Part 3

When I told my parents that I could go to church no longer, I had no definite reason to allege, except that the matter did not interest me. I did not doubt the truth of the Christian religion; I neither affirmed nor denied; it was something, to me, beside the question. I could argue about dogma; I defended a liberal interpretation of doctrines; I insisted that there were certain questions which we were bound to leave open. But I was not alienated from Christianity by intellectual difficulties; it had never taken hold of me, and I gave up nothing but a pretence in giving up the sign of outward respect for it. My parents were deeply grieved, but, then as always, they respected my liberty.

The first time I remember going to London, for I had been there when a child, was by an excursion, which brought me back the same night. Of the day, or of what I did then, I can recall nothing; daylight never meant so much to me as the first lighting of the lamps. I found my way back to King's Cross, in some bewilderment, to find that one train had gone, and that the next would leave me an hour or two more in London. I walked among the lights, through hurrying crowds of people, in long, dingy streets, not knowing where I was going, till I found myself outside a great building which seemed to be a kind of music-hall. I went in; it was the Agricultural Hall, and some show was being given there. There were acrobats, gymnasts, equilibrists, performing beasts; there was a vast din, concentrating all the noises of a fair within four walls; people swarmed to and fro over the long floor, paying more heed to one another than to the performance. I scrutinised the show and the people, a little uneasily; it was very new to me, and I was not yet able to feel at home in London. I found my way to the station like one who comes home, half dizzy and half ashamed, after a debauch.

The next time I went to London, I went for a week. I stayed in a lodging-house near the British Museum, a mean, uncomfortable place, where I had to be indoors by midnight. During the day I read in the Museum; the atmosphere weighed upon me, and gave me a headache every day; the same atmosphere weighed upon me in the streets around the Museum; I was dull, depressed, anxious to get through with the task for which I had come to London, anxious to get back again to the country. I went back with a little book-learning, of the kind that I wanted to acquire; I began to have books sent down to me from a Library in London; I worked, more and more diligently, at reading and studying books; and I began to think of devoting myself entirely to some sort of literary work. It was not that I had anything to say, or that I felt the need of expressing myself. I wanted to write books for the sake of writing books; it was food for my ambition, and it gave me something to do when I was alone, apart from other people. It helped to raise another barrier between me and other people.

I went up to London again for a longer visit, and I stayed in a lodging-house in one of the streets leading from the Strand to the Embankment, near the stage-door of one of the theatres. A little actress and her mother were staying in the house, and I felt that I was getting an intimate acquaintance with the stage, as I sat up with the little actress, after her mother had gone to bed, and listened timidly to her stories of parts and dresses and the other girls. She was quite young, and still ingenuous enough to look forward to the day when she would have her name on the placards in letters I forget how many inches high. I had been to my first theatre, it was Irving in 'King Lear,' and now I was hearing about the stage from one who lived on it. A little actress, afterwards famous for her beauty, and then a child with masses of gold hair about her ears, lived next door, at another lodging-house, which her mother kept. I watched for her to pass the window, or for a chance of meeting her in the street. When I went back again to the country, it was with a fixed resolve to come and live in London, where, it seemed, I could, if I liked, be something more than a spectator of the great, amusing crowd. The intoxication of London had got hold of me; I felt at home in it, and I felt that I had never yet found anywhere to be at home in.

I lived in London for five years, and I do not think there was a day during those five years in which I did not find a conscious delight in the mere fact of being in London. When I found myself alone, and in the midst of a crowd, I began to be astonishingly happy. I needed so little at the beginning of that time. I have never been able to stay long under a roof without restlessness, and I used to go out into the streets, many times a day, for the pleasure of finding myself in the open air and in the streets. I had never cared greatly for the open air in the country, the real open air, because everything in the country, except the sea, bored me; but here, in the 'motley' Strand, among these hurrying people, under the smoky sky, I could walk and yet watch. If there ever was a religion of the eyes, I have devoutly practised that religion. I noted every face that passed me on the pavement; I looked into the omnibuses, the cabs, always with the same eager hope of seeing some beautiful or interesting person, some gracious movement, a delicate expression, which would be gone if I did not catch it as it went. This search without an aim grew to be almost a torture to me; my eyes ached with the effort, but I could not control them. At every moment, I knew, some spectacle awaited them; I grasped at all these sights with the same futile energy as a dog that I once saw standing in an Irish stream, and snapping at the bubbles that ran continually past him on the water. Life ran past me continually, and I tried to make all its bubbles my own.

ESTHER KAHN.

Esther Kahn was born in one of those dark, evil-smelling streets with strange corners which lie about the Docks. It was a quiet street, which seemed to lead nowhere, but to stand aside, for some not quite honest purpose of its own. The blinds of some of these houses were always drawn; shutters were nailed over some of the windows. Few people passed; there were never many children playing in the road; the women did not stand talking at their open doors. The doors opened and shut quietly; dark faces looked out from behind the windows; the Jews who lived there seemed always to be at work, bending over their tables, sewing and cutting, or else hurrying in and out with bundles of clothes under their arms, going and coming from the tailors for whom they worked. The Kahns all worked at tailoring: Esther's father and mother and grandmother, her elder brother and her two elder sisters. One did seaming, another button-holing, another sewed on buttons; and, on the poor pay they got for that, seven had to live.

As a child Esther had a strange terror of the street in which she lived. She was never sure whether something dreadful had just happened there, or whether it was just going to happen. But she was always in suspense. She was tormented with the fear of knowing what went on behind those nailed shutters. She made up stories about the houses, but the stories never satisfied her. She imagined some great, vague gesture; not an incident, but a gesture; and it hung in the air suspended like a shadow. The gestures of people always meant more to her than their words; they seemed to have a secret meaning of their own, which the words never quite interpreted. She was always unconsciously on the watch for their meaning.

At night, after supper, the others used to sit around the table, talking eagerly. Esther would get up and draw her chair into the corner by the door, and for a time she would watch them, as if she were looking on at something, something with which she had no concern, but which interested her for its outline and movement. She saw her father's keen profile, the great, hooked nose, the black, prominent, shifty eye, the tangled black hair straggling over the shirt-collar; her mother, large, placid, with masses of black, straight hair coiled low over her sallow cheeks; the two sisters, sharp and voluble, never at rest for a moment; the brother, with his air of insolent assurance, an immense self-satisfaction hooded under his beautifully curved eyelids; the grandmother, with her bent and mountainous shoulders, the vivid malice of her eyes, her hundreds of wrinkles. All these people, who had so many interests in common, who thought of the same things, cared for the same things, seemed so fond of one another in an instinctive way, with so much hostility for other people who were not belonging to them, sat there night after night, in the same attitudes, always as eager for the events of to-day as they had been for the events of yesterday. Everything mattered to them immensely, and especially their part in things; and no one thing seemed to matter more than any other thing. Esther cared only to look on; nothing mattered to her; she had no interest in their interests; she was not sure that she cared for them more than she would care for other people; they were what she supposed real life was, and that was a thing in which she had only a disinterested curiosity.

Sometimes, when she had been watching them until they had all seemed to fade away and form again in a kind of vision more precise than the reality, she would lose sight of them altogether and sit gazing straight before her, her eyes wide open, her lips parted. Her hand would make an unconscious movement, as if she were accompanying some grave words with an appropriate gesture; and Becky would generally see it, and burst into a mocking laugh, and ask her whom she was mimicking.

'Don't notice her,' the mother said once; 'she's not a human child, she's a monkey; she's clutching out after a soul, as they do. They look like little men, but they know they're not men, and they try to be; that's why they mimic us.'

Esther was very angry; she said to herself that she would be more careful in future not to show anything that she was feeling.

At thirteen Esther looked a woman. She was large-boned, with very small hands and feet, and her body seemed to be generally asleep, in a kind of brooding lethargy. She had her mother's hair, masses of it, but softer, with a faint, natural wave in it. Her face was oval, smooth in outline, with a nose just Jewish enough for the beauty of suave curves and unemphatic outlines. The lips were thick, red, strung like a bow. The whole face seemed to await, with an infinite patience, some moulding and awakening force, which might have its way with it. It wanted nothing, anticipated nothing; it waited. Only the eyes put life into the mask, and the eyes were the eyes of the tribe; they had no personal meaning in what seemed to be their mystery; they were ready to fascinate innocently, to be intolerably ambiguous without intention; they were fathomless with mere sleep, the unconscious dream which is in the eyes of animals.

Esther was neither clever nor stupid; she was inert. She did as little in the house as she could, but when she had to take her share in the stitching she stitched more neatly than any of the others, though very slowly. She hated it, in her languid, smouldering way, partly because it was work and partly because it made her prick her fingers, and the skin grew hard and ragged where the point of the needle had scratched it. She liked her skin to be quite smooth, but all the glycerine she rubbed into it at night would not take out the mark of the needle. It seemed to her like the badge of her slavery.

She would rather not have been a Jewess; that, too, was a kind of badge, marking her out from other people; she wanted to be let alone, to have her own way without other people's help or hindrance. She had no definite consciousness of what her own way was to be; she was only conscious, as yet, of the ways that would certainly not be hers.

She would not think only of making money, like her mother, nor of being thought clever, like Becky, nor of being admired because she had good looks and dressed smartly, like Mina. All these things required an effort, and Esther was lazy. She wanted to be admired, and to have money, of course, and she did not want people to think her stupid; but all this was to come to her, she knew, because of some fortunate quality in herself, as yet undiscovered. Then she would shake off everything that now clung to her, like a worn-out garment that one keeps only until one can replace it. She saw herself rolling away in a carriage towards the west; she would never come back. And it would be like a revenge on whatever it was that kept her stifling in this mean street; she wanted to be cruelly revenged.

As it was, her only very keen pleasure was in going to the theatre with her brother or her sisters; she cared nothing for the music-halls, and preferred staying at home to going with the others when they went to the Pavilion or the Foresters. But when there was a melodrama at the Standard, or at the Elephant and Castle, she would wait and struggle outside the door and up the narrow, winding stairs, for a place as near the front of the gallery as she could get. Once inside, she would never speak, but she would sit staring at the people on the stage as if they hypnotised her. She never criticised the play, as the others did; the play did not seem to matter; she lived it without will or choice, merely because it was there and her eyes were on it.

But after it was over and they were at home again, she would become suddenly voluble as she discussed the merits of the acting. She had no hesitations, was certain that she was always in the right, and became furious if any one contradicted her. She saw each part as a whole, and she blamed the actors for not being consistent with themselves. She could not understand how they could make a mistake. It was so simple, there were no two ways of doing anything. To go wrong was as if you said no when you meant yes; it must be wilful.

'You ought to do it yourself, Esther,' said her sisters, when they were tired of her criticisms. They meant to be satirical, but Esther said, seriously enough: 'Yes, I could do it; but so could that woman if she would let herself alone. Why did she try to be something else all the time?'

Time went slowly with Esther; but when she was seventeen she was still sewing at home and still waiting. Nothing had come to her of all that she had expected. Two of her cousins, and a neighbour or two, had wanted to marry her; but she had refused them contemptuously. To her sluggish instinct men seemed only good for making money, or, perhaps, children; they had not come to have any definite personal meaning for her. A little man called Joel, who had talked to her passionately about love, and had cried when she refused him, seemed to her an unintelligible and ridiculous kind of animal. When she dreamed of the future, there was never any one of that sort making fine speeches to her.

But, gradually, her own real purpose in life had become clear. She was to be an actress. She said nothing about it at home, but she began to go round to the managers of the small theatres in the neighbourhood, asking for an engagement. After a long time the manager gave her a small part. The piece was called 'The Wages of Sin,' and she was to be the servant who opens the door in the first act to the man who is going to be the murderer in the second act, and then identifies him in the fourth act.

Esther went home quietly and said nothing until supper-time. Then she said to her mother: 'I am going on the stage.'

'That's very likely,' said her mother, with a sarcastic smile; 'and when do you go on, pray?'

'On Monday night,' said Esther.

'You don't mean it!' said her mother.

'Indeed I mean it,' said Esther, 'and I've got my part. I'm to be the servant in "The Wages of Sin."'

Her brother laughed. 'I know,' he said, 'she speaks two words twice.'

'You are right,' said Esther; 'will you come on Monday, and hear how I say them?'

When Esther had made up her mind to do anything, they all knew that she always did it. Her father talked to her seriously. Her mother said: 'You are much too lazy, Esther; you will never get on.' They told her that she was taking the bread out of their mouths, and it was certain she would never put it back again. 'If I get on,' said Esther, 'I will pay you back exactly what I would have earned, as long as you keep me. Is that a bargain? I know I shall get on, and you won't repent of it. You had better let me do as I want. It will pay.'

They shook their heads, looked at Esther, who sat there with her lips tight shut, and a queer, hard look in her eyes, which were trying not to seem exultant; they looked at one another, shook their heads again, and consented. The old grandmother mumbled something fiercely, but as it sounded like bad words, and they never knew what Old Testament language she would use, they did not ask her what she was meaning.

On Monday Esther made her first appearance on the stage. Her mother said to her afterwards: 'I thought nothing of you, Esther; you were just like any ordinary servant.' Becky asked her if she had felt nervous. She shook her head; it had seemed quite natural to her, she said. She did not tell them that a great wave of triumph had swept over her as she felt the heat of the gas footlights come up into her eyes, and saw the floating cluster of white faces rising out of a solid mass of indistinguishable darkness. In that moment she drew into her nostrils the breath of life.

Esther had a small part to understudy, and before long she had the chance of playing it. The manager said nothing to her, but soon afterwards he told her to understudy a more important part. She never had the chance to play it, but, when the next piece was put on at the theatre, she was given a part of her own. She began to make a little money, and, as she had promised, she paid so much a week to her parents for keeping her. They gained by the bargain, so they did not ask her to come back to the stitching. Mrs. Kahn sometimes spoke of her daughter to the neighbours with a certain languid pride; Esther was making her way.

Esther made her way rapidly. One day the manager of a West End theatre came down to see her; he engaged her at once to play a small but difficult part in an ambitious kind of melodrama that he was bringing out. She did it well, satisfied the manager, was given a better part, did that well, too, was engaged by another manager, and, in short, began to be looked upon as a promising actress. The papers praised her with moderation; some of the younger critics, who admired her type, praised her more than she deserved. She was making money; she had come to live in rooms of her own, off the Strand; at twenty-one she had done, in a measure, what she wanted to do; but she was not satisfied with herself. She had always known that she could act, but how well could she act? Would she never be able to act any better than this? She had drifted into the life of the stage as naturally as if she had never known anything else; she was at home, comfortable, able to do what many others could not do. But she wanted to be a great actress.

An old actor, a Jew, Nathan Quellen, who had taken a kind of paternal interest in her, and who helped her with all the good advice that he had never taken to himself, was fond of saying that the remedy was in her own hands.

'My dear Esther,' he would tell her, smoothing his long grey hair down over his forehead, 'you must take a lover; you must fall in love; there's no other way. You think you can act, and you have never felt anything worse than a cut finger. Why, it's an absurdity! Wait till you know the only thing worth knowing; till then you're in short frocks and a pinafore.'

He cited examples, he condensed the biographies of the great actresses for her benefit. He found one lesson in them all, and he was sincere in his reading of history as he saw it. He talked, argued, protested; the matter seriously troubled him. He felt he was giving Esther good advice; he wanted her to be the thing she wanted to be. Esther knew it and thanked him, without smiling; she sat brooding over his words; she never argued against them. She believed much of what he said; but was the remedy, as he said, in her own hands? It did not seem so.

As yet no man had spoken to her blood. She had the sluggish blood of a really profound animal nature. She saw men calmly, as calmly as when little Joel had cried because she would not marry him. Joel still came to see her sometimes, with the same entreaty in his eyes, not daring to speak it. Other men, very different men, had made love to her in very different ways. They had seemed to be trying to drive a hard bargain, to get the better of her in a matter of business; and her native cunning had kept her easily on the better side of the bargain. She was resolved to be a business woman in the old trade of the affections; no one should buy or sell of her except at her own price, and she set the price vastly high.

Yet Quellen's words set her thinking. Was there, after all, but one way to study for the stage? All the examples pointed to it, and, what was worse, she felt it might be true. She saw exactly where her acting stopped short.

She looked around her with practical eyes, not seeming to herself to be doing anything unusual or unlikely to succeed in its purpose. She thought deliberately over all the men she knew; but who was there whom it would be possible to take seriously? She could think of only one man: Philip Haygarth.

Philip Haygarth was a man of five-and-thirty, who had been writing plays and having them acted, with only a moderate success, for nearly ten years. He was one of the accepted men, a man whose plays were treated respectfully, and he had the reputation of being much cleverer than his plays. He was short, dark, neat, very worldly-looking, with thin lips and reflective, not quite honest eyes. His manner was cold, restrained, with a mingling of insolence and diffidence. He was a hard worker and a somewhat deliberately hard liver. He avoided society and preferred to find his relaxation among people with whom one did not need to keep up appearances, or talk sentiment, or pay afternoon calls. He admired Esther Kahn as an actress, though with many reservations; and he admired her as a woman, more than he had ever admired anybody else. She appealed to all his tastes; she ended by absorbing almost the whole of those interests and those hours which he set apart, in his carefully arranged life, for such matters.

He made love to Esther much more skilfully than any of her other lovers, and, though she saw through his plans as clearly as he wished her to see through them, she was grateful to him for a certain finesse in his manner of approach. He never mentioned the word 'love,' except to jest at it; he concealed even the extent to which he was really disturbed by her presence; his words spoke only of friendship and of general topics. And yet there could never be any doubt as to his meaning; his whole attitude was a patient waiting. He interested her; frankly, he interested her: here, then, was the man for her purpose. With his admirable tact, he spared her the least difficulty in making her meaning clear. He congratulated himself on a prize; she congratulated herself on the accomplishment of a duty.

Days and weeks passed, and Esther scrutinised herself with a distinct sense of disappointment. She had no moral feeling in the matter; she was her own property, it had always seemed to her, free to dispose of as she pleased. The business element in her nature persisted. This bargain, this infinitely important bargain, had been concluded, with open eyes, with a full sense of responsibility, for a purpose, the purpose for which she lived. What was the result?