Chapter 7
His was a conservatism of the intense and passionate sort; not the choice of his judgment, but the deepest element of his life. He no more chose old ways, old paths, or the spirit of earlier times, than the trout chooses water or the Polar bear its native snows. He was born not among them, but of them, and remained till death their incarnate descendant. No mere Scotch kirkman was Archie, but a prehistoric Calvinist, a Presbyterian by the act of God and an elder from all eternity. Even his youthful thoughts and imaginations adjusted themselves to the scope of the Westminster Confession, abhorring any horizon unillumined by the gray light which flowed in mathematical exactitude from a hypothetical heart in the Shorter Catechism.
Although, strangely enough, Archie could never master the catechism. A random question was his doom. Catechise him straight through, and his response was swift and accurate. No thrust availed against him, a knight invincible in his well-pieced coat of mail, a very dragon of orthodoxy from whose lips there issued clouds of Calvinism, till the minister himself was often well-nigh obscured thereby. But once dip Archie into the middle of its mighty bosom to search an answer there, and he would never reappear, or, if he haply might, it would be with sorry fragments of divers answers in his hands, incongruous to absurdity. Is not the same true of babbling guides in old cathedrals?
"What is sin?" the minister once suddenly asked Archie in the course of catechetical visitation, the district being assembled at one central house. Archie's answer, being a mosaic, is still quoted by those who heard it, terror-stricken where they sat.
"Sin," replied the wide-gleaning man, "is an act of God's free grace, infinite, eternal, and unchangeable in its full purpose of and endeavour after new obedience."
This terrible and miscellaneous eruption was the more lamentable from the fact that his poor wife heard this blare of discordant dogmas with unbelieving ears, while even little Kirsty gasped, exclaiming above her breath, "Ye're sair muddled, faither."
Archie looked vacantly from wife to daughter, like one who has let something drop. Then gazing despondently at the minister's struggling face, he said, "I'm feart that's no' jist richt in a' its parteeklars." The epilogue was worse than the tragedy. A grim Presbyterian smile went round, more vocal than the echoing laughter of less silent sects, and it smote on Archie's ears like the scorners' bray. Forward went the catechism, a penitential gloom succeeding the sinful indulgence. The Scottish sun dips suddenly.
Sober enough now are the faces from which all merriment has fled, forgetting the precentor's discomfiture, and looking only to their own deliverance from the guns now turned against themselves. But Archie did not forget--into a secret Scottish place he had retreated, his hot, burning heart forging some weapon of revenge. It was ready in due time. An hour after, just before the armistice which the benediction alone made sure, he turned upon the honest rustics with a look of belated triumph in his face, and slew them with the retort which long travail had brought forth.
"A'm no' sae gleg on the subject o' sin as some fowk I ken."
The minister, by aid of special grace, said nothing. Archie, although he held solemnly on his way through the benediction, as became a precentor, yet chuckled exultantly all the homeward road. At evening worship he selected the Twenty-seventh Psalm and sang the second verse with rejoicing unction--
"Whereas mine enemies and foes, Most wicked persons all, To eat my flesh against me rose, They stumbled and did fall,"
and the honest rustics, as they sought the cover of their homes with emancipated feet, pronounced one to the other that most Scotch of all Scottish verdicts, half of eulogy and half of condemnation: "He's a lad, is Airchie. Ay, Airchie's a lad to be sure."
* * * * *
What sleuth-hounds women are in matters of the heart! How quickly they take the scent of any path, virgin though it be, if that path hath been touched by the very feet of love, tracing its devious course with passionate inerrancy.
I thought the news trifling, when I told my wife that Angus and our Margaret had appeared before St. Cuthbert's session to present a certain prayer. My mind was taken up exclusively with the request they proffered. But Margaret's mother was unconcerned with their plea. Of the pleaders she thought alone. Divers questions she flung forth at me, furtive all, their author in ambush all the while.
"Did they seem interested in each other?" was the burden of them all; for, though she avoided plainness of speech, I could yet detect her hidden fear.
But I must turn from this and tell of the enterprise in whose interest Margaret and Angus bearded the lions of St. Cuthbert's in their den. They represented the Young People's Guild, and presented the startling request that the old kirk should henceforth employ an organ to aid the service of praise on the Sabbath day. And they further asked for the introduction of the hymns. This implied a revolution, for St. Cuthbert's, up to this time, had resolutely resisted all attempts to hallow such profanities.
For the youthful pair of revolutionists I felt a decided sympathy, such as pervades every generous heart when it beholds the dauntless approach of David towards Goliath. Such citadels of orthodoxy, such Gibraltars of conservatism as Archie was, were almost all the elders of St. Cuthbert's. And against them all united did Angus and Margaret dare to turn their poor artillery of persuasion.
The session received them cordially, having all goodwill towards them personally, hating the sin but loving the sinners, to employ a good old theological phrase. Angus began, adroitly enough, with a eulogy of the psalms and paraphrases, defining them as the mountain peaks of song in all ages and in every tongue.
"In far-distant Scotland my mother is singing them to-night," he said, "and I catch the glow and the sweetness of the heather when the kirk rings with their high refrain ilka Sabbath day. But we feel that the hymns, even if they be inferior, will add richness and variety to the service of our beloved kirk."
As for the organ, he contended that it was only a means towards an end, man-made though it was; for these stern men were rigid in their distinction between things made with hands and things inspired.
Angus quoted Scripture on behalf of the organ plea, recalling David's use of instrumental music and quoting the Ninety-second Psalm--
"Upon a ten-stringed instrument And on the psaltery, Upon the harp with solemn sound And grave, sweet melody."
I then called upon Margaret, and my heart misgave me as I spoke her name, for she was full of pathetic hopefulness, and seemed to think that Angus's argument had settled things beyond appeal. But I knew better than she what spray could do with frowning rocks. The elders, too, smiled tenderly upon her, for they were chivalrous in their solemn way, and besides, she was what you might call the church's first-born child, the story of which I have already told. But theirs was a kind of executioners' smile, for they were iron-blooded men, who felt that they had heard but now the trumpeting of the enemy at the gate.
Margaret timidly expressed the view that she need, and would, add nothing more, "for," she concluded, "Mr. Strachan has covered the ground completely." This phrase "covered the ground" I do not believe she had ever used before, but every true child of the manse and the kirk is born its legitimate heir. "The previous question" is another matter, and can be acquired only through laborious years. It takes even a moderator all his time to explain it; before most Presbyteries quite master it, death moves it--and then they understand.
Poor Margaret seemed to think that Angus had made out a case which no elder could successfully assail. She knew not that there are some matters which Scotch elders consider it impious even to discuss, holding in scorn the flaccid axiom that there are two sides to every question.
The youthful petitioners withdrew, and the session indulged itself in a long silence, their usual mode of signifying that important business was before them.
The first to speak was Ronald M'Gregor: "We'll no' be needin' a motion," he said, by way of indicating that there could be no two opinions on the matter in hand.
"We'll hae to move that the peteetion be rejeckit," said Elder M'Tavish, nodding his head to signify his agreement with Ronald's main contention.
"The puir bodies mean richt," he added, being distinguished for Christian charity.
The motion was as good as agreed to, silent consent appearing upon every face, when Michael Blake arose.
"I move in amendment, that the young people's request be referred to a committee, with a view to its favourable consideration."
"I second that," said Sandy Grant, the session clerk, "not thereby committin' masel' to its spirit, but to bring it afore the court in regular order."
"What for div we need anither motion?" said Thomas Laidlaw, evidently perplexed. "There's nane o' us gaun to gie in to thae man-made hymes--an' their kist o' whustles wad be fair redeek'lus."
"Let us hear what they have to say in its behalf," said Mr. Blake. "Every honest man should be open to conviction."
"We're a' honest men," replied Thomas, "an' we're a' open to conviction, but I houp nane o' us'll be weak eneuch to be convickit. Oor faithers wadna hae been convickit."
"It'll dae nae harm to hear the argyments," said Andrew Hogg, the silent member of the session.
At this juncture, fearing what Saunders M'Tavish had long ago called the thin edge o' the wedge, Archie M'Cormack, the precentor, came forward in hot alarm, championing the hosts of orthodoxy.
"The session'll mebbe listen to me, for I've been yir precentor these mony years. We'll hae nae mair o' thae havers. Wha wants their hymes? Naebody excep' a wheen o' gigglin' birkies. Gie them the hymes, an' we'll hear Martyrdom nae mair, an' Coleshill an' Duke Street'll be by. For what did oor faithers dee if it wasna for the psalms o' Dauvit? An' they dee'd to the tunes I've named to ye."
"But Mr. M'Cormack will admit," said Mr. Blake, "that many of God's people worship to profit with the hymns. There is the Episcopal church across the way. Last Sabbath I am told their soprano sang 'Lead, kindly Light,' and it was well received."
"Wha receivit it?" thundered Archie. "Tell me that, sir. Wha receivit it? Was it Almichty God, or was it the itchin' lugs o' deein' men, aye hearkenin' to thae skirlin' birkies wi' their men-made hymes?"
"Mr. M'Cormack is severe," replied Michael Blake serenely, "but I think he is unnecessarily alarmed; we must keep our service up to date. As the session knows, I have always been in favour, for instance, of the modern fashion of special services at Christmas, Eastertide, and kindred seasons. And at such times we ought to have a little special music."
"Up to date!" retorted Archie scornfully; "it's a sair date an' a deein' ane. It'll dee the nicht, an' there'll be a new ane the morn, an' wha ever heard tell o' an Easter Sabbath in the Kirk o' Scotland? It'll dae weel eneuch for thae dissentin' bodies, wi' their prayer-books, but what hae we, wi' the psalm-buik, an' a regular ministry, an' a regular kirk, to dae wi' siclike follies? Ilka Sabbath day is Easter day, I'm tellin' ye. Is oor Lord no' aye risin' frae the dead? Gin a soul braks intil new life, or a deein' man pillows his weary heid on Him, or the heavy-herted staun' up in His michty strength, ye hae yir Easter Sabbath; an' that's ilka Sabbath, I'm sayin'. Nane o' yir enawmelled bit toys for Presbyterian fowk."
"I do not want to interfere with the good old Presbyterian ways," responded Mr. Blake; for the elders seemed to have committed the entire debate to those two representatives of the old school and the new. "But it seems to me the whole Christian religion is a religion of change," he continued; "the new path, the new and living way, the new covenant, the new name, the new song--and the new heart," he concluded fervently. Then a moment later he added, "Thank God for that!" and the elders looked at him in astonishment, for his face bore again that look of anguish and remorse to which I have referred before, the oft-recurring evidence of some bitter secret, deep hidden in his heart.
"We understaun' fine," the session clerk appended. "Mr. Blake is only contending that there are two sides to every question."
"Twa sides!" shouted the precentor, now on his feet again, "there's mair nor twa. There's three sides to ilka question: there's yir ain side, an' there's my side, an' there's God's side," he added almost fiercely; "an' when I ken God's side, there's nae ither side ava."
The debate was not continued long, and closed with the compromise that Mr. Blake's motion should prevail, the whole matter to be referred to a committee composed of Mr. Blake, the precentor, the moderator, and the clerk, no report to be made to the kirk session unless the committee was unanimous in its finding. This committee was instructed to meet and confer with the representatives of the Young People's Guild.
While this resolution was being recorded, Archie was still indulging in smothered protests, the dying voice of the thunder-storm; and as the session dispersed he was heard to say, "Committee or no committee, as lang as I'm in the kirk they'll sing the psalms o' Dauvit--an' the tunes o' Dauvit tae."
The next evening I informed Angus of the session's action, and told him the names of the committee. When I mentioned that of Mr. Blake, his eyes flashed fire, and in bitter tones he said, "I will meet no committee of which that man is one. I hate him, sir. I would as lief confer with the devil as with him."
This staggered me. I knew no cause for an outburst so passionate, nor any provocation for a resentment so savage and so evidently real. My attempt to question him concerning either met with an abrupt but final refusal. Concerning these things I said nothing to Margaret or her mother, but kept them all and pondered them in my heart.
XVI
_GEORDIE'S OOT-TURN_
It was Geordie Lorimer who first taught me to curl. This I still reckon a great kindness, for I have gone from strength to strength till I am now upon the verge of tankard skiphood. Besides, Geordie's besetting sin still clinging close, I had hoped in this social way the more readily to win his friendship, with a view to his deliverance.
Some of the old elders looked askance at my frivolity, for Sanderson's "Mountain Dew" flowed freely at every bonspiel, and it was generally understood that all bigoted teetotalism was justly suspended till the ice vanished in the spring. These aforesaid elders had no sympathy with men who tasted standing up, or who took their "Mountain Dew" unwarmed.
They would gravely quote the scriptural admonition that all things should be done decently and in order, adding the exposition, logically deduced, that the more important the transaction, the more imperative that order and decency should be observed. For which reason they took their whisky hot, and hallowed by the gentler name of "toddy." At eventide they took it, within the sacred precincts of their own firesides, and immediately after family worship. Many a time and oft the very lips which fervently sang the psalm--
"Like Hermon's dew, the dew that doth,"
were the same that sampled Sanderson's with solemn satisfaction.
The session clerk once presented to the court a letter from a worthy but wandering temperance orator, craving permission to give his celebrated "dog talk" in St. Cuthbert's on a Sabbath afternoon.
"I move that the kirk be no' granted," said Archie M'Cormack. "He'll be revilin' the ways o' men far abune him. Ma faither aye took a drappy ilka nicht, haudin' his bonnet in his haun' the while. He wad drink the health o' Her Majesty ('God bless her,' he aye said), and mebbe ane to the auld kirk in bonnie Scotland, an' mebbe ane to the laddies wha used to rin wi' him aboot the braes, an' mebbe then he wad hae jist ane mair to Her Majesty, for ma faither was aye uncommon loyal at the hinner end. But atween him an' ma mither he aye kent fine when to stop.
"An' a' oor faithers tasted afore they gaed to bed, an' they a' dee'd wi' their faces to the licht; an' I wadna gie ane o' them for a wheen o' yir temperance haverers wi' their dog talks on the Sabbath day."
"I second that," said Ronald M'Gregor. "The injudeecious use o' speerits, or o' ony ither needcessity, is no' to be commendit, but the Sabbath he's askin' 'll be the sacrament, and that's no day for dog talkin', I'm thinkin'"--and the motion carried unanimously.
* * * * *
"How's the ice to-day?" I asked Thomas Laidlaw, one winter's afternoon.
"Fair graun'," replied the solemn Thomas. "Ye'll never throw a stane on better till ye draw by yir last gaird; 'twad dae fine for the New Jerusalem."
"You don't think there'll be curling there, Thomas?" I said.
"I dinna ken," he answered, "but I'm no' despairin'. They aye speak o't as a land where everlasting spring abides; but I hae ma doots. There'll be times when the ice'll hold, I'm thinkin'. Yon crystal river's no' for naethin'."
Geordie Lorimer was my skip that day, and soon the armoured floor was echoing to the "roarin' game," the largest, noblest, brotherliest game known to mortal men. The laird and the cottar were there, the homely shepherd and the village snab who cobbled his shoes, the banker and the carter, the manufacturer and the mechanic--all on that oft-quoted platform which is built alone of curlers' ice.
"Lay me a pat-lid richt here, man. Soop her up--soop, soop, man. Get her by the gaird. Let her be. I'm wrang, bring her ben the hoose. Stop--stop, I'm tellin' ye. Noo, soop, soop her in, man."
"Noo, minister, be up this time," cries Geordie. "Soop, soop her up. That's a graun' yin, minister. Shake ye yir ain haun'. Gin yir sermons were deleevered like yir stanes, there wadna be an empty seat i' the kirk. Lat her dee, she's ower fiery. That'll dae fine for a gaird, an' Tam'll be fashed to get roun' ye."
Thus roared the game along, and at its close Geordie and I were putting our stones away together, flushed with victory. The occasion seemed favourable for the moral influence which it was my constant aim to exercise.
"By the way, Geordie," I began, "I have not seen you in the kirk of late."
"What's that?" said Geordie, his invariable challenge, securing time to adjust himself for the encounter.
"I have missed you nearly all winter from the church on the Sabbath day," I replied, leaving no room for further uncertainty.
Geordie capitulated slowly: "I'll grant ye I've no' been by-ord'nar regglar," he admitted, "but I hae a guid excuse. I haena been ower weel. Ma knee's been sair. To tell ye the truth, minister, half the time 'twas a' I could dae to get doon to curl."
I sighed heavily and said no more, for Geordie was hopelessly sincere in his idea of first things first.
The very next night I was sitting quietly in my study, talking to Margaret and Angus, though I was beginning to suspect already that they had come to endure my absence with heroic fortitude.
About eleven o'clock the door-bell rang, and I answered it myself. It was Geordie's distracted wife. Leading her to the drawing-room, I asked her mission, though her pale and care-rung face left little room for doubt.
"Wad ye think it bold o' me, sir, gin I was to ask you to find Geordie an' fetch him hame? He's off sin' yestere'en."
"Why, it was only yesterday evening I saw him on the ice."
"Ay, sir, but he winned the game, an' that's aye a loss for Geordie; he aye tak's himsel' to the tavern when he wins. Oh, sir, ma hairt's fair broken; it's a twalmonth this verra nicht sin' oor wee Jessie dee'd, an' I was aye lippenin' to that to bring him till himsel'; but he seems waur nor ever--he seeks to droon his sorrow wi' the drink."
I had often marvelled at this; for Geordie's last word to his little daughter had been a promise to meet her in the land o' the leal. But it is not chains alone that make a slave.
After a little further conversation, I sent the poor woman home, assuring her that I would do the best I could for Geordie. Which promise I proceeded to fulfill. Two or three of his well-known resorts had been visited with fruitless quest, when I repaired to the Maple Leaf, a notoriously sunken hole, which thus blasphemed the name of the fairest emblem of the nations. I observed a few sorry wastrels leaning in maudlin helplessness upon the bar as I pressed in, still cleaving to their trough--but Geordie was not among them. I was about to withdraw, when I heard a familiar voice, above the noise of a phonograph, from one of the rooms just above the bar. It was Geordie's.
"Gie us 'Nearer, my God, to Thee,'" I heard him cry, with drunken unction. "Gin ye haena ane o' the psalms o' Dauvit i' yir kist o' tunes, mak' the creetur play 'Nearer, my God, to Thee.'"
Here was Geordie's evil genius in evidence again, his profligacy and his piety hand in hand. Ascending the stairs, I reached the door just in time to see the landlord, manipulator of the musical machine, forcing Geordie to the door, one hand gripping his throat, the other buffeting the helpless wretch in the face. Two or three of his unspeakable kindred were applauding him.
"Get out of here, you beast," he muttered savagely, "and let decent folk enjoy themselves. You'll not get no music nor no whisky either, hangin' round an honest man's house without a penny in your pocket--get out, you brute." And he struck him full in the face again.
It were wrong to say that I forgot I was a minister; I think I recalled that very thing, and it gave more power to my arm, for I knew the poverty amid which Geordie's poor wife strove to keep their home together; and the pitiful bareness of wee Jessie's death-chamber flashed before me. This well-nourished vampire had sucked the life-blood from them all, and remembering this, I rushed into the unequal conflict and smote the vampire between his greedy eyes with such fervour that he fell where he stood. In a moment he was on his feet again, but my ministry with him was not complete, and I seized him where he had gripped his own victim, by the throat.
"Let me be. Remember you're a minister," he gasped.
"God forbid I should forget," I thundered back, for my blood was hot. I remembered just then that wee Jessie had been dependent on charity for the little delicacies that go with death; "and if God helps me you won't forget it either," with which addition I hurled him down the stairs, his final arrival signalled back by the sulphurous aroma of bruised and battered maledictions.
It may be incidentally inserted here that this unclerical encounter of mine was afterwards referred to at a meeting of St. Cuthbert's session. One of the elders, never very friendly to me, preferred the charge of conduct unbecoming a minister. Only two of his colleagues noticed the indictment, and they both were elders of the old Scotch school.
"Oor minister's fine at the castin' doon o' the strongholds o' Satan," said the one; "it minds me o' what the beasts got i' the temple."
"It's mebbe no' Solomon's exact words, but it's gey like them: 'A time to pit on the goon an' a time to tak' aff the coat'--an' it's the yae kin' o' proheebeetion that's ony guid forbye," said the other.
The groaning landlord was soon removed by the loving hands of his wife and the hostler; and as I convoyed Geordie out past their family sitting-room, tenderly so called, the phonograph breathed out the last expiring strains of "Wull ye no' come back again?" which the aforesaid landlord had selected in preference to Geordie's pious choice.