Stories from Thucydides

Chapter 11

Chapter 113,822 wordsPublic domain

Passing by Tegea, Agis entered the district of Mantinea, and having pitched his camp began to lay waste the country. Informed of his approach, the Argives and their allies marched out to meet him, and choosing a position on the slope of a hill, defended in front by rugged and broken ground, they drew up in order of battle. The Spartans, incited, doubtless, by the example of their king, who was eager to redeem his reputation, rushed impetuously to the assault; and they were already within a stone's-throw of the enemy when a Spartan veteran cried out to Agis: "Heal not ill with ill!" His meaning was that in Argos Agis had been too cold, and now he was too hot. Agis heard the warning voice, and his own good sense must have shown him how rashly he was acting; accordingly, at the very moment of encounter, he gave the word to retreat, and fell back to the neighbourhood of Tegea. At this place there was a copious head of water, which, when properly regulated, served to irrigate the fields of Tegea and Mantinea. The disposal of the water-supply was a constant source of dispute between the two rival cities; and Agis now prepared to turn the whole volume of the fountain towards Mantinea, expecting that the Mantineans, when they saw their fields threatened with inundation, would come down into the plain to hinder the mischief.

The Argives and their allies were dumb-foundered by the sudden disappearance of the Spartans; and when they had recovered from their astonishment, they waited impatiently for the order to pursue the runaways. As no such order was given, cries of "Treason!" arose in the ranks, and the generals were openly accused of having sold themselves to the enemy. The Spartans, it was asserted, had been allowed to escape, when they were fairly caught under the walls of Argos; and now the confederates had been betrayed a second time by their officers. Amid the general clamour the Argive commanders stood for a moment confounded and amazed; then recovering themselves they gave the word to advance, and led their forces down into the plain. Here they passed the night in the open field, and early next morning they stood to their arms, and prepared for an immediate attack.

Agis was not aware that the Argive generals had taken up a new position, and thinking that the confederates were still stationed on the hill, he gave up his scheme of diverting the water, and directed his march towards the place where he had first encamped. As they proceeded thus in marching order, and quite unprepared for any hostile movement, the Spartans suddenly found themselves face to face with the whole Argive army, drawn up in order of battle. For one instant it seemed as if a panic were about to spread through the Spartan ranks; then their wonderful discipline prevailed, and with all promptitude, but without flurry or confusion, the necessary orders were passed from the King to the commanders of divisions, from these again to the colonels, from the colonels to the captains, and from the captains down to the sergeants, [Footnote: I have thought it best to give the English titles, which of course have only a general correspondence with the Greek Polemarch, Lochagus, etc.] who in their turn had to see that the required movement was executed by the men under their command: for such was the regular gradation of authority and responsibility in the Spartan army. Thanks to this perfect organization, in a very few minutes every man was in his place and ready for battle.

On the left wing of the Spartan army were posted the Sciritae, hardy mountaineers from southern Arcadia; next to them stood the enfranchised Helots, who had served under Brasidas in Thrace, and others of the same race who had received the Spartan citizenship in reward for public service; then came the main body of the Spartans themselves, and after them the rest of the Arcadian allies; while the right wing was assigned by immemorial privilege to the Tegeans, with whom were a few picked Spartans. The cavalry, never a very strong part of the Spartan army, were posted on either flank.

On the other side the Mantineans held the place of honour on the right wing, because the engagement was fought in their territory; next in order were the Arcadian allies of Argos, and after them, more towards the centre, stood a picked troop of a thousand Argives, trained and equipped at the public expense; then followed the main body of the Argive troops, with the rest of their allies, the Athenians occupying the extreme left. As to the numbers engaged, nothing certain is known.

Some time was lost by the Argive army in delivering the customary harangues addressed by the generals of the several contingents to their men, and this enabled the Spartans to steady their ranks before the fighting began. They, on their side, men of war from their youth, had no need of set speeches to remind them of their duty; but pithy words of exhortation passed from man to man, and high and clear rose their national war-songs, thrilling them with the memories of their heroic past. Then the signal was given on both sides to charge, and the Argives and their allies rushed impetuously to the onset, while the Spartans advanced to meet them with even and deliberate pace, timed to the music of numerous pipers, who were stationed at regular intervals in their ranks.

The regular equipment of the Greek infantry soldier consisted, besides his helmet and body-armour, of shield and lance, and in advancing to battle he had always a tendency to diverge towards the right, from a natural wish to keep his shielded side towards the enemy. This divergence from the forward direction was begun by the man posted on the extreme right; his comrade on the left followed his example, and the deflection was continued along the whole line. The consequence was that when two armies came into action, the left wing on either side was greatly outflanked by the opponents' right; and the battle of Mantinea affords no exception to this rule, for not even Spartan discipline was able to counteract the overpowering instinct of self-preservation. Seeing that his left wing was on the point of being outflanked by the Mantineans, Agis signalled to the Sciritae and Brasideans to draw off in a lateral direction towards the left, in order to present an equal line to the right wing of the enemy. The order was executed, and to fill up the gap thus produced on the left of his own centre, Agis ordered the Spartan officers commanding on his right wing to bring up their men and occupy the vacant space. They, however, flatly refused to obey the order, and consequently the Sciritae and Brasideans were assailed in front and on both flanks by overwhelming numbers, and driven back with great loss to their camp.

So completely were the Spartans out-manoeuvred and worsted in tactics, through the blunders of their general, and the cowardice of his subordinates. But in this terrible crisis they showed what native valour, aided by life-long discipline, can do. Leaving a victorious enemy in their rear, they advanced without flinching against the opposing centre, where the main body of the Argives were posted, with the troops of Orneae and Cleonaea supporting them on the left. Then it was seen that neither the courage of the Spartans, nor the terror of their name, had diminished with the lapse of time; for when the confederate troops found themselves face to face with the renowned warrior of the Eurotas, they turned and fled, almost without striking a blow, and trampling their comrades under foot, in their haste to avoid the thrust of the Spartan lances. The Athenians on the left wing were now in great danger; for the charge of the troops of Agis had cut them off from the centre, and they were attacked on the other flank by the Tegeans and Spartans. They were saved from immediate destruction by the exertions of their own cavalry, and presently found themselves at liberty to retire from the field; for Agis, having completed the rout of the main body, called off his men, and went to the relief of his own left. The Mantineans and the Argive Thousand made no effort to retrieve the fortunes of the day, but gave way before the first onset of the Spartans, and joined the flight of their comrades. The Mantineans suffered severely in their retreat, but of the Argives only a few were slain.

Such was the battle of Mantinea, which completely restored the military fame of the Spartans, and blotted out the reproach of cowardice and sloth which for some years past had rested on their name.

VI

One incident remains to be recorded, before we proceed to the crowning catastrophe of our great historical drama. The Athenians, it should be observed, were still nominally at peace with Sparta, and if they had been wise they would have taken the opportunity of this respite from hostilities to recover Amphipolis, and consolidate their empire in Thrace. Instead of this, they looked around for fresh conquests, and fixed their eyes on the little island of Melos, belonging to the Cyclad group, which had been colonized in very early times from Sparta.

The Melians had not joined the Confederacy of Delos, and they might therefore be reproached for sharing the protection of Athens without making any return. Beyond this the Athenians had no ground of complaint against them, for they had taken no part in the Peloponnesian War, but had remained quietly at home, occupied with their own affairs. But Athens claimed the haughty title of mistress of the sea, and pretended to regard the neutrality of one insignificant island as an open defiance of her power. Ten years before an Athenian fleet had been sent under Nicias to reduce the refractory Melians to subjection; but the attempt was unsuccessful, and Nicias withdrew, after having ravaged the outlying districts. Being now more at leisure, the Athenians resolved, in the mere wantonness of power, that Melos should only be suffered to exist as a dependency of Athens, and thirty triremes sailed from the harbour of Peiraeus to carry out the arbitrary decree.

On their arrival at Melos the Athenian admirals sent envoys into the town, to summon the inhabitants to surrender. The envoys were invited to a private conference with the chief men of the island; and between the representatives of Athens and the Melian nobles there ensued an extraordinary dialogue, which is given at great length by the historian, and is commonly known as the Melian Debate. We cannot suppose that the arguments here placed by Thucydides in the mouth of the Athenian speaker were really uttered as set down by that writer. Such a paradox of iniquity, such a shameless insult to the general conscience of humanity, might have been employed by Plato, in exposing the vicious teaching of the Sophists, or by Aristophanes in the full riot of his satire: but the total abnegation of principle here implied could never have been openly avowed by a responsible agent, speaking for the most polished community in Greece. Even the worst criminals seek to give some specious colour to their villainy; and the condemned felon, who will face death without a tremor, shudders at the cry of execration which greets his appearance at the scaffold. So hard it is, even for the most depraved, to stifle the last embers of the moral sense. We cannot suppose, then, that an educated Athenian of the fifth century would publicly have claimed for his state the right of rapine and murder. For this is the line of argument pursued by the representative of Athens in the Melian Debate. The substance of what he says may briefly be stated as follows "You are weak--we are strong; Melos is a paltry island, Athens is queen of the Aegaean, and the existence of an independent city in these waters is an insult to her empire. Let us waste no time in discussions about abstract law and right. For the mighty there is but one law--to get what they can, and to keep it; and the weak have no rights, except by the sufferance of the strong. This rule of conduct we know to be universal among men, and we believe that the gods themselves are governed by it. [1] To sum up the whole case in one word: you must yield or perish."

[1] Desire of power, on earth a vicious weed, Yet sprung from high, is of celestial seed; In God 'tis glory; and when men aspire, 'Tis but a spark too much of heavenly fire.--DRYDEN.

It was in vain that the unhappy Melians tried to argue the question from a higher standpoint; in vain they warned the Athenians that they themselves might one day stand before the bar of justice, and plead for their existence. They were brought back relentlessly to the grim alternative-submission, or extermination. At length this strange controversy came to an end, and after one final hint, of fearful significance, the Athenian envoys withdrew, leaving the Melians to consider their answer. The brave islanders were not long in coming to their decision: they would not, they said, consent to enslave a city which had maintained its liberty for seven hundred years; they put their trust in divine justice, and in their kinsmen the Spartans, and were resolved to resist to the last.

On receiving this answer the Athenian commanders at once laid siege to Melos, and the doomed city was soon closely blockaded by sea and land. The Melians made a gallant defence, and twice succeeded in breaking through the lines of the besiegers, and conveying supplies into the town. But presently reinforcements arrived from Athens, and the Melians were confined within their walls. All hope of succour from Sparta had vanished, food began to fail, and treason was at work among the garrison. Thus driven to extremity, the Melians surrendered at discretion. Then the Athenians showed that their threats had not been idly uttered. All the men of military age in Melos were put to death, the women and children were sold into slavery, and the land was distributed among Athenian settlers.

In the fifth year of the war, after the capitulation of Mytilene, a thousand of the inhabitants had been butchered in cold blood; and this sentence, which seems so cruel to us, was regarded by the Athenians as an act of mercy. Six years later, the decree which had originally been passed against Mytilene, was actually executed on Scione, which had revolted at the instigation of Brasidas. In this act of savage retribution, Athens still remained within the limits of Greek international law, which placed the inhabitants of a revolted city at the mercy of their conquerors. But the case of Melos was different, for that island had never been included in the Athenian alliance, and the Melians had done nothing to provoke an attack. Thus the three names, Mytilene, Scione, and Melos, mark an ascending scale of barbarity, culminating in a massacre which, even in the eyes of Greeks, was an atrocious crime. Athens had now offended beyond forgiveness, giving colour to the accusations of her worst enemies, and heaping up vengeance for the days to come.

THE ATHENIANS IN SICILY

I

The Peloponnesian War may be conveniently divided into four chief periods. The first of these periods lasted for ten years, down to the peace of Nicias. The second extends from the peace of Nicias to the massacre of Melos. In the third, the scene of war was shifted from Greece to Sicily, and it was there that the Athenian power really received its death-blow. The fourth and final period begins after the overthrow of the Athenians at Syracuse, and ends, nine years afterwards, with their final defeat at Aegospotami, and the downfall of the Athenian empire.

It is the third of these periods which will occupy our attention for the remainder of the present volume, and as the momentous events which we have to relate occurred entirely in Sicily, it is necessary to say something of the previous history of that great island. The connexion of the Greeks with Sicily begins in the latter half of the eighth century before Christ, when settlers from Chalcis in Euboea founded the city of Naxos on the north-eastern coast, under the shadow of Aetna. Naxos in its turn sent out colonists, who built the cities of Leontini and Catana, the former on an inland site, commanding the great plain which extends southwards from Aetna, the latter on the coast, in a line with the centre of the same plain. These were Ionic colonies, and we may close the list with the name of Messene [Footnote: Originally called Zancle.] founded twenty years later on the Sicilian side of the strait which bears its name.

We have now to enumerate the principal Dorian cities. First among these in time, and by far the first in importance, was Syracuse, founded from Corinth a year after the settlement of Naxos. Between Syracuse and the mother-city there was a close and intimate tie of friendship, which remained unbroken throughout the course of Greek history. The original city was built on the island of Ortygia, but a new town afterwards arose on the low-lying coast of the mainland, and spread northwards till it covered the eastern part of the neighbouring heights. Ortygia was then converted into a peninsula by the construction of a causeway, connecting the new city with the old. Under the despotism of Gelo, who made himself master of the city in the early part of the fifth century, [Footnote: 485 B.C.] Syracuse rose to great power and splendour, and her territory extended over a great part of eastern Sicily. Gelo gained immortal renown by defeating a mighty host of Carthaginians, who invaded Sicily at the time when the confederate cities of old Greece were fighting for their existence against Xerxes and his great armada. After his death the power passed to his brother Hiero, whose victories in the Olympian and Pythian Games are commemorated in the Odes of Pindar. Hiero reigned for twelve years, and was succeeded by his brother Thrasybulus; but a year later the despotism was overthrown, and the government returned to a democracy.

A bare mention must suffice for Gela, founded from Rhodes and Crete nearly half a century after Syracuse, and the more famous Agrigentum, a colony from Gela, and next to Syracuse the greatest city in Sicily. These played no part in the struggle with Athens; but Selinus and Camarina, the two remaining Dorian cities of southern Sicily, will occupy an important place in the following narrative.

Thus the whole coast districts on southern and eastern Sicily were held by opulent and flourishing Greek cities. On the north was Himera, an Ionic colony, and the scene of Gelo's great victory over Carthage; while the western and north-western district was divided between the Phoenicians and the Elymi, a people of unknown origin, whose chief seats were at Eryx and Egesta. The inland parts were held, in the west, by the Sicans, who are believed to have come from Spain, and in the east by the Sicels, a people of Latin race, who gave their name to the island.

II

Since the fourth year of the Peloponnesian War, Athens had been meddling in the affairs of Sicily, under pretence of aiding the Ionian cities, who dreaded the encroaching ambition of Syracuse. That these fears were not unfounded was proved when, a few years afterwards, the Syracusans expelled the commons of Leontini, and took possession of their territory. The Leontine exiles sought refuge at Athens, but their appeal for help remained for a time unanswered, as the Athenians were then fully occupied in Greece. But six years after the conclusion of the Peace of Nicias, an appeal came to Athens from a remote corner of Sicily, which stimulated the Leontine exiles to fresh efforts, and led to most important results.

Between the Greeks of Selinus and the Elymians of Egesta there was a long-standing quarrel, and in a war which had recently broken out the Egestaeans were reduced to severe straits by the combined forces of Selinus and Syracuse. In their distress they turned to Athens for help, and envoys were sent to plead their cause before the Athenian assembly. In aiding Egesta, argued the envoys, Athens would be serving her own interests; for if the Syracusans were not speedily checked in their aggressions, they would soon make themselves masters of the whole of Sicily, and in that case they could bring such an accession of strength to the enemies of Athens in Greece as to make them irresistible. They had good reason, therefore, to take sides against the enemies of Egesta, and the more so as the Egestaeans promised to defray all the expenses of the war.

The Athenians generally were inclined to take up the quarrel of Egesta, but as a measure of precaution it was decided to send agents of their own to make an inspection on the spot, and see whether the Egestaeans were as wealthy as they pretended. On their return to Athens these men reported that Egesta was possessed of fabulous riches. At every house where they had been entertained, the tables and the sideboards had been one blaze of gold and silver plate. The fact was that the Egestaeans had collected all the gold and silver vessels in the town, and others borrowed from the neighbouring cities, and by passing them on from house to house, wherever these important guests were invited, had contrived to make a great display. As an earnest of all this wealth, the Athenian commissioners brought back with them sixty talents of silver.

The smallness of this sum ought to have been sufficient to arouse the suspicions of the Athenians; but they were willing to be deceived, and they gave ready credence to reports of their commissioners. Voting in full assembly, they passed a decree that sixty ships should be sent to Sicily, under the command of Nicias, Alcibiades, and Lamachus. The fleet was first to be employed in helping Egesta, and when that contest had been brought to a successful issue the Leontines were to be restored to their homes; finally, the generals were empowered to act as might seem best in the interests of Athens. The real purpose of the enterprise is indicated in the last clause. Vague plans of conquest were floating before the minds of the Athenians, and at a time when their whole energies should have been employed to repair the breaches in their empire, they dreamed of founding a new dominion in the west.