Chapter 11

No, Johnny Darbyshire would not have bowed down to any mortal power. He would have marched into the presence of the king with his hat on, and would have addressed him with just the same unembarrassed freedom as "The old chap out of the West Countrie" is made to do in the song. As to any of the more humble and conceding qualities usually attributed to the peaceful Quaker, Johnny had not an atom of those about him. Never was there a more pig-headed, arbitrary, positive, pugnacious fellow. He would argue anybody out of their opinions by the hour; he would "threep them down," as he called it, that is, point blank and with a loud voice insist on his own possession of the right, and of the sound common-sense of the matter; and if he could not convince them, would at least confound them with his obstreperous din and violence of action. That was what he called clearing the field, and not leaving his antagonist a leg to stand on. Having thus fairly overwhelmed, dumfoundered, and tired out some one with his noise, he would go off in triumph, and say to the bystanders as he went, "There, lads, you see he hadn't a word to say for himself"; and truly a clever fellow must he have been who could have got a word in edgeways when Johnny had once fairly got his steam up, and was shrinking and storming like a cat-o'-mountain.

Yet had anybody told Johnny that he was no Quaker, he would have "threeped them down" that they did not know what a Quaker meant. What! were not his father, and his grandfather, and his great-grandfather before him all Quakers? Was not he born in the Society, brought up in it? Hadn't he attended first-day, week-day, preparative, monthly, quarterly, and sometimes yearly meetings too, all his life? Had not he regularly and handsomely subscribed to the monthly, and the national, and the Ackworth School Stocks? Had he not been on all sorts of appointments; to visit new members, new comers into the meeting; to warn disorderly walkers; nay, had he not sate even on committees in London at yearly meetings? Had he not received and travelled with ministers when they came on religious visits into these parts? Had he not taken them in his tax-cart to the next place, and been once upset in a deep and dirty lane with a weighty ministering friend, and dislocated his collar-bone?

What? He not a Quaker! Was George Fox one, did they think; or William Penn, or Robert Barclay, indeed?

Johnny Darbyshire _was_ a Quaker. He had the dress, and address, and all the outward testimonies and marks of a Quaker; nay, he was more; he was an overseer of the meeting, and broke up the meetings. Yes, and he would have them to know that he executed his office well. Ay, well indeed; without clock to look at, or without pulling out his watch, or being within hearing of any bell, or any other thing that could guide him, he would sit on the front seat of his meeting where not a word was spoken, exactly for an hour and three quarters to a minute, and then break it up by shaking hands with the Friend who sate next to him. Was not that an evidence of a religious tact and practice? And had not the Friends once when he was away, just like people in a ship which had lost both rudder and compass, gone drifting in unconsciousness from ten in the morning till three in the afternoon, and would not then have known that it was time to break up the meeting, but that somebody's servant was sent to see what had happened, and why they did not come home to dinner?

Johnny could see a sleeper as soon as any, were he ensconced in the remotest and obscurest corner of the meeting, and let him hold up his head and sleep as cleverly as he might from long habit. And did not he once give a most notable piece of advice to a _rich_ Friend who was a shocking sleeper? Was not this Friend very ill, and didn't Johnny go to see him; and didn't he, when the Friend complained that he could get no sleep, and that not all the physic, the strongest opium even of the doctor's shop, could make him,--didn't Johnny Darbyshire say right slap-bang out, which not another of the plainest-spoken Friends dare have done to a rich man like that,--"Stuff and nonsense; and a fig for opium and doctor's stuff,--send, man, send for the meeting-house bench, and lie thee down on that, and I'll be bound thou'lt sleep like one of the seven sleepers."

Undoubtedly Johnny was a Quaker; a right slap-dash Quaker of the old Foxite school; and had anybody come smiling to him in the hope of getting anything out of him, he would have said to him as George Fox said to Colonel Hackett, "Beware of hypocrisy and a rotten heart!" True, had you questioned him as to his particular religious doctrines or articles of faith, he would not have been very clear, or very ready to give you any explanation at all, for the very best of reasons,--he was not so superstitious as to have a creed. A creed! that was a rag of the old woman of Babylon. No, if you wanted to know all about doctrines and disputations, why, you might look into Barclay's Apology. There was a book big enough for you, he should think. For himself, like most of his cloth, he would confine himself to his _feelings_. He would employ a variety of choice and unique phrases; such as, "If a man want to know what religion is, he must not go running after parsons, and bishops, and all that sort of man-made ministers, blind leaders of the blind, who can talk by the hour, but about what neither man, woman, nor child, for the life of them, can tell, except when they come for their tithes, or their Easter dues, and then they speak plain enough with a vengeance. One of these Common-Prayer priests," said he, "once came to advise me about the lawfulness of paying Church-rates, and, instead of walking into my parlor, he walked through the next door, and nearly broke his neck, into the cellar. A terrible stramash of a lumber, and a plunging and a groaning we heard somewhere; and rushing out, lo and behold! it was no other than Diggory Dyson, the parish priest, who had gone headlong to the bottom of the cellar steps, and had he not cut his temples against the brass tap of a beer-barrel and bled freely, he might have died on the spot. And that was a man set up to guide the multitude! Had he been only led and guided by the Spirit of God, as a true minister should be, he would never have gone neck-foremost down my cellar steps. That's your blind leader of the blind!"

But if Johnny Darbyshire thought the "Common-Prayer priests" obscure, they must have thought him sevenfold so. Instead of doctrines and such pagan things, he talked solemnly of "centring down"; "being renewedly made sensible"; "having his mind drawn to this and that thing"; "feeling himself dipped into deep baptism"; "feeling a sense of duty"; and of "seeing, or not seeing his way clear" into this or that matter. But his master phrase was "living near to the truth"; and often, when other people thought him particularly provoking and insulting, it was only "because he hated a lie and the father of lies." Johnny thought that he lived so near to the truth, that you would have thought Truth was his next-door neighbor, or his lodger, and not living down at the bottom of her well as she long has been.

Truly was that religious world in which Johnny Darbyshire lived a most singular one. In that part of the country, George Fox had been particularly zealous and well received. A simple country people was just the people to be affected by his warm eloquence and strong manly sense. He settled many meetings there, which, however, William Penn may be said to have unsettled by his planting of Pennsylvania. These Friends flocked over thither with, or after him, and left a mere remnant behind them. This remnant--and it was like the remnant in a draper's shop, a very old-fashioned one--continued still to keep up their meetings, and carry on their affairs as steadily and gravely as Fox and his contemporaries did, if not so extensively and successfully. They had a meeting at Codnor Breach, at Monny-Ash in the Peak, at Pentridge, at Toad-hole Furnace, at Chesterfield, etc. Most of these places were thoroughly country places, some of them standing nearly alone in the distant fields; and the few members belonging to them might be seen on Sundays, mounted on strong horses, a man and his wife often on one, on saddle and pillion, or in strong tax-carts; and others, generally the young, proceeding on foot over fields and through woods, to these meetings. They were truly an old-world race, clad in very old-world garments. Arrived at their meeting, they sate generally an hour and three quarters in profound silence, for none of them had a minister in them, and then returned again. In winter they generally had a good fire in a chamber, and sate comfortably round it.

Once a month, they jogged off in similar style to one of these meetings in particular, to what they called their monthly meeting, where they paid in their subscriptions for the poor, and other needs of the society, and read over and made answers to a set of queries on the moral and religious state of their meetings. One would have thought that this business must be so very small that it would be readily despatched; but not so. Small enough, Heaven knows! it was; but then they made a religious duty of its transaction, and went through it as solemnly and deliberately as if the very salvation of the kingdom depended on it. O, what a mighty balancing of straws was there! In answering the query, whether their meetings were pretty regularly kept up and attended, though perhaps there was but half a dozen members to one meeting, yet would it be weighed and weighed again whether the phrase should be, that it was "pretty well attended," or "indifferently attended," or "attended, with some exceptions." This stupendous business having, however, at length been got through, then all the men adjourned to the room where the women had, for the time, been just as laboriously and gravely engaged; and a table was soon spread by a person agreed with, with a good substantial dinner of roast-beef and plum-pudding; and the good people grew right sociable, chatty, and even merry in their way; while, all the time in the adjoining stable, or, as in one case, in the stable under them, their steeds, often rough, wild creatures, thrust perhaps twenty into a stable without dividing stalls, were kicking, squealing, and rioting in a manner that obliged some of the good people occasionally to rise from their dinners, and endeavor to diffuse a little of their own quietness among them. Or in summer their horses would be all loose in the graveyard before the meeting, rearing, kicking, and screaming in a most furious manner; which, however, only rarely seemed to disturb the meditations of their masters and mistresses.

And to these monthly meetings over what long and dreary roads, on what dreadfully wet and wintry days, through what mud and water, did these simple and pious creatures, wrapped in great-coats and thick cloaks, and defended with oil-skin hoods, travel all their lives long? Not a soul was more punctual in attendance than Johnny Darbyshire. He was a little man, wearing a Quaker suit of drab, his coat long, his hat not cocked but slouched, and his boots well worn and well greased.

Peaceful as he sate in these meetings, yet out of them, as I have remarked, he was a very Tartar, and he often set himself to execute what he deemed justice in a very dogged and original style. We may, as a specimen, take this instance. On his way to his regular meeting he had to pass through a toll-bar; and being on Sundays exempt by law from paying at it, it may be supposed that the bar-keeper did not fling open the gate often with the best grace. One Sunday evening, however, Johnny Darbyshire had, from some cause or other, stayed late with his friends after afternoon meeting. When he passed through the toll-gate he gave his usual nod to the keeper, and was passing on; but the man called out to demand the toll, declaring that it was no longer Sunday night, but Monday morning, being past twelve o'clock.

"Nay, friend, thou art wrong," said Johnny, pulling out his watch: "see, it yet wants a quarter."

"No, I tell you," replied the keeper, gruffly, "it is past twelve. Look, there is my clock."

"Ay, friend, but thy clock, like thyself, doesn't speak the truth. Like its master, it is a little too hasty. I assure thee my watch is right, for I just now compared it by the steeple-house clock in the town."

"I tell you," replied the keeper, angrily, "I've nothing to do with your watch; I go by my clock, and there it is."

"Well, I think thou art too exact with me, my friend."

"Will you pay me or not?" roared the keeper; "you go through often enough in the devil's name without paying."

"Gently, gently, my friend," replied Johnny; "there is the money: and it's really after twelve o'clock, thou says?"

"To be sure."

"Well, very well; then, for the next twenty-four hours I can go through again without paying?"

"To be sure; everybody knows that."

"Very well, then I now bid thee farewell." And with that, Johnny Darbyshire jogged on. The gatekeeper, chuckling at having at last extorted a double toll from the shrewd Quaker, went to bed, not on that quiet road expecting further disturbance till towards daylight; but, just as he was about to pop into bed, he heard some one ride up and cry, "Gate!"

Internally cursing the late traveller, he threw on his things and descended to open the gate, when he was astonished to see the Quaker returned.

"Thou says it really _is_ past twelve, friend?"

"To be sure."

"Then open the gate: I have occasion to ride back again."

The gate flew open, Johnny Darbyshire trotted back towards the town, and the man, with double curses in his mind, returned up stairs. This time he was not so sure of exemption from interruption, for he expected the Quaker would in a while be coming back homewards again. And he was quite right. Just as he was about to put out his candle, there was a cry of "Gate." He descended, and behold the Quaker once more presented himself.

"It really _is_ past twelve, thou says?"

"Umph!" grunted the fellow.

"Then, of course, I have nothing more to pay. I would not, however, advise thee to go to bed to-night, for it is so particularly fine that I propose to enjoy it by riding to and fro here a few hours."

The fellow, who now saw Johnny Darbyshire's full drift, exclaimed, "Here, for God's sake, sir, take your money back, and let me get a wink of sleep."

But Johnny refused to receive the money, observing, "If it _was_ after twelve, then the money is justly thine; but I advise thee another time not to be _too_ exact." And with that he rode off.

Such was his shrewd, restless, domineering character, that his old friend, the neighboring miller, a shrewd fellow too, thought there must be something in Quakerism which contributed to this, and was therefore anxious to attend their meetings, and see what it was. How great, however, was his astonishment, on accompanying Johnny, to find about half a dozen people all sitting with their hats on for a couple of hours in profound silence; except a few shufflings of feet, and blowing of noses; and then all start up, shake hands, and hurry off.

"Why, Master Darbyshire," said the dry old miller, "how is this? Do you sit without parson or clerk, and expect to learn religion by looking at your shoe-toes? By Leddy! this warn't th' way George Fox went on. He was a very talking man, or he would na ha' got such a heap of folks together, as he did. You've clearly gotten o' th' wrong side o' th' post, Johnny, depend on't; an' I dunna wonder now that you've dwindled awee so."

But if Johnny was as still as a fish at the Quaker meetings, he had enough to say at home, and at the parish meetings. He had such a spice of the tyrant in him, that he could not even entertain the idea of marrying, without it must be a sort of shift for the mastery. He, therefore, not only cast his eye on one of the most high-spirited women that he knew in his own society, but actually one on the largest scale of physical dimensions. If he had one hero of his admiration more than another, it was a little dwarf at Mansfield, who used to wear a soldier's jacket, and who had taken it into his head to marry a very tall woman, whom he had reduced to such perfect subjection, that he used from time to time to evince his mastery by mounting a round table and making the wife walk round it while he belabored her lustily with a strap.

Johnny, having taken his resolve, made no circumbendibus in his addresses; but one day, as he was alone in the company of the lady, by name Lizzy Lorimer,--"Lizzy," said he, "I'll tell thee what I have been thinking about. I think thou'd make me a very good wife."

"Well," replied Lizzy; "sure, isn't that extraordinary? I was just thinking the very same thing."

"That's right! Well done, my wench,--now that's what I call hitting the nail on the head, like a right sensible woman!" cried Johnny, fetching her a slap on the shoulder, and laughing heartily. "That's doing the thing now to some tune. I'm for none of your dilly-dally ways. I once knew a young fellow that was desperately smitten by a young woman, and though he could pluck up courage enough to go and see her, he couldn't summon courage enough to speak out his mind when he got there; and so he and the damsel sate opposite one another before the fire. She knew well enough all the while--you're sharp enough, you women--what he was after; and there they sate and sate, and at last he picked up a cinder off the hearth, and looking very foolish, said, 'I've a good mind to fling a cowk at thee!' At which the brave wench, in great contempt, cried, 'I'll soon fling one at thee, if thou artn't off!' That's just as thou'd ha' done, Lizzy, and as I shouldn't," said Johnny, gayly, and laughing more heartily than before.

That was the sum and substance of Johnny Darbyshire's courtship. All the world said the trouble would come afterwards; but if it did come, it was not to Johnny. Never was chanticleer so crouse on his own dung-hill, as Johnny Darbyshire was in his own house. He was lord and master there to a certainty. In doors and out, he shouted, hurried, ran to and fro, and made men, maids, and Lizzy herself, fly at his approach, as if he had got a whole cargo of Mercury's wings, and put them on their feet. It was the same in parish affairs; and the fame of Johnny's eloquence at vestries is loud to this day. On one occasion there was a most hot debate on the voting of a church-rate, which should embrace a new pulpit. Johnny had hurt his foot with a stub of wood as he was hurrying on his men at work in thinning a plantation. It had festered and inflamed his leg to a terrible size; but, spite of that, he ordered out his cart with a bed laid in it, and came up to the door of the vestry-room, where he caused himself to be carried in on the bed, and set on the vestry-room floor, not very distant from the clergyman. Here he waited, listening first to one speaker and then another, till the debate had grown very loud, when he gave a great hem; and all were silent, for every one knew that Johnny was going to speak.

"Now, I'll tell you what, lads," said Johnny; "you've made noise enough to frighten all the jackdaws out of the steeple, and there they are flying all about with a pretty cawarring. You've spun a yarn as long as all the posts and rails round my seven acres, and I dunna see as you've yet hedged in so much as th' owd wise men o' Gotham did, and that's a cuckoo. I've heard just one sensible word, and that was to recommend a cast-iron pulpit, in preference to a wooden 'un. As to a church-rate to repair th' owd steeple-house, why, my advice is to pull th' owd thing down, stick and stone, and mend your roads with it. It's a capital heap o' stone in it, that one must allow,--and your roads are pestilent bad. Down with the old daw-house, I say, and mend th' roads wi' 't, and set th' parson here up for a guide-post. Oh! it's a rare 'un he'd make; for he's always pointing th' way to the folks, but I never see that he moves one inch himself."

"Mr. Darbyshire," exclaimed the clergyman, in high resentment, "that is very uncivil in my presence, to say the least of it."

"Civil or uncivil," returned Johnny; "it's the truth, lad, and thou can take it just as thou likes. I did not come here to bandy compliments; so I may as well be hanged for an old sheep as for a lamb,--we'll not make two mouthfuls of a cherry; my advice is then to have a cast-iron pulpit, by all means, and while you are about it, a cast-iron parson, too. It will do just as well as our neighbor Diggory Dyson here, and a plaguy deal cheaper, for it will require neither tithes, glebe, Easter-dues, nor church-rates!"

Having delivered himself of this remarkable oration, to the great amusement of his fellow-parishioners, and the equal exasperation of the clergyman, Johnny ordered himself to be again hoisted into his cart, and rode home in great glory, boasting that he had knocked all the wind out of the parson, and if he got enough again to preach his sermon on Sunday, it would be all.

It was only on such occasions as these that Johnny Darbyshire ever appeared under the church roof. Once, on the occasion of the funeral of an old neighbor, which, for a wonder, he attended, he presented himself there, but with as little satisfaction to the clergyman, and less to himself.

He just marched into the church with his hat on, which, being removed by the clergyman's orders, Johnny declared that he had a good mind to walk out of that well of a place, and would do so only out of respect to his old neighbor. With looks of great wrath he seated himself at a good distance from the clergyman; and as this gentleman was proceeding, in none of the clearest tones, certainly, to read the appropriate service, Johnny suddenly shouted out, "Speak up, man, speak up! What art mumbling at there, man? We canna hear what thou says here!"

"Who is that?" demanded the clergyman, solemnly, and looking much as if he did not clearly perceive who it was. "Who is that who interrupts the service? I will not proceed till he be removed."

The beadle approached Johnny, and begged that he would withdraw.

"Oh!" said Johnny, aloud, so as to be heard through all the church, "I'll sit i' th' porch. I'd much rather. What's the use sitting here where one can hear nothing but a buzzing like a bee in a blossom?"

Johnny accordingly withdrew to the porch, where some of his neighbors, hurrying to him when the funeral was about to proceed from the church to the grave, said, "Mr. Darbyshire, what have you done? You'll as surely be put into th' spiritual court, as you're a living man. You'd better ax the parson's pardon, and as soon as you can."

Accordingly, as soon as the funeral was over, and the clergyman was about to withdraw, up marched Johnny to him, and said, "What, I reckon I've affronted thee with bidding thee speak up. But thou _should_ speak up, man; thou should speak up, or what art perched up aloft there for. But, however, as you scollards are rayther testy, I know, in being taken up before folks, I mun beg thy pardon for 't'arno."[C]

[C] For what I know.

"O, Mr. Darbyshire," said the clergyman, with much dignity, "that will not do, I assure you. I cannot pass over such conduct in such a manner. I shall take another course with you."

"O, just as tha' woot. I've axed thy pardon, haven't I? and if that wunna do, why, thou mun please thysen!"