Chapter 2

In that day and time, men were imprisoned for debt in England. The law was brutal, and those who executed it were cruel. There was no discrimination between fraud and misfortune. The man who was unable to pay his debts was judged to be as criminal as the man who, though able, refused to pay. Both were thrown into the same prison, and subjected to the same hardships. In "Little Dorrit," Charles Dickens has told something of those unfortunates who were thrown into prison for debt.

There was apparently nothing too atrocious to be sanctioned by the commercial ambition of the English. It armed creditors with the power to impose the most cruel burdens upon their debtors, and it sanctioned the slave trade. Many crimes have been committed to promote the commercial supremacy of Great Britain, and on that blind policy was based the law which suffered innocent debtors to be deprived of their liberty and thrown into prison.

This condition of affairs Oglethorpe set himself to reform; and while thus engaged, he became impressed with the idea that many of the unfortunates, guilty of no crime, and of respectable connections, might benefit themselves, relieve England of the shame of their imprisonment, and confirm and extend the dominion of the mother country in the New World, by being freed from the claims of those to whom they owed money, on condition that they would consent to become colonists in America. To this class were to be added recruits from those who, through lack of work and of means, were likely to be imprisoned on account of their misfortunes. Oglethorpe was also of the opinion that men of means, enterprise, and ambition could be enlisted in the cause; and in this he was not mistaken.

He had no hope whatever of personal gain or private benefit. The plan that he had conceived was entirely for the benefit of the unfortunate, based on broad and high ideas of benevolence; and so thoroughly was this understood, that Oglethorpe had no difficulty whatever in securing the aid of men of wealth and influence. A charter or grant from the government was applied for, in order that the scheme might have the sanction and authority of the government. Accordingly a charter was granted, and the men most prominent in the scheme of benevolence were incorporated under the name of "The Trustees for establishing the Colony of Georgia in America." Georgia in America, was, under the terms of the charter, a pretty large slice of America. It embraced all that part of the continent lying between the Savannah and Altamaha rivers, and extending westerly from the heads of these rivers in direct lines to the South Seas; so that the original territory of Georgia extended from ocean to ocean.

In aid of this enterprise, Oglethorpe not only contributed largely from his private means, and solicited contributions from his wealthy friends, but wrote a tract in which he used arguments that were practical as well as ingenious.

On the 17th of November, 1732, all arrangements having been completed, the "Anne" set sail for the Colony of Georgia, accompanied by Oglethorpe, who furnished his own cabin, and laid in provisions not only for himself, but for his fellow-passengers. On the 13th of January, 1733, the "Anne" anchored in Charleston harbor. From Charleston the vessel sailed to Port Royal; and the colonists were soon quartered in the barracks of Beaufort-town, which had been prepared for their reception. Oglethorpe left the colonists at Beaufort, and, in company with Colonel William Bull, proceeded to the Savannah River. He went up this stream as far as Yamacraw Bluff, which he selected as the site of the settlement he was about to make. He marked out the town, and named it Savannah. The site was a beautiful one in Oglethorpe's day, and it is still more beautiful now. The little settlement that the founder of the Colony marked out has grown into a flourishing city, and art has added its advantages to those of nature to make Savannah one of the most beautiful cities in the United States.

Close by the site which Oglethorpe chose for his colony was an Indian village occupied by the Yamacraws,--a small tribe, of which Tomochichi was chief. At this point, too, was a trading post, which had been established by a white man named John Musgrove. This man had married a half-breed woman whose Indian name was Coosaponakesee, but who was known as Mary Musgrove. In order to insure the friendly reception of his little colony and its future safety, Oglethorpe went to the village and had a talk with Tomochichi. Mary Musgrove not only acted as interpreter, but used her influence, which was very great, in favor of her husband's countrymen. This was fortunate, for the Indians were very uneasy when they learned that a colony of whites was to be established near their village, and some of them even threatened to use force to prevent it; but Oglethorpe's friendly attitude, and Mary Musgrove's influence, at last persuaded them to give their consent. They made an agreement to cede the necessary land, and promised to receive the colonists in a friendly manner. Oglethorpe returned to Beaufort when he had concluded this treaty, and the Sunday following his return was celebrated as a day of thanksgiving. After religious services there was a barbecue, which, history tells us, consisted of four fat hogs, turkeys, fowls English beef, a hogshead of punch, a hogshead of beer, and a quantity of wine.

On the 30th of January, 1733, the immigrants set sail from Beaufort, and on the afternoon of the next day they arrived at Yamacraw Bluff. On the site of the town that had already been marked off, they pitched four tents large enough to accommodate all the people. Oglethorpe, after posting his sentinels, slept on the ground under the shelter of the tall pines, near the central watch fire. As a soldier should, he slept soundly. He had planted the new Colony, and thus far all had gone well with him and with those whose interests he had charge of.

To bring these colonists across the ocean, and place them in a position where they might begin life anew, was not a very difficult undertaking; but to plant a colony amongst savages already suspicious of the whites, and to succeed in obtaining their respect, friendship, and aid, was something that required wisdom, courage, prudence, and large experience. This Oglethorpe did; and it is to his credit, that, during the time he had charge of the Colony, he never in any shape or form took advantage of the ignorance of the Indians. His method of dealing with them was very simple. He conciliated them by showing them that the whites could be just, fair, and honorable in their dealings; and thus, in the very beginning, he won the friendship of those whose enmity to the little Colony would have proved ruinous.

Providence favored Oglethorpe in this matter. He had to deal with an Indian chief full of years, wisdom, and experience. This was Tomochichi, who was at the head of the Yamacraws. From this kindly Indian the Georgia Colony received untold benefits. He remained the steadfast friend of the settlers, and used his influence in their behalf in every possible way, and on all occasions. Although he was a very old man, he was strong and active, and of commanding presence. He possessed remarkable intelligence; and this, added to his experience, made him one of the most remarkable of the Indians whose names have been preserved in history. There was something of a mystery about him that adds to the interest which his active friendship for the whites has given to his name. He belonged to the tribe of Lower Creeks; but for some reason or other, he, with a number of his tribemen, had been banished. The cause of his exile has never been made known; but at this late day it may be guessed that he became disgusted with the factional disputes among the Creeks, and sought in another part of the territory the peace and repose to which his years of service had entitled him; and that when he had taken this step, the factions which he had opposed succeeded in having him banished. Some such theory as this is necessary to account for the tributes that were paid to his character and influence by the Creek chiefs who assembled at Savannah to make a treaty with Oglethorpe. Tomochichi was ninety-one years old when the Georgia Colony was founded, and he had gathered about him a number of disaffected Creeks and Yemassees, known as the tribe of the Yamacraws. When the Creeks came to Savannah to meet Oglethorpe, the greatest of their chiefs said that he was related to Tomochichi, who was a good man, and had been a great warrior.

Thus, with Oglethorpe to direct it, and with Tomochichi as its friend, the little Georgia Colony was founded, and, as we shall see, thrived and flourished.

THE EMPRESS OF GEORGIA

When Oglethorpe landed at Yamacraw Bluff, he was greatly aided in his efforts to conciliate the Indians by the wife of John Musgrove, a half-breed woman whose Indian name was Coosaponakesee. She was known by the colonists as Mary Musgrove, and her friendship for the whites was timely and fortunate. She was Oglethorpe's interpreter in his first interview with Tomochichi. She was very friendly and accommodating, giving aid to Oglethorpe and his colony in every possible way. Finding that she had great influence, and could be made very useful to the colonists, Oglethorpe employed her as interpreter, and paid her yearly one hundred pounds sterling, which in that day was equal to a great deal more than five hundred dollars; but Mary Musgrove earned all that was paid her, and more. She used all her influence in behalf of the whites. She aided in concluding treaties, and also in securing warriors from the Creek nation in the war that occurred between the colonists and the Spaniards who occupied Florida.

General Oglethorpe had a sincere friendship for Mary Musgrove, and his influence over her was such that she never refused a request he made. If Oglethorpe had remained in Georgia, it is probable that the curious episode in which Mary took a leading part would never have occurred.

Oglethorpe left Georgia on the 23d of July, 1743, and never returned. John Musgrove died shortly afterwards, and Mary married a man named Matthews, who also died. She then married a man named Thomas Bosomworth, who had been chaplain to Oglethorpe's regiment. In 1743, before Oglethorpe's departure, Bosomworth had been commissioned to perform all religious and ecclesiastical affairs in Georgia. Previous to that he had accepted a grant of lands, and had taken up his abode in the Colony. He appears to have been a pompous and an ambitious person, with just enough learning to make him dangerous.

Before Mary Musgrove married Bosomworth she had never ceased to labor for the good of the Colony. No sacrifice was too great for her to make in behalf of her white friends. It is true, she had not been fully paid for her services; but she had faith in the good intentions of the government, and was content. In 1744, a year after Oglethorpe's departure from the Colony, Mary married Bosomworth, and after that her conduct was such as to keep the whites in constant fear of massacre and extermination.

In 1745, Thomas Bosomworth went to England and informed the trustees of the Georgia Company that he intended to give up his residence in the Georgia Colony. The next year he returned to Georgia, and violated the regulations of the trustees by introducing six negro slaves on the plantation of his wife near the Altamaha River. This action was at once resented; and President Stephens, who had succeeded Oglethorpe in the management of the Colony's affairs, was ordered to have the negro slaves removed from the territory of Georgia. This was done, and from that time forth Bosomworth and his wife began to plot against the peace and good order of the Georgia Colony. He used the influence of his wife to conciliate the Indians, and secure their sympathy and support. While this was going on, he was busy in preparing a claim against the government of the Colony for the services rendered and losses sustained by his wife, which he valued at five hundred pounds sterling. In her name he also claimed possession of the islands of Ossabaw, St. Catharine, and Sapelo, and of a tract of land near Savannah which in former treaties had been reserved to the Indians.

Bosomworth was shrewd enough not to act alone. In some mysterious way, not clearly told in history, he secured the sympathy and support of Major William Horton, commander of Oglethorpe's regiment stationed at Frederica, and other officers. Colonel Heron, who succeeded Major Horton as commander of the regiment in 1747, was likewise gained over to the cause of the Bosomworths. By the connivance of this officer, a body of Indians, with Malatche at their head, marched to Frederica for a conference. At this conference Malatche made a speech in which he told of the services which his sister Mary had rendered the colonists, and requested that a messenger be sent to England to tell the King that he, Malatche, was emperor of all the Creeks. He declared, also, that Mary, his sister, was confided in by the whole Creek nation, and that the nation had decided to abide by her will and desire.

Bosomworth saw the necessity of pushing the matter forward, and so he suggested to Malatche the importance of having himself crowned as emperor by those who were with him. Accordingly a paper was drawn up giving to Malatche full authority as emperor. This done, Bosomworth was quick to procure from the Creek emperor a deed of conveyance to Thomas and Mary Bosomworth of the islands of Ossabaw, Sapelo, and St. Catharine.

Matters went on peaceably for a while; but Bosomworth was active and energetic, and his wife appears to have been entirely under his control. He bought on credit a great number of cattle from planters in South Carolina, and these he placed on the islands that had been given him by Malatche. When his debts fell due, he was unable to pay them. Rather than surrender the property for which he was unable to pay, he suggested to his wife that she take the title of an independent empress. It is doubtful if she knew what an empress was; but she had an idea, that, if she claimed to be one, she would be able to buy some red calico at the nearest store, as well as an extra bottle of rum. So she fell eagerly into the Rev. Mr. Bosom-worth's plans. She sent word to the Creeks that she had suddenly become a genuine empress, and called a meeting of the big men of the nation. The big men assembled; and Mary made a speech, in which she insisted that she was the Empress of Georgia. She must have been a pretty good talker; for the Indians became very much excited, and pledged themselves to stand by her to the last drop of their blood.

Having thus obtained the support of the Indians, Mary set out for Savannah, accompanied by a large body of them. She sent before her a messenger to inform the president of the Province that she had become empress over the whole territory belonging to the Upper and Lower Creeks; that she was on her way to demand the instant surrender of all the lands that had belonged to Doth nations; and that, if there should be any serious opposition to her demands, the settlement would be attacked and destroyed.

It was a dark hour for the colonists, who were vastly outnumbered by the Indians. The president and council were disturbed by the bold threats made by Mary Bosomworth. Their first plan was to meet the Indians peaceably, and, by gentle measures, find an opportunity to seize Mary Bosomworth and ship her to England. In the town of Savannah there were only one hundred and seventy men able to bear arms. The president of the Province sent a messenger to Mary, while she and her followers were still several miles distant, warning her to give up her wild scheme. Mary sent back a message expressing her contempt for the Colony and its officials. Thereupon the president of the Province determined to put the best possible face on the matter, and receive Mary and her savage followers boldly. Accordingly the militia was ordered under arms; and as the Indians entered the town, they were stopped by Colonel Noble Jones, who, at the head of a company of horse, demanded to know whether they came with friendly or hostile intentions. He received no satisfactory answer to his demand, whereupon he informed the Indians that they must ground their arms, as he had orders not to permit an armed man among them to set foot within the town. The Indians submitted to the unexpected demand, but with great reluctance.

Having grounded their arms, the Indians were allowed to enter the town. They marched in regular order, headed by Thomas Bosomworth, who, decked out in full canonical robes, with Mary by his side, was followed by the various chiefs according to their rank. The army of Indians made a formidable appearance as they marched into the town, and the inhabitants were terror-stricken at the sight. They marched to the parade ground, where they found the militia drawn up to receive them. Here they were saluted with fifteen guns, and then conducted to the president's house. When the Indians were assembled there, Thomas and Mary Bosomworth were ordered to withdraw. Then the president and council asked the Indian chiefs in a friendly manner why they visited the town in so large a body, not having been sent for by any person in lawful authority. The Indians replied that Mary, their empress, was to speak for them, and that they would abide by what she said. They had heard that she was to be made a prisoner and sent across the great waters, and they wanted to know why they were to lose their queen. They said they intended no harm to the whites, and begged that their arms might be restored to them. Then, after talking with Bosomworth and his wife, they would return and settle all public affairs. Their arms were restored to them, but orders were given that on no account should any ammunition be issued until the true purpose of their visit was made known.

The Indians then had a conference with Mary Bosomworth, and on the following day began to conduct themselves riotously, running up and down the streets like madmen. As all the men were obliged to perform guard duty, the women were compelled to remain alone in their houses. They were in a constant state of terror and alarm, expecting every moment to be set upon and killed by the unruly savages. While the confusion was at its worst, a rumor was circulated that the Indians had cut off the head of the president of the council. The report was false; but the colonists were in such a state of excitement, that they could scarcely be restrained from firing on the Indians. The situation was very critical. Great prudence was necessary in order to prevent bloodshed, and save the town from destruction.

At this crisis orders were given to the militia to lay hold of Thomas Bosomworth, and place him in close confinement. When this order was carried out, Mary became frantic, and made threats of vengeance against the whole Colony. She cursed General Oglethorpe, declared that his treaties were fraudulent, and ordered the colonists to depart from her territory. She raved furiously, and claimed control over the entire earth. But while engaged in cutting up these extraordinary capers, she kept an eye on the leading men among the Indians, who she knew could be easily bribed.

The president of the Province, finding that nothing could be done with the Indians while they remained under the influence of their so-called empress, caused Mary to be privately arrested, and placed her under guard with her husband. When this was done, quiet was at once restored. The Indians ceased to be boisterous. When the time seemed to be ripe, the president of the Province employed men acquainted with the Creek language to entertain the chiefs and their warriors in the friendliest way. A feast was prepared; and in the midst of it the chiefs were told that Bosomworth had become involved in debt, and was anxious to secure not only all the lands of the Creeks, but also a large share of the bounty paid to them by the King of England, so that he might be able to pay his creditors in Carolina. He was also told that the King's presents were intended only for the Indians; that the lands near the town were reserved for them for their encampments; that the sea islands were reserved for them to hunt upon when they should come to bathe in the salt waters; and that neither Mary nor her husband had any right to these lands, which were the common property of the Creek nations.

For the moment this policy was successful. Even Malatche, Mary's brother, seemed to be satisfied; and many of the chiefs declared that they were convinced that Bosomworth had deceived them, and that they would trust him no more. But Malatche, at his own request, had another talk with Thomas and Mary Bosomworth, and was again won over to support their wild pretensions; so that, when the Indians were gathered together to receive their shares of the royal bounty, Malatche stood up in the midst of them, and delivered a most violent speech in favor of the claims of Mary as the Empress of Georgia. He declared that she had three thousand warriors at her command, and that every man of them would take up arms in her defense. At the conclusion of his speech, Malatche drew forth a paper and presented it to the president of the council This paper was merely the sum and substance of Malatche's speech; and it was so clearly the production of Bosomworth, that the effect was far different from what the Indians had expected. The astonishment of the president and council was so apparent, that Malatche begged to have the paper again, so that he might deliver it to the person from whom he had received it.

It was important that another conference should be had with the Indians. Accordingly they were called together again; and the president of the Province made an address, recalling to their minds the fact that when General Oglethorpe and his colony landed in Georgia, they found Mary, then the wife of John Musgrove, living in a hut at Yamacraw; that at that time she was comparatively poor and friendless, being neglected and despised by the Creeks, and going about in rags; that General Oglethorpe, finding that she could speak both the English and the Creek tongues, employed her as an interpreter, gave her rich clothes, and made her a woman of some consequence; that she was respected by the colonists until she married Thomas Bosomworth, but from that time forth they no longer had any confidence in her; that she had no lands of her own; and that General Oglethorpe had no treaty with her, but dealt with the old and wise leaders of the Creeks, who voluntarily surrendered their waste lands to the whites. The president then went on to show that Mary's claims had been invented by Thomas Bosomworth as an easy means of paying a debt of four hundred pounds which he owed in South Carolina for cattle, and that his quarrel with the colonists was due to the fact that they had refused to give him a third part of the royal bounty which belonged by right to the Indians.