Part 5
He was sixteen when he went up to London for the first time, and it had been arranged that he should take lodgings in Bloomsbury, and try to hear some of the great pianists, and, if possible, get some help privately, before he tried for the scholarship. He got a bedroom at the top of a house in Coptic Street, and hired a piano, which took up most of the space left over by the bed; and he began to go to the shilling seats at concerts, especially when there was any piano music to be heard. Just then several of the most famous pianists were in London; he went to hear them, at first with a horrible apprehension, and then more boldly, as he saw what could be learned from them, and yet seemed to fancy that they, too, might have found something to learn from him. He heard their thunders, and laughed: that was not his idea of the instrument, a thing, in their hands, that could overtop an orchestra playing fortissimo. He saw these athletes fight with the poor instrument as if they fought with a dangerous wild beast. Some used it as an anvil to hammer sparks out of it; the chords rang and rebounded as if iron had struck iron; it was the new art of attack, and piano-makers were strengthening their defences daily. Some displayed an incredible agility, and invented all sorts of ugly difficulties, in order to overcome them; they reminded him of the dancing girls he had read of, who used, at Roman feasts, to leap head-foremost into the midst of a circle of sword-blades, and dance there on their hands, and leap out again. He knew that he could not do any of these things, as he heard them done; but was that really the way to treat music, or the way to treat the piano?
* * * * *
Christian Trevalga remembered all this as he sat waiting for the doctor in his rooms in Piccadilly; and it came to him like the first act of a play which he was still watching, without knowing how the curtain was to come down. That year in London, the loneliness, poverty, labour of it; the great day of the competition, when he played behind the curtain, and Rubinstein, sitting among the professors, silenced every hesitation with his strong approval; the three years of hard daily work, the painful perfecting of everything that he had sketched out for himself; life, as he had lived it, a queer, silent, sullen, not unattractive boy, among the students in whom he took so little interest; all this passed before him in a single flash of memory. He had gone abroad, at the expense of the college; had travelled in Germany and Austria; had extorted the admiration of Brahms, who had said, 'I hate what you play, and I hate how you play it, but you play the piano!' Tschaikowsky was in Vienna; he had taken a warm personal liking to the unresponsive young Englishman, who seemed to be always frowning, and looking at you distrustfully from under his dark, overhanging eyebrows. It was not to the musician that he was unresponsive, as he was to the musician in Brahms, the German doctor of music in spectacles, that peered out of those learned, intellectual scores. He felt Tschaikowsky with his nerves, all that suffering music without silences, never still and happy, like most other music, at all events sometimes. But the man, when he walked arm in arm with him, seemed excessive, a kind of uneasy responsibility.
Then he had come back to London, lived and worked there, given concerts, made his fame in the world, seen himself triumph, watching his own career with an absolute certainty of being able to do what he wanted. And all the time he had been, as he was that day at the college when he won the scholarship, playing behind a curtain. He knew that on the other side of the curtain was the world, with many things to do besides listening to him, though he could arrest it when he liked, and make it listen; then it went on its way again, and the other things continued to occupy it. Well, for him, where were those other things? They hardly existed. The great men who had given him their friendship, all the people who came to him because they admired him, those who came to him because his playing seemed to speak to them from somewhere inside their own hearts, in the little voices of their blood, the women who, as it seemed, loved him: why was it that he could not be as they were, respond to them in their own language, which was that of humanity itself, admire, like, love them back?
He had tried to find himself, to become real, by falling in love. Women had not found it difficult to fall in love with him; his reticence, his enigmatical reluctance to speak out, the sympathetic sullenness of his face, a certain painful sensibility which shot like distressed nerves across his cheeks and forehead and tugged at the restless corners of his eyelids, seemed to attract them as to something which they could perhaps find out, and then soothe, and put to rest. He had no morals, and was too indifferent to refuse much that was offered to him. When it was a simple adventure of the flesh, he accepted it simply, and, without knowing it, won the reputation of being both sensual and hard-hearted, a sort of coldly passionate creature, that promised everything in the sincerity of one moment, and broke every promise in the sincerity of the next. He did not go out of his way to find a woman who did not seem to suggest herself to him; and when he mistook what was, perhaps, real love for something else, all he wanted, he was genuinely sorry, and, at least once, almost fancied that he was going to answer in key at last.
He had met Rana Vaughan at the college, where she was trying, impossibly, to learn the piano. She had the artist's soul, and long, white fingers, which seemed eager to touch the ivory and ebony of the instrument; only, the soul and the fingers never could agree among themselves, there was some stoppage of the electric current between them. The piano never responded to her, but she knew, better than all the professors, how it should respond; and Trevalga's playing was the only playing she had ever liked. She adored him because he could do what she wanted, above all things, to do; and it was with almost a vicarious ecstasy that she listened to him. She admired, pitied, wanted to help him; exulted in him, became his comrade, perhaps (he wondered?) loved him, or would have loved him if he would have let her. He, who could talk to no one else, could talk to her; and she brought him a warmth and reality of life which he had never known. In her, for a time, he seemed to touch real things; and, for a time, the experience quickened him.
She cared intensely for the one thing he cared for, and not less intensely (and here was the wonder to him) for all the other things that existed outside his interests. For her, life was everything, and everything was a part of life. She would have given everything she had to become a great player; but, if you found your way down to the root of things, her feeling for music was neither more nor less than her feeling for every form of art, and her feeling for art, which was unerring, was the same thing as her feeling for skating or dancing. She got as much pleasure from bending a supple binding in her hand as from reading the poems inside it. She made no selections in life, beyond picking out all the beautiful and pleasant things, whatever they might be. Trevalga studied her with amazement; he felt withered, shrivelled up, in body and soul, beside her magnificent acceptance of the world; she vitalised him, drew him away from himself; and he feared her. He feared women.
To live with a woman, thought Christian, in the same house, the same room with her, is as if the keeper were condemned to live by day and sleep by night in the wild beast's cage. It is to be on one's guard at every minute, to apprehend always the claws behind the caressing softness of their padded coverings, to be continually ready to amuse one's dangerous slave, with one's life for the forfeit. The strain of it, the trial to the nerves, the temper! it was not to be thought of calmly. He looked around him, and saw all the other keepers of these ferocious, uncertain creatures, wearing out their lives in the exciting companionship; and a dread of women took the place of his luxurious indifference, as he imagined himself actually playing the part, too.
It would be, he saw, a conflict of egoisms, and he could not afford to risk his own. Woman, as he saw her, is the beast of prey: rapacious of affection, time, money, all the flesh and all the soul, one's nerves, one's attention, pleasure, duty, art itself! She is the rival of the idea, and she never pardons. She requires the sacrifice of the whole man; nothing less will satisfy her; and, to love a woman is, for an artist, to change one's religion.
Christian had tried honestly to explain himself to Rana, but the girl would not understand him. She cared for his art as much as he did; she would never come between him and his art; she would hate him if he preferred her to his art. She said all that, sincerely; but he shook his head obstinately, a little sadly, knowing that for him possible things were impossible. The mere presence of any one he cared for, all the more if he cared for her a great deal, disturbed him, upset his life. And he must keep his life intact while he might.
After all, he considered, what was he? Caged already, for another kind of slavery, the prisoner of his own fingers, as they worked, independently of himself, mechanically, doing their so many miles of promenade a day over the piano. He was such another as the equilibrist whirling around his fixed bar, or swinging from trapeze to trapeze in the air; a specialist in a particular kind of muscular movement, which in him communicated itself to the mechanism of an instrument of sound. For ever on the trapeze of sound, his life, the life of his reputation, risked whenever he went through his performance before the public; yes, he was only a kind of acrobat, doing tricks with his fingers.
As he looked fairly at all his imprisonments, dreading the worst, the no longer solitary imprisonment, he realised that he had no outlook, that he would never be able to look through the bars. 'I have only felt,' he said to himself, 'I have never thought, and I have felt only one thing very acutely, music.' He was almost frightened as he saw, in a flash, within that narrow limits this one interest, this exercise of one instinct, caged him. Other men were curious about many things; the world existed for them, not only as substance, but as a matter for thought; there were all the destinies of nations and of mankind to think about, and he had never thought about them. He wondered what people meant when they spoke about general interests. Were they a kind of safety valve, for the lack of which he was bound, sooner or later, to come to grief?
Occupied more and more nervously with himself, shutting himself up for days and nights, almost without food, in an agony of attack on some difficulty hardly tangible enough to be put into words, he let Rana Vaughan drift away from him, with an unavowed sense of failure, of having lost something which he could not bring himself to take, and which might yet have saved him. She parted from him, at the last, angrily, her pity worn out, her admiration stained with contempt. He remembered the look of her face, flushed, indignant, as, withdrawn now wholly into herself, she said good-bye for the last time. With her went his last hold on the world.
Gradually sound began to take hold of him, like a slave who has overcome his master. The sensation of sound presented itself to him continually, not in the form of memory, nor as the suggestion of a composition, but in a disquieting way, like some invisible companion, always at one's side, whispering into one's ears. He was not always able to distinguish between what he actually heard, a noise in the street, for instance, which came to him for the most part with the suggestion of a cadence, which his ear completed as if it had been the first note of a well-known tune, and what he seemed to hear, through noise or silence, in some region outside reality. 'So long as I can distinguish,' he said to himself, 'between the one and the other, I am safe; the danger will be when they become indistinguishable.'
He had realised a certain danger, always. He felt that he was a piece of mechanism which was not absolutely to be trusted. There had been something wrong from the beginning; the works did not wear evenly; one part or another was bound to use itself up before its time; and then, well, not even a shock would be needed to set everything out of order: it was only a question of time.
He began to watch himself more closely, to watch for the enemy; and now a kind of expectant uneasiness came of itself to suggest otherwise imperceptible pains and troubles of sound. He was always listening, with a frequent precipitation of pulses, to nothing, to something about to come, to the fancy of music. The days dragged, and yet some feverish idea seemed always to be hurrying him along; he was restless whenever his fingers were not on the keys of the piano.
One day, at a concert, while he was playing one of Chopin's studies, something in the curve of the music, which he had always seen as a wavy line, going on indefinitely in space, spreading itself out elastically, but without ever forming a pattern, seemed to become almost externally visible, just above the level of the strings on the open top of the piano. It was like grey smoke, forming and unforming as if it boiled up softly out of the pit where the wires were coiled up. It was so distinct that he shut his eyes for a moment, to see if it would be there when he opened them again. It was still there, getting darker in colour, and more distinct. He looked out of the corner of his eyes, to see if the people sitting near him had noticed anything; but the people sitting near him had their eyes fixed on his fingers, from which he seemed, as usual, to be quite detached; they evidently saw nothing. He smiled to himself, half apologetically; the piece had come to an end, and he was bowing to the applause; he walked boldly off the platform.
When he came back to play again, he looked nervously at the top of the piano, but there was nothing to be seen. He sat down, and bent over the keyboard, and his hands began to run to and fro softly. When he looked up he saw what he was playing as clearly as he could have seen the notes if they had been there: but the wavy line was upright now, and drifted upwards swiftly, vanishing at a certain point; it swayed to and fro like a snake beating time to the music of the snake-charmer; and he looked at it as if it understood him, and nodded his head to it, to show that he understood. By this time it seemed to him quite natural, and he forgot that there had ever been a time when he had not seen the music like that.
On his way home after the concert, it occurred to him that something unusual had happened, but he could not remember what it was. He dined by himself, and after dinner went out into the streets, and walked in the midst of people, as he liked to do, that he might take hold of something real. But he could not concentrate his mind, he seemed somehow to be slipping away from himself, dissolving into an uneasy vacancy. The people did not seem, very real that night: he stopped for a long time at the corner of the pavement, near Piccadilly Circus, and tried to see what was going on around him. It was quite useless. The confusing lights, the crush and hurry of figures wrapped in dark clothes, the noise of the horses' hoofs striking the stones, the shouts of omnibus-conductors and newsboys, all the surge and struggle of horrible exterior forces, seeming to be tightened up into an inextricable disorder, but pushing out with a hundred arms this way and that, making some sort of headway against the opposition of things, brought over him a complete bewilderment. 'I can see no reason,' he said to himself, 'why I am here rather than there, why these atoms which know one another so little, or have lost some recognition of themselves, should coalesce in this particular body, standing still where all is in movement.' He looked at the horses pulled back roughly at a cross-current, and tossing back their heads as the hind-legs grew convulsively rigid, and he felt sorry for them, and wondered why the driver was driving them and why they were not driving the driver. Some one ran violently against him, and apologised. The shock did nothing to wake him up; he noticed it, waited for the effect, and was surprised that no effect came. 'Decidedly,' he said to himself, 'I am losing my sense of material things, for, slight as it always has been, I have always resented being pushed into the mud.'
He went home, and opened the piano; but he was afraid of it, and shut it up, and went to bed. He slept well, but he dreamed that he was on the island of Portland, among the convicts; there was a woman with him, who seemed to be Rana, and they had tea at a farm, high up among trees; and then he went away and forgot her, and found himself in a lonely place where there were a number of cucumber-frames on the ground, and several convicts were laid out asleep in each, half-naked, and packed together head to heel. Then he remembered the woman, and went back to the farm where he had left her; but she was no longer there, she had gone to look for him, and he thought she must have lost her way among the convicts. He was greatly distressed, but he found he was walking with her along Piccadilly, and she told him that she had been waiting for him a long time in an omnibus which had stopped at the corner of the Circus.
When he awoke in the morning he was relieved to find that his brain seemed to have become quite clear, surprisingly clear, as if the fog that had been gathering about him had lifted; and he sat at the piano playing for many hours, and when he had finished playing he heard still more ravishing sounds in the air, a music which was like what Chopin might have written in Paradise. Tears of delight came into his eyes; he sat listening in an ecstasy. Now everything had come right; all the trouble and confusion had gone out of the sounds; they no longer teased him with their muttering, coming and going elusively; they were all about him, they flooded the air, they were like pure joy, speaking at last its own language.
And for days after that he went about with a strange, secret smile on his face, more than reconciled to his new companion, enamoured of him; and at last he could keep the secret no longer, but had to tell every one he met of this miracle that now went with him wherever he went. When he stopped listening, and played the music that he had known before this new music spoke to him, he seemed to play better than he had ever played before. Only, when he had stopped playing, he sank back sleepily into his ecstatic oblivion, not distinguishing between those he talked with in his dream (the Chopin out of Paradise) and the few remaining friends, who now came about him pityingly, and tried to do what they could for him. Their coming awakened him a little; he awoke enough to realise that they thought him mad; and it was with a very lucid fear that he waited now for the doctor who was to decide finally whether he might still keep his place in the world.
* * * * *
Five years later, when Christian Trevalga died in the asylum at ----, some loose scraps of paper were found, on which he had jotted down a few disconnected thoughts about music. They are, perhaps, worth giving, for they are more explicit than he ever cared, or was able, to be when he was quite sane; and, fragmentary as they are, may help to complete one's picture of the man.
'It has been revealed to me that there is but one art, but many languages through which men speak it. When the angels talk among themselves, their speech is art; for they do not talk as men do, to discuss matters or to relate facts, but to express either love or wisdom. It is partly the beauty of their voices which causes whatever they say to assume a form of beauty. Music comes nearer than any other of the human languages to the sound of these angelic voices. But painting is also a language, and sculpture, and poetry; only these have more of the atmosphere of the earth about them, and are not so clear. I have heard pictures which spoke to me melodiously, and I have listened to the faultless rhythm of statues; but it was as an Englishman who knows French and Italian quite well follows a conversation in those languages. He has to substitute one sound for another in his mind.
* * * * *
'When I am playing the piano I am always afraid of hurting a sound. I believe that sounds are living beings, flying about us like motes in the air, and that they suffer if we clutch them roughly. Have you ever tried to catch a butterfly without brushing the dust off its wings? Every time I press a note I feel as if I were doing that, and it is an agony to me. I am certain that I have hurt fewer sounds than any other pianist.
* * * * *
'Chopin's music screams under its breath, like a patient they are operating upon in the hospital. There are flowers on the pillow, great sickly pungent flowers, and he draws in their perfume with the same breath that is jarred down below by the scraping sound of the little saw.
* * * * *
'Chopin always treats the piano like a gentleman. He never gives it a note that it cannot sing, he is always scrupulous towards its whims, he indulges it like a spoilt child. Schumann comes back cloudily out of a dream, and sets down the notes as he heard them, upon paper; then he leaves the piano to make the best of it.
* * * * *
'Most modern music is a beggar for pity. The musician tries to show us how he has suffered, and how hopeless he is. He sets his toothache and his heartache to music, putting those sufferings into the music, without remembering that sounds have their own agonies, which alone they can express in a perfect manner. He forgets also that joy is the natural speech of music, and that when he comes to sound for the expression of his joy he is asking it to sing out of its own heart.
* * * * *
'I remember I once heard a Siamese band playing on board the yacht of the King of Siam. It played its own music, of which I could make nothing; and also passages from our operas. How can the same ears hear in two different ways? And how far behind these Eastern musicians are we, who cannot even understand their music when it is played to us! Some day some one will dig down to the roots, and turn up music as it is before it is tamed to the scale.
* * * * *
'It is strange, I never used to think about music: I accepted it by an act of faith; I was too near it to look all round it. But lately, I do not know why, I have been forced to think out many of the things which I used to know without thinking. It all comes to the same thing in the end; one form or another of knowledge; and does it matter if I can explain it to you or not?'
THE CHILDHOOD OF LUCY NEWCOME.