Part 13
“You have a picture of life within you, a faith, a challenge, and you were ready for deeds and sufferings and sacrifices, and then you became aware by degrees that the world asked no deeds and no sacrifices of you whatever, and that life is no poem of heroism with heroic parts to play and so on, but a comfortable room where people are quite content with eating and drinking, coffee and knitting, cards and wireless. And whoever wants more and has got it in him--the heroic and the beautiful, and the reverence for the great poets or for the saints--is a fool and a Don Quixote. Good. And it has been just the same for me, my friend. I was a gifted girl. I was meant to live up to a high standard, to expect much of myself and do great things. I could have played a great part. I could have been the wife of a king, the beloved of a revolutionary, the sister of a genius, the mother of a martyr. And life has allowed me just this, to be a courtesan of fairly good taste, and even that has been hard enough. That is how things have gone with me. For a while I was inconsolable and for a long time I put the blame on myself. Life, thought I, must in the end be in the right, and if life scorned my beautiful dreams, so I argued, it was my dreams that were stupid and wrong-headed. But that did not help me at all. And as I had good eyes and ears and was a little inquisitive too, I took a good look at this so-called life and at my neighbours and acquaintances, fifty or so of them and their destinies, and then I saw you. And I knew that my dreams had been right a thousand times over, just as yours had been. It was life and reality that were wrong. It was as little right that a woman like me should have no other choice than to grow old in poverty and in a senseless way at a typewriter in the pay of a money-maker, or to marry such a man for his money’s sake, or to become some kind of drudge, as for a man like you to be forced in his loneliness and despair to have recourse to a razor. Perhaps the trouble with me was more material and moral and with you more spiritual--but it was the same road. Do you think I can’t understand your horror of the fox-trot, your dislike of bars and dancing floors, your loathing of jazz music and the rest of it? I understand it only too well, and your dislike of politics as well, your despondence over the chatter and irresponsible antics of the parties and the press, your despair over the war, the one that has been and the one that is to be, over all that people nowadays think, read and build, over the music they play, the celebrations they hold, the education they carry on. You are right, Steppenwolf, right a thousand times over, and yet you must go to the wall. You are much too exacting and hungry for this simple, easy-going and easily contented world of to-day. You have a dimension too many. Whoever wants to live and enjoy his life to-day must not be like you and me. Whoever wants music instead of noise, joy instead of pleasure, soul instead of gold, creative work instead of business, passion instead of foolery, finds no home in this trivial world of ours--”
She looked down and fell into meditation.
“Hermine,” I cried tenderly, “sister, how clearly you see! And yet you taught me the fox-trot! But how do you mean that people like us with a dimension too many cannot live here? What brings it about? Is it only so in our days, or was it so always?”
“I don’t know. For the honour of the world, I will suppose it to be in our time only--a disease, a momentary misfortune. Our leaders strain every nerve, and with success, to get the next war going, while the rest of us, meanwhile, dance the fox-trot, earn money and eat pralinées--in such a time the world must indeed cut a poor figure. Let us hope that other times were better, and will be better again, richer, broader and deeper. But that is no help to us now. And perhaps it has always been the same--”
“Always as it is to-day? Always a world only for politicians, profiteers, waiters and pleasure-seekers, and not a breath of air for men?”
“Well, I don’t know. Nobody knows. Anyway, it is all the same. But I am thinking now of your favourite of whom you have talked to me sometimes, and read me, too, some of his letters, of Mozart. How was it with him in his day? Who controlled things in his times and ruled the roost and gave the tone and counted for something? Was it Mozart or the business people, Mozart or the average man? And in what fashion did he come to die and be buried? And perhaps, I mean, it has always been the same and always will be, and what is called history at school, and all we learn by heart there about heroes and geniuses and great deeds and fine emotions, is all nothing but a swindle invented by the schoolmasters for educational reasons to keep children occupied for a given number of years. It has always been so and always will be. Time and the world, money and power belong to the small people and the shallow people. To the rest, to the real men belongs nothing. Nothing but death.”
“Nothing else?”
“Yes, eternity.”
“You mean a name, and fame with posterity?”
“No, Steppenwolf, not fame. Has that any value? And do you think that all true and real men have been famous and known to posterity?”
“No, of course not.”
“Then it isn’t fame. Fame exists in that sense only for the schoolmasters. No, it isn’t fame. It is what I call eternity. The pious call it the kingdom of God. I say to myself: all we who ask too much and have a dimension too many could not contrive to live at all if there were not another air to breathe outside the air of this world, if there were not eternity at the back of time; and this is the kingdom of truth. The music of Mozart belongs there and the poetry of your great poets. The saints, too, belong there, who have worked wonders and suffered martyrdom and given a great example to men. But the image of every true act, the strength of every true feeling, belongs to eternity just as much, even though no one knows of it or sees it or records it or hands it down to posterity. In eternity there is no posterity.”
“You are right.”
“The pious,” she went on meditatively, “after all know most about this. That is why they set up the saints and what they call the communion of the saints. The saints, that is to say, the true men, the younger brothers of the Saviour. We are with them all our lives long in every good deed, in every brave thought, in every love. The communion of the saints, in earlier times it was set by painters in a golden heaven, shining, beautiful and full of peace, and it is nothing else but what I meant a moment ago when I called it eternity. It is the kingdom on the other side of time and appearances. It is there we belong. There is our home. It is that which our heart strives for. And for that reason, Steppenwolf, we long for death. There you will find your Goethe again and Novalis and Mozart, and I my saints, Christopher, Philip of Neri and all. There are many saints who at first were sinners. Even sin can be a way to saintliness, sin and vice. You will laugh at me, but I often think that even my friend Pablo might be a saint in hiding. Ah, Harry, we have to stumble through so much dirt and humbug before we reach home. And we have no one to guide us. Our only guide is our home-sickness.”
With the last words her voice had sunk again and now there was a stillness of peace in the room. The sun was setting; it lit up the gilt lettering on the back of my books. I took Hermine’s head in my hands and kissed her on the forehead and leant my cheek to hers as though she were my sister, and so we stayed for a moment. And so I should have liked best to stay and to have gone out no more that day. But Maria had promised me this night, the last before the great Ball.
But on my way to join Maria I thought, not of her, but of what Hermine had said. It seemed to me that it was not, perhaps, her own thoughts but mine. She had read them like a clairvoyant, breathed them in and given them back, so that they had a form of their own and came to me as something new. I was particularly thankful to her for having expressed the thought of eternity just at this time. I needed it, for without it I could not live and neither could I die. The sacred sense of beyond, of timelessness, of a world which had an eternal value and the substance of which was divine had been given back to me to-day by this friend of mine who taught me dancing.
I was forced to recall my dream of Goethe and that vision of the old wiseacre when he laughed so inhumanly and played his joke on me in the fashion of the immortals. For the first time I understood Goethe’s laughter, the laughter of the immortals. It was a laughter without an object. It was simply light and lucidity. It was that which is left over when a true man has passed through all the sufferings, vices, mistakes, passions and misunderstandings of men and got through to eternity and the world of space. And eternity was nothing else than the redemption of time, its return to innocence, so to say, and its transformation again into space.
I went to meet Maria at the place where we usually dined. However, she had not arrived, and while I sat waiting at the table in the quiet and secluded restaurant, my thoughts still ran on the conversation I had had with Hermine. All these thoughts that had arisen between her and me seemed so intimate and well known, fashioned from a mythology and an imagery so entirely my own. The immortals, living their life in timeless space, enraptured, re-fashioned and immersed in a crystalline eternity like ether, and the cool starry brightness and radiant serenity of this world outside the earth--whence was all this so intimately known? As I reflected, passages of Mozart’s _Cassations_, of Bach’s _Well-tempered Clavier_ came to my mind and it seemed to me that all through this music there was the radiance of this cool starry brightness and the quivering of this clearness of ether. Yes, it was there. In this music there was a feeling as of time frozen into space, and above it there quivered a never-ending and superhuman serenity, an eternal, divine laughter. Yes, and how well the aged Goethe of my dreams fitted in too! And suddenly I heard this fathomless laughter around me. I heard the immortals laughing. I sat entranced. Entranced, I felt for a pencil in my waistcoat pocket, and looking for paper saw the wine card lying on the table. I turned it over and wrote on the back. I wrote verses and forgot about them till one day I discovered them in my pocket. They ran:
THE IMMORTALS
Ever reeking from the vales of earth Ascends to us life’s fevered surge, Wealth’s excess, the rage of dearth, Smoke of death-meals on the gallow’s verge; Greed without end, imprisoned air; Murderers’ hands, usurers’ hands, hands of prayer; Exhales in fœtid breath the human swarm Whipped on by fear and lust, blood raw, blood warm, Breathing blessedness and savage heats, Eating itself and spewing what it eats, Hatching war and lovely art, Decking out with idiot craze Bawdy houses while they blaze, Through the childish fair-time mart Weltering to its own decay In the glare of pleasure’s way, Rising for each new-born and then Sinking for each to dust again.
But we above you ever more residing In the ether’s star translumined ice Know not day nor night nor time’s dividing, Wear nor age nor sex for our device. All your sins and anguish self-affrighting, Your murders and lascivious delighting Are to us but as a show Like the suns that circling go Changing not our day for night; On your frenzied life we spy, And refresh ourselves thereafter With the stars in order fleeing; Our breath is winter; in our sight Fawns the dragon of the sky; Cool and unchanging is our eternal being, Cool and star bright is our eternal laughter.
Then Maria came and after a cheerful meal I accompanied her to our little room. She was lovelier that evening, warmer and more intimate than she had ever been. The love she gave me was so tender that I felt it as the most complete abandon. “Maria,” said I, “you are as prodigal to-day as a goddess. Don’t kill us both quite. To-morrow after all is the Ball. Whom have you got for a cavalier to-morrow? I’m very much afraid it is a fairy prince who will carry you off and I shall never see you any more. Your love to-night is almost like that of good lovers who bid each other farewell for the last time.”
She put her lips close to my ear and whispered:
“Don’t say that, Harry. Any time might be the last time. If Hermine takes you, you will come no more to me. Perhaps she will take you to-morrow.”
Never did I experience the feeling peculiar to those days, that strange, bitter-sweet alternation of mood, more powerfully than on that night before the Ball. It was happiness that I experienced. There was the loveliness of Maria and her surrender. There was the sweet and subtle sensuous joy of inhaling and tasting a hundred pleasures of the senses that I had only begun to know as an elderly man. I was bathed in sweet joy like a rippling pool. And yet that was only the shell. Within all was significant and tense with fate, and while, love-lost and tender, I was busied with the little sweet appealing things of love and sank apparently without a care in the caress of happiness, I was conscious all the while in my heart how my fate raced on at breakneck speed, racing and chasing like a frightened horse, straight for the precipitous abyss, spurred on by dread and longing to the consummation of death. Just as a short while before I had started aside in fear from the easy thoughtless pleasure of merely sensual love and felt a dread of Maria’s beauty that laughingly offered itself, so now I felt a dread of death, a dread, however, that was already conscious of its approaching change into surrender and release.
Even while we were lost in the silent and deep preoccupation of our love and belonged more closely than ever we had to one another, my soul bid adieu to Maria, and leave of all that she had meant to me. I had learnt from her, once more before the end, to confide myself like a child to life’s surface play, to pursue a fleeting joy, and to be both child and beast in the innocence of sex--a state that (in earlier life) I had only known rarely and as an exception. The life of the senses and of sex had nearly always had for me the bitter accompaniment of guilt, the sweet but dread taste of forbidden fruit that puts a spiritual man on his guard. Now, Hermine and Maria had shown me this garden in its innocence, and I had been a guest there and thankfully. But it would soon be time to go on further. It was too agreeable and too warm in this garden. It was my destiny to make another bid for the crown of life in the expiation of its endless guilt. An easy life, an easy love, an easy death--these were not for me.
From what the girls told me I gathered that for the Ball next day, or in connection with it, quite unusual delights and extravagances were on foot. Perhaps it was the climax, and perhaps Maria’s suspicion was correct. Perhaps this was our last night together and perhaps the morning would bring a new unwinding of fate. I was aflame with longing and breathless with dread; I clung wildly to Maria; and there flared within me a last burst of wild desire....
* * * * *
I made up by day for the sleep I had lost at night. After a bath I went home dead tired. I darkened my bedroom and as I undressed I came on the verses in my pocket; but I forgot them again and lay down forthwith. I forgot Maria and Hermine and the Masked Ball and slept the clock round. It was not till I had got up in the evening and was shaving that I remembered that the Ball began in an hour and that I had to find a dress shirt. I got myself ready in very good humour and went out thereafter to have dinner.
It was the first Masked Ball I was to participate in. In earlier days, it is true, I had now and again attended such festivities and even sometimes found them very entertaining, but I had never danced. I had been a spectator merely. As for the enthusiasm with which others had talked and rejoiced over them in my hearing, it had always struck me as comic. And now the day had come for me too to find the occasion one of almost painful suspense. As I had no partner to take, I decided not to go till late. This, too, Hermine had counselled me.
I had seldom of late been to the Steel Helmet, my former refuge, where the disappointed men sat out their evenings, soaking in their wine and playing at bachelor life. It did not suit the life I had come to lead since. This evening, however, I was drawn to it before I was aware. In the mood between joy and fear that fate and parting imposed on me just now, all the stations and shrines of meditation in my life’s pilgrimage caught once more that gleam of pain and beauty that comes from things past; and so too had the little tavern, thick with smoke, among whose patrons I had lately been numbered and whose primitive opiate of a bottle of land-wine had lately heartened me enough to spend one more night in my lonely bed and to endure life for one more day. I had tasted other specifics and stronger stimulus since then, and sipped a sweeter poison. With a smile I entered the ancient hostel. The landlady greeted me and so, with a nod, did the silent company of habitués. A roast chicken was commended and soon set before me. The limpid Elsasser sparkled in the thick peasant glass. The clean white wooden tables and the old yellow wainscoting had a friendly look. And while I ate and drank there came over me that feeling of change and decay and of farewell celebrations, that sweet and inwardly painful feeling of being a living part of all the scenes and all the things of an earlier life that has never yet been parted from, and from which the time to part has come. The modern man calls this sentimentality. He has lost the love of inanimate objects. He does not even love his most sacred object, his motor-car, but is ever hoping to exchange it as soon as he can for a later model. This modern man has energy and ability. He is healthy, cool and strenuous--a splendid type, and in the next war he will be a miracle of efficiency. But all that was no concern of mine. I was not a modern man, nor an old-fashioned one either. I had escaped time altogether, and went my way, with death at my elbow and death as my resolve. I had no objection to sentimentalities. I was glad and thankful to find a trace of anything like a feeling still remaining in my burnt-out heart. So I let my memories of the old tavern and my attachment to the solid wooden chairs and the smell of smoke and wine and the air of use and wont and warmth and homeliness that the place had carry me away. There is beauty in farewells and a gentleness in their very tone. The hard seat was dear to me, and so was the peasant glass and the cool racy taste of the Elsasser and my intimacy with all and everything in this room, and the faces of the bent and dreaming drinkers, those disillusioned ones, whose brother I had been for so long. All this was bourgeois sentimentality, lightly seasoned with a touch of the old-fashioned romance of inns, a romance coming from my boyhood when inns and wine and cigars were still forbidden things--strange and wonderful. But no Steppenwolf rose before me baring his teeth to tear my sentiment to pieces. I sat there in peace in the glow of the past whose setting still shed a faint after-glow.
A street seller came in and I bought a handful of roasted chestnuts. An old dame came in with flowers and I bought a bunch of violets and presented them to the landlady. It was not till I was about to pay my bill and felt in vain for the pocket of the coat I usually wore that I realised once more than I was in evening dress. The Masked Ball. And Hermine!
It was still early enough, however. I could not convince myself to go to the Globe Rooms straight away. I felt too--as I had in the case of all the pleasures that had lately come my way--a whole array of checks and resistances. I had no inclination to enter the large and crowded and noisy rooms. I had a schoolboy’s shyness of the strange atmosphere and the world of pleasure and dancing.
As I sauntered along I passed by a cinema with its dazzling lights and huge coloured posters. I went on a few steps, then turned again and went in. There till eleven I could sit quietly and comfortably in the dark. Following the attendant with the pocket light I stumbled through the curtains into the darkened hall, found a seat and was suddenly in the middle of the Old Testament. The film was one of those that are nominally not shown for money. Much expense and many refinements are lavished upon them in a more sacred and nobler cause, and at midday even school-children are brought to see them by their religious teachers. This one was the story of Moses and the Israelites in Egypt, with a huge crowd of men, horses, camels, palaces, splendours of the Pharaohs and tribulations of the Jews in the desert. I saw Moses, whose hair recalled portraits of Walt Whitman, a splendidly theatrical Moses, wandering through the desert at the head of the Jews, with a dark and fiery eye and a long staff and the stride of a Wotan. I saw him pray to God at the edge of the Red Sea, and I saw the Red Sea parted to give free passage, a deep road between piled-up mountains of water (the confirmation classes conducted by the clergy to see this religious film could argue without end as to how the film people managed this). I saw the prophet and his awestruck people pass through to the other side, and behind them I saw the war-chariots of Pharaoh come into sight and the Egyptians stop and start on the brink of the sea, and then, when they ventured courageously on, I saw the mountainous waters close over the heads of Pharaoh in all the splendour of his gold trappings and over all his chariots and all his men, recalling, as I saw it, Handel’s wonderful duet for two basses in which this event is magnificently sung. I saw Moses, further, climbing Sinai, a gloomy hero in a gloomy wilderness of rocks, and I looked on as Jehovah in the midst of storm and thunder and lightning imparted the Ten Commandments to him, while his worthless people set up the golden calf at the foot of the mountain and gave themselves over to somewhat roisterous celebrations. I found it so strange and incredible to be looking on at all this, to be seeing the sacred writ, with its heroes and its wonders, the source in our childhood of the first dawning suspicion of another world than this, presented for money before a grateful public that sat quietly eating the provisions brought with it from home. A nice little picture, indeed, picked up by chance in the huge wholesale clearance of culture in these days! My God, rather than come to such a pass it would have been better for the Jews and every one else, let alone the Egyptians, to have perished in those days and forthwith of a violent and becoming death instead of this dismal pretence of dying by inches that we go in for to-day. Yes indeed!