Part 26
The lawmakers of Vizcaya were duly chosen by their fellow-nobles, for every Basque held the rank of _hidalgo_, or "son of somebody." The deputies met every two years in the village of Guernica, sitting on stone benches in the open air beneath the sacred oak, and there elected the _Señores de Vizcaya_. Even the kings of Spain were allowed no grander title, but had to come to the Tree of Guernica, at first in person, later by deputy, and there swear to observe the _fuéros_. To this green shadow came the peasant from his lonely farm-house, high on the mountainside, to answer before his peers to such charges as might be brought against him; for within the sanctuary of his home the law could lay no hand on him or his.
It was the Carlist wars that changed all this. The _fuéros_, of which a list dating from 1342 is still extant, granted the Basque provinces a Republican Constitution that almost realized an ideal democracy, with immunity from taxes save for their own needs, and from military service beyond their own boundaries. But when the dynastic strife broke out, the Basques put on the white cap of Don Carlos and bore the brunt of the conflict. We had already passed through Vergara, where, in 1839, Espartero ended the first Carlist war by a treaty which compelled the Basques to lay down their arms. But the cost of this rebellion was paid in blood. Their political status was practically unaffected. At the close of the second Carlist war, in 1876, Alfonso XII signalized his victory by meting out to them a terrible punishment, abrogating the precious _fuéros_ that the Tree of Guernica had guarded for so many centuries. The Government imposed, moreover, its salt and tobacco monopolies, and made the Basques subject to military conscription. At every station we saw Spain's Vizcayan soldiers, red-capped and red-trousered, with blue-belted frock coats, under which beat hearts of doubtful loyalty. The son of Alfonso XII will have to reckon with the Basques, when the third Carlist war shall be declared, but it may be doubted whether the _fuéros_, which Don Carlos, of course, promises to restore, will ever come home to nest again in the Guernica Oak.
My erudite fellow-vagabond was just pointing out the typical shape of the Basque head, with its broad forehead, long, narrowing face, curved nose, and pointed chin, when we reached Guernica. Such a sweet and tranquil village as it is, set in the beauty of the hills, with the dignity and pathos of its history pervading every hushed, old-fashioned street! The guide, whom two affable ladies, sharers of our carriage in the little picnic train, had taken pains to look up for us at the station, was not, we judged, a favorable specimen of the haughty Basque _hidalgo_. He was a dull, mumbling, slouchy lad, who sunk his voice to an awed whisper as we passed the escutcheon-carved palace of a count. But he led us by pleasant ways to the modern _Casa de Juntas_, or Senate House, where we were shown the assembly room, with its altar for mass, the library and other apartments, together with the portraits of the twenty-six first _Señores de Vizcaya_, from Lope the Pirate, who forced back the invading Galicians in 840, to the Infante Don Juan, under whom the Basque provinces were finally incorporated with Castile.
Close by the _Casa de Juntas_, which stands in a dreamy bit of park as fresh and trim as an English cathedral close, rises a pillared portico. There, where brown-eyed little Basque girls, their brown braids blowing in the breeze, were dangling green figs above their laughing mouths, used to sit, on those seven stone seats, the grave Basque fathers, making laws, meting out judgment, and regulating all the affairs of this simple mountain republic. The portico, bearing as joint devices the lion and castle of Spain and the three wolves of Vizcaya, was formerly enveloped in the leafy shadow of the Sacred Tree; but what rises behind it now is only the gaunt stem of a patriarchal oak, a very Abraham of plants, all enclosed in glass, as if embalmed in its casket. Before the portico, however, grows a lusty scion, for the Tree of Guernica is of unbroken lineage, shoots being always cherished to succeed in case the centuried predecessor fail.
In presence of this despoiled old trunk, majestic with memories, we felt an honest awe and longed to give it adequate salute. My comrade levelled her kodak and took front views, back views, and side views with such spendthrift enthusiasm that the custodian, deeply impressed, presented her with a dried leaf from the junior, cunningly pricked out so as to suggest the figure of the tree. The national song of the Basques, a matter of some dozen stanzas, written principally in "j's," "rr's," and "tz's," takes its theme, if one may trust the Castilian translation, from this symbolic oak.
The historian wished to do nothing more in Guernica but sit and gaze forever on that spectral trunk, but the reminder that piety was a hardly less marked Basque characteristic than political independence, finally induced her to follow our guide to the church. A Basque church has its distinctive features, including a belfry, a lofty, plain interior, with galleries, and often a votive ship, gayly painted and fully rigged, suspended from the ceiling. The lad bore himself with simple-minded devotion, offering us on stubby finger tips the holy water and making due obeisance before each gilded shrine.
But my attention was soon fascinated by a foot-square relief on a blue ground of Santiago--
"Good Saint James upon the milkwhite steed, Who leaves his bliss to fight for chosen Spain."
I had hardly anticipated such a stalwart, vigorous, not to say violent saint, with his white horse galloping, his gold-sandalled feet gripping the great stirrups, his gold-fringed, crimson robe and azure mantle streaming on the wind, his terrible sword glittering high in air. This was clearly not a person to be trifled with, and I looked about for the historian to tell her that we must be pressing forward on our pilgrimage. But she had stolen out, every sympathetic Basque image of the sculptured doorway conspiring to keep a stony silence and conceal her flight, and had sped back to the Tree of Guernica, from whose contemplation she was torn away only by a fairy-tale of supper.
Of the several Basque churches which we visited, including the bridal church of Louis XIV, far-famed San Juan de Luz, whose sides and west end are portioned off by three tiers of galleries, fairest in memory is the sixteenth-century church of Begoña in Bilbao. It abounds, as coast churches should, in suggestions of that mighty, mysterious neighbor, at once so cruel and so beneficent, the sea. Instead of votive ships, the walls are hung with paintings of vessels in scenes of appalling peril. One is scudding madly before a tropical gale; one has her rigging ragged by hurricane and her decks lashed with tempest; one, careened upon her side, lies at the mercy of the billows, which are sweeping over her and tumbling her crew like ninepins into the deep. But the presence of the pictures, bold dashes of the modern brush amid dim old paintings of saints and martyrs, tells that Our Lady of Begoña succored her sailors in distress, who, on their safe return, came hither to offer thanks for their preservation and to leave these mementos of their danger and her efficient aid.
"Is your Virgin so very powerful?" we asked of a chorister boy while he drew the cords to part the curtains that screened the jewelled image throned in a recess above the high altar.
"I should rather think she was," answered the little fellow in a glow. "Why, let me tell you! Robbers, the accursed ones, came here on a dark midnight to steal her precious stones. They entered by a window, those sons of wretched mothers, and put up a long ladder against the altar wall. The wickedest of them all, señoras, he climbed the ladder and raised his hand to take Our Lady's crown. And in that instant the great bells overhead began to ring, and all the bells of all Bilbao pealed with them, and the people waked and came running to the rescue of Our Lady, and the robbers were put to death."
Our expression did not quite satisfy his boyish ardor, and he pointed convincingly toward a handsome silver plaque. "And this, too, witnesses Our Lady's power. It was given in memory of the cholera time, when people were dying like flies in all the towns about. But after Our Lady was carried in procession through the streets of Bilbao, not one died here, except a sinful man who would not turn his head to look upon her."
"That is a painting of the procession, the large picture over there on the wall?"
"No, no, señoras. That picture commemorates another of Our Lady's wonderful deeds. The floods were threatening the city, but Our Lady, with many censers and candles, was borne down to the river bank, and she ordered the water to go back, and it obeyed her, and all the town was saved."
We retreated to the cloisters, from which one has a superb view of the valley of the Nervion, for Our Lady of Begoña dwells high upon a hilltop. Only the afternoon before we had been in serene Guernica, a strange contrast to this mining capital of Vizcaya, this bustling, noisy, iron-grimed Bilbao, in which the Basques take such delight. It is not a city to gratify the mere tourist, who expects the people of the lands through which he is pleased to pass to devote themselves to looking picturesque. But even Spain is something more than food for the kodak, and this sooty atmosphere of smelting works and factories, traffic and commerce, means life to Spanish lungs. It is little to my credit that I took more interest in the fact that Bilbao used to supply Shakespeare's cronies with rapiers, under the name of "bilboes," than in statistics regarding those millions of tons of ore which its iron mines are now annually exporting to Great Britain. The many English in Bilbao, miners and artisans, with the influence they shed around them, make the streets rougher and uglier than in purely Spanish towns. On the other hand, they bring a spirit of religious independence, so that it is not strange to find the Spanish Protestants of Bilbao a numerous and vigorous body, counting as a pronounced element in the community.
From the idle peace of the Begoña cloisters, as from the old-time world, we looked long on this Spanish city of to-day, seething with manifold activities. We seemed to understand how, to the middle-class Spaniard, hemmed in by all this mediæval encumbrance of barracks, cathedrals, castles, and thrones, such cities as Bilbao and Barcelona, pulsing with industrial energy and enterprise, are "more beautiful than Beauty's self." The Basques, like the Catalans, take readily to business. They set their mountain cascades to turning mill-wheels, they canal their little Nervion till it can give passage to ships of four thousand tons burden, they paint the night with the flare of mighty furnaces. Every year they are building more wharves, more railroads, more electric tramways, and they are so prodigiously proud of their new iron bridge, with its flying ferry, which whisks passengers over from Portugalete to Las Arenas at the rate of two hundred a minute, that they stamp it on their characteristic jewelry. That cunning Eibar work of the Basque provinces displays again and again, on locket, bracelet, brooch, this incongruous design of the _Puente Vizcaya_ beaten on chased steel in gold.
We looked regretfully out over those significant reaches of land which we would have liked to explore to the last hearthstone. The Basque provinces! We had not even set foot in Vitoria, the capital of Alava, where is preserved the grim old _machete_ by which Basque governors were sworn into office. "May my head be cut off with this knife," ran the oath, "if I do not defend the _fuéros_ of my fatherland."
And we longed to attend one of the peasant festivals, to see the lads play _pelota_ and the lasses step Basque dances to the music of the village pipers, to hear the wild old marches and battle tunes that have roused the Roman and the Moor to arms. The mystery plays of the Basques were famous once, and although these naive dramas are now mainly confined to Christmas and Easter, who could say that we might not chance on some saint-day fragment? There was soon to take place, too, in one of the Vizcayan hamlets a "blessing of the fields," a processional harvest rite of pagan antiquity, formerly universal in Spain, but now confined to a few rural districts. We had a hundred reasons for lingering--but what are reasons? Pilgrims of St. James must put fresh peas in their shoes and be off for Compostela.
XXIII
IN OLD CASTILE
"With three thousand men of Leon from the city Bernard goes, To protect the soil Hispanian from the spear of Frankish foes; From the city which is planted in the midst between the seas, To preserve the name and glory of old Pelayo's victories.
"The peasant hears upon his field the trumpet of the knight,-- He quits his team for spear and shield and garniture of might; The shepherd hears it 'mid the mist,--he flingeth down his crook, And rushes from the mountain like a tempest-troubled brook." --LOCKHART: _Spanish Ballads_.
The journey from Bilbao to Santander is a continuous glory of mountain views. The train runs saucily along under beetling crags, whence the gods of the hills may well look down in wonder and displeasure on this noisy invasion of their solitude. We almost saw those ancient majesties folding themselves grandly in mantles of purple shadow, but hardly less royal in bearing were the muffled figures of the lonely shepherds tending their flocks on the very summits.
The modern Province of Santander is the renowned Montaña, the mountain lair which nourished the chivalry of Old Castile, and from which they made wild sallies to the south, troop after troop, generation after generation, until the Moorish standards were beaten back from the plains about Toledo to the Sierras of Andalusia. Its capital city, Santander, named from St. Andrew, was one of the four coast towns which rendered signal service to Fernando in the conquest of Seville. These towns, lying as they did over against the Cinque Ports of England, came into so frequent conflict with British mariners as to be made in the days of Edward III the subject of a special treaty.
A summer resort, however, is a summer resort the world over, and we found the historic city, which has gracefully fitted itself to the curve of its beautiful bay, crowded with idle people, elaborately dressed, who sat long at the noonday breakfast, and longer yet at the evening dinner, and then longest of all on the benches in the park, where bands clashed and fireworks flared, until the very stars began to blink for sleepiness.
Spaniards have a veritable passion for pyrotechnics, and our dreams until the dawn would be punctuated by the airy report of rockets, as if, so Galdós suggests, "the angels were cracking nuts in the sky." Every now and then in those soft warm nights there rose a shout of song from the street, and peeping down from the balcony, we would see half a dozen lads and lasses leaping along through the middle of the road, all abreast and hand in hand, in one of their boisterous peasant dances.
There are no fewer dangers and sorrows for girls in Spain than in the other Latin lands. In the low-vaulted, mighty-pillared, deep-shadowed crypt under the old cathedral, a crypt that is the very haunt of religious mystery and dread, we came upon a penitent kneeling before the altar, a bit of written paper pinned to her back. In a stir of the chill air this fluttered to the ground, and as she, unconscious of its loss, bowed herself before another shrine, we picked up the paper with a half thought of restoring it; but seeing in the first glance that it was a rudely written prayer, entreating the Virgin's pity and pardon for her lover and herself, we let it fall again at Mary's feet. All manner of thank-offerings, waxen limbs, eyes, and ears, were hung in these candle-lit recesses, little spaces of gold amid the gloom. We had grown accustomed to such fragments of anatomy in the shop-windows, where even votive stomachs are displayed for sale.
Although Santander is a dawdler's paradise, the residents of the city to whom we had letters were no holiday makers, but Spaniards of the earnest, thoughtful, liberal type, busy with large tasks of their own, but never too busy, being Spaniards, to show unstinted kindness to the strangers within their gates. Our brief stay did not admit of a tithe of the excursions they had in mind for us, but my comrade achieved a trip to Santillana del Mar, birthplace of the doughty Gil Blas.
In the latest version of her adventures, she set forth from Santander under the bluest of skies, in company with the most bewitching of señoritas. They left the train at Torrelavega, where the shade of Garci Laso, one of King Pedro's victims, would doubtless have welcomed them, had not their attention been taken up with a picturesque coachman, who was standing dreamily on the station platform. This Adonis proved a complete paragon, who, as they took their romantic course over the hills, delightedly pointed out ivied tower, broken portcullis, and the like, as tidbits for the kodak.
Santillana is the shrine of Santa Juliana, a Roman martyr, whose body is said to have been carried thither in the ninth century. Her devotees among the mountain wilds built her in this green valley, overhung by a rude old fortress, a precious church, a jewel of the early Romanesque, about whose walls a thriving community soon gathered. Santillana was throughout the Middle Ages the most important place between Burgos and Oviedo, and gave name to all that part of the Montaña. The successive Marquises of Santillana were then great personages in Spain, playing a leading part at Court. One of the proudest families of Old Castile, they claimed descent from the Cid, and cherished the memory of another heroic ancestor, who, in 1385, sacrificed his life to save his king.
"'Your horse is faint, my King, my Lord! your gallant horse is sick,-- His limbs are torn, his breast is gored, on his eye the film is thick; Mount, mount on mine, O mount apace, I pray thee mount and fly! Or in my arms I'll lift your Grace,--their trampling hoofs are nigh!
* * * * *
"'Nay, never speak; my sires, Lord King, received their land from yours, And joyfully their blood shall spring, so be it thine secures; If I should fly, and thou, my King, be found among the dead, How could I stand 'mong gentlemen, such scorn on my gray head?'
* * * * *
"So spake the brave Montañez, Butrago's lord was he; And turned him to the coming host in steadfastness and glee; He flung himself among them, as they came down the hill,-- He died, God wot! but not before his sword had drunk its fill."
The city of Santillana, whose lords once laid claim to the sovereignty of Santander, has shrunk to a forgotten village, and the neglected church is dropping into ruins; but the inhabitants have abated not a jot of that fierce local patriotism which blinds the provincial Spaniard to all defects of his birthplace and to all excellences of rival towns. A graybeard told the stranger ladies that Santillana was the oldest city in Spain and its cathedral the most beautiful. This latter statement they were almost ready to accept, so richly carven was the yellow stone and so harmonious the proportions of nave and aisle. When they arrived at this miniature Durham they found it closed and silent, with three little boys sleeping on the steps. Through the benevolence of the ever present Spanish loafers, the sacristan was sought out and a ragged escort formed for their progress from chapel to chapel, where rare old pictures and frescos glowed across the dusk. Best of all were the venerable cloisters, weed-grown and tumble-down, but lovely as a mediæval dream with mellow-tinted arch and column, and with capitals of marvellous device. This crumbling church still keeps a dazzling hoard of treasures. All the front of the high altar is wrought of solid silver, the reredos is a miracle of art, and the paintings of old masters that moulder here unseen would long since in any other land than Catholic Spain have been the spoils of gallery and museum.
The cathedral stands just outside the town, whose narrow, crooked streets daunted the carriage; but these enthusiastic sightseers were all the better pleased to foot the flagging that many a clinking tread had worn and to touch on either side, with their extended hands, the fortresslike houses built of heavy stone and dimly emblazoned with fierce armorial bearings. These grim dwellings were gladdened by the grace of vine-clad balconies, where children frolicked and women crooned quaint melodies over their needlework.
"Will no one tell me what she sings? Perhaps the plaintive numbers flow For old, unhappy, far-off things And battles long ago."
The inn was merely the customary Spanish _venta_, rough and poor, the darkness of whose long, low room clouds of tobacco smoke from clumps of gambling muleteers were making blacker yet; but lemonade was served to the ladies in the open porch with a charm of cordial courtesy far beyond Delmonico's.
As they quaffed this modest refreshment and watched the shifting groups about the _venta_, which seemed the centre of the social life, there suddenly appeared upon the scene a ghost from the modern world, an everyday gentleman in a straw hat, as citified and up to date as if he had that moment stepped out of a Madrid café. All the loungers within and without the _venta_ sprang to their feet, bared their heads, and bowed low to this anachronism with so profound a deference that the tourists began to wonder if the irrepressible Gil Blas had come alive again. Not he! This was the Marquis of Santillana, bearing under his arm instead of a sword a bundle of newspapers. The first Marquis of Santillana had been a famous warrior and troubadour. This latest "inheritor of old renown," seating himself in the midst of his thronging vassals, graciously proceeded, much like a University Extension lecturer, to read aloud, with simple explanations, the news of the day. Such is the final form of _noblesse oblige_ in the feudal valley of Santillana.
We were tempted to hunt out other nooks and eyries in the mountains of Santander, to see something of the famous sardine fisheries, to drive along the many-storied coast all the way to Gijon, paying our respects in passing to a noble oak of Asturias, one of the three largest trees of Europe; but always the uplifted sword of St. James drove us on. If we would reach Compostela in season for the annual _fiesta de Santiago_, there was no time to lose. So, in default of a nearer railway connection, we started due south for Palencia. Our route ran at first through a land of hills, maize, and stone walls that might have been New England, except for the women scratching away in the hay-fields, and politely saluting the train with a flourish of their pitchforks.