Chapter 17

1 'Tis past! no more the Summer blooms! Ascending in the rear, Behold congenial Autumn comes, The Sabbath of the year! What time thy holy whispers breathe, The pensive evening shade beneath, And twilight consecrates the floods; While nature strips her garment gay, And wears the vesture of decay, Oh, let me wander through the sounding woods!

2 Ah! well-known streams!--ah! wonted groves, Still pictured in my mind! Oh! sacred scene of youthful loves, Whose image lives behind! While sad I ponder on the past, The joys that must no longer last; The wild-flower strown on Summer's bier The dying music of the grove, And the last elegies of love, Dissolve the soul, and draw the tender tear!

3 Alas! the hospitable hall, Where youth and friendship played, Wide to the winds a ruined wall Projects a death-like shade! The charm is vanished from the vales; No voice with virgin-whisper hails A stranger to his native bowers: No more Arcadian mountains bloom, Nor Enna valleys breathe perfume; The fancied Eden fades with all its flowers!

4 Companions of the youthful scene, Endeared from earliest days! With whom I sported on the green, Or roved the woodland maze! Long exiled from your native clime, Or by the thunder-stroke of time Snatched to the shadows of despair; I hear your voices in the wind, Your forms in every walk I find; I stretch my arms: ye vanish into air!

5 My steps, when innocent and young, These fairy paths pursued; And wandering o'er the wild, I sung My fancies to the wood. I mourned the linnet-lover's fate, Or turtle from her murdered mate, Condemned the widowed hours to wail: Or while the mournful vision rose, I sought to weep for imaged woes, Nor real life believed a tragic tale!

6 Alas! misfortune's cloud unkind May summer soon o'ercast! And cruel fate's untimely wind All human beauty blast! The wrath of nature smites our bowers, And promised fruits and cherished flowers, The hopes of life in embryo sweeps; Pale o'er the ruins of his prime, And desolate before his time, In silence sad the mourner walks and weeps!

7 Relentless power! whose fated stroke O'er wretched man prevails! Ha! love's eternal chain is broke, And friendship's covenant fails! Upbraiding forms! a moment's ease-- O memory! how shall I appease The bleeding shade, the unlaid ghost? What charm can bind the gushing eye, What voice console the incessant sigh, And everlasting longings for the lost?

8 Yet not unwelcome waves the wood That hides me in its gloom, While lost in melancholy mood I muse upon the tomb. Their chequered leaves the branches shed; Whirling in eddies o'er my head, They sadly sigh that Winter's near: The warning voice I hear behind, That shakes the wood without a wind, And solemn sounds the death-bell of the year.

9 Nor will I court Lethean streams, The sorrowing sense to steep; Nor drink oblivion of the themes On which I love to weep. Belated oft by fabled rill, While nightly o'er the hallowed hill Aerial music seems to mourn; I'll listen Autumn's closing strain; Then woo the walks of youth again, And pour my sorrows o'er the untimely urn!

COMPLAINT OF NATURE.

1 Few are thy days and full of woe, O man of woman born! Thy doom is written, dust thou art, And shalt to dust return.

2 Determined are the days that fly Successive o'er thy head; The numbered hour is on the wing That lays thee with the dead.

3 Alas! the little day of life Is shorter than a span; Yet black with thousand hidden ills To miserable man.

4 Gay is thy morning, flattering hope Thy sprightly step attends; But soon the tempest howls behind, And the dark night descends.

5 Before its splendid hour the cloud Comes o'er the beam of light; A pilgrim in a weary land, Man tarries but a night.

6 Behold, sad emblem of thy state! The flowers that paint the field; Or trees that crown the mountain's brow, And boughs and blossoms yield.

7 When chill the blast of Winter blows, Away the Summer flies, The flowers resign their sunny robes, And all their beauty dies.

8 Nipt by the year the forest fades; And shaking to the wind, The leaves toss to and fro, and streak The wilderness behind.

9 The Winter past, reviving flowers Anew shall paint the plain, The woods shall hear the voice of Spring, And flourish green again.

10 But man departs this earthly scene, Ah! never to return! No second Spring shall e'er revive The ashes of the urn.

11 The inexorable doors of death What hand can e'er unfold? Who from the cerements of the tomb Can raise the human mould?

12 The mighty flood that rolls along Its torrents to the main, The waters lost can ne'er recall From that abyss again.

13 The days, the years, the ages, dark Descending down to night, Can never, never be redeemed Back to the gates of light.

14 So man departs the living scene, To night's perpetual gloom; The voice of morning ne'er shall break The slumbers of the tomb.

15 Where are our fathers? Whither gone The mighty men of old? The patriarchs, prophets, princes, kings, In sacred books enrolled?

16 Gone to the resting-place of man, The everlasting home, Where ages past have gone before, Where future ages come,

17 Thus nature poured the wail of woe, And urged her earnest cry; Her voice, in agony extreme, Ascended to the sky.

18 The Almighty heard: then from his throne In majesty he rose; And from the heaven, that opened wide, His voice in mercy flows:

19 'When mortal man resigns his breath, And falls a clod of clay, The soul immortal wings its flight To never-setting day.

20 'Prepared of old for wicked men The bed of torment lies; The just shall enter into bliss Immortal in the skies.'

THOMAS BLACKLOCK.

The amiable Dr Blacklock deserves praise for his character and for his conduct under very peculiar circumstances, much more than for his poetry. He was born at Annan, where his father was a bricklayer, in 1721. When about six months old, he lost his eyesight by small-pox. His father used to read to him, especially poetry, and through the kindness of friends he acquired some knowledge of the Latin tongue. His father having been accidentally killed when Thomas was nineteen, it might have fared hard with him, but Dr Stevenson, an eminent medical man in Edinburgh, who had seen some verses composed by the blind youth, took him to the capital, sent him to college to study divinity, and encouraged him to write and to publish poetry. His volume, to which was prefixed an account of the author, by Professor Spence of Oxford, attracted much attention. Blacklock was licensed to preach in 1759, and three years afterwards was married to a Miss Johnstone of Dumfries, an exemplary but plain-looking lady, whose beauty her husband was wont to praise so warmly that his friends were thankful that his infirmity was never removed, and thought how justly Cupid had been painted blind. He was even, through the influence of the Earl of Selkirk, appointed to the parish of Kirkcudbright, but the parishioners opposed his induction on the plea of his want of sight, and, in consideration of a small annuity, he withdrew his claims. He finally settled down in Edinburgh, where he supported himself chiefly by keeping young gentlemen as boarders in his house. His chief amusements were poetry and music. His conduct to (1786) and correspondence with Burns are too well known to require to be noticed at length here. He published a paper of no small merit in the 'Encyclopaedia Britannica' on Blindness, and is the author of a work entitled 'Paraclesis; or, Consolations of Religion,'--which surely none require more than the blind. He died of a nervous fever on the 7th of July 1791, so far fortunate that he did not live to see the ruin of his immortal _protege_.

Blacklock was a most amiable, genial, and benevolent being. He was sometimes subject to melancholy--_un_like many of the blind, and one especially, whom we name not, but who, still living, bears a striking resemblance to Blacklock in fineness of mind, warmth of heart, and high- toned piety, but who is cheerful as the day. As to his poetry, it is undoubtedly wonderful, considering the circumstances of its production, if not _per se_. Dr Johnson says to Boswell,--'As Blacklock had the misfortune to be blind, we may be absolutely sure that the passages in his poems descriptive of visible objects are combinations of what he remembered of the works of other writers who could see. That foolish fellow Spence has laboured to explain philosophically how Blacklock may have done, by his own faculties, what it is impossible he should do. The solution, as I have given it, is plain. Suppose I know a man to be so lame that he is absolutely incapable to move himself, and I find him in a different room from that in which I left him, shall I puzzle myself with idle conjectures that perhaps his nerves have, by some unknown change, all at once become effective? No, sir; it is clear how he got into a different room--he was CARRIED.'

Perhaps there is a fallacy in this somewhat dogmatic statement. Perhaps the blind are not so utterly dark but they may have certain dim _simulacra_ of external objects before their eyes and minds. Apart from this, however, Blacklock's poetry endures only from its connexion with the author's misfortune, and from the fact that through the gloom he groped greatly to find and give the burning hand of the peasant poet the squeeze of a kindred spirit,--kindred, we mean, in feeling and heart, although very far removed in strength of intellect and genius.

THE AUTHOR'S PICTURE.

While in my matchless graces wrapt I stand, And touch each feature with a trembling hand; Deign, lovely self! with art and nature's pride, To mix the colours, and the pencil guide.

Self is the grand pursuit of half mankind; How vast a crowd by self, like me, are blind! By self the fop in magic colours shown, Though, scorned by every eye, delights his own: When age and wrinkles seize the conquering maid, Self, not the glass, reflects the flattering shade. Then, wonder-working self! begin the lay; Thy charms to others as to me display.

Straight is my person, but of little size; Lean are my cheeks, and hollow are my eyes; My youthful down is, like my talents, rare; Politely distant stands each single hair. My voice too rough to charm a lady's ear; So smooth, a child may listen without fear; Not formed in cadence soft and warbling lays, To soothe the fair through pleasure's wanton ways. My form so fine, so regular, so new, My port so manly, and so fresh my hue; Oft, as I meet the crowd, they laughing say, 'See, see _Memento Mori_ cross the way.' The ravished Proserpine at last, we know, Grew fondly jealous of her sable beau; But, thanks to nature! none from me need fly; One heart the devil could wound--so cannot I.

Yet, though my person fearless may be seen, There is some danger in my graceful mien: For, as some vessel tossed by wind and tide, Bounds o'er the waves and rocks from side to side; In just vibration thus I always move: This who can view and not be forced to love?

Hail! charming self! by whose propitious aid My form in all its glory stands displayed: Be present still; with inspiration kind, Let the same faithful colours paint the mind.

Like all mankind, with vanity I'm blessed, Conscious of wit I never yet possessed. To strong desires my heart an easy prey, Oft feels their force, but never owns their sway. This hour, perhaps, as death I hate my foe; The next, I wonder why I should do so. Though poor, the rich I view with careless eye; Scorn a vain oath, and hate a serious lie. I ne'er for satire torture common sense; Nor show my wit at God's nor man's expense. Harmless I live, unknowing and unknown; Wish well to all, and yet do good to none. Unmerited contempt I hate to bear; Yet on my faults, like others, am severe. Dishonest flames my bosom never fire; The bad I pity, and the good admire; Fond of the Muse, to her devote my days, And scribble--not for pudding, but for praise.

These careless lines, if any virgin hears, Perhaps, in pity to my joyless years, She may consent a generous flame to own, And I no longer sigh the nights alone. But should the fair, affected, vain, or nice, Scream with the fears inspired by frogs or mice; Cry, 'Save us, Heaven! a spectre, not a man!' Her hartshorn snatch or interpose her fan: If I my tender overture repeat; Oh! may my vows her kind reception meet! May she new graces on my form bestow, And with tall honours dignify my brow!

ODE TO AURORA, ON MELISSA'S BIRTHDAY.

Of time and nature eldest born, Emerge, thou rosy-fingered morn, Emerge, in purest dress arrayed, And chase from heaven night's envious shade, That I once more may, pleased, survey, And hail Melissa's natal day. Of time and nature eldest born, Emerge, thou rosy-fingered morn; In order at the eastern gate The hours to draw thy chariot wait; Whilst zephyr, on his balmy wings Mild nature's fragrant tribute brings, With odours sweet to strew thy way, And grace the bland revolving day.

But as thou leadst the radiant sphere, That gilds its birth, and marks the year, And as his stronger glories rise, Diffused around the expanded skies, Till clothed with beams serenely bright, All heaven's vast concave flames with light; So, when, through life's protracted day, Melissa still pursues her way, Her virtues with thy splendour vie, Increasing to the mental eye: Though less conspicuous, not less dear, Long may they Bion's prospect cheer; So shall his heart no more repine, Blessed with her rays, though robbed of thine.

MISS ELLIOT AND MRS COCKBURN.

Here we find two ladies amicably united in the composition of one of Scotland's finest songs, the 'Flowers of the Forest.' Miss Jane Elliot of Minto, sister of Sir Gilbert Elliot of Minto, wrote the first and the finest of the two versions. Mrs Cockburn, the author of the second, was a remarkable person. Her maiden name was Alicia Rutherford, and she was the daughter of Mr Rutherford of Fernilee, in Selkirkshire. She married Mr Patrick Cockburn, a younger son of Adam Cockburn of Ormiston, Lord Justice-Clerk of Scotland. She became prominent in the literary circles of Edinburgh, and an intimate friend of David Hume, with whom she carried on a long and serious correspondence on religious subjects, in which it is understood the philosopher opened up his whole heart, but which is unfortunately lost. Mrs Cockburn, who was born in 1714, lived to 1794, and saw and proclaimed the wonderful promise of Walter Scott. She wrote a great deal, but the 'Flowers of the Forest' is the only one of her effusions that has been published. A ludicrous story is told of her son, who was a dissipated youth, returning one night drunk, while a large party of _savans_ was assembled in the house, and locking himself up in the room in which their coats and hats were deposited. Nothing would rouse him; and the company had to depart in the best substitutes they could find for their ordinary habiliments,--Hume (characteristically) in a dreadnought, Monboddo in an old shabby hat, &c.--the echoes of the midnight Potterrow resounding to their laughter at their own odd figures. It is believed that Mrs Cockburn's song was really occasioned by the bankruptcy of a number of gentlemen in Selkirkshire, although she chose to throw the new matter of lamentation into the old mould of song.

THE FLOWERS OF THE FOREST.

BY MISS JANE ELLIOT.

1 I've heard the lilting at our yowe-milking, Lasses a-lilting before the dawn of day; But now they are moaning on ilka green loaning-- The Flowers of the Forest are a' wede away.

2 At buchts, in the morning, nae blithe lads are scorning, The lasses are lonely, and dowie, and wae; Nae daffin', nae gabbin', but sighing and sabbing, Ilk ane lifts her leglen and hies her away.

3 In hairst, at the shearing, nae youths now are jeering, The bandsters are lyart, and runkled, and gray; At fair, or at preaching, nae wooing, nae fleeching-- The Flowers of the Forest are a' wede away.

4 At e'en, at the gloaming, nae swankies are roaming 'Bout stacks wi' the lasses at bogle to play; But ilk ane sits drearie, lamenting her dearie-- The Flowers of the Forest are a' wede away.

5 Dule and wae for the order, sent our lads to the Border! The English, for ance, by guile wan the day; The Flowers of the Forest, that foucht aye the foremost, The prime o' our land, are cauld in the clay.

6 We hear nae mair lilting at our yowe-milking, Women and bairns are heartless and wae; Sighing and moaning on ilka green loaning-- The Flowers of the Forest are a' wede away.

THE FLOWERS OF THE FOREST.

BY MRS COCKBURN.

1 I've seen the smiling Of Fortune beguiling; I've felt all its favours, and found its decay: Sweet was its blessing, Kind its caressing; But now 'tis fled--fled far away.

2 I've seen the forest Adorned the foremost With flowers of the fairest most pleasant and gay; Sae bonnie was their blooming! Their scent the air perfuming! But now they are withered and weeded away.

3 I've seen the morning With gold the hills adorning, And loud tempest storming before the mid-day. I've seen Tweed's silver streams, Shining in the sunny beams, Grow drumly and dark as he rowed on his way.

4 Oh, fickle Fortune, Why this cruel sporting? Oh, why still perplex us, poor sons of a day? Nae mair your smiles can cheer me, Nae mair your frowns can fear me; For the Flowers of the Forest are a' wede away.

SIR WILLIAM JONES.

This extraordinary person, the 'Justinian of India,' the master of twenty-eight languages, who into the short space of forty-eight years (he was born in 1746, and died 27th of April 1794) compressed such a vast quantity of study and labour, is also the author of two volumes of poetry, of unequal merit. We quote the best thing in the book.

A PERSIAN SONG OF HAFIZ.

1 Sweet maid, if thou wouldst charm my sight, And bid these arms thy neck enfold; That rosy cheek, that lily hand, Would give thy poet more delight Than all Bokhara's vaunted gold, Than all the gems of Samarcand.

2 Boy, let yon liquid ruby flow, And bid thy pensive heart be glad, Whate'er the frowning zealots say: Tell them, their Eden cannot show A stream so clear as Rocnabad, A bower so sweet as Mosellay.

3 Oh! when these fair perfidious maids, Whose eyes our secret haunts infest, Their dear destructive charms display, Each glance my tender breast invades, And robs my wounded soul of rest, As Tartars seize their destined prey.

4 In vain with love our bosoms glow: Can all our tears, can all our sighs, New lustre to those charms impart? Can cheeks, where living roses blow, Where nature spreads her richest dyes, Require the borrowed gloss of art?

5 Speak not of fate: ah! change the theme, And talk of odours, talk of wine, Talk of the flowers that round us bloom: 'Tis all a cloud, 'tis all a dream; To love and joy thy thoughts confine, Nor hope to pierce the sacred gloom.

6 Beauty has such resistless power, That even the chaste Egyptian dame Sighed for the blooming Hebrew boy: For her how fatal was the hour, When to the banks of Nilus came A youth so lovely and so coy!

7 But, ah! sweet maid, my counsel hear, (Youth should attend when those advise Whom long experience renders sage): While music charms the ravished ear, While sparkling cups delight our eyes, Be gay; and scorn the frowns of age.

8 What cruel answer have I heard? And yet, by Heaven, I love thee still: Can aught be cruel from thy lip? Yet say, how fell that bitter word From lips which streams of sweetness fill, Which nought but drops of honey sip?

9 Go boldly forth, my simple lay, Whose accents flow with artless ease, Like orient pearls at random strung: Thy notes are sweet, the damsels say; But, oh! far sweeter, if they please The nymph for whom these notes are sung.

SAMUEL BISHOP.

This gentleman was born in 1731, and died in 1795. He was an English clergyman, master of Merchant Tailors' School, London, and author of a volume of Latin pieces, entitled 'Feriae Poeticae,' and of various other poetical pieces. We give some verses to his wife, from which it appears that he remained an ardent lover long after having become a husband.

TO MRS BISHOP,

WITH A PRESENT OF A KNIFE.

'A knife,' dear girl, 'cuts love,' they say! Mere modish love, perhaps it may-- For any tool, of any kind, Can separate--what was never joined.

The knife, that cuts our love in two, Will have much tougher work to do; Must cut your softness, truth, and spirit, Down to the vulgar size of merit; To level yours, with modern taste, Must cut a world of sense to waste; And from your single beauty's store, Clip what would dizen out a score.

That self-same blade from me must sever Sensation, judgment, sight, for ever: All memory of endearments past, All hope of comforts long to last; All that makes fourteen years with you, A summer, and a short one too; All that affection feels and fears, When hours without you seem like years.

Till that be done, and I'd as soon Believe this knife will chip the moon, Accept my present, undeterred, And leave their proverbs to the herd.

If in a kiss--delicious treat!-- Your lips acknowledge the receipt, Love, fond of such substantial fare, And proud to play the glutton there, 'All thoughts of cutting will disdain, Save only--'cut and come again.'

TO THE SAME,

ON THE ANNIVERSARY OF HER WEDDING-DAY, WHICH WAS ALSO HER BIRTH-DAY, WITH A RING.

'Thee, Mary, with this ring I wed'-- So, fourteen years ago, I said.---- Behold another ring!--'For what?' 'To wed thee o'er again?'--Why not?

With that first ring I married youth, Grace, beauty, innocence, and truth; Taste long admired, sense long revered, And all my Molly then appeared. If she, by merit since disclosed, Prove twice the woman I supposed, I plead that double merit now, To justify a double vow.

Here then to-day, with faith as sure, With ardour as intense, as pure, As when, amidst the rites divine, I took thy troth, and plighted mine, To thee, sweet girl, my second ring A token and a pledge I bring: With this I wed, till death us part, Thy riper virtues to my heart; Those virtues which, before untried, The wife has added to the bride: Those virtues, whose progressive claim, Endearing wedlock's very name, My soul enjoys, my song approves, For conscience' sake, as well as love's.

And why? They show me every hour, Honour's high thought, Affection's power, Discretion's deed, sound Judgment's sentence, And teach me all things--but repentance.

SUSANNA BLAMIRE.

This lady was born at Cardew Hall, near Carlisle, and remained there from the date of her birth (1747) till she was twenty years of age, when she accompanied her sister--who had married Colonel Graham of Duchray, Perthshire--to Scotland, and continued there some years. She became enamoured of Scottish music and poetry, and thus qualified herself for writing such sweet lyrics as 'The Nabob,' and 'What ails this heart o' mine?' On her return to Cumberland she wrote several pieces illustrative of Cumbrian manners. She died unmarried in 1794. Her poetical pieces, some of which had been floating through the country in the form of popular songs, were collected by Mr Patrick Maxwell, and published in 1842. The two we have quoted rank with those of Lady Nairne in nature and pathos.

THE NABOB.