Chapter 8
In the lust of my strength I cursed God, but he paid no attention to me: I might as well have cursed the stars. In my last sickness I was in agony, but I was resolute And I cursed God for my suffering; Still He paid no attention to me; He left me alone, as He had always done. I might as well have cursed the Presbyterian steeple. Then, as I grew weaker, a terror came over me: Perhaps I had alienated God by cursing him. One day Lydia Humphrey brought me a bouquet And it occurred to me to try to make friends with God, So I tried to make friends with Him; But I might as well have tried to make friends with the bouquet. Now I was very close to the secret, For I really could make friends with the bouquet By holding close to me the love in me for the bouquet And so I was creeping upon the secret, but—
Julian Scott
Toward the last The truth of others was untruth to me; The justice of others injustice to me; Their reasons for death, reasons with me for life; Their reasons for life, reasons with me for death; I would have killed those they saved, And save those they killed. And I saw how a god, if brought to earth, Must act out what he saw and thought, And could not live in this world of men And act among them side by side Without continual clashes. The dust’s for crawling, heaven’s for flying— Wherefore, O soul, whose wings are grown, Soar upward to the sun!
Alfonso Churchill
They laughed at me as “Prof. Moon,” As a boy in Spoon River, born with the thirst Of knowing about the stars. They jeered when I spoke of the lunar mountains, And the thrilling heat and cold, And the ebon valleys by silver peaks, And Spica quadrillions of miles away, And the littleness of man. But now that my grave is honored, friends, Let it not be because I taught The lore of the stars in Knox College, But rather for this: that through the stars I preached the greatness of man, Who is none the less a part of the scheme of things For the distance of Spica or the Spiral Nebulae; Nor any the less a part of the question Of what the drama means.
Zilpha Marsh
At four o’clock in late October I sat alone in the country school-house Back from the road, mid stricken fields, And an eddy of wind blew leaves on the pane, And crooned in the flue of the cannon-stove, With its open door blurring the shadows With the spectral glow of a dying fire. In an idle mood I was running the planchette— All at once my wrist grew limp, And my hand moved rapidly over the board, ’Till the name of “Charles Guiteau” was spelled, Who threatened to materialize before me. I rose and fled from the room bare-headed Into the dusk, afraid of my gift. And after that the spirits swarmed— Chaucer, Caesar, Poe and Marlowe, Cleopatra and Mrs. Surratt— Wherever I went, with messages,— Mere trifling twaddle, Spoon River agreed. You talk nonsense to children, don’t you? And suppose I see what you never saw And never heard of and have no word for, I must talk nonsense when you ask me What it is I see!
James Garber
Do you remember, passer-by, the path I wore across the lot where now stands the opera house Hasting with swift feet to work through many years? Take its meaning to heart: You too may walk, after the hills at Miller’s Ford Seem no longer far away; Long after you see them near at hand, Beyond four miles of meadow; And after woman’s love is silent Saying no more: “I will save you.” And after the faces of friends and kindred Become as faded photographs, pitifully silent, Sad for the look which means: “We cannot help you.” And after you no longer reproach mankind With being in league against your soul’s uplifted hands— Themselves compelled at midnight and at noon To watch with steadfast eye their destinies; After you have these understandings, think of me And of my path, who walked therein and knew That neither man nor woman, neither toil, Nor duty, gold nor power Can ease the longing of the soul, The loneliness of the soul!
Lydia Humphrey
Back and forth, back and forth, to and from the church, With my Bible under my arm ’Till I was gray and old; Unwedded, alone in the world, Finding brothers and sisters in the congregation, And children in the church. I know they laughed and thought me queer. I knew of the eagle souls that flew high in the sunlight, Above the spire of the church, and laughed at the church, Disdaining me, not seeing me. But if the high air was sweet to them, sweet was the church to me. It was the vision, vision, vision of the poets Democratized!
Le Roy Goldman
“What will you do when you come to die, If all your life long you have rejected Jesus, And know as you lie there, He is not your friend?” Over and over I said, I, the revivalist. Ah, yes! but there are friends and friends. And blessed are you, say I, who know all now, You who have lost ere you pass, A father or mother, or old grandfather or mother Some beautiful soul that lived life strongly And knew you all through, and loved you ever, Who would not fail to speak for you, And give God an intimate view of your soul As only one of your flesh could do it. That is the hand your hand will reach for, To lead you along the corridor To the court where you are a stranger!
Gustav Richter
After a long day of work in my hot—houses Sleep was sweet, but if you sleep on your left side Your dreams may be abruptly ended. I was among my flowers where some one Seemed to be raising them on trial, As if after-while to be transplanted To a larger garden of freer air. And I was disembodied vision Amid a light, as it were the sun Had floated in and touched the roof of glass Like a toy balloon and softly bursted, And etherealized in golden air. And all was silence, except the splendor Was immanent with thought as clear As a speaking voice, and I, as thought, Could hear a Presence think as he walked Between the boxes pinching off leaves, Looking for bugs and noting values, With an eye that saw it all: “Homer, oh yes! Pericles, good. Caesar Borgia, what shall be done with it? Dante, too much manure, perhaps. Napoleon, leave him awhile as yet. Shelley, more soil. Shakespeare, needs spraying—” Clouds, eh!—
Arlo Will
Did you ever see an alligator Come up to the air from the mud, Staring blindly under the full glare of noon? Have you seen the stabled horses at night Tremble and start back at the sight of a lantern? Have you ever walked in darkness When an unknown door was open before you And you stood, it seemed, in the light of a thousand candles Of delicate wax? Have you walked with the wind in your ears And the sunlight about you And found it suddenly shine with an inner splendor? Out of the mud many times Before many doors of light Through many fields of splendor, Where around your steps a soundless glory scatters Like new-fallen snow, Will you go through earth, O strong of soul, And through unnumbered heavens To the final flame!
Captain Orlando Killion
Oh, you young radicals and dreamers, You dauntless fledglings Who pass by my headstone, Mock not its record of my captaincy in the army And my faith in God! They are not denials of each other. Go by reverently, and read with sober care How a great people, riding with defiant shouts The centaur of Revolution, Spurred and whipped to frenzy, Shook with terror, seeing the mist of the sea Over the precipice they were nearing, And fell from his back in precipitate awe To celebrate the Feast of the Supreme Being. Moved by the same sense of vast reality Of life and death, and burdened as they were With the fate of a race, How was I, a little blasphemer, Caught in the drift of a nation’s unloosened flood, To remain a blasphemer, And a captain in the army?
Jeremy Carlisle
Passer-by, sin beyond any sin Is the sin of blindness of souls to other souls. And joy beyond any joy is the joy Of having the good in you seen, and seeing the good At the miraculous moment! Here I confess to a lofty scorn, And an acrid skepticism. But do you remember the liquid that Penniwit Poured on tintypes making them blue With a mist like hickory smoke? Then how the picture began to clear Till the face came forth like life? So you appeared to me, neglected ones, And enemies too, as I went along With my face growing clearer to you as yours Grew clearer to me. We were ready then to walk together And sing in chorus and chant the dawn Of life that is wholly life.
Joseph Dixon
Who carved this shattered harp on my stone? I died to you, no doubt. But how many harps and pianos Wired I and tightened and disentangled for you, Making them sweet again—with tuning fork or without? Oh well! A harp leaps out of the ear of a man, you say, But whence the ear that orders the length of the strings To a magic of numbers flying before your thought Through a door that closes against your breathless wonder? Is there no Ear round the ear of a man, that it senses Through strings and columns of air the soul of sound? I thrill as I call it a tuning fork that catches The waves of mingled music and light from afar, The antennæ of Thought that listens through utmost space. Surely the concord that ruled my spirit is proof Of an Ear that tuned me, able to tune me over And use me again if I am worthy to use.
Judson Stoddard
On a mountain top above the clouds That streamed like a sea below me I said that peak is the thought of Budda, And that one is the prayer of Jesus, And this one is the dream of Plato, And that one there the song of Dante, And this is Kant and this is Newton, And this is Milton and this is Shakespeare, And this the hope of the Mother Church, And this—why all these peaks are poems, Poems and prayers that pierce the clouds. And I said “What does God do with mountains That rise almost to heaven?”
Russell Kincaid
In the last spring I ever knew, In those last days, I sat in the forsaken orchard Where beyond fields of greenery shimmered The hills at Miller’s Ford; Just to muse on the apple tree With its ruined trunk and blasted branches, And shoots of green whose delicate blossoms Were sprinkled over the skeleton tangle, Never to grow in fruit. And there was I with my spirit girded By the flesh half dead, the senses numb Yet thinking of youth and the earth in youth,— Such phantom blossoms palely shining Over the lifeless boughs of Time. O earth that leaves us ere heaven takes us! Had I been only a tree to shiver With dreams of spring and a leafy youth, Then I had fallen in the cyclone Which swept me out of the soul’s suspense Where it’s neither earth nor heaven.
Aaron Hatfield
Better than granite, Spoon River, Is the memory-picture you keep of me Standing before the pioneer men and women There at Concord Church on Communion day. Speaking in broken voice of the peasant youth Of Galilee who went to the city And was killed by bankers and lawyers; My voice mingling with the June wind That blew over wheat fields from Atterbury; While the white stones in the burying ground Around the Church shimmered in the summer sun. And there, though my own memories Were too great to bear, were you, O pioneers, With bowed heads breathing forth your sorrow For the sons killed in battle and the daughters And little children who vanished in life’s morning, Or at the intolerable hour of noon. But in those moments of tragic silence, When the wine and bread were passed, Came the reconciliation for us— Us the ploughmen and the hewers of wood, Us the peasants, brothers of the peasant of Galilee— To us came the Comforter And the consolation of tongues of flame!
Isaiah Beethoven
They told me I had three months to live, So I crept to Bernadotte, And sat by the mill for hours and hours Where the gathered waters deeply moving Seemed not to move: O world, that’s you! You are but a widened place in the river Where Life looks down and we rejoice for her Mirrored in us, and so we dream And turn away, but when again We look for the face, behold the low-lands And blasted cotton-wood trees where we empty Into the larger stream! But here by the mill the castled clouds Mocked themselves in the dizzy water; And over its agate floor at night The flame of the moon ran under my eyes Amid a forest stillness broken By a flute in a hut on the hill. At last when I came to lie in bed Weak and in pain, with the dreams about me, The soul of the river had entered my soul, And the gathered power of my soul was moving So swiftly it seemed to be at rest Under cities of cloud and under Spheres of silver and changing worlds— Until I saw a flash of trumpets Above the battlements over Time.
Elijah Browning
I was among multitudes of children Dancing at the foot of a mountain. A breeze blew out of the east and swept them as leaves, Driving some up the slopes. . . . All was changed. Here were flying lights, and mystic moons, and dream-music. A cloud fell upon us. When it lifted all was changed. I was now amid multitudes who were wrangling. Then a figure in shimmering gold, and one with a trumpet, And one with a sceptre stood before me. They mocked me and danced a rigadoon and vanished. . . . All was changed again. Out of a bower of poppies A woman bared her breasts and lifted her open mouth to mine. I kissed her. The taste of her lips was like salt. She left blood on my lips. I fell exhausted. I arose and ascended higher, but a mist as from an iceberg Clouded my steps. I was cold and in pain. Then the sun streamed on me again, And I saw the mists below me hiding all below them. And I, bent over my staff, knew myself Silhouetted against the snow. And above me Was the soundless air, pierced by a cone of ice, Over which hung a solitary star! A shudder of ecstasy, a shudder of fear Ran through me. But I could not return to the slopes— Nay, I wished not to return. For the spent waves of the symphony of freedom Lapped the ethereal cliffs about me. Therefore I climbed to the pinnacle. I flung away my staff. I touched that star With my outstretched hand. I vanished utterly. For the mountain delivers to Infinite Truth Whosoever touches the star.
Webster Ford
Do you remember, O Delphic Apollo, The sunset hour by the river, when Mickey M’Grew Cried, “There’s a ghost,” and I, “It’s Delphic Apollo”; And the son of the banker derided us, saying, “It’s light By the flags at the water’s edge, you half-witted fools.” And from thence, as the wearisome years rolled on, long after Poor Mickey fell down in the water tower to his death Down, down, through bellowing darkness, I carried The vision which perished with him like a rocket which falls And quenches its light in earth, and hid it for fear Of the son of the banker, calling on Plutus to save me? Avenged were you for the shame of a fearful heart Who left me alone till I saw you again in an hour When I seemed to be turned to a tree with trunk and branches Growing indurate, turning to stone, yet burgeoning In laurel leaves, in hosts of lambent laurel, Quivering, fluttering, shrinking, fighting the numbness Creeping into their veins from the dying trunk and branches! ’Tis vain, O youth, to fly the call of Apollo. Fling yourselves in the fire, die with a song of spring, If die you must in the spring. For none shall look On the face of Apollo and live, and choose you must ’Twixt death in the flame and death after years of sorrow, Rooted fast in the earth, feeling the grisly hand, Not so much in the trunk as in the terrible numbness Creeping up to the laurel leaves that never cease To flourish until you fall. O leaves of me Too sere for coronal wreaths, and fit alone For urns of memory, treasured, perhaps, as themes For hearts heroic, fearless singers and livers— Delphic Apollo!
The Spooniad
[_The late Mr. Jonathan Swift Somers, laureate of Spoon River (see page 111), planned The Spooniad as an epic in twenty-four books, but unfortunately did not live to complete even the first book. The fragment was found among his papers by William Marion Reedy and was for the first time published in Reedy’s Mirror of December 18th, 1914._]
Of John Cabanis’ wrath and of the strife Of hostile parties, and his dire defeat Who led the common people in the cause Of freedom for Spoon River, and the fall Of Rhodes, bank that brought unnumbered woes And loss to many, with engendered hate That flamed into the torch in Anarch hands To burn the court-house, on whose blackened wreck A fairer temple rose and Progress stood— Sing, muse, that lit the Chian’s face with smiles Who saw the ant-like Greeks and Trojans crawl About Scamander, over walls, pursued Or else pursuing, and the funeral pyres And sacred hecatombs, and first because Of Helen who with Paris fled to Troy As soul-mate; and the wrath of Peleus, son, Decreed to lose Chryseis, lovely spoil Of war, and dearest concubine.
Say first, Thou son of night, called Momus, from whose eyes No secret hides, and Thalia, smiling one, What bred ’twixt Thomas Rhodes and John Cabanis The deadly strife? His daughter Flossie, she, Returning from her wandering with a troop Of strolling players, walked the village streets, Her bracelets tinkling and with sparkling rings And words of serpent wisdom and a smile Of cunning in her eyes. Then Thomas Rhodes, Who ruled the church and ruled the bank as well, Made known his disapproval of the maid; And all Spoon River whispered and the eyes Of all the church frowned on her, till she knew They feared her and condemned.
But them to flout She gave a dance to viols and to flutes, Brought from Peoria, and many youths, But lately made regenerate through the prayers Of zealous preachers and of earnest souls, Danced merrily, and sought her in the dance, Who wore a dress so low of neck that eyes Down straying might survey the snowy swale ’Till it was lost in whiteness.
With the dance The village changed to merriment from gloom. The milliner, Mrs. Williams, could not fill Her orders for new hats, and every seamstress Plied busy needles making gowns; old trunks And chests were opened for their store of laces And rings and trinkets were brought out of hiding And all the youths fastidious grew of dress; Notes passed, and many a fair one’s door at eve Knew a bouquet, and strolling lovers thronged About the hills that overlooked the river. Then, since the mercy seats more empty showed, One of God’s chosen lifted up his voice: “The woman of Babylon is among us; rise Ye sons of light and drive the wanton forth!” So John Cabanis left the church and left The hosts of law and order with his eyes By anger cleared, and him the liberal cause Acclaimed as nominee to the mayoralty To vanquish A. D. Blood.
But as the war Waged bitterly for votes and rumors flew About the bank, and of the heavy loans Which Rhodes, son had made to prop his loss In wheat, and many drew their coin and left The bank of Rhodes more hollow, with the talk Among the liberals of another bank Soon to be chartered, lo, the bubble burst ’Mid cries and curses; but the liberals laughed And in the hall of Nicholas Bindle held Wise converse and inspiriting debate.
High on a stage that overlooked the chairs Where dozens sat, and where a pop-eyed daub Of Shakespeare, very like the hired man Of Christian Dallman, brow and pointed beard, Upon a drab proscenium outward stared, Sat Harmon Whitney, to that eminence, By merit raised in ribaldry and guile, And to the assembled rebels thus he spake: “Whether to lie supine and let a clique Cold-blooded, scheming, hungry, singing psalms, Devour our substance, wreck our banks and drain Our little hoards for hazards on the price Of wheat or pork, or yet to cower beneath The shadow of a spire upreared to curb A breed of lackeys and to serve the bank Coadjutor in greed, that is the question. Shall we have music and the jocund dance, Or tolling bells? Or shall young romance roam These hills about the river, flowering now To April’s tears, or shall they sit at home, Or play croquet where Thomas Rhodes may see, I ask you? If the blood of youth runs o’er And riots ’gainst this regimen of gloom, Shall we submit to have these youths and maids Branded as libertines and wantons?”
Ere His words were done a woman’s voice called “No!” Then rose a sound of moving chairs, as when The numerous swine o’er-run the replenished troughs; And every head was turned, as when a flock Of geese back-turning to the hunter’s tread Rise up with flapping wings; then rang the hall With riotous laughter, for with battered hat Tilted upon her saucy head, and fist Raised in defiance, Daisy Fraser stood. Headlong she had been hurled from out the hall Save Wendell Bloyd, who spoke for woman’s rights, Prevented, and the bellowing voice of Burchard. Then, mid applause she hastened toward the stage And flung both gold and silver to the cause And swiftly left the hall. Meantime upstood A giant figure, bearded like the son Of Alcmene, deep-chested, round of paunch, And spoke in thunder: “Over there behold A man who for the truth withstood his wife— Such is our spirit—when that A. D. Blood Compelled me to remove Dom Pedro—”
Quick Before Jim Brown could finish, Jefferson Howard Obtained the floor and spake: “Ill suits the time For clownish words, and trivial is our cause If naught’s at stake but John Cabanis, wrath, He who was erstwhile of the other side And came to us for vengeance. More’s at stake Than triumph for New England or Virginia. And whether rum be sold, or for two years As in the past two years, this town be dry Matters but little— Oh yes, revenue For sidewalks, sewers; that is well enough! I wish to God this fight were now inspired By other passion than to salve the pride Of John Cabanis or his daughter. Why Can never contests of great moment spring From worthy things, not little? Still, if men Must always act so, and if rum must be The symbol and the medium to release From life’s denial and from slavery, Then give me rum!”
Exultant cries arose. Then, as George Trimble had o’ercome his fear And vacillation and begun to speak, The door creaked and the idiot, Willie Metcalf, Breathless and hatless, whiter than a sheet, Entered and cried: “The marshal’s on his way To arrest you all. And if you only knew Who’s coming here to-morrow; I was listening Beneath the window where the other side Are making plans.”
So to a smaller room To hear the idiot’s secret some withdrew Selected by the Chair; the Chair himself And Jefferson Howard, Benjamin Pantier, And Wendell Bloyd, George Trimble, Adam Weirauch, Imanuel Ehrenhardt, Seth Compton, Godwin James And Enoch Dunlap, Hiram Scates, Roy Butler, Carl Hamblin, Roger Heston, Ernest Hyde And Penniwit, the artist, Kinsey Keene, And E. C. Culbertson and Franklin Jones, Benjamin Fraser, son of Benjamin Pantier By Daisy Fraser, some of lesser note, And secretly conferred.
But in the hall Disorder reigned and when the marshal came And found it so, he marched the hoodlums out And locked them up.
Meanwhile within a room Back in the basement of the church, with Blood Counseled the wisest heads. Judge Somers first, Deep learned in life, and next him, Elliott Hawkins And Lambert Hutchins; next him Thomas Rhodes And Editor Whedon; next him Garrison Standard, A traitor to the liberals, who with lip Upcurled in scorn and with a bitter sneer: “Such strife about an insult to a woman— A girl of eighteen” —Christian Dallman too, And others unrecorded. Some there were Who frowned not on the cup but loathed the rule Democracy achieved thereby, the freedom And lust of life it symbolized.