be, to his superiors. One can observe the mellowing influence upon Thackeray of the atmosphere of past times and the afterglow of heroic deeds; for in _Denis Duval_ there is no trace of the scorching satire which pursues us in _The Newcomes_; nor does he once pause to moralise, or to enlarge upon the innumerable hypocrisies of modern society. It is questionable, indeed, whether this fine fragment binds up well in a volume with the _Roundabout Papers_, which bring the author back into the light of common day, and to the trivialities of ordinary society.
It has not been thought necessary, in this biographical edition, to issue the several volumes in the order of the dates at which they were written; nor has the attempt been made to preserve some serial continuity of their style or subject. The arrangement, moreover, serves to accentuate unnecessarily the undeniable imparity of Thackeray's different books; for _Punch_ and the _Sketch Books_ are interposed between _Barry Lyndon_ and _Esmond_; while even the wild and wicked Lyndon hardly deserved to be handcuffed in the same volume with Fitzboodle, whom in the body he would have crushed like an insect. Yet the classification of Thackeray's novels might be easily made, for _Barry Lyndon_, _Esmond_, _The Virginians_, and _Denis Duval_ fall together in one homogeneous group, having a strong family resemblance in tone and treatment, and following generally the chronological succession of the periods with which they are concerned. If to Esmond is awarded the precedence that is due to him not by seniority, but by importance, we have the wars of the eighteenth century between England and France from Marlborough's campaigns down to Rodney's great naval victory of 1783, in which Duval was destined to take part. These works represent Thackeray's very considerable contribution to the Historic School of English novelists; and we may count them also a valuable commentary upon English history, for without doubt every luminous illustration of past times and personages acts as a powerful stimulant to the national mind, by exciting a keener interest in the nation's story and a clearer appreciation of its reality. Chateaubriand has affirmed that Walter Scott's romances produced a revolution in the art of writing histories, that no greater master of the art of historical divination has ever lived, and that his profound insight into the mediæval world, its names, the true relation between different classes, its political and social aspects, originated a new and brilliant historical method which superseded the dim and limited views of scholarly erudition. For Thackeray we make no such extensive or extravagant claims; but it may be said that the dramatic conception of history in his novels and lectures was of great service to his readers and hearers by the vivid impressions which they conveyed of the life, character, and feelings of their forefathers, of their failings, virtues, and memorable achievements. Some material objections may be taken to the system of teaching by graphic pictures in Thackeray, as in Carlyle's _French Revolution_, and in both cases the philosophy leaves much to be desired, for the writer's own idiosyncrasy colours all his work. Yet when we remember how few are the readers to whom the accurate Dryasdust, with his careful research and well attested facts, brings any lasting enlightenment, we may well believe that very many owe their distinct ideas of the state of England and its people during the last century to Thackeray's genius for carefully studied autobiographical fiction.
To the four historical novels mentioned above let us add three novels of nineteenth-century manners--_Vanity Fair_, _Pendennis_, _The Newcomes_--and we have seven books (one incomplete) upon which Thackeray's name and fame survive, and will be handed down to posterity. The list is by no means long if it be compared with the outturn of Scott and Bulwer-Lytton, or of his foremost contemporary Dickens; and Stevenson, who resembles him in the subdued realistic style of narrating a perilous fight or adventure, has left us a larger bequest. But they are amply sufficient to build up for him a lasting monument in English literature; and their very paucity may serve as a warning against the prevailing sin of copious and indiscriminate productiveness, by which so many second-rate novelists of the present day exhaust their powers and drown a respectable reputation in a flood of writing, which sinks in quality in proportion to the rise in quantity.
How far the character and personal experiences of an author are revealed or disguised in his writings is a question which has often been discussed. Bulwer once endeavoured, in a whimsical essay, to prove that men of letters are the only people whose characters are really ascertainable, because you may know them intimately by their works; but herein he merely touched upon the general truth or truism that society at large judges every man only by his public performances, and does not trouble itself at all about anything else. In the category of those who display in their writings their tastes and prejudices, their feelings and the special bent of their mind, we may certainly place Thackeray, who was a moralist and a satirist, very sensitive to the ills and follies of humanity, and impressionable in the highest degree. For such a man it was impossible to refrain from giving his opinions, his praise or his blame, in all that he wrote upon everything that interested him; and in portraying the society which surrounded him, he inevitably portrayed himself. He displayed as much as any writer the general complexion of his intellectual propensities and sympathies; and we can even trace in him the existence of some of the minor human frailties which he was most apt to condemn, an unconscious tendency which is not altogether uncommon. But he is essentially a high-minded man of letters, acutely sensitive to absurdities, impatient of meanness, of affectation, and of ignominious admiration of trivial things; a resolute representative of the independent literary spirit, with a strong desire to see things as they are, and with the gift of describing them truthfully. He repudiated 'the absurd outcry about neglected men of genius'; and in a letter quoted by Mrs. Ritchie he writes:
'I have been earning my own bread with my own pen for near twenty years now, and sometimes very hardly too; but in the worst time, please God, never lost my own respect.'
His delicacy of feeling comes out in a letter from the United States, where he was lecturing--
'As for writing about this country, about Goshen, about the friends I have found here, and who are helping me to procure independence for my children, if I cut jokes upon them, may I choke on the instant'--
having probably in remembrance, as he wrote, Charles Dickens and the _American Notes_.
On the other hand, he was not free from the defects of his qualities, mental and artistic, from the propensity to set points of character in violent relief, or from the somewhat unfair generalisation which grows out of the habit of drawing types and distributing colours for satirical effect.
In regard to his religion, it appears to have been of the rationalistic eighteenth-century order in which moral ideas are entirely dominant, to the exclusion of the deeply spiritual modes of thought; and we may say of him, as of Carlyle, that his philosophy was more practical than profound. The subjoined quotation is from a letter to his daughter:
'What is right must always be right, before it was practised as well as after. And if such and such a commandment delivered by Moses was wrong, depend upon it, it was not delivered by God, and the whole question of complete inspiration goes at once. And the misfortune of dogmatic belief is that, the first principle granted that the book called the Bible is written under the direct dictation of God--for instance, that the Catholic Church is under the direct dictation of God, and solely communicates with Him--that Quashimaboo is the directly appointed priest of God, and so forth--pain, cruelty, persecution, separation of dear relatives, follow as a matter of course.... Smith's truth being established in Smith's mind as the Divine one, persecution follows as a matter of course--martyrs have roasted over all Europe, over all God's world, upon this dogma. To my mind Scripture only means a writing, and Bible means a book.... Every one of us in every part, book, circumstance of life, sees a different meaning and moral, and so it must be about religion. But we can all love each other and say "Our Father."'
This is true, stout-hearted, individualistic liberty of believing--an excellent thing and wholesome, though it by no means covers the whole ground, or meets all difficulties. The logical consequence is a strong distaste for theology, and no very high opinion of the priesthood, wherein we may probably find the root of Thackeray's proclivity, already mentioned, toward unmerited sarcasm upon the clergy. In the Introduction to _Pendennis_ is a letter written from Spa, in which he says, 'They have got a Sunday service here in an extinct gambling-house, and a clerical professor to perform, whom you have to pay just like any other showman who comes.' It does not seem to have occurred to Thackeray that the turning of a gambling-house into a place of prayer is no bad thing of itself, or that you have no more right to expect your religious services to be done for you in a foreign land without payment than your newspapers or novels.
But these are blemishes or eccentricities which are only worth notice in a character of exceptional interest and a writer of great originality. Thackeray's work had a distinct influence on the light literature of his generation, and possibly also on its manners, for it is quite conceivable that one reason why his descriptions of snobbery and shams appear to us now overdrawn, may be that his trenchant blows at social idols did materially discredit the worship of them. His literary style had the usual following of imitators who caught his superficial form and missed the substance, as, for example, in the habit which arose of talking with warm-hearted familiarity of great eighteenth-century men, and parodying their conversation. It was easy enough to speak of Johnson as 'Grand Old Samuel,' and to hob-nob with Swift or Sterne, seeing that, like the lion's part in _Pyramus and Thisbe_, 'you can do it extempore, for it is nothing but roaring.'
Thackeray will always stand in the front rank of the very remarkable array of novelists who have illustrated the Victorian era; and this new edition is a fresh proof that his reputation is undiminished, and will long endure.
FOOTNOTES:
[10] _The Works of William Makepeace Thackeray, with Biographical Introductions by his daughter_, Anne Ritchie. In 13 volumes. London, 1898.--_Edinburgh Review_, October 1898.
[11] Now Lady Ritchie.
THE ANGLO-INDIAN NOVELIST[12]
For the last one hundred and fifty years India has been to Englishmen an ever-widening field of incessant activity, military, commercial, and administrative. They have been occupied, during a temporary sojourn in that country, in acquiring and developing a great dominion. No situation more unfavourable to the development of imaginative literature could be found than that of a few thousand Europeans isolated, far from home, among millions of Asiatics entirely different from them in race, manners, and language. Their hands have been always full of business, they have been absorbed in the affairs of war and government, they have been cut off from the culture which is essential to the growth of art and letters, they have had little time for studying the antique and alien civilisation of the country. It seldom happens that the men who play a part in historical events, or who witness the sombre realities of war and serious politics, where kingdoms and lives are at stake, have either leisure or inclination for that picturesque side of things which lies at the source of most poetry and romance. And thus it has naturally come to pass that while Englishmen in India have produced histories full of matter, though often deficient in composition, and have also written much upon Oriental antiquities, laws, social institutions, and economy, they have done little in the department of novels.
That a good novel should have been produced in India was, therefore, until very recent times improbable; that it should have been successful in England was still less to be expected. For the modern reader will have nothing to do with a story full of outlandish scenes and characters; he must be told what he thinks he knows; he must be able to realise the points and the probabilities of a plot and of its personages; he wants a tale that falls more or less within his ordinary experience, or that tallies with his preconceived notions. Accordingly, any close description of native Indian manners or people is apt to lose interest in proportion as it is exact; its value as a painting of life is usually discernible only by those who know the country. The popular traditional East was long, and indeed still is, that which has been for generations fixed in the imagination of Western folk by the _Arabian Nights_, by the legends of Crusaders, and by pictorial editions of the Old Testament. It is seen in the Oriental landscape and figures presented by Walter Scott in _The Talisman_, which every one, at least in youth, has read; whereas _The Surgeon's Daughter_, where the scene is laid in India, is hardly read at all. Of course there are other reasons why the former book is much more liked than the latter; yet it was certainly not bad local colouring or unreality of detail that damaged _The Surgeon's Daughter_, for Scott knew quite as much about Mysore and Haidar Ali as he did about Syria in the thirteenth century and Saladin. But in _The Talisman_ he was on the well-trodden ground of mediæval English history and legend; whereas the readers of his Indian tale found themselves wandering in the fresh but then almost unknown field of India in the eighteenth century.
These are the serious obstacles which have discouraged Anglo-Indians from attempting the pure historical romance. They knew the country too well for concocting stories after the fashion of Thomas Moore's _Lalla Rookh_, with gallant chieftains and beauteous maidens who have nothing Oriental about them except a few set Eastern phrases, turbans, daggers, and jewellery. They could not use the true local colour, the real temper and talk of the Indian East, without great risk of becoming neither intelligible nor interesting to the English public at large. It may be said that before our own day there has been only one author who has successfully overcome these difficulties--Meadows Taylor, who wrote a romantic novel, now almost forgotten, founded upon the history of Western India in the seventeenth century. The period was skilfully chosen, for it is the time of the Moghul emperor Aurungzeb's long war against the Mohammedan kingdoms in the Dekhan, and of the Maratha insurrection under Sivaji, which eventually ruined the Moghul empire. The daring murder of a Mohammedan governor by Sivaji, the Maratha hero who freed his countrymen from an alien yoke, is still kept in patriotic remembrance throughout Western India. Nor is there anything in such a natural sentiment that need give umbrage to Englishmen; although the liberality of a recent English governor of Bombay who headed a list of subscriptions for public commemoration of the deed, betrayed a somewhat simple-minded unreadiness to appreciate the significance of historical analogies.