Part 2
The Indian made tools and implements which were well adapted to his purpose; the boats which he fashioned of skins, of birch-bark, or of hollowed trunks of trees have not been surpassed. He was remarkably quick in learning the use of firearms, and soon equaled the best white hunters as a marksman. A rude sense of honor was developed within him; he had a nice perception of what was proper to do; he knew how to bend his own will to the force of custom, thus he overcame to some extent the natural evils of democracy. He understood the arts of politeness when he chose to practice them. He could plan admirably, and often displayed much skill in strategy; his reasoning was good. He knew the value of form and color, as we can see in his rock-carvings, in his rude paintings, in the decorations on his leather, and in his often graceful body-markings. In short, he was less of a savage than we are in the habit of thinking him; he was barbarous from choice, because he had a wild, untrammeled nature and saw little in civilized ideas to attract him. This is why, with his polite manner, he always seemed to be yielding to missionary efforts, yet perhaps never became thoroughly converted to Christianity.
When first discovered by white men, Wisconsin Indians were using rude pottery of their own make. Their arrowheads and spearheads, axes, knives, and other tools and weapons were of copper obtained from Lake Superior mines, or of stone suitable for the purpose. They smoked tobacco in pipes wrought in curious shapes from a soft kind of stone found in Minnesota, and ornaments and charms were also frequently made from this so-called "pipestone." Game they killed with arrows or sling-shots, and in war used these, as well as stone spears and hatchets and stone-weighted clubs. The bulk of their food they obtained by hunting, fishing, and cultivating the soil, although at times they were forced to resort to the usually plentiful supply of fruits, nuts, and edible roots. Indian corn was the principal crop. Beans were sown in the same hills, while sometimes between the rows were planted several varieties of pumpkins, water-melons, and sunflowers. Tobacco and sweet potatoes were grown by some tribes, but not in Wisconsin. In our State, wild rice (or oats) furnished a good substitute for corn, and was similarly cooked.
The whites wrought a serious change in the life and manners of the Indians. They introduced firearms among the savages, and induced them to become hunters, and to wander far and wide for fur bearing animals, the pelts of which were exchanged for European cloths, glass beads, iron kettles, hatchets, spears, and guns and powder. Thus the Indian soon lost the old arts of making their own clothing from skins, kettles from clay, weapons from stone and copper, and wampum (beads used both for ornament and money) from clam shells. It did not take them long to discover that their labor was more productive when they hunted, and purchased what they wanted from the white traders, than when they made their own rude implements and utensils and raised crops. But the result was bad, for thereby they ceased to be self-sustaining; their very existence became dependent on the fur traders, who introduced among them many vices, not least of which was a love for the intoxicating liquors in which the traders dealt.
The Indian, at best, was never a lovable creature. He was dirty, improvident, brutal; he was, as compared with a European, mentally and morally but an undeveloped man. He is to-day, as we find him upon the reservations, pretty much the same as when found by the French over two and a half centuries ago, except that to his original vices he has added some of the worst vices of the white man. The story of the Indian is practically the story of the fur trade, and that is the story of Wisconsin before it became a Territory.
THE DISCOVERY OF WISCONSIN
In the year 1608, the daring French explorer, Samuel de Champlain, founded a settlement on the steep cliff of Quebec, and thus laid the foundations for the great colony of New France. This colony, in the course of a century and a half, grew to embrace all of what we now call Canada and the entire basin of the Mississippi River.
New France grew slowly. This was largely owing to the opposition of the fierce Iroquois Indians of New York, whom Champlain had greatly angered. Another reason was the changing moods of the Algonkin Indians of Canada and the Middle West; and still another, the enormous difficulties of travel through the vast forests and along streams frequently strewn with rapids. Champlain was made governor of New France, and varied his duties by taking long and painful journeys into the wilderness, thus setting the fashion of extensive exploration. There were two very good reasons for encouraging explorers: in the first place, New France was then largely controlled by a company of merchants, called the Hundred Associates, who desired to push the fur trade far and wide among the savage tribes; in the second place, the French Catholic missionary priests were anxious to reach the Indians, to convert them to the Christian religion. Thus it came about that, during the twenty-five years when the energetic and enterprising Champlain was governor, there was little talked or thought about in New France but exploration, the fur trade, and the missions to the Indians.
In order to carry out his schemes for opening new fields to the traders and missionaries, Champlain found it necessary to train young men to this work. Only those were selected for the task who had a fair education, and were healthy, strong, well-formed, and brave. They were, often when mere boys, sent far up into the country to live among the Indian tribes, to be adopted by them, to learn their habits and languages, and to harden themselves to the rough life and rude diet of the dusky dwellers in the forest. It took several years of this practice, with patient suffering, for a youth to become an expert who could be trusted to undergo any hardship or daring task that might be asked of him. It was one of these forest-bred interpreters who became the first white discoverer of Wisconsin.
In those early days of New France, most of its people were from the west and northwest provinces of France. The crews of the ships which engaged in the trade to New France were nearly all from the ports of Rouen, Honfleur, Fécamp, Cherbourg, Havre, Dieppe, and Caen; in these north-coast cities lived the greater part of the Hundred Associates, and from their vicinity came nearly all of the Jesuit missionaries and the young men who were trained as interpreters.
Jean Nicolet was born in or near Cherbourg, and was the son of a mail carrier. He was about twenty years of age when, in 1618, he arrived in Quebec; "and forasmuch as," says an old Jesuit writer of that time, "his nature and excellent memory inspired good hopes of him, he was sent to winter with the Island Algonkins, in order to learn their language. He tarried with them two years, alone of the French, and always joined the Barbarians in their excursions and journeys, undergoing such fatigues as none but eyewitnesses can conceive; he often passed seven or eight days without food, and once, full seven weeks with no other nourishment than a little bark from the trees." These "Island Algonkins" lived on Allumettes Island in the Ottawa River, nearly three hundred miles from Quebec; their language was the principal one then used by the Indians in the country on the north bank of the St. Lawrence and in the great valley of the Ottawa.
Although the life was so hard that few white men could endure it, Nicolet, like most of the other interpreters, learned to enjoy it; and, passing from one tribe to another, in his search for new languages and experiences, he remained among his forest friends for eight or nine years. He had been with the Algonkins for three or four years when he went, at the head of four hundred of them, into the Iroquois country, and made a treaty of peace with this savage foe, whom the Algonkins always greatly feared. It is related that thence he went to dwell with the Nipissing Indians, living about Lake Nipissing, "where he passed for one of that nation, taking part in the very frequent councils of those tribes, having his own separate cabin and household, and fishing and trading for himself."
Possibly Nicolet might have been recalled from the woods before this, but, between 1629 and 1632, Canada was in the hands of the British; and he remained among the Indians, inspiring them to hostility against the strangers. In 1632, when the country was released to France, Champlain and his fellow-officers returned to Quebec, and Nicolet was summoned thither, and was employed as clerk and interpreter by the Hundred Associates.
Champlain was eager to resume his explorations. He had once been up the great Ottawa River, and thence had crossed over to Lake Huron, and had become keenly interested in what were then termed the "upper waters." Of Lakes Ontario and Erie he knew nothing, for the dreaded Iroquois had prevented the French from going that way; and Lakes Superior and Michigan were, as yet, undiscovered by whites. Vague rumors of these unknown regions had been brought to Quebec by bands of strange savages who had found their way down to the French settlements in search of European goods in exchange for furs.
Among the many queer stories brought by these fierce, painted barbarians was one which told of a certain "Tribe of the Sea" dwelling far away on the western banks of the "upper waters," a people who had come out of the West, no man knew whence. In those early days, Europeans still clung to the notion which Columbus had always held, that America was but an eastern projection of Asia. This is the reason that our savages were called Indians, for the discoverers of America thought they had merely reached an outlying portion of India; they had no idea that this was a great and new continent. Governor Champlain, and after him Governor Frontenac, and the great explorer La Salle, all supposed that they could reach India and China, already known to travelers to the east, by persistently going westward. When, therefore, Champlain heard of these strange Men of the Sea, he at once declared they must be the long-sought Chinese. He engaged Nicolet, in whom he had great confidence, to go out and find them, wherever they were, make a treaty of peace with them, and secure their trade.
Upon the first day of July, 1634, Nicolet left Quebec, a passenger in the second of two fleets of canoes containing Indians from the Ottawa valley, who had come down to the white settlements to trade. Among his fellow passengers were three adventurous Jesuit missionaries, who were on their way to the country of the Huron tribe, east of Lake Huron. Leaving the priests at Allumettes Island, he continued up the Ottawa, then crossed over to Lake Nipissing, visited old friends among the Indians there, and descended French Creek, which flows from Lake Nipissing into Georgian Bay, a northeastern arm of Lake Huron. On the shores of the great lake, he engaged seven Hurons to paddle his long birch-bark canoe and guide him to the mysterious "Tribe of the Sea."
Slowly they felt their way along the northern shores of Lake Huron, where the pine forests sweep majestically down to the water's edge, or crown the bold cliffs, while southward the green waters of the inland sea stretch away to the horizon. Storms too severe for their frail craft frequently detained them on the shore, and daily they sought food in the forest. The savage crew, tiring of exertion, and overcome by superstitious fears, would fain have abandoned the voyage; but the strong, energetic master bore down all opposition. At last they reached the outlet of Lake Superior, the forest-girt Strait of St. Mary, and paddled up as far as the falls, the Sault Ste. Marie, as it came to be called by the Jesuit missionaries. Here there was a large village of Algonkins, where the explorer tarried, refreshing his crew and gathering information concerning the "Tribe of the Sea." The explorers do not appear to have visited Lake Superior; but, bolder than before, they set forth to the southwest, and passing gayly through the island-dotted Straits of Mackinac, now one of the greatest of the world's highways, were soon upon the broad waters of Lake Michigan, of which Nicolet was probably the first white discoverer.
Clinging still to the northern shore, camping in the dense woods at night or when threatened by storm, Nicolet rounded far-stretching Point Detour and landed upon the shores of Bay de Noquet, a northern arm of Green Bay. Another Algonkin tribe dwelt here, with whom the persistent explorer smoked the pipe of peace, and they gave him further news of the people he sought. Next he stopped at the mouth of the Menominee River, now the northeast boundary between Wisconsin and Michigan, where the Menominee tribe lived. Another council was held, more tobacco was smoked, and one of Nicolet's Huron companions was sent forward to notify the Winnebagoes at the mouth of the Fox River that the great white chief was approaching; for the uncouth Winnebagoes were the far-famed "Tribe of the Sea" whom Nicolet had traveled so far to find.
The manner of their obtaining this name, which had so misled Champlain, is curious. The word was originally "ouinepeg," or "ouinepego," and both Winnipeg and Winnebago are derived from it. Now "ouinepeg" was an Algonkin term meaning "men of (or from) the fetid (or bad-smelling) water." Possibly the tribe, far back in their history, once dwelt by a strong-smelling sulphur spring. The French, in their eagerness to find China, fancied that the fetid water must necessarily be salt water, hence the Western Ocean or "China Sea;" that is why they called the Winnebagoes the "Tribe of the Sea," and jumped at the conclusion that they were Chinese.
By this time, Nicolet had his doubts about meeting Chinese at Green Bay. As, however, he had brought with him "a grand robe of China damask, all strewn with flowers, and birds of many colors," such as Chinese mandarins are supposed to wear, he put it on; and when he landed on the shore of Fox River, where is now the city of Green Bay, strode forward into the group of waiting, skin-clad savages, discharging the pistols which he held in either hand. Women and children fled in terror to the wigwams; and the warriors fell down and worshiped this Manitou (or spirit) who carried with him thunder and lightning.
"The news of his coming," says the old Jesuit chronicler, "quickly spread to the places round about, and there assembled four or five thousand men. Each of the Chief men made a feast for him, and at one of these banquets they served at least six-score Beavers." There was a great deal of oratory at these feasts, with the exchange of belts of wampum, and the smoking of pipes of peace, and no end of assurances on the part of the red men that they were glad to become the friends of New France and to keep the peace with the great French father at Paris.
Leaving his new friends at Green Bay, the explorer ascended the Fox River as far as the Mascoutins, who had a village upon a prairie ridge, near where Berlin now lies. He made a similar treaty with this people, and learned of the Wisconsin River which flows into the Mississippi, but did not go to seek it. He then walked overland to the tribe of the Illinois, probably returning to Quebec, in 1635, by way of Lake Michigan. Nicolet had proceeded over nearly two thousand five hundred miles of lake, river, forest, and prairie; had been subjected to a thousand dangers from man and beast, as well as from fierce rapids and stormtossed waters; had made treaties with several heretofore unknown tribes, and had widely extended the boundaries of New France.
For various reasons, it was nearly thirty years before another visit was made by white men to Wisconsin. Nicolet himself soon settled down at the new town of Three Rivers, on the shores of the St. Lawrence, between Quebec and Montreal, as the agent and interpreter there of the great fur trade company. He was a very useful man both to the company and to the missionaries; for he had great influence over the Indians, who loved him sincerely, and he always exercised this influence for the good of the colony and of religion. He was drowned in the month of October, 1642, while on his way to release a poor savage prisoner who was being maltreated by Indians in the neighborhood.
RADISSON AND GROSEILLIERS
In the preceding chapter, the story was told how, in the year 1634, only fourteen years after the Pilgrims landed on Plymouth Rock, Jean Nicolet was sent by Governor Champlain, of Quebec, all the way out to Wisconsin, to make friends with our Indians, and to induce them to trade at the French villages on the lower St. Lawrence River. Whether any of them did, as a result of this visit, go down to see the palefaces at Three Rivers or Quebec, and carry furs to exchange for European beads, hatchets, guns, and iron kettles, we do not know; there is no record of their having done so, neither are we aware that any white man soon followed Nicolet to Wisconsin.
Fur traders were in the habit of wandering far into the woods, and meeting strange tribes of Indians; sometimes they would not return to Quebec until after years of absence, and then would bring with them many canoe-loads of skins. The fur trade was under the control of the Company of the Hundred Associates. The laws of New France declared that there could be no traffic with the Indians, except what this great company approved; for they had bought from the king of France the right to do all the trading and make all the profits, and New France really existed only to make money for these rich Associates. The fur trade laws provided severe punishments for those violating them; nevertheless, although the population was small, and everybody knew everybody else in the whole country, there were many brave, daring men who traveled through the deep forests, traded with the Indians on their own account, and paid no license fees to the Associates. These men, whom an oppressive monopoly could not keep down, were the most venturesome explorers in all this vast region; they were known as _coureurs des bois_, or "wood rangers." La Salle, Duluth, Perrot, and many other early Western explorers, were, at times in their career, _coureurs des bois_.
Now, as a _coureur de bois_ was an outlaw, because he wandered and traded without a license, naturally he was not in the habit of telling where he had been or what he had seen; then again, though brave men, few of these outlaws were educated, hence they seldom wrote journals of their travels. For these reasons, we are often obliged to depend on chance references to them, in the writings of others, and to patch up our evidence as to their movements, out of many stray fragments of information.
So far as we at present know, there were no white men in Wisconsin during the twenty years following the coming of Nicolet. It is uncertain when the next white men came upon our soil, but there is good reason to believe that it was in the autumn of 1654. These men were Pierre-Esprit Radisson and Médard Chouart des Groseilliers. Like so many others in New France, they were from the northern part of old France, and came to Canada while yet lads, Groseilliers in 1641, and Radisson ten years later. In 1653, Groseilliers married a sister of Radisson, and after that the two men became inseparable companions in their long and romantic wanderings.
They experienced a number of thrilling adventures with Indians, both as traders to the forest camps of savages friendly to New France, and as prisoners in the hands of the French-hating Iroquois of New York. Nevertheless they had grown accustomed to the hard, perilous life of the wilderness, and were thoroughly in love with it. It was, as near as we can ascertain, early in the month of August, 1654, when these two adventurers started out "to discover the great lakes that they heard the wild men speak of." They followed, most of the way, in the footsteps of Nicolet, up the Ottawa River, and by the way of Lake Nipissing and French River to Georgian Bay of Lake Huron. This had now become a familiar route to the fur traders and Jesuit missionaries; but of the country west of the eastern shore of Lake Huron scarcely anything was yet known, except what vague and often fanciful reports of it were brought by the savages.
Like Nicolet, our two adventurous explorers traveled by canoes, with Indians to do the paddling. Passing between the Manitoulin Islands, in the northern waters of Lake Huron, they visited and traded with the Huron Indians there, thence proceeded through the Straits of Mackinac, and across to the peninsula of Door county, which separates Green Bay from Lake Michigan. Here they spent the winter with the Pottawattomies; they held great feasts with them, at which dogs and beavers, boiled in kettles into a sort of thick soup, were the greatest delicacies; they smoked pipes of peace with them, at wordy councils which often lasted through several days; they hunted and fished with them, in a spirit of good fellowship; and, in general, they shared the fortunes of their forest friends, whether feasting or starving, after the manner of all these early French explorers and fur traders. In the curious journal afterward written in wretched but picturesque English by Radisson, he says, "We weare every where much made of; neither wanted victualls, for all the different nations that we mett conducted us & furnished us with all necessaries."
Springtime (1655) came at last, and the two traders proceeded merrily up the Fox River, still in the wake of Nicolet, past the sites of the present cities of Green Bay, De Pere, Kaukauna, Appleton, Neenah, and Menasha. They frequently had to carry their boats around the rapids and waterfalls, but after passing Doty's Island they had a smooth highway. Paddling through Lake Winnebago, and past the site of Oshkosh, then an Indian village, they pushed on through the winding reaches of the Upper Fox, and at last came to a broad prairie near Berlin, whereon was stationed the village of the Mascoutins, or Fire Nation.
The Mascoutins treated the strangers, as they had Nicolet, with great kindness. With this village as headquarters, the explorers made frequent expeditions, "anxious to be knowne with the remotest people." Radisson quaintly writes, "We ware 4 moneths in our voyage without doeing any thing but goe from river to river." The explorers cared little, we may suppose, except to have a good time and make a profitable trade with the Indians; they do not appear to have made any map. Writing about their travels, many years after, Radisson says, in one place, that they went into a "great river" which flowed southward, and journeyed to a land of continual warmth, finer than Italy, where he heard the Indians describe certain white men living to the south, who might be Spaniards. It is supposed by many historians that Radisson meant that he was on the Mississippi; if this supposition be true, then the two explorers undoubtedly found the great river by going up the Fox from the Mascoutin village, carrying their canoe over the mile and a half of intervening marsh at Portage, and gliding down the Wisconsin to its junction with the Mississippi at Prairie du Chien. This is important, for the credit of discovering the Upper Mississippi is usually given to Louis Joliet and Father Marquette, who took this very course in 1673, eighteen years later. But the whole question of what "great river" Radisson meant to describe is so involved in doubt, that very likely we shall never know the truth about it.