Part 9

"I scarcely dared to believe my senses! I could not express my joy! 'Yes, my friend,' continued the merchant, 'I have tried your prudence to the utmost; it has been victorious, and I resign my Fatima to you, certain that you will make her happy. It is true, I had a greater alliance in view for her: the pacha of Maksoud has demanded her from me; but I have found, upon private inquiry, he is addicted to the intemperate use of opium: and my daughter shall never be the wife of one who is a violent madman one half the day, and a melancholy idiot during the remainder. I have nothing to apprehend from the pacha's resentment, because I have powerful friends with the grand vizier who will oblige him to listen to reason, and to submit quietly to a disappointment he so justly merits. And now, Saladin, have you any objection to seeing the feast of tulips?'

"I replied only by falling at the merchant's feet, and embracing his knees. The feast of tulips came, and on that day I was married to the charming Fatima! The charming Fatima I continue still to think her, though she has now been my wife some years. She is the joy and pride of my heart; and, from our mutual affection, I have experienced more felicity than from all the other circumstances of my life, which are called so fortunate. Her father gave me the house in which I now live, and joined his possessions to ours; so that I have more wealth even than I desire. My riches, however, give me continually the means of relieving the wants of others; and therefore I cannot affect to despise them. I must persuade my brother Murad to share them with me, and to forget his misfortunes: I shall then think myself completely happy. As to the sultana's looking-glass, and your broken vase, my dear brother," continued Saladin, "we must think of some means--"

"Think no more of the sultana's looking-glass, or of the broken vase," exclaimed the sultan, throwing aside his merchant's habit, and showing beneath it his own imperial vest. "Saladin, I rejoice to have heard, from your own lips, the history of your life. I acknowledge, vizier, I have been in the wrong, in our argument," continued the sultan, turning to his vizier. "I acknowledge that the histories of Saladin the Lucky and Murad the Unlucky favor your opinion, that prudence has more influence than chance in human affairs. The success and happiness of Saladin seem to me to have arisen from his prudence: by that prudence, Constantinople has been saved from flames, and from the plague. Had Murad possessed his brother's discretion, he would not have been on the point of losing his head, for selling rolls which he did not bake: he would not have been kicked by a mule, or bastinadoed for finding a ring: he would not have been robbed by one party of soldiers, or shot by another: he would not have been lost in a desert, or cheated by a Jew; he would not have set a ship on fire; nor would he have caught the plague, and spread it through Grand Cairo: he would not have run my sultana's looking-glass through the body, instead of a robber: he would not have believed that the fate of his life depended on certain verses on a china vase: nor would he, at last, have broken this precious talisman, by washing it with hot water. Henceforward, let Murad the Unlucky be named Murad the Imprudent: let Saladin preserve the surname he merits, and be henceforth called Saladin the Prudent."

So spake the sultan, who, unlike the generality of monarchs, could bear to find himself in the wrong; and could discover his vizier to be in the right, without cutting off his head. History further informs us that the sultan offered to make Saladin a pacha, and to commit to him the government of a province; but Saladin the Prudent declined this honor, saying he had no ambition, was perfectly happy in his present situation, and that, when this was the case, it would be folly to change, because no one can be more than happy. What further adventures befell Murad the Imprudent are not recorded; it is known only that he became a daily visitor to the _Teriaky_; and that he died a martyr to the immoderate use of opium.

THE CHILDREN OF THE PUBLIC.

BY EDWARD EVERETT HALE.

I.

MY LIFE TO ITS CRISIS.

New-Yorkers of to-day see so many processions, and live through so many sensations, and hurrah for so many heroes in every year, that it is only the oldest of fogies who tells you of the triumphant procession of steamboats which, in the year 1824, welcomed General Lafayette on his arrival from his tour through the country he had so nobly served. But, if the reader wishes to lengthen out this story, he may button the next silver-gray friend he meets, and ask him to tell of the broken English and broken French of the Marquis, of Levasseur, and the rest of them; of the enthusiasm of the people and the readiness of the visitors, and he will please bear in mind that of all that am I.

For it so happened that on the morning when, for want of better lions to show, the mayor and governor and the rest of them took the Marquis and his secretary, and the rest of them, to see the orphan asylum in Deering Street,--as they passed into the first ward, after having had "a little refreshment" in the managers' room, Sally Eaton, the head nurse, dropped the first courtesy to them, and Sally Eaton, as it happened, held me screaming in her arms. I had been sent to the asylum that morning with a paper pinned to my bib, which said my name was Felix Carter.

"Eet ees verra fine," said the Marquis, smiling blandly.

"Ràvissant!" said Levasseur, and he dropped a five-franc piece into Sally Eaton's hand. And so the procession of exhibiting managers talking bad French, and of exhibited Frenchmen talking bad English, passed on; all but good old Elkanah Ogden,--God bless him!--who happened to have come there with the governor's party, and who loitered a minute to talk with Sally Eaton about me.

Years afterwards she told me how the old man kissed me, how his eyes watered when he asked my story, how she told again of the moment when I was heard screaming on the doorstep, and how she offered to go and bring the paper which had been pinned to my bib. But the old man said it was no matter,--"only we would have called him Marquis," said he, "if his name was not provided for him. We must not leave him here," he said; "he shall grow up a farmer's lad, and not a little cockney." And so, instead of going the grand round of infirmaries, kitchens, bakeries, and dormitories with the rest, the good old soul went back into the managers' room, and wrote at the moment a letter to John Myers, who took care of his wild land in St. Lawrence County for him, to ask him if Mrs. Myers would not bring up an orphan baby by hand for him; and if, both together, they would not train this baby till he said "Stop"; if, on the other hand, he allowed them, in the yearly account, a hundred dollars each year for the charge.

Anybody who knows how far a hundred dollars goes in the backwoods, in St. Lawrence County, will know that any settler would be glad to take a ward so recommended. Anybody who knew Betsy Myers as well as old Elkanah Ogden did, would know she would have taken any orphan brought to her door, even if he were not recommended at all.

So it happened, thanks to Lafayette and the city council! that I had not been a "Child of the Public" a day, before, in its great, clumsy, liberal way, it had provided for me. I owed my healthy, happy home of the next fourteen years in the wilderness to those marvellous habits, which I should else call absurd, with which we lionize strangers. Because our hospitals and poorhouses are the largest buildings we have, we entertain the Prince of Wales and Jenny Lind alike, by showing them crazy people and paupers. Easy enough to laugh at is the display; but if, dear Public, it happen that by such a habit you ventilate your Bridewell or your Bedlam, is not the ventilation, perhaps, a compensation for the absurdity? I do not know if Lafayette was any the better for his seeing the Deering Street Asylum; but I do know I was.

This is no history of my life. It is only an illustration of one of its principles. I have no anecdotes of wilderness life to tell, and no sketch of the lovely rugged traits of John and Betsy Myers,--my real father and mother. I have no quest for the pretended parents, who threw me away in my babyhood, to record. They closed accounts with me when they left me on the asylum steps, and I with them. I grew up with such schooling as the public gave,--ten weeks in winter always, and ten in summer, till I was big enough to work on the farm,--better periods of schools, I hold, than on the modern systems. Mr. Ogden I never saw. Regularly he allowed for me the hundred a year till I was nine years old, and then suddenly he died, as the reader perhaps knows. But John Myers kept me as his son, none the less. I knew no change until, when I was fourteen, he thought it time for me to see the world, and sent me to what, in those days, was called a "Manual-Labor School."

There was a theory coming up in those days, wholly unfounded in physiology, that if a man worked five hours with his hands, he could study better in the next five. It is all nonsense. Exhaustion is exhaustion; and if you exhaust a vessel by one stopcock, nothing is gained or saved by closing that and opening another. The old up-country theory is the true one. Study ten weeks and chop wood fifteen; study ten more and harvest fifteen. But the "Manual-Labor School" offered itself for really no pay, only John Myers and I carried over, I remember, a dozen barrels of potatoes when I went there with my books. The school was kept at Roscius, and if I would work in the carpenter's shop and on the school farm five hours, why they would feed me and teach me all they knew in what I had of the day beside.

"Felix," said John, as he left me, "I do not suppose this is the best school in the world, unless you make it so. But I do suppose you can make it so. If you and I went whining about, looking for the best school in the world, and for somebody to pay your way through it, I should die, and you would lose your voice with whining, and we should not find one after all. This is what the public happens to provide for you and me. We won't look a gift-horse in the mouth. Get on his back, Felix; groom him well as you can when you stop, feed him when you can, and at all events water him well and take care of him well. My last advice to you, Felix, is to take what is offered you, and never complain because nobody offers more."

Those words are to be cut on my seal-ring, if I ever have one, and if Dr. Anthon or Professor Webster will put them into short enough Latin for me. That is the motto of the "Children of the Public."

John Myers died before that term was out. And my more than mother, Betsy, went back to her friends in Maine. After the funeral I never saw them more. How I lived from that moment to what Fausta and I call the Crisis is nobody's concern. I worked in the shop at the school, or on the farm. Afterwards I taught school in neighboring districts. I never bought a ticket in a lottery or a raffle. But whenever there was a chance to do an honest stroke of work, I did it. I have walked fifteen miles at night to carry an election return to the "Tribune's" agent at Gouverneur. I have turned out in the snow to break open the road when the supervisor could not find another man in the township.

When Sartain started his magazine, I wrote an essay in competition for his premiums, and the essay earned its hundred dollars. When the managers of the "Orphan Home," in Baltimore, offered their prizes for papers on bad boys, I wrote for one of them, and that helped me on four hard months. There was no luck in those things. I needed the money, and I put my hook into the pork-barrel,--that is, I trusted the Public. I never had but one stroke of luck in my life. I wanted a new pair of boots badly. I was going to walk to Albany, to work in the State library on the history of the Six Nations, which had an interest for me. I did not have a dollar. Just then there passed Congress the bill dividing the surplus revenue. The State of New York received two or three millions, and divided it among the counties. The county of St. Lawrence divided it among the townships, and the township of Roscius divided it among the voters. Two dollars and sixty cents of Uncle Sam's money came to me, and with that money on my feet I walked to Albany. That I call luck! How many fools had to assent in an absurdity before I could study the history of the Six Nations!

But one instance told in detail is better than a thousand told in general, for the illustration of a principle. So I will detain you no longer from the history of what Fausta and I call The Crisis.

II.

THE CRISIS.

I was at work as a veneerer in a piano-forte factory at Attica, when some tariff or other was passed or repealed; there came a great financial explosion, and our boss, among the rest, failed. He owed us all six months' wages, and we were all very poor and very blue. Jonathan Whittemore--a real good fellow, who used to cover the hammers with leather--came to me the day the shop was closed, and told me he was going to take the chance to go to Europe. He was going to the Musical Conservatory at Leipsic, if he could. He would work his passage out as a stoker. He would wash himself for three or four days at Bremen, and then get work, if he could, with Voightlander or Von Hammer till he could enter the Conservatory. By way of preparation for this he wanted me to sell him my Adler's German Dictionary.

"I've nothing to give you for it, Felix, but this foolish thing,--it is one of Burrham's tickets,--which I bought in a frolic the night of our sleigh-ride. I'll transfer it to you."

I told Jonathan he might have the dictionary and welcome. He was doing a sensible thing, and he would use it twenty times as much as I should. As for the ticket, he had better keep it. I did not want it. But I saw he would feel better if I took it,--so he indorsed it to me.

Now the reader must know that this Burrham was a man who had got hold of one corner of the idea of what the Public could do for its children. He had found out that there were a thousand people who would be glad to make the tour of the mountains and the lakes every summer if they could do it for half price. He found out that the railroad companies were glad enough to put the price down if they could be sure of the thousand people. He mediated between the two, and so "cheap excursions" came into being. They are one of the gifts the Public gives its children. Rising from step to step, Burrham had, just before the great financial crisis, conceived the idea of a great cheap combination, in which everybody was to receive a magazine for a year and a cyclopædia, both at half price; and not only so, but the money that was gained in the combination was to be given by lot to two ticket-holders, one a man and one a woman, for their dowry in marriage. I dare say the reader remembers the prospectus. It savors too much of the modern "Gift Enterprise" to be reprinted in full; but it had this honest element, that everybody got more than he could get for his money in retail. I have my magazine, the old "Boston Miscellany," to this day, and I just now looked out Levasseur's name in my cyclopædia; and, as you will see, I have reason to know that all the other subscribers got theirs.

One of the tickets for these books, for which Whittemore had given five good dollars, was what he gave to me for my dictionary. And so we parted. I loitered at Attica, hoping for a place where I could put in my oar. But my hand was out at teaching, and in a time when all the world's veneers of different kinds were ripping off, nobody wanted me to put on more of my kind,--so that my cash ran low. I would not go in debt,--that is a thing I never did. More honest, I say, to go to the poorhouse, and make the Public care for its child there, than to borrow what you cannot pay. But I did not come quite to that, as you shall see.

I was counting up my money one night,--and it was easily done,--when I observed that the date on this Burrham order was the 15th of October, and it occurred to me that it was not quite a fortnight before those books were to be delivered. They were to be delivered at Castle Garden, at New York; and the thought struck me that I might go to New York, try my chance there for work, and at least see the city, which I had never seen, and get my cyclopædia and magazine. It was the least offer the Public ever made to me; but just then the Public was in a collapse, and the least was better than nothing. The plan of so long a journey was Quixotic enough, and I hesitated about it a good deal. Finally I came to this resolve: I would start in the morning to walk to the lock-station at Brockport on the canal. If a boat passed that night where they would give me my fare for any work I could do for them, I would go to Albany. If not, I would walk back to Lockport the next day, and try my fortune there. This gave me, for my first day's enterprise, a foot journey of about twenty-five miles. It was out of the question, with my finances, for me to think of compassing the train.

Every point of life is a pivot on which turns the whole action of our after-lives; and so, indeed, of the after-lives of the whole world. But we are so purblind that we only see this of certain special enterprises and endeavors, which we therefore call critical. I am sure I see it of that twenty-five miles of fresh autumnal walking. I was in tip-top spirits. I found the air all oxygen, and everything "all right." I did not loiter, and I did not hurry. I swung along with the feeling that every nerve and muscle drew, as in the trades a sailor feels of every rope and sail. And so I was not tired, not thirsty, till the brook appeared where I was to drink; nor hungry till twelve o'clock came, when I was to dine. I called myself, as I walked, "The Child of Good Fortune," because the sun was on my right quarter, as the sun should be when you walk, because the rain of yesterday had laid the dust for me, and the frost of yesterday had painted the hills for me, and the northwest wind cooled the air for me. I came to Wilkie's Cross-Roads just in time to meet the Claremont baker and buy my dinner loaf of him. And when my walk was nearly done, I came out on the low bridge at Sewell's, which is a drawbridge, just before they raised it for a passing boat, instead of the moment after. Because I was all right I felt myself and called myself "The Child of Good Fortune." Dear reader, in a world made by a loving Father, we are all of us children of good fortune, if we only have wit enough to find it out, as we stroll along.

The last stroke of good fortune which that day had for me was the solution of my question whether or no I would go to Babylon. I was to go if any good-natured boatman would take me. This is a question, Mr. Millionnaire, more doubtful to those who have not drawn their dividends than to those who have. As I came down the village street at Brockport, I could see the horses of a boat bound eastward, led along from level to level at the last lock; and, in spite of my determination not to hurry, I put myself on the long, loping trot which the St. Regis Indians taught me, that I might overhaul this boat before she got under way at her new speed. I came out on the upper gate of the last lock just as she passed out from the lower gate. The horses were just put on, and a reckless boy gave them their first blow after two hours of rest and corn. As the heavy boat started off under the new motion, I saw, and her skipper saw at the same instant, that a long new tow-rope of his, which had lain coiled on deck, was suddenly flying out to its full length. The outer end of it had been carried upon the lock-side by some chance or blunder, and there some idle loafer had thrown the looped bight of it over a hawser-post. The loafers on the lock saw, as I did, that the rope was running out, and at the call of the skipper one of them condescended to throw the loop overboard, but he did it so carelessly that the lazy rope rolled over into the lock, and the loop caught on one of the valve-irons of the upper gate. The whole was the business of an instant, of course. But the poor skipper saw, what we did not, that the coil of the rope on deck was foul, and so entangled round his long tiller, that ten seconds would do one of three things,--they would snap his new rope in two, which was a trifle, or they would wrench his tiller-head off the rudder, which would cost him an hour to mend, or they would upset those two horses, at this instant on a trot, and put into the canal the rowdy youngster who had started them. It was this complex certainty which gave fire to the double cries which he addressed aft to us on the lock, and forward to the magnet boy, whose indifferent intelligence at that moment drew him along.

I was stepping upon the gate-head to walk across it. It took but an instant, not nearly all the ten seconds, to swing down by my arms into the lock, keeping myself hanging by my hands, to catch with my right foot the bight of the rope and lift it off the treacherous iron, to kick the whole into the water, and then to scramble up the wet lock-side again. I got a little wet, but that was nothing. I ran down the tow-path, beckoned to the skipper, who sheered his boat up to the shore, and I jumped on board.

At that moment, reader, Fausta was sitting in a yellow chair on the deck of that musty old boat, crocheting from a pattern in "Godey's Lady's Book. I remember it as I remember my breakfast of this morning. Not that I fell in love with her, nor did I fall in love with my breakfast; but I knew she was there. And that was the first time I ever saw her. It is many years since, and I have seen her every day from that evening to this evening. But I had then no business with her. My affair was with him whom I have called the skipper, by way of adapting this fresh-water narrative to ears accustomed to Marryat and Tom Cringle. I told him that I had to go to New York; that I had not time to walk, and had not money to pay; that I should like to work my passage to Troy, if there were any way in which I could; and to ask him this I had come on board.

"Waal," said the skipper, "'tain't much that is to be done, and Zekiel and I calc'late to do most of that; and there's that blamed boy beside--"

This adjective "blamed" is the virtuous oath by which simple people, who are improving their habits, cure themselves of a stronger epithet, as men take to flag-root who are abandoning tobacco.

"He ain't good for nothin', as you see," continued the skipper meditatively, "and you air, anybody can see that," he added. "Ef you've mind to come to Albany, you can have your vittles, poor enough they are too; and ef you are willing to ride sometimes, you can ride. I guess where there's room for three in the bunks there's room for four. 'Tain't everybody would have cast off that blamed hawser-rope as neat as you did."

From which last remark I inferred, what I learned as a certainty as we travelled farther, that but for the timely assistance I had rendered him I should have plead for my passage in vain.