Part 5

But as she is an indefatigable worker she accomplished much, and at this place, as at all others where she is known, her influence for the better is felt. Her plantation school had no windows, but it was well ventilated; too much so, in fact, for daylight could be seen from all sides, with no particular regularity, and the rain beat in fiercely. Not being successful in getting the authorities to fix the building--shed, we should have said--she secured the willing service of two of her larger boys. She mounted one mule and the two boys another, and thus they rode to the ginhouse. They got cotton seed, returned, mixed it with earth, which formed a plastic mortar, and with her own hands she pasted up the chinks, and ever after smiled at the unavailing attacks of wind and weather.

Her fame as instructor spread, and her services were secured as teacher at Yazoo City. On account of the unsettled state of affairs in 1874-75, she was compelled to return North. Thus the South lost one of its most valuable missionaries. Miss Brown then taught in Dayton, O., for four years. Owing to ill health she gave up teaching. She was persuaded to travel for her alma mater, Wilberforce, and started on a lecturing tour, concluding at Hampton School, Virginia, where she was received with a great welcome. After taking a course in elocution at this place, she traveled again, having much greater success, and received favorable criticism from the press.

For several years she has traveled with the Wilberforce Grand Concert Company, an organization for the benefit of Wilberforce College. She has read before hundreds of audiences and tens of thousands of people, and has received nothing but the highest of praise from all. She possesses a voice of wonderful magnetism and great compass, and seems to have perfect control of the muscles of the throat, and can vary her voice as successfully as a mocking bird. As a public reader, Miss Brown delights and enthuses her audiences. In her humorous selections she often causes "wave after wave" of laughter. In her pathetic pieces she often moves her audience to tears. The following are a few of thousands of compliments paid to her by the public press:

Miss Brown, the elocutionist, ranks as one of the finest in the country. (Daily News, Urbana, O.)

Her style is pure and correct; her selections excellent. (News, Long Branch, N. J.)

Miss Hallie Q. Brown, the elocutionist with the company, was loudly applauded. Many credit Miss Brown with being one of the best elocutionists before the public. (Indianapolis Times.)

Miss Brown, the elocutionist, is a phenomenon, and deserves the highest praise. She is a talented lady and deserves all the encomiums that she receives. (Daily Sun, Vincennes, Ind.)

The select reading of Miss Hallie Q. Brown was very fine. From grave to gay, from tragic to comic, with a great variation of themes and humors, she seemed to succeed in all, and her renderings were the spice of the night's performance. (Monitor, Marion, Ill.)

"The select readings of Miss Brown are done to perfection. She has an excellent voice and good control of it. She makes every piece sound as if it were the author speaking, and in many of them doubtless she excels the one she imitates."

MISS HENRIETTA VINTON DAVIS.

The Famous Elocutionist.

Miss Davis is native of Maryland, the state that has produced more noted colored people than all the other states combined. Her reputation is world-wide, and she stands to-day without a peer among her people as an elocutionist. Her charming manner and modest demeanor have endeared her to the hearts of thousands. She is not only interested in the artistic development of her race, but in their industrial advancement as well, and since her debut she has inspired many of the young people to make something of their lives that shall redound to the benefit of humanity.

INDORSEMENT.

I have many times been called upon to bear testimony to the remarkable talents of Miss Henrietta Vinton Davis, and I always do so with pleasure. In my judgment she is one of the best dramatic readers in the country, and the best colored reader that ever came before the American people. Her personal appearance is strongly in her favor. She instantly commands attention and sympathy, and when her deep, fine voice is heard, her audience at once give themselves up to the pleasure of hearing her. I am quite sure you will make no mistake in having her read for you. (Frederick Douglass.)

This is to certify that Miss Henrietta Vinton Davis has been known to me since childhood. She is in all respects a lady of the first grade, spotless in character, polished in manners, educated and finished in her profession. As a dramatic reader she has no superiors, and should be encouraged by all who favor the elevation of our race. I commend her services to all ministers of the gospel, and to the public in general. (Bishop H. M. Turner, Atlanta, Ga.)

Miss Davis is by far the most cultured and finished elocutionist of the race. Her combination of catchy recitations, replete with humor of an excellent quality, continues from beginning to end to bring forth shouts of laughter and rounds of applause. Her character-acting stamps her at once as an artist. She is pretty, unassuming, and full of common sense. (Star of Zion, Salisbury, N. C.)

I have heard Miss Henrietta Vinton Davis perform on various occasions, and it is my candid judgment, reached after mature deliberation, and a fair knowledge of the merits of nearly all her set who essay to excel in the histrionic art, that she has no superior in the race as a master of the profession of her choice. (John C. Dancy, Wilmington, N. C.)

Miss Davis is a living example of what all may do by improving their time and their talents. (Bishop Benjamin W. Arnett.)

Among the elocutionists that I have known Miss H. V. Davis holds the highest place in my estimation. Her personification and rendition of character is complete in whatever role she appears. (J. W. Hood, Bishop A.M.E. Zion Church.)

TO HENRIETTA VINTON DAVIS.

As you stood in your womanly beauty, In garments of glittering sheen, Our hearts bowed down in gracious homage, And we crowned you as our queen.

Although many have been before thee, Thou beautiful dark-eyed queen, None more worthy of allegiance On the throne was ever seen.

For whether in joy or in sorrow Thy magic art has been seen We sat enslaved by thy sweet caprice, Our fair, yes, charming queen.

We pledge thee our loyal allegiance, We pledge thee our sympathy keen, We pledge thee the love of a nation And crown thee fore'er our queen!

(Katherine Davis Tillman, in New York Age.)

RICH THOUGHTS FROM GREAT RACE THINKERS.

Colored men should be encouraged by the outlook. Our friends are multiplying. It is only ourselves that we must learn to control. (John Mitchell, Richmond, Va.)

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We are in favor of the saloons being closed twenty-four hours each day and seven days in each week. (Rev. R. W. E. Ferguson.)

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Let parents do their whole duty in bringing up their children, for upon this depends the future welfare of our race. (Mrs. Virginia Broughton.)

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Our lives are measured by what we accomplish, and not by paltry years of existence. (Prof. W. S. Scarborough.)

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There is no such thing as black virtue, black intelligence or white intelligence, black goodness or white goodness. Virtue has no color. It is either virtue or no virtue, honesty or no honesty, and it behooves our readers always to remember this when they regulate the conduct of their lives. A bad act in a white man is not the less bad because he is white, and a good act in a colored man is not the less good because he is black. (Bishop W. B. Derrick.)

Reading is to the mind what eating is to the body. So to eat without giving nature time to assimilate is to rob her, first of health, then of life; so to read without reflecting is to cram the intellect and paralyze the mind. In all cases, dear friends, reflect more than you read, in order to present what you read to your hearers. (S. A. Wesson, Lincolnville, S. C.)

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If you have never thought of race pride, think now. Not only think, but act well your part. Without the ennobling power of our women we can never be a great and noble race. If young men aspire to reach the highest pinnacles of fame, they rise but to fall lower, unless the women are pure and will demand respect. Learn to resent insults, young women. Learn to respect and defend the women of our race, young men. (Mary R. Phelps.)

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Let us as Negroes educate, let us survive, let us live up to our opportunities of doing good to ourselves and to others. So shall we work out a glorious destiny upon earth and contribute our share of the good and great immortals out of every nation that shall take their places among "the spirits of just men made perfect who are without fault before the throne." (Rev. William D. Johnson, D.D., Athens, Ga.)

* * * * *

We have learned in the hard school of adversity that we are not the wards of any political body; that the improvement of our condition in life is not the solicitude of any particular section of our country, and that the days of our political bosses are over forever; that we are the architects of our own fortunes and the arbiters of our own destinies; that with the various walks of life thrown open to us we are to enter and win victories or defeats upon equal conditions with every other race or condition of people. (Hon. J. T. Settle.)

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Young men, creation would be incomplete without you. From the beginning God made you ruler over every living thing. Do you properly appreciate the kingdom over which you reign? We know that these thoughts do not take hold of you in boyhood, but there is a time when they are fully realized and yet neglected. God has called you because you are strong. Then exercise that strength, both spiritually and temporally. (A. C. Davis, Rome, Ga.)

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We have no great reason to be discouraged, cast down, or hopeless about our future, because of the many unfavorable happenings; we must not expect to be entirely free from the struggles necessary to be encountered to reach true greatness. It is our duty to use every possible and legitimate effort to avert dangers and troubles. We are earnestly persuaded to believe that the brightness of the future glory of the Negro of America is heightened by the darkness of the present clouds. All our sad experiences exhort us to proceed and inspire us with animating hopes of success, should we seek to "lay the foundation well." (Mrs. Julia A. Hooks, Memphis, Tenn.)

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There is a future before the race--a great and useful future, a future fraught with results which shall touch every phase of the world's life and bring men into sweeter harmony with each other and with God. (Rev. George C. Rowe, Charleston, S. C.)

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As soon as slavery ceased to be beneficial to the Negro, as soon as slavery lifted the Negro as high as it could lift him, God came and abolished it. When he was prepared for his deliverance the yoke of bondage passed away. The race then passed into the glorious sunshine of freedom, which has been getting more glorious every day since his emancipation. (W. H. Council, Normal, Ala.)

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I am exceedingly anxious that every young colored man and woman should keep a hopeful and cheerful spirit as to the future. Despite all of our disadvantages and hardships, ever since our forefathers set foot upon American soil as slaves our pathway has been marked by progress. Think of it. We went into slavery pagans; we came out Christians. We went into slavery a piece of property; we came out American citizens. We went into slavery without a language; we came out speaking the proud Anglo-Saxon tongue. We went into slavery with slave chains clanking about our wrists; we came out with the American ballot in our hands. (Prof. B. T. Washington.)

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We are scarcely willing to admit the fact that our own prejudices and lack of self-assertion are largely responsible for our separation from the women who move the world by their intelligent progressiveness. If we would join these women in good works, we should at least meet them halfway by ridding ourselves of preconceived notions of their hostility and prejudice against us. It would add much to our strength and dignity of character and to our sense of importance among women if we could understand that white women can be strengthened in their generous impulses and made more exalted in their outlook to help weak and struggling women if they knew more of our condition, capabilities, and aspirations. The cause of women in all things needs the co-operation of all women of all races and colors in order to work out the conditions that all need and devoutly wish for. (Fannie Barrier Williams.)

* * * * *

I most confidently affirm that no man can fail of hopefulness as to the future of our race in this land who has broadly studied the problems and the progress of human liberty and civil justice in the world during the last three or four centuries. There has been a constant warfare and many reverses, together with long seasons of gloomy doubt: but the dominant fact in the whole record is that throughout the long contest, on the forum, in the sacred pulpit, in the hall of legislation, and on countless fields of bloody carnage, the struggle has been substantially the same: a struggle for larger liberty for the oppressed multitude, a better chance for the average man. And this further, that in every century--aye, in almost every generation--of this mighty conflict something has been gained for the right. This gain, once made, has never been lost. These things being so, it is foolish to say that these victories and this strifeful gain are matters of merely racial application. It is not so. (Bishop Embry.)

* * * * *

I predict that the time will come and that it is not far off when we will have a negro poet from the South. He will set the magnificent splendor of the "Sunny South" to music. His muse will touch the lyre, and you will hear the sweet murmur of the stream, the rippling waters, and we shall see the beauty of that country as it was never seen before. It will come; and after him other still greater men. But it takes labor to become a great man just as it takes centuries to make a great nation. Great men are not fashioned in heaven and thrown from the hand of the Almighty to become potentates here on earth, nor are they born rich. I admit that there is, in some parts of this country, a prejudice against you on account of your color and former condition. In my opinion, the best way to overcome this is to show your capability of doing everything that a white man does, and do it just as well or better than he does. If a white man scorns you, show him that you are too high-bred, too noble-hearted, to take notice of it; and the first opportunity you have do him a favor, and I warrant you that he will feel ashamed of himself, and never again will he make an exhibition of his prejudice. The future is yours, and you have it in which to rise to the heights or descend to the depths. (Senator John A. Logan.)

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At one time a ship was lost at sea for many days, when it hove in sight of a friendly vessel. The signal of the distressed vessel was at once hoisted, which read: "We want water; we die of thirst." The answering signal read, "Cast down your bucket where you are;" but a second time the distressed vessel signaled, "We want water, water," and a second time the other vessel answered: "Cast down your bucket where you are." A third and fourth time the distressed vessel signaled, "We want water, water; we die of thirst," and as many times was answered: "Cast down your bucket where you are." At last the command was obeyed, the bucket was cast down where the vessel stood, and it came up full of fresh, sparkling water from the Amazon River. My friends, we are failing to cast down our buckets for the help that is right about us, and spend too much time in signaling for help that is far off. Let us cast down our buckets here in our own Sunny South, cast them down in agriculture, in truck gardening, dairying, poultry raising, hog raising, laundrying, cooking, sewing, mechanical and professional life, and the help that we think is far off will come, and we will soon grow independent and useful. (Booker T. Washington.)

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Song is the music of the soul, the harmonious vibrations of the deep chords of the heart, and the melodies of the spirit life. It involves the elevation of the affections and the utterances of the lips, by which some theme, doctrine, or topic is proclaimed aloud and exultingly before and in the presence of others. It is the divinity in man rising to God. It is the better and higher nature of man springing forward and leaping heavenward. It is the soul plodding the deep blue sea upon its fiery pinions in search after God, its Maker, "who giveth songs in the night." (Bishop Holsey.)

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If the hand that rocks the cradle rules the world, the home is a great field for woman. The Negro race needs homes, not hovels and pens. Christian character is built most largely there. Beautify the home, make it cheerful and cultured. Be economical in expenditures. Cultivate economy in all lines. Be thrifty and industrious housewives. We do not confine woman's work to the home. Her sphere is anywhere that she can do good. As women are doing most of the teaching now, here is a vast field for her activity that should be well cultivated. Next to the home the schoolroom is probably the greatest factor in character building. As Daniel Webster once said: "If we work upon marble, it will perish; if we work upon brass, time will efface it; if we rear temples, they will crumble into dust; but if we work upon immortal minds, if we imbue them with principles, with a just fear of God, and love of our fellow-man, we engrave on those tablets something that will brighten to all eternity." Teachers, be faithful. Dress neatly and well, if your income will allow. One can always be neat and clean, however. It is certainly a miserable mistake that makes the majority of our people think that they must dress so as to be conspicuous for blocks away, wearing hats that are veritable flower gardens. Tight lacing should be abandoned by all sensible women. The thinking, solid women of our race ought to take some steps to save the young girls of our race, especially that vast throng in the larger cities who have no gentle home influences; thousands are being dragged down to destruction every year. Raise the fallen, and so fulfill the law of Christ. (Lillie E. Lovinggood, in Afro-American Encyclopedia.)

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The time has come when physicians must be employed to prevent as well as to cure. If this is done, there will be less sickness, and epidemics will be a thing of the past. Then sanitary science, under strict hygienic observance, will reach perfection. The rude, careless, and gross habits of living will be corrected, and a system of perfect drainage and pure ventilation will be inaugurated. Pure air and a good water supply will be furnished to every public and private house. Then only pure and unadulterated foods will be allowed in our markets and grocery houses. Every hotel and private and public boarding house will furnish properly prepared foods, and universal cleanliness will be the law, and the death rate among our people will reach its minimum. (Dr. R. F. Boyd.)

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The one thing that should appeal most strongly to our hearts is the need of a better and purer home life among our people in many parts of the South. I scarcely need tell you that our most embarrassing heritage from slavery was a homelessness and a lack of home ties. All the sanctities of marriage, the precious instincts of motherhood, the spirit of family alliance, and the upbuilding of home as an institution of the human heart were all ruthlessly ignored and fiercely prohibited by the requirements of slavery. Colored people in bondage were only as men, women, and children, and not as fathers and mothers, sons and daughters, brothers and sisters. Family relationships and home sentiments were thus no part of the preparation of colored people for freedom and citizenship. It is not agreeable to refer to these things, but they are mentioned merely to suggest to you how urgent and immensely important it is that we should be actively and helpfully interested in those poor women of the rural South, who in darkness and without guides are struggling to build homes and rear families. When we properly appreciate the fact that there can be no real advancement of the colored race without homes that are purified by all the influences of Christian virtues, it will seem strange that no large, earnest, direct, and organized effort has been made to teach men and women the blessed meaning of home. Preachers have been too busy with their churches and collections, and teachers too much harassed by lack of facilities, and politicians too much burdened with the affairs of state and the want of offices to think about the feminine consideration of good homes. Money, thought, prayer, and men and women are all freely and nobly given in the upbuilding of schools and churches, but no expenditures to teach the lesson of home making. Colored women can scarcely escape the conclusion that this work has been left for them, and its importance and their responsibilities should arouse and stir them as nothing else can do. Let us not be confused and embarrassed by the thought that what needs to be done is too difficult or far away. There should be no limitations of time and space when man needs the helping sympathy of man. If our hearts are strong for good works, ways and means will readily appear for the exercise of our talents, our love, and our heroism. (Mrs. Fannie B. Williams.)

THE COLORED PHYSICIAN IN THE SOUTH.

BY H. R. BUTLER.

When the civil war was over and the smoke of battle had cleared away, the field in the South was occupied by the red-eyed voodoo, who styled himself a "doctor." There were at that time possibly two or three exceptions to this rule, but only two or three.

Should you ask one of these voodoo doctors, better known among the illiterate as "root workers," what might be his business, the answer would quickly be given something like this: "My trade? Dat am a doctor."

"Is that so?"