Statement of the Provision for the Poor, and of the Condition of the Labouring Classes in a Considerable Portion of America and Europe Being the preface to the foreign communications contained in the appendix to the Poor-Law Report

Part 10

Chapter 103,797 wordsPublic domain

The Bavarian poor law enacts, that all the children of the poor shall, without favour and without regard to the usual pretexts, be kept to the practice of the public school and religious instructions, as also of frequenting the work and industry schools, and of learning a trade. The school money is to be paid from the poor institutions. (p. 559.)

Among all the Continental communities which recognize in the poor the right to relief, the only one which does not appear to provide the means of education, and to enforce their being made use of, is that in which pauperism has become absolutely intolerable, namely, the Canton de Berne; and even there any aubain (or person not entitled to bourgeoisie in the parish in which he resides) may be summarily ejected (unless possessed of landed property in it), if it can be proved that he does not either send his children to school or provide otherwise for their education. (p. 199.)

[Sidenote: 8. Central superintendence.]

8. Lastly, in most of the countries which have been considered, the local administration of the laws for the relief of the poor is controlled by a central superintending authority.

The only countries, the reports from which state that this is not the case, are Sweden, Denmark, and Berne; and we have seen both that these are the three countries in which the poor laws are the worst administered, and that in all of them the mal-administration which the reporters deplore is mainly attributed by them to the absence of a central control.

[9] “_Eigenbrödler_” means one who endeavours to earn a livelihood independently.

* * * * *

We now proceed to give a short outline of the institutions for the relief of the poor in those countries which do not appear, from the reports in this Appendix, to acknowledge a legal right in the applicant.

HANSEATIC TOWNS.

_Hamburgh._

1. HAMBURGH.--The situation of Hamburgh, a large commercial town, with a small territory and few manufactures, exposes it to a considerable influx of foreign poor; and the number of charitable establishments appears to have fostered and still to encourage pauperism to an extent exceeding the average of the north of Europe. It appears from the Consul-general’s return, that besides many endowed schools, hospitals, and almshouses, the city possesses a general institution for the poor, supported by the interest of its own capital and by some voluntary contributions, and considerable advances from the treasury of the State. A report has been furnished of the proceedings of that institution during the year 1832.

It appears by that report (pp. 397, 398) that in 1832, 141,858 current dollars, or about 25,000_l._ sterling, was distributed in money, by way of weekly relief among registered or regular poor, amounting at an average to 2,900 individuals, or heads of families; the smallest weekly relief being 8 schillings or 7_d._ sterling; the largest for an individual, 2 dollars or 7_s._ sterling; and for family, 3 dollars or 10_s._ 6_d._ Half of the adult paupers appear to have been foreigners. Besides the amount of money relief, considerable sums were expended in the distribution of soup, clothing, beds and bed clothing, and fuel, and in the education and maintenance of poor children, and in medical relief to the sick. Both the Consul’s report and that of the institution, lament the absence of a workhouse. “Of those who are capable, but will not work,” says the latter, “a great number to be sure will be found: the only help against this would perhaps be an institution, under a strict superintendence of the police, for compelling them to work; the want of which, from the undeniably increasing degeneration of our lowest class of people, is sensibly felt from year to year.” (p. 402.) This statement is borne out by the progressive increase of the registered paupers, from 2,332 in May 1826 to 2,969 in May 1832, and by the large amount of the regular out-door relief in money, amounting, on a population of 130,000, to very nearly 4_s._ a head. Further evidence of the extent of pauperism is afforded by the number of persons buried in 1832 at the expense of the institution, which was 459, or nearly one-tenth of the average number of deaths.

No means exist of forcing parents to educate their children; a defect deplored by the institution. (p. 403.)

_Bremen._

2. BREMEN.--The poor institutions of Bremen seem to resemble those of Hamburgh; but the general enforcement of education, the use of a workhouse, and perhaps other circumstances not mentioned in the report, appear to have rendered their results more beneficial. The following answers to questions 3, 4, 5, 7, and 8 of the Commissioners’ questions, give a short outline of the existing system:--

3. To what extent and under what regulations are there district houses of industry for receiving the destitute able-bodied, or any part of their families, and supplying them with food, clothes, &c., and in which they are set to work?--There exists but one poor-house in Bremen, in which the destitute able-bodied are received, to the number of 220, lodged, fed, and clothed, for which they are bound to work, for the benefit of the institution, as far as they are able.

4. To what extent and under what regulations do any religious institutions give assistance to the destitute, by receiving them as inmates, or by giving them alms?--Independently of three houses for the lodging and partly providing for poor widows, free of expense, there are other buildings set apart for the reception of poor superannuated or helpless women; but chiefly a number of private institutions for the relief of poor deserving persons by testamentary bequests. Such are the Rheden, the Tiedemann, the Nonnen, the Von Bühren, &c., so called.

5. To what extent and under what regulations is work provided at their own dwellings for those who have trades, but do not procure work for themselves?--This is done, but in a very limited degree, at the public expense, as those who have trades come under the care and superintendence of their respective guilds, whose duty and credit it is to prevent any of their fraternity coming upon the parish, and who can easily afford the means of providing them with work. Females, on application to the poor-house, may receive hemp and flax for spinning, and are remunerated accordingly.

7. To what extent and under what regulations are fuel, clothing, or money distributed to such persons or their families; at all times of the year, or during any particular seasons?--Those who are registered in the poor-house list, and thus come under the superintendence and control of the parish officers, receive, as long as they may require assistance,--1. A small monthly allowance in money. 2. Clothing for themselves and their families. 3. If necessary, bedding. 4. In the winter, during severe frost, fuel.

8. To what extent and under what regulations are they relieved by their children being taken into schools, and fed, clothed, and educated or apprenticed?--Means are not only afforded to the poor for sending their children to school and for giving them religious instruction, but they are here compelled to do so, on pain of forfeiting all claim to parochial relief, or by other modes of punishment. _That every child in the State, of whatever descent, shalt be subjected to school discipline and tuition_, is founded upon the principle, that no means so effectually obviates that general poverty, among the lower classes in particular, as an attention to the development of their minds, by which they acquire that self-confidence that stimulates exertion, and that proper spirit of independence that keeps them above want, whilst by religious instruction they are impressed with a sense of the duties and advantages of good moral conduct through life. It has ever been the prevailing opinion in this Republic, that the principal duty of the State towards bettering the condition of its poorer classes, rests upon a due regard to this school discipline, and that it tends in its practice to prevent the frequent recurrence of application for relief in the same family; the descendants of which, without such control, would habitually and irrecoverably become, in their turn, dependents upon public charity. When such children have arrived at the age of 14 or 15 years, after having been taught reading, writing, arithmetic, and any other acquirement consistent with their situation, books, and other materials being furnished them by the poor-house, gratis; they are, after confirmation, generally put out to service, and thus prevented from returning to the idle habits of their parents. Girls are, in like manner, often provided for. They are taught reading, writing, knitting, and needle-work. (pp. 410, 411.)

_Lubeck._

3. LUBECK.--If the statistical returns respecting Lubeck, which however do not appear to rest on enumeration, can be depended on, the proportion of deaths, births, and marriages to the whole population is less than in any other part of Europe. The deaths being stated to be 1 in 56; the births 1 in 53½; and the marriages 1 in 177. And, what is perhaps the strongest indication of the general welfare of a community, the deaths under the age of one year are stated to be only 1 in 7. The following answers to questions 3, 4, 5, 7, and 8, may be compared with the corresponding answers from Bremen:

3. To what extent and under what regulations are there district houses of industry for receiving the destitute able-bodied, or any part of their families, and supplying them with food, clothes, &c., and in which they are set to work?--No other institution of this kind exists here but the work and poor-house, called the Cloister, into which, however, none are admitted but persons totally incapable of contributing to their own support, whether from drunkenness or other incapacitating causes.

4. To what extent and under what regulations do any religious institutions give assistance to the destitute, by receiving them as inmates, or by giving them alms?--We have none such, but a collection is made in all our churches every Sunday for the poor; this, however, being a regular matter-of-course thing, yields comparatively small sums, which are privately distributed to poor persons by the churchwardens and deacons.

5. To what extent and under what regulations is work provided at their own dwellings for those who have trades, but do procure work for themselves?--or for such persons in agriculture or on public works? Every able-bodied man is supposed capable of providing for himself, and no such work or relief is afforded him. In winter, many poor women are supplied with a little work by the overseers of the workhouse, who give them flax to spin. The average annual quantity thus spun is about 6000 to 6500 pounds, the pay for which, amounting to about 130_l._ annually, relieves about 300 poor women. The linen yarn thus spun is disposed of by lottery among the wealthier classes. No work is supplied at the public expense or by public institutions to able-bodied men, merely because they are destitute; they must seek and find it themselves, and are of course accepted and employed on public works, as far as there is a demand for them. Having no relief to expect elsewhere, they are of course spurred on to exertion, and if sober and of good character, it may be generally assumed that they find work, at least sufficient for their bare existence, since, if a man can earn but a few pence daily, it will suffice to support him in this country.

7. To what extent and under what regulations are fuel, clothing, or money, distributed to such persons or their families; at all times of the year, or during any particular seasons?--As above stated, no relief of this kind is afforded to able-bodied men; their families, if considered destitute, may perhaps obtain the relief afforded by the poor-board to the poor generally, by means of portions of cheap food daily during the five winter months, and four times a week during the other part of the year. About 230,000 such portions are distributed annually, and bread to the value of about 60_l._ Fuel is distributed during the severer part of the winter, but money is rarely given, and only in extreme cases, never exceeding one mark, or about 14_d._ sterling a week, to the same party. Clothing forms no part of the relief afforded. In Lubeck these various kinds of relief are partaken of by about 850 persons annually.

8. To what extent, and under what regulations, are they relieved by their children being taken into schools, and fed, clothed, and educated, or apprenticed?--Not only are all the children of the poor admitted into the poor-schools for instruction gratis, but when relief is afforded by the poor-board, it is on the positive condition that they shall send their children to such schools. Neither food, clothing, nor any further provision is afforded them, in these schools, excepting in a very few extreme cases, in which the maintenance of very young children is undertaken by the poor-board. The number of children in our poor-schools averages about 300. (p. 415, 416.)

The allowance in our poor and workhouse for every individual, is--

Daily:--1½ lb. of coarse rye bread. 2½ -- vegetables or porridge, such as potatoes, yellow peas, green peas, dried white beans, carrots, peeled barley, cabbage, &c., according to the season, and sometimes rice. 1 bottle of weak beer.

Monthly:--1½ lb. of meat, and ½ lb. of butter, lard, or fat, to cook the food with. (p. 420.)

Marriages among the poor are delayed by the necessity a man is under, _first_, of previously proving that he is in a regular employ, work, or profession, that will enable him to maintain a wife; and _secondly_, of becoming a burgher, and equipping himself in the uniform of the burgher guard, which, together, may cost him nearly 4_l._ (p. 419.)

The condition of the labouring classes living on their own earnings is considered by themselves to be far superior to that of the paupers maintained in our poor-house. The partial assistance afforded by the poor-board is chiefly directed towards aiding those who are not devoid of honest pride, and have some feelings of independence left, who consequently earn their own maintenance as far as they can, and are thus assisted in their endeavours to support themselves, and keep out of the workhouse. The aid they receive is proportioned to their age and families, and is mostly granted to females; it is gratefully received, and no idea exists of ever thinking it a right. As a rule, no persons fully able to work can receive assistance; they are therefore forced to seek out employment, and may be generally presumed to succeed. If they get but a moderate portion of work, very trifling earnings place them in a situation much more eligible than that of the pauper maintained in the poor-house. (p. 418.)

FRANKFORT ON THE MAIN.

The institutions for the relief of the poor in Frankfort do not appear to require much notice.

The most striking circumstance mentioned in the report is, that the orphans and deserted children brought up in the public establishments are so carefully and successfully educated, that on an average they turn out better than those merely kept to school and living at home. (p. 567.) Permission to marry is not granted to a person who cannot prove his ability to support a family.

HOLLAND.

As the Canton de Berne appears to be the portion of continental Europe in which the burthen of legal relief is most oppressive, Holland appears to be that in which pauperism, unaided by a legal claim, is the most rapidly advancing. The Appendix contains an official communication from the Dutch government, and answers from His Majesty’s Consul in Amsterdam, to the Commissioners’ questions.

The clearest general view of the mode in which relief is administered, is contained in the following extract from the Consul’s report: (p. 581.)

[Sidenote: General view of the Dutch system.]

The main support of the poor is derived from religious communities and charitable institutions. Every denomination of Christians, as well as the Jews, relieve their own members; and for this purpose have, for the most part, orphan and poor-houses, and schools connected with them, which are supported by property belonging to them, and by voluntary contributions at the church-doors, and collections at the houses of the members: the Jews being permitted occasionally to make a general collection throughout the city for their own purposes. These establishments, among the Protestants (the most numerous community), are called Deaconries; and they provide not only for the support of their indigent members, but also for their relief in sickness. The deacons, who have the immediate superintendence of the poor, limit the assistance given according to the exigency of the case, which they investigate very narrowly; and by becoming particularly acquainted with the situation of the applicants, are enabled to detect any imposition. The pecuniary relief afforded is very small, and can only be considered as in aid of the exertions of the poor to earn their own support, being limited to a few pence in the week; a weekly donation of 2 florins (or 40_d._) being looked upon as one of the largest. In winter, provisions, fuel, and clothing, are given in preference to money. The aged and infirm are admitted into the poor-houses, where, and at the schools, the children are educated, and afterwards put out to different trades, till they are able to provide for themselves. The deacons act gratuitously; and being of the most respectable class of citizens, elected by the churches to that office, the conscientious discharge of it is ensured, and in consequence, malversations seldom take place. The general poor (being inhabitants), including persons who are and are not members of religious communities (Jews excepted), are relieved at their own houses from the revenue of property, long since appropriated to that use, administered by commissioners appointed by the magistrates, and acting without emolument (as is the case with most similar offices in this country), and in aid of which public charitable collections at private houses are permitted, while any eventful deficiency is supplied from the funds of the city; but the relief afforded by these means is very small, and is confined chiefly to bread, with the addition of fuel in winter. Without other resources, therefore, or the assistance of private charity, the claimants could hardly subsist upon what they obtain in this way. By a decree passed in the year 1818, it was enacted, that the domicile of a male pauper is the place of his birth, superseded by the place where he has resided four years and paid taxes; and that of a child, the residence of his father, or of his mother, if a widow. That the domicile of a stranger is the place where he has resided six years; of married women and widows, the place of their husband’s residence; of legitimate minors, that of their fathers’, and of illegitimate, that of their mothers’. This decree, fixing the domicile of paupers for the purpose of obtaining relief, and a subsequent one, by which gratuitous legal advice is allowed them, if they apply for it, implies that they have a claim to support, which can be enforced at law; but as the funds from which this support must be obtained are uncertain, the amount of the relief that can be given depends upon their extent, and it is in fact left at the discretion of the overseers, who have the faculty of withholding it on the proof of bad conduct of the recipients, or when their children do not properly attend the school, or have been neglected to be vaccinated. Those not members of churches are, moreover, admonished to join some religious community, and must promise to do so the first opportunity. The decree above alluded to also regulates the proceedings of one town against another, and of religious and charitable institutions at the same place, in respect to paupers. There are at Amsterdam, besides, a variety of private establishments for the poor of different religious denominations, endowed by charitable persons, in which the poor are relieved in different ways, according to prescribed regulations. _In general, the funds of all the public charitable institutions have greatly diminished, while the number of claimants has much increased, which causes frequent and urgent appeals to the public benevolence._ In the country, the same system prevails, and the deacons or office-bearers of the churches are often called upon during the winter to assist in the support of indigent labourers with families, till the return of spring enables them to find work; but there are few permanent poor there, except the old and infirm, who are generally boarded in poor-houses in the adjoining town. (p. 582.)

It will be observed that the Consul considers the law which fixes the domicile of a pauper, and entitles him to legal advice, as implying in him a legal right to relief. We understand, however, that no such right is in practice acknowledged. And as a large proportion of the fund for the relief of the poor arises from endowments, the law may fix the legal settlement of every person, that is, his right to participate in the endowments of a particular parish, and allow him legal assistance in establishing it, without giving to him that indefinite claim which exists in those countries in which every person has a right to receive from the public subsistence for himself and his family.

The official report contains the following details respecting the funds from which public relief is afforded: (pp. 573, 574, 575.)

The principle which invariably has been acted on is, that the charge of relieving the poor should in the first place rest on the overseers of the poor of the religious sects in each parish; but when the means of the administration of the poor are not sufficient, they can indiscriminately (without reference to the sect to which such poor belong) apply to the local administration for relief, which, after due investigation, generally grants it, according to the means of the municipal administration, which is regulated by its direction.

Paupers, however, who are not members of any congregation, or any religious sect, in the place where they live and receive relief, or where no ecclesiastical charity for the poor exists, are supported by the municipal administration of the place where they live and obtain their support; for which purpose, in several cities and parishes, a separate administration for the poor is established responsible to the municipal administration; whereas in the remaining cities and parishes such relief is granted either by the burgomaster, or by an overseer of the poor nominated by him.