Stories of Invention, Told by Inventors and their Friends
Part 3
After encountering many difficulties, which he had foreseen with great acuteness, and obviated with equal ingenuity, Buffon at length succeeded in repeating Archimedes's performance. In the spring of 1747 he laid before the French Academy a memoir which, in his collected works, extends over upwards of eighty pages. In this paper he described himself as in possession of an apparatus by means of which he could set fire to planks at the distance of 200 and even 210 feet, and melt metals and metallic minerals at distances varying from 25 to 40 feet. This apparatus he describes as composed of 168 plain glasses, silvered on the back, each six inches broad by eight inches long. These, he says, were ranged in a large wooden frame, at intervals not exceeding the third of an inch, so that, by means of an adjustment behind, each should be movable in all directions independent of the rest; the spaces between the glasses being further of use in allowing the operator to see from behind the point on which it behooved the various disks to be converged.
In this last statement there is a parallel with that of Tzetzes, who speaks of the division of Archimedes's mirrors.
At the present moment naturalists are paying great attention to plans for the using of the heat of the sun. It is said that on any county in the United States, twenty by thirty miles square, there is wasted as much heat of the sun as would drive, if we knew how to use it, all the steam-engines in the world.
Fergus asked Uncle Fritz if he believed that Archimedes threw seven hundred pounds of stone from one of his machines. The largest modern guns throw shot of one thousand pounds, and it is only quite recently that any such shot have been used.
Uncle Fritz told him that in the museum at St. Germain-en-Laye he would one day see a modern catapult, made by Colonel de Reffye from the design of a Roman catapult on Trajan's Column. This is supposed to be of the same pattern which is called an "Onager" in the Latin books. This catapult throws, when it is tested, a shot of twenty-four pounds, or it throws a sheaf of short arrows. In one catapult the power is gained by twisting ox-hide very tightly, and suddenly releasing it. Another is a very stout bow, worked with a small windlass. Of course this will give a great power.
Seven hundred pounds, however, seems beyond the ability of any such machines as this; but from his higher walls Archimedes could, of course, have rolled such stones down on the decks of the ships below. And if he were throwing other stones or leaden balls to a greater distance with his _Onagers_, it may well be that Plutarch or Livy did not take very accurate account of the particular engine which threw one stone or another.
Archimedes was killed by a Roman soldier, to the great grief of Marcellus, when the Romans finally took Syracuse. The city fell through drunkenness, which was, and is, the cause of more failure in the world than anything else which can be named. Marcellus, in some conversations about the exchange or redemption of a prisoner, observed a tower somewhat detached from the wall, which was, as he thought, carelessly guarded. Choosing the night of a feast of Diana, when the Syracusans were wholly given up to wine and sport, he took the tower by surprise, and from the tower seized the wall and made his way into the city. In the sack of the city by the soldiers, which followed, Archimedes was killed. The story is told in different ways. Plutarch says that he was working out some problem by a diagram, and never noticed the incursion of the Romans, nor that the city was taken. A soldier, unexpectedly coming up to him in this transport of study and meditation, commanded him to follow him to Marcellus; which he declining to do before he had worked out his problem to a demonstration, the soldier, enraged, drew his sword, and ran him through. "Others write that a Roman soldier, running upon him with a drawn sword, offered to kill him, and that Archimedes, looking back, earnestly besought him to hold his hand a little while, that he might not leave what he was then at work upon inconsequent and imperfect; but the soldier, not moved by his entreaty, instantly killed him. Others, again, relate that as Archimedes was carrying to Marcellus mathematical instruments, dials, spheres, and angles by which the magnitude of the sun might be measured to the sight, some soldiers, seeing him, and thinking that he carried gold in a vessel, slew him.
"Certain it is, that his death was very afflicting to Marcellus, and that Marcellus ever after regarded him that killed him as a murderer, and that he sought for the kindred of Archimedes and honored them with signal honors."
Archimedes, as has been said, had asked that his monument might be a cylinder bearing a sphere, in commemoration of his discovery of the proportion between a cylinder and a sphere of the same diameter. A century and a half after, when Cicero was quæstor of Sicily, he found this monument, neglected, forgotten, and covered with a rank growth of thistles and other weeds.
"It was left," he says, "for one who came from Arpinas, to show to the men of Syracuse where their greatest countryman lay buried."
III.
FRIAR BACON.
"All the world seems to have known of Columbus's discoveries as soon as he came home, but all the world did not know at once of Archimedes's inventions; indeed, I should think the world did not know now what all of them are."
Hester Van Brunt was saying this in the hall, as the girls laid off their waterproofs, when they next met the Colonel.
"I think that may often be said of what we call Inventions and what we call Discoveries," he said, "till quite recent times. When a man invented a new process, it was supposed that if he could keep the secret, it might be to him a very valuable secret. But when one discovered an island or a continent, it was almost impossible to keep the secret. They tried it sometimes, as you know. But there must be a whole ship's crew who know something of the new-found land, and from some of them the secret would leak out.
"But there has been many a process in the arts lost, because the man who discovered the new quality in nature or invented the new method in manufacture kept it secret, so that he might do better work than his competitors. This went so far that boys were apprenticed to masters to learn 'the secrets of their trades.'"
Fergus said that in old times inventors were not always treated very kindly. If people thought they were sorcerers, or in league with the Devil, they did not care much for the invention.
Uncle Fritz said they would find plenty of instances of the persecution of inventors, even to quite a late date. It is impossible, of course, to say how many good things were lost to the world by the pig-headedness which discouraged new inventions. It is marvellous to think what progress single men made, who had to begin almost at the beginning, and learn for themselves what every intelligent boy or girl now finds ready for him in the Cyclopædia. It is very clear that the same beginnings were made again and again by some of the early inventors. Then, what they learned had been almost forgotten. There was no careful record of their experiments, or, if any, it was in one manuscript, and that was not accessible to people trying to follow in their steps.
"I have laid out for you," said Uncle Fritz, "some of the early accounts of Friar Bacon,--Roger Bacon. He is one of the most distinguished of the early students of what we now call natural philosophy in England. It was in one of the darkest centuries of the Dark Ages.
"But see what he did.
"There are to be found in his writings new and ingenious views of Optics,--as, on the refraction of light, on the apparent magnitude of objects, on the magnified appearance of the sun and moon when on the horizon. He describes very exactly the nature and effects of concave and convex lenses, and speaks of their application to the purposes of reading and of viewing distant objects, both terrestrial and celestial; and it is easy to prove from his writings that he was either the inventor or the improver of the telescope. He also gives descriptions of the camera obscura and of the burning-glass. He made, too, several chemical discoveries. In one place he speaks of an inextinguishable fire, which was probably a kind of phosphorus. In another he says that an artificial fire could be prepared with saltpetre and other ingredients which would burn at the greatest distance, and by means of which thunder and lightning could be imitated. He says that a portion of this mixture of the size of an inch, properly prepared, would destroy a whole army, and even a city, with a tremendous explosion accompanied by a brilliant light. In another place he says distinctly that thunder and lightning could be imitated by means of saltpetre, sulphur, and charcoal. As these are the ingredients of gunpowder, it is clear that he had an adequate idea of its composition and its power. He was intimately acquainted with geography and astronomy. He had discovered the errors of the calendar and their causes, and in his proposals for correcting them he approached very nearly to the truth. He made a corrected calendar, of which there is a copy in the Bodleian Library in Oxford. In moral philosophy, also, Roger Bacon has laid down some excellent precepts for the conduct of life.[4]
"Now, if you had such a biography of such a man now, you would know that without much difficulty you could find all his more important observations in print. So soon as he thought them important, he would communicate them to some society which would gladly publish them. In the first place, he would be glad to have the credit of an improvement, an invention, or a discovery. If the invention were likely to be profitable, the nation would secure the profit to him if he fully revealed the process. They would give him, by a 'patent,' the right to the exclusive profit for a series of years. The nation thus puts an end to the old temptation to secrecy, or tries to do so.
"But if you will read some of the queer passages from the old lives of Bacon, you will see how very vague were the notions which the people of his own time had of what he was doing."
Then Hester read some passages which Colonel Ingham had marked for her.
OF THE PARENTS AND BIRTH OF FRYER BACON, AND HOW HE ADDICTED HIMSELF TO LEARNING.
In most men's opinions he was born in the West part of _England_ and was son to a wealthy Farmer, who put him to School to the Parson of the Town where he was born: not with intent that he should turn Fryer (as he did), but to get so much understanding, that he might manage the better that wealth he was to leave him. But young _Bacon_ took his learning so fast, that the Priest could not teach him any more, which made him desire his Master that he would speak to his father to put him to _Oxford_, that he might not lose that little learning that he had gained: his Master was very willing so to do: and one day, meeting his father, told him, that he had received a great blessing of God, in that he had given him so wise and hopeful a Child as his son _Roger Bacon_ was (for so was he named) and wished him withal to doe his duty, and to bring up so his Child, that he might shew his thankfulness to God, which could not better be done than in making him a Scholar; for he found by his sudden taking of his learning, that he was a child likely to prove a very great Clerk: hereat old _Bacon_ was not well pleased (for he desired to bring him up to Plough and to the Cart, as he himself was brought) yet he for reverence sake to the Priest, shewed not his anger, but kindly thanked him for his paines and counsel, yet desired him not to speak any more concerning that matter, for he knew best what best pleased himself, and that he would do: so broke they off their talk and parted.
So soon as the old man came home, he called to his son for his books, which when he had, he locked them up, and gave the Boy a Cart Whip in place of them, saying to him: "Boy, I will have you no Priest, you shall not be better learned than I, you can tell by the Almanack when it is best sowing Wheat, when Barley, Peas and Beans: and when the best libbing is, when to sell Grain and Cattle I will teach thee; for I have all Fairs and Markets as perfect in my memory, as Sir _John_, our Priest, has Mass without Book: take me this Whip, I will teach the use of it. It will be more profitable to thee than this harsh Latin: make no reply, but follow my counsel, or else by the Mass thou shalt feel the smart hand of my anger." Young _Bacon_ thought this but hard dealing, yet he would not reply, but within six or eight days he gave his Father the slip, and went to a Cloister some twenty miles off, where he was entertained, and so continued his Learning, and in small time came to be so famous, that he was sent for to the University of Oxford, where he long time studied, and grew so excellent in the secrets of Art and Nature, that not England only, but all Christendom, admired him.
HOW FRYER BACON MADE A BRAZEN HEAD TO SPEAK, BY THE WHICH HE WOULD HAVE WALLED ENGLAND ABOUT WITH BRASS.
Fryer _Bacon_, reading one day of the many conquests of England, bethought himself how he might keep it hereafter from the like conquests, and so make himself famous hereafter to all posterity. This (after great study) he found could be no way so well done as one; which was to make a head of Brass, and if he could make this head to speak (and hear it when it speaks) then might he be able to wall all England about with Brass. To this purpose he got one Fryer _Bungy_ to assist him, who was a great Scholar and a Magician, (but not to be compared to Fryer _Bacon_), these two with great study and pains so framed a head of Brass, that in the inward parts thereof there was all things like as in a natural man's head: this being done, they were as far from perfection of the work as they were before, for they knew not how to give those parts that they had made motion, without which it was impossible that it should speak: many books they read, but yet could not find out any hope of what they sought, that at the last they concluded to raise a spirit, and to know of him that which they could not attain to by their own studies. To do this they prepared all things ready and went one Evening to a wood thereby, and after many ceremonies used, they spake the words of conjuration, which the Devil straight obeyed and appeared unto them, asking what they would? "Know," said Fryer _Bacon_, "that we have made an artificial head of Brass, which we would have to speak, to the furtherance of which we have raised thee, and being raised, we will keep thee here, unless thou tell to us the way and manner how to make this Head to speak." The Devil told him that he had not that power of himself: "Beginner of lies," said Fryer _Bacon_, "I know that thou wouldst dissemble, and therefore tell it us quickly, or else we will here bind thee to remain during our pleasures." At these threatenings the Devil consented to do it, and told them, that with a continual fume of the six hottest simples it should have motion, and in one month space speak, the Time of the month or day he knew not: also he told them, that if they heard it not before it had done speaking, all their labour should be lost: they being satisfied, licensed the Spirit for to depart.
Then went these two learned Fryers home again, and prepared the Simples ready, and made the fume, and with continual watching attended when this Brazen-head would speak: thus watched they for three weeks without any rest, so that they were so weary and sleepy, that they could not any longer refrain from rest: then called Fryer _Bacon_ his man _Miles_, and told him, that it was not unknown to him what pains Fryer _Bungy_ and himself had taken for three weeks space, only to make, and to hear the Brazen-head speak, which if they did not, then had they lost all their labour, and all England had a great loss thereby: therefore he entreated Miles that he would watch whilst that they slept, and call them if the Head speake. "Fear not, good Master," said Miles, "I will not sleep, but hearken and attend upon the head, and if it do chance to speak, I will call you: therefore I pray take you both your rests and let me alone for watching this head." After Fryer _Bacon_ had given him a great charge the second time, Fryer _Bungy_ and he went to sleep, and _Miles_, alone to watch the Brazen-head. _Miles_ to keep himself from sleeping, got a Tabor and Pipe, and being merry disposed sang him many a merry Song; and thus with his own Music and his Songs spent he his time, and kept from sleeping at last. After some noise the Head spake these two words: "_Time is_." Miles hearing it to speak no more, thought his Master would be angry if he waked him for that, and therefore he let them both sleep, and began to mock the Head in this manner: "Thou Brazen-faced Head, hath my Master took all this pains about thee, and now dost thou requite him with two words, _Time is_? had he watched with a Lawyer so long as he hath watched with thee, he would have given him more, and better words than thou hast yet. If thou canst speak no wiser, they shall sleep till doom's day for me. _Time is_: I know _Time is_, and that thou shall hear, good man Brazen face." And with this he sang him a song to his own music as to times and seasons, and went on, "Do you tell us, Copper-nose, when Time is? I hope we Scholars know our Times, when to drink drunk, when to kiss our hostess, when to go on her score, and when to pay it, that time comes seldom." After half an hour had passed, the Head did speak again, two words, which were these: "_Time was_." _Miles_ respected these words as little as he did the former, and would not wake them, but still scoffed at the Brazen head, that it had learned no better words, and have such a Tutor as his Master: and in scorn of it sung a Song to the tune of "A Rich Merchant man," beginning as follows:
Time was when thou a kettle Wert filled with better matter: But Fryer _Bacon_ did thee spoil, When he thy sides did batter,
with more to the same purpose. "_Time was_," said he, "I know that, Brazen face, without your telling, I know Time was, and I know what things there was when Time was, and if you speak no wiser, no Master shall be waked for me." Thus _Miles_ talked and sung till another half hour was gone, then the Brazen head spake again these words, "_Time is past_:" and therewith fell down, and presently followed a terrible noise, with strange flashes of fire, so that _Miles_ was half dead with fear. At this noise the two Fryers awaked, and wondered to see the whole room so full of smoke, but that being vanished they might perceive the Brazen head broken and lying on the ground: at this sight they grieved, and called _Miles_ to know how this came. Miles half dead with fear, said that it fell down of itself, and that with the noise and fire that followed he was almost frighted out of his wits: Fryer _Bacon_ asked him if he did not speak? "Yes," quoth _Miles_, "it spake, but to no purpose. I'll have a Parrot speak better in that time than you have been teaching this Brazen head." "Out on thee, villain," said Fryer _Bacon_, "thou hast undone us both, hadst thou but called us when it did speak, all England had been walled round about with Brass, to its glory, and our eternal fames: what were the words it spake?" "Very few," said _Miles_, "and those none of the wisest that I have heard neither: first he said, '_Time is_.'" "Hadst thou called us then," said Fryer _Bacon_, "we had been made for ever." "Then," said _Miles_, "half an hour after it spake again and said '_Time was_.'" "And wouldst thou not call us then?" said _Bungy_. "Alas!" said _Miles_, "I thought he would have told me some long Tale, and then I purposed to have called you: then half an hour after, he cried '_Time is past_,' and made such a noise, that he hath waked you himself, methinks." At this Fryer _Bacon_ was in such a rage, that he would have beaten his man, but he was restrained by _Bungy_: but nevertheless for his punishment, he with his Art struck him dumb for one whole month's space. Thus that great work of these learned Fryers was overthrown (to their great griefs) by this simple fellow.
HOW FRYER BACON BY HIS ART TOOK A TOWN, WHEN THE KING HAD LAIN BEFORE IT THREE MONTHS, WITHOUT DOING IT ANY HURT.